Bachelor in Architecture Thesis

Total Page:16

File Type:pdf, Size:1020Kb

Bachelor in Architecture Thesis SUDURPASCHIM CULTURE CENTRE AT BAGDOL, LALITPUR Submitted in partial fulfillment of the requirements For the degree of Bachelor of Architecture To the DEPARTMENT OF ARCHITECTURE CENTRAL CAMPUS, PULCHOWK INSTITUTE OF ENGINEERING TRIBHUVAN UNIVERSITY BY Pusp Raj Bhatt 067/B.Arch./226 October 27, 2015 DECLARATION I declare that this dissertation has not been previously accepted in substance for any degree and is not being concurrently submitted in candidature for any degree. I state that this dissertation is the result of my own independent work/investigation, except where otherwise stated. I hereby give consent for my dissertation, if accepted, to be available for photocopying and understand that any reference to or quotation from my thesis will receive an acknowledgment. Pusp Raj Bhatt 067/B.Arch/226 Date: October 27, 2015 CERTIFICATE This is to certify that the thesis entitled “SUDURPASCHIM CULTURE CENTRE AT BAGDOL, LALITPUR” submitted by Mr. Pusp Raj Bhatt (067/B.Arch./226) has been examined and it has been declared successful for the partial fulfillment of the Degree of Bachelor in Architecture. Prof. Suman Nandan Baidya Thesis Supervisor Date: October 27, 2015 ACKNOWLEDGEMENT I would like to extend my sincere gratitude to the thesis co-coordinator Prof. Mahesh Kumar Shrestha, and my supervisor Prof. Suman Nandan Bidya for all the guidance they have contributed, enabling me to successfully correspond to my thesis subject. Finally, I would also like to express my gratitude towards all concern authorities and individuals. ……………………….. Pusp Raj Bhatt 067/B.Arch/226 ABSTRACT If the customs, ideas and social behavior of a particular people group is a culture, Sudurpaschim is a sea of culture. A little described in the research papers till date and more left in the corners of Far Western hills to research for intellectuals is the reality about their culture. Modelled in the tangible forms is even less than that existed over centuries? An approach to discover the undiscovered culture to model into the architectural form with original value shall be the ultimate goal of my thesis. As the lagging in cultural discoveries results into the disappearance of its social, cultural, economic and religious faith however excellent it is as output after grinding into the competitive cultural grinders in open world. The strong and solid architectural expression must help in the sustainability of superb culture is into my belief and behavior. So, as to give a place that speaks itself about the people and their behavior by appealing the followers and well-wishers of particular Sudurpaschim culture to come and celebrate with a well-planned and designed architecture is the ultimate goal of my thesis of Bachelor in Architecture. A site to build, components of planning and research of relevant architecture of the place and out in the rest of world in cultural centers is to be done to meet up such goal. So, a site is to be chosen as a place where the sentimental values of site itself should make a sense. Site for a project is proposed in the Kathmandu Valley because to promote and reinforce the cultural value in a multi-culturally vibrant city as a capital city of Nepal. A need of a place to celebrate the festivals and to promote through exhibitions, museum spaces, documentary shows, traditional dances and language etc., will be fulfilled by this project. A cultural museum, exhibition spaces, seminar hall, food court, convention spaces and historical library shall be incorporated in the project to complete the thesis. TABLE OF CONTENTS COVER PAGE DECLARATION APPROVAL LETTER CERTIFICATE ACKNOWLEDGEMENT ABSTRACT CHPATER 1 Introduction 1-10 1.0 Introduction …………………………………………………………………. ....... 1 1.1 Introduction ……………………………………………..………………..……...2 1.2 Definitions ….……….………………....……………………………..…………..3 1.3 Background History ……………………………...………….………….……..4 1.4 Project Brief……………………………………………………………...……..5 1.5 Project Justification………………………...………………………..……………6 1.6 Objectives and Validity ……………………………………...……………….…...7 1.7 Limitations ……………………………………………………………………….8 1.8 Methodology ……………………………………………………………………...9 1.9 Project Components ……………………………………………………………...10 CHPATER 2 Literature Review 11-49 2.0 Project Components Descriptions …………………..…………………..……12 2.1 Exhibition Space …………………………..……….……………..…………..13 2.2 Multipurpose Hall …………………………………………………………….32 2.3 Library………………………………………………………………………..39 2.4 Offices……………………………………….