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The Epic Imagination in Contemporary Indian Literature
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School May 2017 Modern Mythologies: The picE Imagination in Contemporary Indian Literature Sucheta Kanjilal University of South Florida, [email protected] Follow this and additional works at: http://scholarcommons.usf.edu/etd Part of the South and Southeast Asian Languages and Societies Commons Scholar Commons Citation Kanjilal, Sucheta, "Modern Mythologies: The pE ic Imagination in Contemporary Indian Literature" (2017). Graduate Theses and Dissertations. http://scholarcommons.usf.edu/etd/6875 This Dissertation is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Modern Mythologies: The Epic Imagination in Contemporary Indian Literature by Sucheta Kanjilal A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy with a concentration in Literature Department of English College of Arts and Sciences University of South Florida Major Professor: Gurleen Grewal, Ph.D. Gil Ben-Herut, Ph.D. Hunt Hawkins, Ph.D. Quynh Nhu Le, Ph.D. Date of Approval: May 4, 2017 Keywords: South Asian Literature, Epic, Gender, Hinduism Copyright © 2017, Sucheta Kanjilal DEDICATION To my mother: for pencils, erasers, and courage. ACKNOWLEDGEMENTS When I was growing up in New Delhi, India in the late 1980s and the early 1990s, my father was writing an English language rock-opera based on the Mahabharata called Jaya, which would be staged in 1997. An upper-middle-class Bengali Brahmin with an English-language based education, my father was as influenced by the mythological tales narrated to him by his grandmother as he was by the musicals of Broadway impressario Andrew Lloyd Webber. -
Abhinavagupta's Portrait of a Guru: Revelation and Religious Authority in Kashmir
Abhinavagupta's Portrait of a Guru: Revelation and Religious Authority in Kashmir The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:39987948 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Abhinavagupta’s Portrait of a Guru: Revelation and Religious Authority in Kashmir A dissertation presented by Benjamin Luke Williams to The Department of South Asian Studies in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of South Asian Studies Harvard University Cambridge, Massachusetts August 2017 © 2017 Benjamin Luke Williams All rights reserved. Dissertation Advisor: Parimal G. Patil Benjamin Luke Williams ABHINAVAGUPTA’S PORTRAIT OF GURU: REVELATION AND RELIGIOUS AUTHORITY IN KASHMIR ABSTRACT This dissertation aims to recover a model of religious authority that placed great importance upon individual gurus who were seen to be indispensable to the process of revelation. This person-centered style of religious authority is implicit in the teachings and identity of the scriptural sources of the Kulam!rga, a complex of traditions that developed out of more esoteric branches of tantric "aivism. For convenience sake, we name this model of religious authority a “Kaula idiom.” The Kaula idiom is contrasted with a highly influential notion of revelation as eternal and authorless, advanced by orthodox interpreters of the Veda, and other Indian traditions that invested the words of sages and seers with great authority. -
Mumbai Macbeth: Gender and Identity in Bollywood Adaptations Rashmila Maiti University of Arkansas, Fayetteville
University of Arkansas, Fayetteville ScholarWorks@UARK Theses and Dissertations 8-2018 Mumbai Macbeth: Gender and Identity in Bollywood Adaptations Rashmila Maiti University of Arkansas, Fayetteville Follow this and additional works at: http://scholarworks.uark.edu/etd Part of the Asian Studies Commons, Comparative Literature Commons, and the Literature in English, British Isles Commons Recommended Citation Maiti, Rashmila, "Mumbai Macbeth: Gender and Identity in Bollywood Adaptations" (2018). Theses and Dissertations. 2905. http://scholarworks.uark.edu/etd/2905 This Dissertation is brought to you for free and open access by ScholarWorks@UARK. