Going Deeper in Prayer Act of Contrition
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Act of Perfect Contrition & Spiritual Communion
Perfect Contrition and Spiritual Communion What to do if you cannot go to Confession or Holy Communion due to the COVID-19 coronavirus If you have to self-isolate or are quarantined due to the COVID-19 coronavirus, it is unlikely that you will be able to receive the sacraments as normal. In these circumstances, there are devotions through which you can receive absolution for your sins, (under certain conditions), and the consolation of Eucharistic grace. These devotions are officially encouraged by the Church and have been practiced by saints. How to make an Act of Perfect Contrition Through an act of Perfect Contrition, you receive pardon for your sins outside of confession, even mortal sins, on condition that you determine to amend your life and make a firm resolution to go to sacramental confession as soon as this becomes possible for you. Perfect Contrition is a grace from God, so sincerely ask for this gift throughout the day prior to making your act of contrition: “My God, grant me perfect contrition for all my sins”. 1. In reality or imagination kneel at the foot of a crucifix and say to yourself: “Jesus, my God and my Saviour, in the midst of your agony, you remembered me, you suffered for me, you wished to wipe away my sins”. 2. Contrition is ‘perfect’ if you repent of your sins because you love God and are sorry for offending Him and causing the sufferings of Christ on the cross. Before the Crucified Christ remember your sins, repent of them because they have brought our Lord to His sufferings on the Cross. -
Reconciliation
RECONCILIATION a Short Guide The sacrament of Reconciliation is the story of God's love that never turns away from us. What is Reconciliation? Reconciliation (also known as Confession or Penance) is a sacrament instituted by Jesus Christ in His love and mercy to offer sinners forgiveness for offenses committed against God. At the same time, sinners reconcile with the Church because it is also wounded by our sins. Every time we sin, we hurt ourselves, other people and God. In Reconciliation, we acknowledge our sins before God and His Church. We express our sorrow in a meaningful way, receive the forgiveness of Christ and His Church, make reparation for what we have done and resolve to do better in the future. The forgiveness of sins involves four parts: • Contrition : a sincere sorrow for having offended God, and the most important act of the penitent. There can be no forgiveness of sin if we do not have sorrow and a firm resolve not to repeat our sin. The Return of the Prodigal Son Rembrandt - 1669 • Confession : confronting our sins in a profound way to God by speaking about them —aloud— to the priest. • Penance : an important part of our healing is the “penance” the priest imposes in reparation for our sins. Absolution • : the priest speaks the words by which “God, the Father of Mercies” reconciles a sinner to Himself through the merits of the Cross. Rite of Reconciliation Reconciliation may be face-to-face or anonymous, with a screen between you and the priest. Choose the option that is the most comfortable for you. -
R.E. Prayer Requirement Guidelines
R.E. Prayer Requirement Guidelines This year in the Religious Education Program we are re-instituting Prayer Requirements for each grade level. Please review the prayers required to be memorized, recited from text, \understood, or experienced for the grade that you are teaching (see p. 1) Each week, please take some class time to work on these prayers so that the R.E. students are able not only to recite the prayers but also to understand what they are saying and/or reading. The Student Sheet (p. 2) will need to be copied for each of your students, the student’s name placed on the sheet, and grid completed for each of the prayers they are expected to know, or understand, or recite from text, or experience. You may wish to assign the Assistant Catechist or High School Assistant to work, individually, with the students in order to assess their progress. We will be communicating these prayer requirements to the parents of your students, and later in the year, each student will take their sheet home for their parents to review their progress. We appreciate your assistance in teaching our youth to know their prayers and to pray often to Jesus… to adore God, to thank God, to ask God’s pardon, to ask God’s help in all things, to pray for all people. Remind your students that God always hears our prayers, but He does not always give us what we ask for because we do not always know what is best for others or ourselves. “Prayer is the desire and attempt to communicate with God.” Remember, no prayer is left unanswered! Prayer Requirements Table of Contents Page # Prayer Requirement List……………………………………. -
The Virtue of Penance in the United States, 1955-1975