……….……………………….42 2.5 Language Classrooms…...………………...…………………………………..44 2.6 Temple ……………………………………………………………………….46 2.7 Shops ………………………………………………………………………….47 2.8 Parking ………………………………………………………………………..48 CHPATER 3 Case Studies 33-64 3.0 Case Studies ……………………….…………….…………………………….49 3.1 Proposed Case Studies and Research ……………………………...………….50 A. National Museum, Chhauni……………………..……..…………………….50 B. Nepal National Library……….…………………..…………………………..58 C. National Academy Hall, Kamaladi……………………..…………………….60 D. Russian Culture Centre …………………………………….………………..66 E. Joensuu Library, Finland……………………………………………………..72 F. Plassen Culture Centre ……………………………..………………………..73 G. Roberto Cantoral Culture Centre ……………………………………………77 CHPATER 4 Site Studies 79-85 4.1 Site Location and Introduction …………………….………………………….80 4.2 Site Information …………………...………………………….…...………….80 • SWOT Analysis……………………………….…..…………………….82 • Network ………………………………………………………………...83 • Bye-Laws ………………………………………………………………84 CHPATER 5 Program Formulation 86-88 5.1 Program Formulations …………………………….………………………….87 CHPATER 6 Design Development 89-94 6.1 The Project …………………………………….….…………………………. 90 6.2 The Concept …………………...……………………………...…....……. 90 6.3 The Component Functionality ………………………………………..…...93 BIBLIOGRAPHY………………………..………………………………………… DRAWINGS ……………………..……………..………………………………….. ANNEX …………………………………………………………………………….. SUDURPASCHIM CULTURE CENTRE CHAPTER – 1 INTRODUCTION Pusp Raj Bhatt (067/BAE/226) 1 SUDURPASCHIM CULTURE CENTRE 1.1 INTRODUCTION Nepal has always been a sea of culture. Far-Western Culture is a different approach to define a socio-cultural-economic movability and sustainability over long period of time. Where, each and every community, ethnic groups and settlements have at least one unique characteristics reflecting their identity. It may be reflected differently in terms of Language, Clothing, Festivals, Rites and rituals, Religious belief, Dance, Architectural value, Economic status, social norms etc. developing a strong Cultural Heritage. The history, art, architecture and culture of a particular place give identity of that area. Since history is a window through which a viewer can take the glimpses of the past events, give ideas about the present condition and predict future outlook. Art and Architecture of particular place is greatly affected and directed by the climatic conditions, topography, socio-economic conditions, social belief and daily lifestyle of the people. Sudurpaschim (Far-Western Development Region) is one of the five Development Regions of Nepal. The Far Western Region covers 19,539 KM2 and comprises two zones, the Seti and Mahakali. It includes nine districts namely Baitadi, Bajhang, Bajura Dadeldhura, Darchula, Doti, Achham, Kailali and Kanchanpur. Only Kailali and Pusp Raj Bhatt (067/BAE/226) 2 SUDURPASCHIM CULTURE CENTRE Kanchanpur is on the Tarai and other seven districts are on the hills and mountains. Doti, Dipayal is the regional capital of this development region. There is the existence of different culture and belief in different parts of Sudurpaschim, but many of them are very common and practiced together which binds them to each other very strongly. Such similar cultural values shall be accommodated in a single place for the people to exchange and refine the values, norms and findings. 1.2 DEFINITION The more comprehensive definition of culture was adopted at the World Conference on Cultural Policies (Mexico, 1982): 'Culture is the whole complex of distinctive spiritual, material, intellectual and emotional features that characterize a society or a social group. It includes not only arts and letters, but also modes of life, the fundamental rights of the human being, value systems, traditions and beliefs' Culture is categorized into two categories: 1.1 Tangible Culture or material Culture It is about sensing by touchable the things like Art, Architecture, Structures, Sculptures, Festivals, Dance, Costumes, Ornaments etc. 1.2 Intangible Culture or non-material Culture. It is about sensing by visualization, practicing and feeling like Social norms and values, Rules, Believes etc. Pusp Raj Bhatt (067/BAE/226) 3 SUDURPASCHIM CULTURE CENTRE 1.3 BACKGROUND HISTORY The Far-Western Culture came into practice and development practices from ancient times. As Khas entered into the present Nepal territory from western hills developing, segregating and reuniting from the cocasus mountains as Khas in the west. A combined cultural practiced came into the lives of people as a daily practice. Doti, Dipayal became the centre for the administrative capital of Doti Kingdom. Doti was an ancient kingdom of uttrakhand of India and Far Western Region of Nepal which was formed after disintegration of Katyuri kingdom of Uttarakhand and Far Western Region of Nepal during 13th century. Niranjan Malla Dev was the founder of Doti Kingdom around 13th century after a fall of Katyuris Kingdom. He was the son of Last Katyuris of united Katyuris kingdom. Kings of Doti were known as Raikas (also known as Rainka Maharaj). Later on Raikas, after overthrow Khas Malla of Karnali Zone, were able to form a