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of ScholarWorks@UARK. For more information, please contact [email protected], [email protected]. Mumbai Macbeth: Gender and Identity in Bollywood Adaptations A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Comparative Literature and Cultural Studies by Rashmila Maiti Jadavpur University Bachelor of Arts in English Literature, 2007 Jadavpur University Master of Arts in English Literature, 2009 August 2018 University of Arkansas This dissertation is approved for recommendation to the Graduate Council. M. Keith Booker, PhD Dissertation Director Yajaira M. Padilla, PhD Frank Scheide, PhD Committee Member Committee Member Abstract This project analyzes adaptation in the Hindi film industry and how the concepts of gender and identity have changed from the original text to the contemporary adaptation. The original texts include religious epics, Shakespeare’s plays, Bengali novels which were written pre- independence, and Hollywood films. This venture uses adaptation theory as well as postmodernist and postcolonial theories to examine how women and men are represented in the adaptations as well as how contemporary audience expectations help to create the identity of the characters in the films. -
A Structural Analysis of Dogri Temporal Markers
Dialectologia 23 (2019), 235-260. ISSN: 2013-2247 Received 11 April 2017. Accepted 8 OctoBer 2017. A STRUCTURAL ANALYSIS OF DOGRI TEMPORAL MARKERS Tanima ANAND & Amitabh VIKRAM DWIVEDI Shri Mata Vaishno Devi University, India** [email protected] / amitabhvikram @yahoo.co.in Abstract The present paper aims to investigate the structural and semantic properties of the temporal markers in Dogri language. It centralizes at investigating the modifications which are carried out in Dogri for the previous generalizations of the already formulated tense theories propounded by Comrie (1985), Olphen (1975), Guru (1982), Kuryɬowicz (1956), Partee (1973), and alike. The study focuses on the linguistic realization of tense in Dogri where the grammaticalization and lexicalization of temporal markers is discussed. It employs a quantitative approach and considers linguistic typology as a frame of reference to study the range of variation in tense, also taking into consideration the apparent anomalies and deviations which Dogri occupies within the boundaries of the already generated theories of grammatical tense. The present study involves the analysis of the discourse, both written and spoken. The discourse is corpus constituting the spontaneous Dogri spoken in the standardized form in the Jammu region. Keywords structural, semantic, cross-linguistic, typology, empirically, corpus, Dogri ANÁLISIS ESTRUCTURAL DE LOS MARCADORES TEMPORALES EN DOGRI Resumen Este trabajo tiene como objetivo investigar las propiedades estructurales y semánticas de los marcadores temporales en la lengua dogri. Se centra en la investigación de las modificaciones llevadas a cabo en dogri por las generalizaciones previas de las ya formuladas teorías sobre el tiempo verbal propuestas por Comrie (1985), Olphen (1975), Guru (1982), Kuryɬowicz (1956), Partee (1973) y otros. -
LIST of PROGRAMMES Organized by SAHITYA AKADEMI During APRIL 1, 2016 to MARCH 31, 2017
LIST OF PROGRAMMES ORGANIZED BY SAHITYA AKADEMI DURING APRIL 1, 2016 TO MARCH 31, 2017 ANNU A L REOP R T 2016-2017 39 ASMITA Noted women writers 16 November 2016, Noted Bengali women writers New Delhi 25 April 2016, Kolkata Noted Odia women writers 25 November 2016, Noted Kashmiri women writers Sambalpur, Odisha 30 April 2016, Sopore, Kashmir Noted Manipuri women writers 28 November 2016, Noted Kashmiri women writers Imphal, Manipur 12 May 2016, Srinagar, Kashmir Noted Assamese women writers 18 December 2016, Noted Rajasthani women writers Duliajan, Assam 13 May 2016, Banswara, Rajasthan Noted Dogri women writers 3 March 2016, Noted Nepali women writers Jammu, J & K 28 May 2016, Kalimpong, West Bengal Noted Maithili women writers 18 March 2016, Noted Hindi women writers Jamshedpur, Jharkhand 30 June 2016, New Delhi AVISHKAR Noted Sanskrit women writers 04 July 2016, Sham Sagar New Delhi 28 March 2017, Jammu Noted Santali women writers Dr Nalini Joshi, Noted Singer 18 July 2016, 10 May, 2016, New Delhi Baripada, Odisha Swapan Gupta, Noted Singer and Tapati Noted Bodo women writers Gupta, Eminent Scholar 26 September 2016, 30 May, 2016, Kolkata Guwahati, Assam (Avishkar programmes organized as Noted Hindi women writers part of events are subsumed under those 26 September 2016, programmes) New Delhi 40 ANNU A L REOP R T 2016-2017 AWARDS Story Writing 12-17 November 2016, Jammu, J&K Translation Prize 4 August 2016, Imphal, Manipur Cultural ExCHANGE PROGRAMMES Bal Sahitya Puraskar 14 November 2016, Ahmedabad, Gujarat Visit of seven-member -