THE VIRTUE OF PENANCE IN THE UNITED STATES, 1955-1975 Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Maria Christina Morrow UNIVERSITY OF DAYTON Dayton, Ohio December 2013 THE VIRTUE OF PENANCE IN THE UNITED STATES, 1955-1975 Name: Morrow, Maria Christina APPROVED BY: _______________________________________ Sandra A. Yocum, Ph.D. Committee Chair _______________________________________ William L. Portier, Ph.D. Committee Member Mary Ann Spearin Chair in Catholic Theology _______________________________________ Kelly S. Johnson, Ph.D. Committee Member _______________________________________ Jana M. Bennett, Ph.D. Committee Member _______________________________________ William C. Mattison, III, Ph.D. Committee Member iii ABSTRACT THE VIRTUE OF PENANCE IN THE UNITED STATES, 1955-1975 Name: Morrow, Maria Christina University of Dayton Advisor: Dr. Sandra A. Yocum This dissertation examines the conception of sin and the practice of penance among Catholics in the United States from 1955 to 1975. It begins with a brief historical account of sin and penance in Christian history, indicating the long tradition of performing penitential acts in response to the identification of one’s self as a sinner. The dissertation then considers the Thomistic account of sin and the response of penance, which is understood both as a sacrament (which destroys the sin) and as a virtue (the acts of which constitute the matter of the sacrament but also extend to include non-sacramental acts). This serves to provide a framework for understanding the way Catholics in the United States identified sin and sought to amend for it by use of the sacrament of penance as well as non-sacramental penitential acts of the virtue of penance. -
Magnificat Celebration of the Word 4-5-2020
CELEBRATION OF THE WORD Palm Sunday of the Passion of the Lord This is a celebration of the Word to aid your worship this Sunday, alone or with family. If possible, place a simple cross or crucifix prominently in the room and light one or more candles. You can also place an image of the Virgin Mary there if possible. As a family, choose the one who leads the prayer, and someone to do the readings. Whoever leads the prayer can say: On Palm Sunday, we recognize that Jesus’ full glory and kingship would only come about when he was lifted up. “Our heart feels a joy mixed with sadness at sight of the Master’s seemingly ephemeral triumph, prelude of suffering and death” (Archbishop Luis Martínez). But joy and sadness are dispositions of a holy soul. We can grieve over sin, suffering, and evil, but rejoice with the full conviction that faith gives us— Christ will conquer. Thus, our greatest sorrow and shame is our great relief—the Cross. Finally, Jesus’ experience of being loved and hated, of being welcomed and then rejected, provides us strength to endure the caprices and injustices of our own life. Sign of the Cross After a moment of silence, let everyone begin by making the Sign of the Cross: In the name of the Father, the Son, and the Holy Spirit. Amen. Hymn Choose an appropriate hymn. We place ourselves before the Lord, beginning with an act of contrition: My God, I am sorry for my sins with all my heart. In choosing to do wrong and fai- ling to do good, I have sinned against you whom I should love above all things. -
Simple Catechism in Question-And-Answer Form [ Know and Love Your Catholic Faith \
A Simple Catechism in Question-and-Answer Form [ Know and Love Your Catholic Faith \ Download, Print, Propagate. www.TheCatholicFaith.info Holiness Through Truth ✠ A Simple Catechism A Catholic Faith Booklet Download, Print, Propagate. www.thecatholicfaith.info Dedicated to St. Francis de Sales About this booklet: This booklet is directed to all Catholic lay faithful, young and old, to mobilise the ‘sleeping giant’ of the Church by helping them to know and love their faith. It is The Catholic Faith edition of the ‘Penny Catechism’, which features a few minor changes including updating of terminologies (QQ. 319, 321, 324, etc.) and dates (Q. 231), formatting improvements, and the addition of the five Luminous Mysteries (p. 59), introduced by Pope John Paul II in 2002. This version was last edited on October 20, 2013. Basic Catechism Of Christian Doctrine (4 Week Meditation Cycle) sourced with permission from: www.memorare.com with: Imprimatur ✠ John Cardinal Heenan Archbishop of Westminster 18 July 1971 Explanatory text from: The Complete Catholic Handbook www.holyspiritinteractive.net “Advance this book” - Mother Teresa of Calcutta (South Bronx, N.Y.) Permission is given to reproduce and distribute this booklet for non-profit purposes. 1 Preface The greatest commandment given to us as Catholics is to “love the Lord your God with all your heart, and with all your soul, and with all your mind” (Matthew 22:37). As such, we must first know our faith with all our mind, for it reveals God – we cannot love what we do not know. It is for this reason that catechisms - meaning ‘oral instructions’ – developed in the early Church. -
Bede's Ecclesiastical History of England
Bede©s Ecclesiastical History of England Author(s): Bede, St. ("The Venerable," c. 673-735) (Translator) Publisher: Description: The Ecclesiastical History of England examines the religious and political history of the Anglo-Saxons from the fifth century to 731 AD. St. Bede©s historical survey opens with a broad outline of Roman Britain©s geography and history. St. Bede pays special attention to the disagreement between Roman and Celtic Christians, the dates and locations of significant events in the Christian calendar, and political upheaval during the 600©s. St. Bede collected information from a variety of monasteries, early Church and government writings, and the oral histories of Rome and Britain. This book is useful to people looking for a brief survey of religious and political fig- ures and events in Anglo-Saxon history. Readers should re- cognize that St. Bede©s religious and political biases are subtly reflected in his historiography, diminishing its objectiv- ity. Nonetheless, his Ecclesiastical History of England is one of the most important texts of the Anglo-Saxon history. The book©s historical import is evidenced by the fact that nearly 200 hand written copies were produced in the Middle Ages. St. Bede©s text has since been translated into several different languages. Emmalon Davis CCEL Staff Writer Subjects: Christianity History By Region or Country i Contents Title Page 1 Preface 2 Introduction 3 Life of Bede 11 The Ecclesiastical History of the English Nation 18 Book I 18 I. Of the Situation of Britain and Ireland, and of their ancient inhabitants 19 II. How Caius Julius Caesar was the first Roman that came into Britain. -