Recommended publications
  • Sabine Cotte Education Professional Experience
    Sabine Cotte Paintings Conservation 31, Niagara Lane Melbourne Vic 3000 M: 04 02 843 543 E: [email protected] W: www.sabinecotte.com Nationalities: French and Australian. Arrived in Australia in 2001. Since 1990, works for mu- seums, galleries and private collectors in France, Australia and the Himalayas. Cultural Conservation Expert for UNESCO since 1997, focus on South East Asia Honorary fellow, University of Melbourne, Faculty of Arts, Grimwade Centre for Cultural Ma- terials Conservation Education 2017 PhD Arts, ‘Art in the making: Mirka Mora’s techniques and materials and their meaning in conservation’ University of Melbourne. 2011 Masters by Research. ‘Tibetan paintings in Australia: conservation of a living heritage’ University of Melbourne (First Class Honours) 1994 Certificate in Mural Paintings Conservation International Centre for the Preser- vation of Cultural Property in Rome (ICCROM) 1986-1990 Masters in Conservation and Restoration Institut National du Patrimoine (INP- IFROA) Paris. Easel painting conservation (High Distinction, Congratulations of the jury) 1982-1986 Honours Bachelor in Fine Arts, Ecole Nationale des Beaux-Arts, Paris, Screen- printing and Lithography (High Distinction). 1982-1986 Honours Bachelor in Art History. University of Paris I, History of Art and Ar- chaeology Professional experience Collaboration with contemporary artists Consultation with the artists, research and documentation of methods and materials. Work with Mirka Mora, Lara Merrett, David Keeling, Peter Booth, Paul Boston and Philip Wolf- hagen, Daniel Buren, Jean Pierre Raynaud, Pierre Soulages and Christian Boltanski. Survey of collections and condition reports Documentation, risk assessment, prioritisation of needs, preventive conservation recommen- dations and planning, condition assessment. Clients include museums, auction houses and art dealers.
    [Show full text]
  • The Workshop 2017 for Protection of Cultural Heritage in Kathmandu, Nepal
    The Workshop 2017 for Protection of Cultural Heritage in Kathmandu, Nepal 15-20 November 2017 Cultural Heritage Protection Cooperation Office, Asia-Pacific Cultural Centre for UNESCO (ACCU) Agency for Cultural Affairs, Japan The Workshop 2017 for Protection of Cultural Heritage in Kathmandu, Nepal 15-20 November 2017 Cultural Heritage Protection Cooperation Office, Asia-Pacific Cultural Centre for UNESCO (ACCU) Agency for Cultural Affairs, Japan Edited and Published by Cultural Heritage Protection Cooperation Office, Asia-Pacific Cultural Centre for UNESCO (ACCU) 757 Horen-cho, Nara 630-8113 Japan Tel: +81 (0)742 20 5001 Fax: +81 (0)742 20 5701 e-mail: [email protected] URL: http://www.nara.accu.or.jp Printed by Meishinsha Ⓒ Cultural Heritage Protection Cooperation Office, Asia-Pacific Cultural Centre for UNESCO (ACCU) 2018 Preface Since opening in 1999, the Cultural Heritage Protection Cooperation Office, Asia/Pacific Cultural Centre for UNESCO (ACCU Nara Office), has been involved in a variety of ways with international cooperation related to the protection of cultural heritage in the Asia/Pacific region. One form of this cooperation has been the development of personnel, centered on training programs. Among our training programs conducted in Nara, there is first of all our Group Training Course, to which we invite 15 specialists from 15 nations for one month of training on two themes, “Preservation and Restoration of Wooden Structures” and “Research, Analysis and Preservation of Archaeological Sites and Remains,” held in alternate years. Because the participants come from 15 different nations, the lectures and other aspects are conducted in English. From 2000 to the present, there have been 18 persons from the Nepal participating in this group training.
