Character and the Art of Memory: Interpreting Virginia Woolf's "A Sketch of the Past"
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20 Memory Techniques
20 Memory Techniques Experiment 1,viththese techniques to develop a.flexible, custom-made memm}" system that fits your stJ:fe qf learning the content <ifyour courses and the skills <~/'your,sport. 17w 20 techniques are divided intnfour categories, each 1-vhichrepresents a general principlefiJr improving mem.ory. Organize it 1. Be selective. To a large degree, the art of memory is the a,t of selecting what to remember in the first place. As you dig into your textbooks, playbooks. and notes, make choices about what is most important to learn. Imagine that you are going to create a test on the material and consider the questions you would ask. When reading, look for chapter previews, summaries, and review questions. Pay attention to anything printed in bold type. A !so notice visual elements, such as charts, graphs, and illustrations. All of these are clues pointing to what's important. During lectures, notice what the instructor emphasizes. During practice, focus on what your coach requires you to repeat. Anything that presented visually-on the board, on overheads, or with slides-is also key. 2. Make it meaningful. One way to create meaning is to learn from the general to the specific. Before tackling the details, get the big picture. Before you begin your next reading assignment, for example, skim it lo locate the main idea. If you're ever lost, step back and recall that idea. The details might make more sense. You can also organize any list of items-even random ones-in a meaningful way to make them easier to remember. -
The Importance of the Ordinary. Moments of Being in Virginia Woolf’S Mrs
Pobrane z czasopisma New Horizons in English Studies http://newhorizons.umcs.pl Data: 25/09/2021 11:49:07 New Horizons in English Studies 1/2016 LITERATURE • Emilia Flis UNIVERSITY OF WARSAW [email protected] The Importance of the Ordinary. Moments of Being in Virginia Woolf’s Mrs. Dalloway Abstract. “A Sketch of the Past” is an essay in which Virginia Woolf recollects her childhood memo- ries and reflects upon certain events, while trying to understand why she remembers them and forgets others. She mentions the concept “moments of being”, though without providing the reader with a clear definition. The idea refers to the bits of our lives in which we experience something beyond the ordinary daily routine – the intense feeling of being alive. The author describes it as “a sudden violent shock; something happened so violently that I have remembered it all my life” (Woolf, A Sketch of the Past 71) and contrasts such intenseUMCS revelatory moments with “the cotton wool” (70) of non-being that defines most of our living. The concept “moments of being” is of great importance to the writer, as she herself states: ”And so I go on to suppose that the shock-receiving capacity is what makes me a writer” (72). The present article discusses the concept “moments of being” and attempts to capture its meaning by analysing selected passages from one of Virginia Woolf’s most famous novels, Mrs Dalloway. Keywords: modernism, time, the ordinary, stream of consciousness, identity, sexuality One of the characteristics of literary modernism is the focus on the ordinary. -
Memory-Modulation: Self-Improvement Or Self-Depletion?
HYPOTHESIS AND THEORY published: 05 April 2018 doi: 10.3389/fpsyg.2018.00469 Memory-Modulation: Self-Improvement or Self-Depletion? Andrea Lavazza* Neuroethics, Centro Universitario Internazionale, Arezzo, Italy Autobiographical memory is fundamental to the process of self-construction. Therefore, the possibility of modifying autobiographical memories, in particular with memory-modulation and memory-erasing, is a very important topic both from the theoretical and from the practical point of view. The aim of this paper is to illustrate the state of the art of some of the most promising areas of memory-modulation and memory-erasing, considering how they can affect the self and the overall balance of the “self and autobiographical memory” system. Indeed, different conceptualizations of the self and of personal identity in relation to autobiographical memory are what makes memory-modulation and memory-erasing more or less desirable. Because of the current limitations (both practical and ethical) to interventions on memory, I can Edited by: only sketch some hypotheses. However, it can be argued that the choice to mitigate Rossella Guerini, painful memories (or edit memories for other reasons) is somehow problematic, from an Università degli Studi Roma Tre, Italy ethical point of view, according to some of the theories of the self and personal identity Reviewed by: in relation to autobiographical memory, in particular for the so-called narrative theories Tillmann Vierkant, University of Edinburgh, of personal identity, chosen here as the main case of study. Other conceptualizations of United Kingdom the “self and autobiographical memory” system, namely the constructivist theories, do Antonella Marchetti, Università Cattolica del Sacro Cuore, not have this sort of critical concerns. -