Abhinavagupta's Theory of Relection a Study, Critical Edition And
Abhinavagupta’s Theory of Relection A Study, Critical Edition and Translation of the Pratibimbavāda (verses 1-65) in Chapter III of the Tantrāloka with the commentary of Jayaratha Mrinal Kaul A Thesis In the Department of Religion Presented in Partial Fulilment of the Requirements For the Degree of Doctor of Philosophy (Religion) at Concordia University Montréal, Québec, Canada August 2016 © Mrinal Kaul, 2016 CONCORDIA UNIVERSITY School of Graduate Studies This is to certify that the thesis prepared By: Mrinal Kaul Entitled: Abhinavagupta’s Theory of Relection: A Study, Critical Edition and Translation of the Pratibimbavāda (verses 1-65) in Chapter III of the Tantrāloka with the commentary of Jayaratha and submitted in partial fulillment of the requirements for the degree of Doctor of Philosophy (Religion) complies with the regulations of the University and meets the accepted standards with respect to originality and quality. Signed by the inal Examining Committee: _____________________________Chair Dr Christine Jourdan _____________________________External Examiner Dr Richard Mann _____________________________External to Programme Dr Stephen Yeager _____________________________Examiner Dr Francesco Sferra _____________________________Examiner Dr Leslie Orr _____________________________Supervisor Dr Shaman Hatley Approved by ____________________________________________________________ Dr Carly Daniel-Hughes, Graduate Program Director September 16, 2016 ____________________________________________ Dr André Roy, Dean Faculty of Arts and Science ABSTRACT Abhinavagupta’s Theory of Relection: A Study, Critical Edition and Translation of the Pratibimbavāda (verses 1-65) in the Chapter III of the Tantrāloka along with the commentary of Jayaratha Mrinal Kaul, Ph.D. Religion Concordia University, 2016 The present thesis studies the theory of relection (pratibimbavāda) as discussed by Abhinavagupta (l.c. 975-1025 CE), the non-dualist Trika Śaiva thinker of Kashmir, primarily focusing on what is often referred to as his magnum opus: the Tantrāloka. -
According to the Syllabus of University of Azad Jammu & Kashmir
LLB FIVE YEARS DEGREE PROGRAMME NOTES According to the Syllabus of University of Azad Jammu & Kashmir Muzaffarabad and Other Public, Private Sector Universities of Pakistan Prepared By Advocate Muhammad Adnan Masood Joja Sardar Javed Zahoor Khan (Advocate) CITI Law College Rawalakot 05824-442207, 444222, 0332-4573251, 051-4852737 Near CMH Rawalakot AJK Web:-www.clc.edu.pk Citi Law College, Near CMH, Rawalakot Ph: 05824-442207, 051-4852737 www.clc.edu.pk Page | 1 Citi Law College, Near CMH, Rawalakot Ph: 05824-442207, 051-4852737 www.clc.edu.pk Page | 2 Citi Law College, Near CMH, Rawalakot Ph: 05824-442207, 051-4852737 www.clc.edu.pk Page | 3 Citi Law College, Near CMH, Rawalakot Ph: 05824-442207, 051-4852737 www.clc.edu.pk Page | 4 Citi Law College, Near CMH, Rawalakot Ph: 05824-442207, 051-4852737 www.clc.edu.pk Page | 5 FUNCTIONAL ENGLISH Citi Law College, Near CMH, Rawalakot Ph: 05824-442207, 051-4852737 www.clc.edu.pk Page | 6 Parts of Speech NOUNS A noun is the word that refers to a person, thing or abstract idea. A noun can tell you who or what. There are several different types of noun: - There are common nouns such as dog, car, chair etc. Nouns that refer to things which can be counted (can be singular or plural) are countable nouns. Nouns that refer to some groups of countable nouns, substances, feelings and types of activity (can only be singular) are uncountable nouns. Nouns that refer to a group of people or things are collective nouns. Nouns that refer to people, organizations or places are proper nouns, only proper nouns are capitalized. -
Braj Kachru'S Vision of World Englishes