    [Show full text]
  • 5Th Asian National Museums Association Meeting and Conference
    5TH ASIAN NATIONAL MUSEUMS ASSOCIATION MEETING AND CONFERENCE 25—27 November 2015, Singapore i Foreword ii Editor’s Note iii List of Countries that are represented in ANMA and their representative institutions as of 2015 v Programme for the 5th ANMA Meeting and Conference, 25—27 November 2015, Singapore COUNTRY REPORTS AboUT anma Editors: Thangamma Karthigesu and Kathleen Ditzig 10 Design: Studio Vanessa Ban CAMBODIA: naTional MUSEUM OF cambodia The Asian National Museums Association (ANMA) ANMA Organising Committee: Pei Jun Chia, Balancing Political History, Ethnography, and Art: The Role of a National Museum. The Case of the National Museum of Cambodia was established as a network to promote exchange Kathleen Ditzig, David Alan Henkel, By Mr. Kong Vireak, Director, National Museum of Cambodia and co-operation among national museums in Asia. Vaisshnavi Jayasambok 16 Initiated by the National Museum of China, Tokyo Printer: Allegro Print CHina: NATional MUseUM of CHina National Museum and the National Museum Distribution: Distributed by the National Heritage A Speech on Balancing Political History, Ethnography and Art: The Role of a National Museum of Korea in 2007, its membership covers major Board, Singapore By Mr. Huang Zhen Chun, Deputy Director, National Museum of China national museums in Asia or their agencies. 20 Published on November 2015 by National Heritage INDIA: NATIONAL MUSEUM NEW DELHI AboUT THE ANMA LOGO Board, 61 Stamford Road #03-01, Stamford Court Shifting Priorities of a National Museum: The Journey of National Museum New Delhi Singapore 178892 By Ms. Joyoti Roy, Outreach Consultant & Dr. R.K Tewari, Deputy Curator, Numismatics, National Museum New Delhi The predominant feature of the ANMA logo is a 30 lattice pattern, which has modern and traditional © 2015 Indonesia: THE naTional MUseUM of indonesia connotations.
    [Show full text]
  • Nepal Briefing Packet
    NEPAL PROVIDING COMMUNITY HEALTH TO POPULATIONS MOST IN NEED NEPAL 1151 Eagle Drive, Loveland, CO, 80537 | (970) 635-0110 | [email protected] | www.imrus.org Nepal Country Briefing Packet ABOUT THIS PACKET This packet has been created to serve as a resource for the 2016 Nepal Medical Team. This packet is information about the country and can be read at your leisure or on the airplane. The final section of this booklet is specific to the areas we will be working near (however, not the actual clinic locations) and contains information you may want to know before the trip The contents herein are not for distributional purposes and are intended for the use of the team and their families. Sources of the information all come from public record and documentation. You may access any of the information and more updates directly from the World Wide Web and other public sources. !2 1151 Eagle Drive, Loveland, CO, 80537 | (970) 635-0110 | [email protected] | www.imrus.org Nepal ABOUT THIS PACKET ------------------------------------------------------------2 BACKGROUND ----------------------------------------------------------------------5 PUBLIC HEALTH --------------------------------------------------------------------6 BHAGMATTI DISTRICT------------------------------------------------------------8 KATHMANDU-------------------------------------------------------------------------9 HISTORY-----------------------------------------------------------------------9 GEOGRAPHY and CLIMATE -------------------------------------------10 WEATHER IN KATHMANDU--------------------------------------------10
    [Show full text]
  • Evolution of Buddhism and Archaeological Excavations in Lumbini
    EVOLUTION OF BUDDHISM AND ARCHAEOLOGICAL EXCAVATIONS IN LUMBINI TARA NANDA MISHKA FORMER DEPUTY DIRECTOR GENERAL. DEPT. OFARCHAEOLOGY, HMG, NEI'AL During lllc clld of the Upanishad period the Uttarapath Jainism followed the extreme rigol-ous path ofaustcrity, (northern highway) was made. It linked the fertile lands whereas, Buddhism selected the middle way (Madllya- of Yalnuna and the Ganga Valley, the rich fertile as Margal. Buddhism devoted itself to the service of well as the iron and copper-mine regions of north- society, following theUfournoble-truth"(Chalura-Aryir eastern areas of Jambudvip with Malwa, Rajasthan, Sat~a)and the "Eight-fold Path" (Astangika-MarP). I'unjab, Iran and west-Asia. This led to the period of It aimed at supreme Mmation (Nirvana). Tllougll second in