Elaborative Encoding, the Ancient Art of Memory, and the Hippocampus
View metadata, citation and similar papers at core.ac.uk brought to you by CORE BEHAVIORAL AND BRAIN SCIENCES (2013) 36, 589–659 provided by RERO DOC Digital Library doi:10.1017/S0140525X12003135 Such stuff as dreams are made on? Elaborative encoding, the ancient art of memory, and the hippocampus Sue Llewellyn Faculty of Humanities, University of Manchester, Manchester M15 6PB, United Kingdom http://www.humanities.manchester.ac.uk [email protected] Abstract: This article argues that rapid eye movement (REM) dreaming is elaborative encoding for episodic memories. Elaborative encoding in REM can, at least partially, be understood through ancient art of memory (AAOM) principles: visualization, bizarre association, organization, narration, embodiment, and location. These principles render recent memories more distinctive through novel and meaningful association with emotionally salient, remote memories. The AAOM optimizes memory performance, suggesting that its principles may predict aspects of how episodic memory is configured in the brain. Integration and segregation are fundamental organizing principles in the cerebral cortex. Episodic memory networks interconnect profusely within the cortex, creating omnidirectional “landmark” junctions. Memories may be integrated at junctions but segregated along connecting network paths that meet at junctions. Episodic junctions may be instantiated during non–rapid eye movement (NREM) sleep after hippocampal associational function during REM dreams. Hippocampal association involves relating, binding, and integrating episodic memories into a mnemonic compositional whole. This often bizarre, composite image has not been present to the senses; it is not “real” because it hyperassociates several memories. During REM sleep, on the phenomenological level, this composite image is experienced as a dream scene. -
The Cambridge Introduction to Virginia Woolf Pdf Free
THE CAMBRIDGE INTRODUCTION TO VIRGINIA WOOLF PDF, EPUB, EBOOK Jane Goldman | 170 pages | 09 Oct 2006 | CAMBRIDGE UNIVERSITY PRESS | 9780521547567 | English | Cambridge, United Kingdom The Cambridge Introduction to Virginia Woolf PDF Book Later, she, Vanessa and Adrian would develop the tradition of inventing a serial about their next-door neighbours, every night in the nursery, or in the case of St. Hesperus Press. They rented a home in Sussex and moved there permanently in Julia, having presented her husband with a child, and now having five children to care for, had decided to limit her family to this. More filters. It was published in October, shortly after the two women spent a week travelling together in France, that September. Bennett and Mrs. The first quotation is from a diary entry of September and runs: "The fact is the lower classes are detestable. It has been suggested that these include genetic predisposition , for both trauma and family history have been implicated in bipolar disorder. And our marriage so complete. So I am doing what seems the best thing to do. The eldest, Vanessa —; later, Bell became an important avant-garde visual artist; the second, Thoby — died tragically young; and the youngest, Adrian — , became a psychoanalyst and prominent pacifist. It was there that Virginia had the first of her many nervous breakdowns , and Vanessa was forced to assume some of her mother's role in caring for Virginia's mental state. Leslie Stephen, who referred to it thus: "a pocket-paradise", [66] described it as "The pleasantest of my memories Reading Virginia Woolf. -
Memory in Mind and Culture
This page intentionally left blank Memory in Mind and Culture This text introduces students, scholars, and interested educated readers to the issues of human memory broadly considered, encompassing individual mem- ory, collective remembering by societies, and the construction of history. The book is organized around several major questions: How do memories construct our past? How do we build shared collective memories? How does memory shape history? This volume presents a special perspective, emphasizing the role of memory processes in the construction of self-identity, of shared cultural norms and concepts, and of historical awareness. Although the results are fairly new and the techniques suitably modern, the vision itself is of course related to the work of such precursors as Frederic Bartlett and Aleksandr Luria, who in very different ways represent the starting point of a serious psychology of human culture. Pascal Boyer is Henry Luce Professor of Individual and Collective Memory, departments of psychology and anthropology, at Washington University in St. Louis. He studied philosophy and anthropology at the universities of Paris and Cambridge, where he did his graduate work with Professor Jack Goody, on memory constraints on the transmission of oral literature. He has done anthro- pological fieldwork in Cameroon on the transmission of the Fang oral epics and on Fang traditional religion. Since then, he has worked mostly on the experi- mental study of cognitive capacities underlying cultural transmission. After teaching in Cambridge, San Diego, Lyon, and Santa Barbara, Boyer moved to his present position at the departments of anthropology and psychology at Washington University, St. Louis. James V. -