TRIBUTE Braj Kachru’s vision of world Englishes Braj Kachru devoted his life to the idea that the English language is a plurality. In the course of his long academic career, spanning three continents, he developed the view that the English language is best termed and perceived in the plural, ‘Englishes,’ and, because of its potential for inclusivity and commonality across the world, ‘world Englishes.’ Braj’s work in conceiving and implementing the vision of world Englishes originated from his multilingual upbringing and education in India, and was further developed by his study of Indian English as a graduate student in Edinburgh in the late 1950s. At that time there was a growing interest within British linguistics, in the study of varieties of English in various parts of the world. Braj’s article on ‘The Indianness of Indian English’ in Word in 1965, shows his clear awareness of the distinctiveness of this variety, and the constellation of cultural reasons for this distinctiveness. In his view, the English language, transplanted to an area outside its traditional range, is nativized to answer to the communicational needs and sociocultural identities of its users. Pronunciation, grammar, vocabulary, and discourse serve the needs of speakers in their sociolinguistic reality, and new varieties emerge in new contexts. English (singular) is now Englishes (plural). Or is it? The applied linguistic literature of the 1960s and 1970s shows a reluctance to accept or even to acknowledge the reality of this position. Explictly or implicitly, specialists argued or assumed that ‘there could be only one’ model for learners. Or perhaps, that there could be only two models that counted, Model B (British), and Model A (American). -
The Challenge of Religious Pluralism in Malaysia
The Challenge of Religious Pluralism in Malaysia Mohamed Fauzi Yaacob Introduction HE objective of the paper is to describe a situation in today’s TMalaysia where people of diverse religions are co-existing seeming- ly in relative peace, mutual respect and understanding, but remain insti- tutionally separate, a situation which has been described as religious pluralism. Like many terms in the social sciences, the term “religious pluralism” has been used in many senses by its users. In its widest and most common usage, it has been defined as religious diversity or hetero- geneity, which means a simple recognition of the fact that there are many different religious groups active in any given geo-political space under consideration and that there is a condition of harmonious co-exis- tence between followers of different religions. The term has also been used to mean a form of ecumenism where individuals of different reli- gions dialogue and learn from each other without attempting to convince each other of the correctness of their individual set of beliefs. The third sense in the use of the term is that pluralism means accepting the beliefs taught by religions other than one’s own as valid, but not necessarily true. Its usage in the third sense often gives rise to one controversy or another. For the purpose of this paper, the term religious pluralism is used in the first and second senses, to mean the existence of religious hetero- geneity and attempts at promoting understanding through inter-faith dia- logues. Pluralism in the third sense calls for a totally different approach and methodology which is beyond the ken of the present writer. -
Prout in a Nutshell Volume 3 Second Edition E-Book
SHRII PRABHAT RANJAN SARKAR PROUT IN A NUTSHELL VOLUME THREE SHRII PRABHAT RANJAN SARKAR The pratiika (Ananda Marga emblem) represents in a visual way the essence of Ananda Marga ideology. The six-pointed star is composed of two equilateral triangles. The triangle pointing upward represents action, or the outward flow of energy through selfless service to humanity. The triangle pointing downward represents knowledge, the inward search for spiritual realization through meditation. The sun in the centre represents advancement, all-round progress. The goal of the aspirant’s march through life is represented by the swastika, a several-thousand-year-old symbol of spiritual victory. PROUT IN A NUTSHELL VOLUME THREE Second Edition SHRII PRABHAT RANJAN SARKAR Prout in a Nutshell was originally published simultaneously in twenty-one parts and seven volumes, with each volume containing three parts, © 1987, 1988, 1989, 1990 and 1991 by Ánanda Márga Pracáraka Saîgha (Central). The same material, reorganized and revised, with the omission of some chapters and the addition of some new discourses, is now being published in four volumes as the second edition. This book is Prout in a Nutshell Volume Three, Second Edition, © 2020 by Ánanda Márga Pracáraka Saîgha (Central). Registered office: Ananda Nagar, P.O. Baglata, District Purulia, West Bengal, India All rights reserved by the publisher. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording -
Km34022016 02.Pdf
Kajian Malaysia, Vol. 34, No. 2, 2016, 25–58 THE MARGINALISATION OF MALAYSIAN TEXTS IN THE ENGLISH LANGUAGE CURRICULUM AND ITS IMPACT ON SOCIAL COHESION IN MALAYSIAN CLASSROOMS Shanthini Pillai*, P. Shobha Menon and Ravichandran Vengadasamy School of Language Studies and Linguistics, Faculty of Social Sciences and Humanities, Universiti Kebangsaan Malaysia, MALAYSIA *Corresponding author: [email protected]/[email protected] To cite this article: Shanthini Pillai, P. Shobha Menon and Ravichandran Vengadasamy. 2016. The marginalisation of Malaysian texts in the English language curriculum and its impact on social cohesion in Malaysian classrooms. Kajian Malaysia 34(2): 25–58. http://dx.doi.org/10.21315/ km2016.34.2.2 To link to this article: http://dx.doi.org/10.21315/ km2016.34.2.2 ABSTRACT In this paper, we seek to investigate the place that local literature has been given in Malaysian Education in the English Language Subject for Secondary Schools in Malaysia. We argue that literature engenders a space for the nation to share in the experiences and feelings of groups and situations that might never be encountered directly. It often engages with the realities of a nation through diverse constructions of its history, its realities and communal relations. As such we posit that literature can be a significant tool to study the realities of Malaysian nationhood and its constructions of inter-ethnic relationships, and ultimately, an effective tool to forge nation building. The discussion focuses on investigating the role that literature has played in Malaysian education in the context of engaging with ethnically diverse Malaysian learners and whether text selection has prioritised ethnic diversity in its Malaysian context. -
Library Catalogue
Id Access No Title Author Category Publisher Year 1 9277 Jawaharlal Nehru. An autobiography J. Nehru Autobiography, Nehru Indraprastha Press 1988 historical, Indian history, reference, Indian 2 587 India from Curzon to Nehru and after Durga Das Rupa & Co. 1977 independence historical, Indian history, reference, Indian 3 605 India from Curzon to Nehru and after Durga Das Rupa & Co. 1977 independence 4 3633 Jawaharlal Nehru. Rebel and Stateman B. R. Nanda Biography, Nehru, Historical Oxford University Press 1995 5 4420 Jawaharlal Nehru. A Communicator and Democratic Leader A. K. Damodaran Biography, Nehru, Historical Radiant Publlishers 1997 Indira Gandhi, 6 711 The Spirit of India. Vol 2 Biography, Nehru, Historical, Gandhi Asia Publishing House 1975 Abhinandan Granth Ministry of Information and 8 454 Builders of Modern India. Gopal Krishna Gokhale T.R. Deogirikar Biography 1964 Broadcasting Ministry of Information and 9 455 Builders of Modern India. Rajendra Prasad Kali Kinkar Data Biography, Prasad 1970 Broadcasting Ministry of Information and 10 456 Builders of Modern India. P.S.Sivaswami Aiyer K. Chandrasekharan Biography, Sivaswami, Aiyer 1969 Broadcasting Ministry of Information and 11 950 Speeches of Presidente V.V. Giri. Vol 2 V.V. Giri poitical, Biography, V.V. Giri, speeches 1977 Broadcasting Ministry of Information and 12 951 Speeches of President Rajendra Prasad Vol. 1 Rajendra Prasad Political, Biography, Rajendra Prasad 1973 Broadcasting Eminent Parliamentarians Monograph Series. 01 - Dr. Ram Manohar 13 2671 Biography, Manohar Lohia Lok Sabha 1990 Lohia Eminent Parliamentarians Monograph Series. 02 - Dr. Lanka 14 2672 Biography, Lanka Sunbdaram Lok Sabha 1990 Sunbdaram Eminent Parliamentarians Monograph Series. 04 - Pandit Nilakantha 15 2674 Biography, Nilakantha Lok Sabha 1990 Das Eminent Parliamentarians Monograph Series.