the Indian sub-continent. ~t Buddhism deviated and denied the Vedic religion and made the region economicallyvery rich and which gave ~hiloso~ll~in the earliest phase, its Maha~anabranch bil-tll to several new religious sects and philosophical (the Mahasanghikas after the 1st cent A.D.1 brougllt a ideas, Alnollg them the chief religious sects which closer connection with the Hindism. Mahayan adopted gcrlllillated within the region were Vaishnavism, most of the Hindu and pre-Hindu Gods into its ow11 Saivism, Buddhism and Jainism.' The earlier two sects pantheon. They sk~rtedmaking images and ~erfonning were developed upon the age old Vedic and Vedottara worship, Yag~as(fire-offerings) and religious (I'ost Vedic) traditions. But Jainism and Buddhism procession (Deva~atras)of their Gods on festive were fostered by heterodox leaders deliying the occasions (G.
    [Show full text]
  • Religious Syncretism and Context of Buddhism in Medieval Nepal
    Religious Syncretism and Context of Buddhism in Medieval Nepal Khadga Man Shrestha∗ Introduction Nepal is land of the great sages. Buddhism and Hinduism are practiced in Nepal hand in hand. Peaceful co-existence is the sticking feature of the country. The cultural heritage of the country is very rich. Mutual respect, co-existence cooperation and peace are the cultural features of the country. The country never experienced religious conflict rather people lived in harmony helping each other. People are inspired by the high ideals of the great thinkers. They venerate them and worship them in different holy shrines. People have ideals to go to immortality from mortality. They wish salvation while alive and even after death. Spirituality has remained the common goal of the people. Philanthropic ideas inspire them. As such, they believe in mysticism. They think of different ways and means or ground, path and fruit for realization of salvation. Their sentiment takes them to the realm of the God. The fundamental basis of Buddhism is four Brahmavihars i.e. Maitri, Karuna, Mudita and Upekshya. Maitri (friendship) is the first basis of Buddhism. Buddhists equate Maitreya with Maitri (friendship).Cultivation of friendship even with the foe has been the prime concern of Buddhism, which is expected to become as deep as sea, which is synonym to Sunyata. Sunyata itself is the seed of truth. Maitri is symbolic in meaning. Without knowing, the meaning of Maitri Buddhism cannot be understood. Maitreya Bodhisattva is also equated with Mahasattva. The latter is regarded as the primordial Buddha in Nepal. Thus, Maitreya Buddha appears as the future Buddha.
    [Show full text]
  • Ancient Nepal (प्राचीन नेपाल), Journal of the Department of Archaeology
    ANCIENT.NEPAL Journal of the Department of Archaeology Number 1 55 June 2004 Editorial Board Chief Editor Kosh Prasad Acharya Editor Chandra Prasad Tripathee Shukra Sagar Shrestha Bishnu Raj ~arki FlTFF Published by Pftx*m His Majesty's Goverllmellt Ministry of Culture, Tourism & Civil Aviation flq TPTbF FE$37 ilvqlrl4 m,* The Department of Archaeology mrn Kathmandu, Nepal ANCIENT NEPAL Number 155 June 2004 Editorial Board Chief Editor Kosh Prasad Acharya Editor Chandra Prasad Tripathee Shukra Sagar Shrestha Bishnu Raj Karki m* Contents llalji monastery- a Hidden Heritage in Nortli-west Nepal - Kesltav Bidari ArcItitec.1, Joltri Sartday Associates Mesl~roolnVaral~ of Chrndruk -Rarri Baltadur Kurt war Excavation Oflcer Evolutioli of Buddhism and Arcliaeological Excavations in Lumbini Tara Nanda Mislt ra I.i,rnrer Depirly Direclur' General Dept. of Arcltaeolugy, IIMG, Nepnl *w Nepali Section mft?rRTT: Tobehadof: Sajha Prakashan Pulchok, Lalitpur rrict: ns. JVI- Contribution of original nature dealing with pre~historicand field-archaeology, epigraphy, manuscripts, numismatics, archives, art, anthropology and architecture of Nepal and museum and other techniques connected with various aspects of art work are invited to "Ancient Nepal". The contribution should be concise and well-documented and based on hitherto unpublished data, if not new interpretation of already known evidence. The opinions expressed are those of the authors and do not necessarily reflect the views of the Editor or The Department of Archaeology. Photographs and illustrations (Line drawing) may be sent. The typescript should be in double space and one side of the paper only sent to: The Director General Department of Archaeology Ramshahpath Kathmandu, Nepal ABOUT Tnr, AUTHORS Mr.