VIVEKANANDA and the ART of MEMORY June 26, 1994 M. Ram Murty, FRSC1
VIVEKANANDA AND THE ART OF MEMORY June 26, 1994 M. Ram Murty, FRSC1 1. Episodes from Vivekananda’s life 2. Episodes from Ramakrishna’s life 3. Their memory power compared by Swami Saradananda 4. Other srutidharas from the past 5. The ancient art of memory 6. The laws of memory 7. The role of memory in daily life Episodes from Vivekananda’s life The human problem is one of memory. We have forgotten our divine nature. All the great teachers of the past have declared that the revival of the memory of our divinity is the paramount goal. Memory is a faculty and as such, it is neither good nor bad. Every action that we do, every thought that we think, leaves an indelible trail of memory. Whether we remember or not, the contents are recorded and affect our daily life. Therefore, an awareness of this faculty and its method of operation is vital for healthy existence. Properly employed, it leads us to enlightenment; abused or misused, it can torment us. So we must learn to use it properly, to strengthen it for our own improvement. In studying the life of Vivekananda, we come across many phenomenal examples of his amazing faculty of memory. In ‘Reminiscences of Swami Vivekananda,’ Haripada Mitra relates the following story: One day, in the course of a talk, Swamiji quoted verbatim some two or three pages from Pickwick Papers. I wondered at this, not understanding how a sanyasin could get by heart so much from a secular book. I thought that he must have read it quite a number of times before he took orders. -
The Posthumanistic Theater of the Bloomsbury Group
Maine State Library Digital Maine Academic Research and Dissertations Maine State Library Special Collections 2019 In the Mouth of the Woolf: The Posthumanistic Theater of the Bloomsbury Group Christina A. Barber IDSVA Follow this and additional works at: https://digitalmaine.com/academic Recommended Citation Barber, Christina A., "In the Mouth of the Woolf: The Posthumanistic Theater of the Bloomsbury Group" (2019). Academic Research and Dissertations. 29. https://digitalmaine.com/academic/29 This Text is brought to you for free and open access by the Maine State Library Special Collections at Digital Maine. It has been accepted for inclusion in Academic Research and Dissertations by an authorized administrator of Digital Maine. For more information, please contact [email protected]. IN THE MOUTH OF THE WOOLF: THE POSTHUMANISTIC THEATER OF THE BLOOMSBURY GROUP Christina Anne Barber Submitted to the faculty of The Institute for Doctoral Studies in the Visual Arts in partial fulfillment of the requirements for the degree Doctor of Philosophy August, 2019 ii Accepted by the faculty at the Institute for Doctoral Studies in the Visual Arts in partial fulfillment of the degree of Doctor of Philosophy. COMMITTEE MEMBERS Committee Chair: Simonetta Moro, PhD Director of School & Vice President for Academic Affairs Institute for Doctoral Studies in the Visual Arts Committee Member: George Smith, PhD Founder & President Institute for Doctoral Studies in the Visual Arts Committee Member: Conny Bogaard, PhD Executive Director Western Kansas Community Foundation iii © 2019 Christina Anne Barber ALL RIGHTS RESERVED iv Mother of Romans, joy of gods and men, Venus, life-giver, who under planet and star visits the ship-clad sea, the grain-clothed land always, for through you all that’s born and breathes is gotten, created, brought forth to see the sun, Lady, the storms and clouds of heaven shun you, You and your advent; Earth, sweet magic-maker, sends up her flowers for you, broad Ocean smiles, and peace glows in the light that fills the sky. -
Journal of the Short Story in English, 50 | Spring 2008 “In the Circle of the Lens”: Woolf’S “Telescope” Story, Scene-Making and Memory 2
Journal of the Short Story in English Les Cahiers de la nouvelle 50 | Spring 2008 Special issue: Virginia Woolf “In the Circle of the Lens”: Woolf’s “Telescope” Story, Scene-making and Memory Laura Marcus Édition électronique URL : http://journals.openedition.org/jsse/702 ISSN : 1969-6108 Éditeur Presses universitaires de Rennes Édition imprimée Date de publication : 1 juin 2008 ISSN : 0294-04442 Référence électronique Laura Marcus, « “In the Circle of the Lens”: Woolf’s “Telescope” Story, Scene-making and Memory », Journal of the Short Story in English [En ligne], 50 | Spring 2008, mis en ligne le 01 juin 2011, consulté le 10 décembre 2020. URL : http://journals.openedition.org/jsse/702 Ce document a été généré automatiquement le 10 décembre 2020. © All rights reserved “In the Circle of the Lens”: Woolf’s “Telescope” Story, Scene-making and Memory 1 “In the Circle of the Lens”: Woolf’s “Telescope” Story, Scene-making and Memory Laura Marcus 1 Virginia Woolf noted in her diary for 31st January 1939: “I wrote the old Henry Taylor telescope story that has been humming in my head these 10 years” (Woolf 1984: 204). The short story to which she was referring was published as “The Searchlight”, in the posthumous A Haunted House and Other Stories.The “humming” had, however, already been transferred to the page ten years previously, when Woolf wrote a story which she entitled “What the Telescope Discovered”, followed a year later by the incomplete “Incongruous/Inaccurate Memories”. In all, Woolf produced some fourteen different drafts of “the telescope story”, with fragments of other drafts. -