    [Show full text]
  • Report on Nepal’S Foreign Affairs (2019-2020)
    Report on Nepal’s Foreign Affairs (2019-2020) Government of Nepal Ministry of Foreign Affairs Go to content page Go to content page Report on Nepal’s Foreign Affairs (2019-2020) Government of Nepal Ministry of Foreign Affairs Previous page Next page Go to content page Go to content page Editorial Team Nirmal Raj Kafle, Joint Secretary Kumar Raj Kharel, Joint Secretary Ram Prasad Subedi, Joint Secretary Ananda Prasad Sharma, Under Secretary Bishnu Prasad Gautam, Under Secretary Lok Bahadur Poudel Chhetri, Under Secretary Kiran Shakya, Under Secretary Published by Ministry of Foreign Affairs Government of Nepal Singh Durbar, Kathmandu August 2020 Design & Layout Bikram Shrestha, Information Technology Officer (The map placed on the cover page may not be in scale.) Copyright: Ministry of Foreign Affairs Photo courtesy: Government of Nepal, except otherwise mentioned This publication is also available at the Ministry’s website: www.mofa.gov.np. Previous page Next page Report on Nepal’s Foreign Affairs (2019-2020) |3 Go to content page Go to content page Pradeep Kumar Gyawali Minister for Foreign Affairs Message Nepal’s foreign policy is characterised by both continuity and change. As guided by the Constitution, the time-honoured principles of Pachasheel, non-alignment, the UN Charter, international law and norms of world peace make the fundamental basis of Nepal’s foreign policy. In pursuit of national interest, policies have to adapt to the changing political or economic contexts as well as the unforeseen exigencies relating to public health, ecology or technology. The second half of the period under review in this Annual Report saw a similar shift, with the outbreak of COVID-19 impacting on the country’s priorities and resources.
    [Show full text]
  • 6. Traditional Knowledge Systems Museums and Intangible Natural Heritage in Southeast Asia
    International Workshop on Traditional Knowledge Systems Museums & Intangible Natural Heritage in South Asia. Bringing people and their Heritage together Edited by Prof. Amareswar Galla Hyderabad, India 3-7 February, 2008 International Workshop on Traditional Knowledge Systems 2 Museums & Intangible Natural Heritage in South Asia. Executive summary ICOM’s Strategic Plan states that it is the international significance was at the same time displaced (in the environment organization of museums and museum professionals that is of global shock that then existed) as well as reinforced, by committed to the conservation, continuity, and communication demonstrating the compelling need for an articulate and to society of the world’s diverse natural and cultural heritage, rational vision for global collective action and shared values, present and future, tangible and intangible. The collection rather than reactive violence and oppositional politics. aspects of museums are the tangible elements whereas the interpretation aspects are the intangible elements. These In summary, the UDCD argues for a new understanding of the two aspects of museums are equally important for effective value of human difference. It is designed to protect and enhance interpretation of the heritage available in museums. the international intellectual, economic, spiritual and moral value of cultural diversity. The Declaration affirms this diversity Intangible Heritage is understood as “peoples’ learned as the vital resource to protect cultural rights, biodiversity, processes along with the knowledge, skills and creativity individual self-value, social harmony, cross-cultural that inform and are developed by them, the products they communication and to “humanise globalisation.” create, and the resources, spaces and other aspects of social and natural context necessary to their sustainability; these As an international policy framework, the UDCD can be adapted processes provide living communities with a sense of continuity to national purposes to help transform civil society.