The Pulpit & the Memory Palace
Copyright by Ryan Tinetti 2019 !iii THESIS ABSTRACT The following thesis considers the benefits of classical rhetoric for contemporary preaching, with special reference to the classical memorization technique known as the method of loci (or Memory Palace). The goal for this research is to discern how the method of loci can help pastors to “preach by heart,” that is, to internalize the sermon such that they can preach it without notes as though it were an extemporaneous Spirit- prompted utterance. To this end, the thesis is structured around two parts. Following an Introduction that sets out the practical challenges to preaching by heart that attend many pastors, Part 1 provides a survey of classical rhetoric, especially the so-called “modes of persuasion” and “canons of rhetoric,” before then turning specifically to the canon of Memoria (“memory”) and its concomitant practice of the Memory Palace. Part 2 applies the insights of the first part to the process of sermon preparation more broadly, and then walks through the practice of the Memory Palace for preaching in particular. A Conclusion recapitulates the argument and demonstrates the method of loci in practice. !iv To Anne, who knows me by heart !v TABLE OF CONTENTS Abstract iv Acknowledgements vii Introduction: Preaching by Heart 1 Part 1: Classical Rhetoric and the Method of Loci 22 Chapter 1: An Overview of Classical Rhetoric 23 Chapter 2: Memoria and the Method of Loci 43 Part 2: Contemporary Preaching and the Memory Palace 64 Chapter 3: Applying Classical Rhetoric to Sermon Preparation 65 Chapter 4: Constructing the Memory Palace 79 Conclusion: At Home in the Word 104 Bibliography 122 Biography 127 !vi ACKNOWLEDGMENTS To complete a project such as this thesis is to create a profound sense of indebtedness and gratitude to the many people who made it possible. -
Virginia Woolf
THE CAMBRIDGE COMPANION TO VIRGINIA WOOLF EDITED BY SUE ROE AND SUSAN SELLERS published by the press syndicate of the university of cambridge The Pitt Building, Trumpington Street, Cambridge, United Kingdom cambridge university press The Edinburgh Building, Cambridge cb2 2ru, United Kingdom http://www.cup.cam.ac.uk 40 West 20th Street, New York, ny 10011±4211, USA http://www.cup.org 10 Stamford Road, Oakleigh, Melbourne 3166, Australia Ruiz de Alarco n 13, 28014 Madrid, Spain # Cambridge University Press, 2000 This book is in copyright. Subject to statutory exception and to provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 2000 Printed in the United Kingdom at the University Press, Cambridge Typeset in Sabon 10/13 pt. [ce] A catalogue record for this book is available from the British Library Library of Congress cataloging in publication data The Cambridge companion to Virginia Woolf / edited by Sue Roe and Susan Sellers. p. cm. ± (Cambridge companions to literature) Includes bibliographical references and index. isbn 0 521 62393 6 (hardback). ± isbn 0 521 62548 3 (paperback) 1. Woolf, Virginia, 1882±1941 ± Criticism and interpretation. 2. Women and literature ± England ± History ± 20th century. i. Roe, Sue. ii. Sellers, Susan. iii. Series. pr6045.072z5655 2000 823'.912 ± dc21 99±38435 cip isbn 0 521 62393 6 hardback isbn 0 521 62548 3 paperback CONTENTS List of contributors page xi Preface xiii Acknowledgements -
Unveiling the Contemporary in Virginia Woolf
DOI: http://dx.doi.org/10.5007/ 2175-8026.2021.e74632 UNVEILING THE CONTEMPORARY IN VIRGINIA WOOLF Patricia Marouvo1* 1Universidade Federal do Acre, Rio Branco, AC, Brasil Abstract This article aims to discuss Virginia Woolf’s critical appraisal of the contemporariness of her contemporaries’ production while also probing the very idea of what constitutes “the contemporary”. “The Modern Essay (1921) serves as the frame for what Woolf dubbed “the contemporary dilemma”, which this article then traces in “How it Strikes a Contemporary” (1923). Resorting to other major essays, this article contextualizes Woolf’s publication of The Common Reader – First Series (1925) so as to explore its conversational quality as a philosophical principle inherent to Woolf’s oeuvre (Pinho 2020). The philosophically inclined methodology of Woolf’s essays finds fertile ground in Giorgio Agamben’s “What Is the Contemporary?” (2009). Ultimately, by reading Woolf alongside Agamben, this article sheds light on the intersections between contemporary philosophy and the philosophical questions we continue to find in Woolf’s writing. Keywords: Virginia Woolf; essay; contemporary; philosophy * Professor of English at Universidade Federal do Acre (UFAC). She holds a PhD in Comparative Literature (Universidade Federal do Rio de Janeiro, 2019). She is the author of the forthcoming book Uma poética hídrica em The Waves, de Virginia Woolf (Appris). She has published articles and book chapters on Virginia Woolf, developing a philosophical reading of the writer’s oeuvre. E-mail