    [Show full text]
  • A Kushan-Period Sculpture from the Reign of Jaya Varman, A.D
    Asianart.com | Articles Asianart.com offers pdf versions of some articles for the convenience of our visitors and readers. These files should be printed for personal use only. Note that when you view the pdf on your computer in Adobe reader, the links to main image pages will be active: if clicked, the linked page will open in your browser if you are online. This article can be viewed online at: http://asianart.com/articles/jaya previous version A Kushan-period Sculpture from the reign of Jaya Varman, A.D. 185 Kathmandu, Nepal. by Kashinath Tamot and Ian Alsop July 10, 1996 This is the latest printed version of our article, which appeared in Orientations, September 2001. It is considerably shorter than the previous version, which has more detail and many more photos and maps; we encourage the reader to visit the previous version as well. The main difference of interpretation between this and the previous is our acceptance of elements of R. Garbini's reading of the inscription (see previous version), with the exception of his reading of the date as 207/ AD 285. We still feel the inscription may be subject to further refinement of interpretation. 1. Discovery In early May 1992 workers digging a trench for the foundation of a house in Maligaon in Eastern Kathmandu stumbled across the most important art historical discovery in the Kathmandu Valley for many years. Lying face-down at a level of about three feet they found a life size (171 x 49 cm) standing male figure carved in pale sandstone.
    [Show full text]
  • Balancing Political History, Ethnography and Art: the Role of a National Museum
    BALANCING POLITICAL HISTORY, ETHNOGRAPHY AND ART: THE ROLE OF A NATIONAL MUSEUM Ms. Mandakini Shrestha Director, National Museum of Nepal INTRODUCTION globalization in modern times could not erode the glory of these cultures and civilizations. The Nepal is a landlocked country between National Museum of Nepal is a leading institu- two big countries in Asia:India and China. It tion invested in protecting cultural assets. is known throughout the world as the home to Showcase of the various ethnic groups of Nepal the world’s highest peak, Mt. Everest, and as the After revolutionary change in 2008, Image courtesy of the National Museum of Nepal birthplace of the light of Asia, Lord Buddha. This Nepal was declared as a federal republic and country is rectangular in shape and is surround- religiously secular country. ed by India to its East, West and South, and by Therefore, the National Museum is popular PRE-HISTORIC STONE TOOLS China to its North. From North to South, it NATIONAL MUSEUM OF NEPAL among researchers and the common people. descends gradually and, as such, is regarded as This section of the gallery provides in- a paradise for the ecologist who specializes in Opened in 1938, the National Museum HISTORICAL BUILDING formation on human existence in Nepal in the various branches. Its total area is 1,47,181 sq. km. was the frst public museum of Nepal. However, Palaeolithic and Neolithic periods. The gallery It is fve hundred miles long from East to West it was initially not open to the general public. It The building that hosts the historical uses fossilised bones of cow, bufaloes and ele- and one hundred to one hundred and forty miles was an arsenal museum, a repository of weapons.
    [Show full text]
  • Special Interest.Pmd
    4 30 52 66 78 1 The greatest variety in the world Nepal is rich in so many ways; in its topography for those interested in climb- ing, trekking and adventure; and in its culture and heritage for those interested in discovering another way of life; so we thought it was time to tell you about special interest Nepal and what you could find here to learn and experience, and even immerse yourself in. In Art, Craft and Culture we have covered many areas of interest, such as bronze making, woodworking, jewelry, art, craft, pottery, and textiles, to name a few, with others just as inspiring and fascinating. All of these subjects can be observed in a number of ways; either from the aspect of just an observer or shopper, or even from the point of view of joining a workshop or training program. Body, Mind and Soul reminds you of the heritage of the Himalaya and its sychronicity, the chance to learn about religions and philosophies, to study a language or music, to observe a ritual or a dance, and to be reminded of the great studies of ayurveda, homoeopathy and Tibetan medicine. introduction introduction In Nature we have reminded you that the worlds most famous arboriums probably gathered their first samples from the Himalaya, and that this country abounds with most of the butterflies and birds species in the world. Under heritage we have mentioned the sacred sites of Nepal, and the UNESCO listing of World Heritage sites in Nepal, and in the Rural section have suggested to you what you could discover by way of rural visits, sustainable eco tourism, village tourism and home stays in Nepal.
    [Show full text]