Why God's People Should Fast
Why God’s People Should Fast God begin the building where the first injury originated.”2 Joel Rishel Whether or not fasting can be traced back to Many people fast today for a variety of health Adam as a creation ordinance may be debated. and psychological reasons. Some even fast for But it was certainly given as part of the Mosaic religious reasons, which can be defined as delib- Law for the Day of Atonement—the only pre- erately abstaining from food for spiritual pur- scribed day of fasting. poses. I contend that God desires his people to !is shall be a statute forever for you: in the fast and I want to explain why. seventh month, on the tenth day of the month, you shall afflict your souls, and do Is Fasting Meant For Today? no work at all, whether a native of your First, it is necessary to demonstrate that fast- own country or a stranger who sojourns ing is biblical and meant for today. Many Chris- among you. For on that day the priest shall tians may be surprised to hear that we ought to make atonement for you, to cleanse you, fast. !ey would claim that it is simply a phe- that you may be clean from all your sins nomenon of the Old Testament, and that today before the Lord. It is a sabbath of solemn we are to be joyful in Christ, not sad and mourn- rest for you, and you shall afflict your souls. ful. Such an a"itude neglects the biblical empha- It is a statute forever (Leviticus 16:29–31). -
Prayer Booklet
Sign of the Cross In the name of the Father, Son, and Holy Spirit. Amen. Angel of God Angel of God, my guardian dear, to whom God’s love commits me here, ever this day be at my side, to light and guard, to rule and guide. Amen The Lord’s Prayer Our Father, who art in heaven, hallowed be Thy name. Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen Hail Mary Hail Mary, full of grace, the Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen Glory to the Father Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now and ever shall be, world without end. Amen Drawing by Olivia Fries The Apostles Creed Blessing Before Meals I believe in God, the Father almighty, Creator of heaven and Bless us, O Lord, and these, thy gifts, which we earth, and in Jesus Christ, his only Son, our Lord, who was con- are about to receive from thy bounty, through ceived by the Holy Spirit, born of the Virgin Mary, suffered under Christ our Lord. Amen Pontius Pilate, was crucified, died and was buried; he descended into hell; on the third day he rose again from the dead; he ascend- ed into heaven, and is seated at the right hand of God the Father almighty; from there he will come to judge the living and the dead. -
The Salvation of the Flesh in Tertullian of Carthage
The Salvation of the Flesh in Tertullian of Carthage 9780230117730_01_prexvi.indd i 8/6/2011 2:34:17 PM This page intentionally left blank The Salvation of the Flesh in Tertullian of Carthage Dressing for the Resurrection Carly Daniel-Hughes 9780230117730_01_prexvi.indd iii 8/6/2011 2:34:17 PM the salvation of the flesh in tertullian of carthage Copyright © Carly Daniel-Hughes, 2011. All rights reserved. First published in 2011 by PALGRAVE MACMILLAN® in the United States – a division of St. Martin’s Press LLC, 175 Fifth Avenue, New York, NY 10010. Where this book is distributed in the UK, Europe and the rest of the world, this is by Palgrave Macmillan, a division of Macmillan Publishers Limited, registered in England, company number 785998, of Houndmills, Basingstoke, Hampshire RG21 6XS. Palgrave Macmillan is the global academic imprint of the above companies and has companies and representatives throughout the world. Palgrave® and Macmillan® are registered trademarks in the United States, the United Kingdom, Europe and other countries. ISBN 978–0–230–11773–0 Library of Congress Cataloging-in-Publication Data Daniel-Hughes, Carly, 1974– The salvation of the fl esh in Tertullian of Carthage : dressing for the resurrection / Carly Daniel-Hughes. p. cm. Includes bibliographical references and index. ISBN 978–0–230–11773–0 (hardback) 1. Tertullian, ca. 160-ca. 230. 2. Clothing and dress—Social aspects—Rome. 3. Clothing and dress—Symbolic aspects— Rome. 4. Identifi cation (Religion) 5. Church history— Primitive and early church, ca. 30-600. I. Title. BR65.T7D36 2011 230'.13092—dc22 2011011923 A catalogue record of the book is available from the British Library. -
Catholic Prayers, Beliefs and Practices
Prayer, Beliefs and Practices The following Prayers, Beliefs and Practices are found in the Compendium - Catechism of the Catholic Church ©2006 and the United States Catholic Catechism for Adults ©2006. Prayers are organized from the most foundational to more complex; Belief and Practices are alphabetized. The Prayers, Beliefs and Practices have been subdivided into the grades in which it is recommended that they are to be taught. While there is no definitive statement which assigns the Prayers, Beliefs and Practices to the various grade levels, the Prayers, Beliefs and Practices coincide with suggestions and recommendations as presented in “By Their Fruits You Shall Know Them. .” (NCEA) and Sowing the Seeds of Faith (NCCL) which reflect developmentally-appropriate levels. This entire listing is also consistent with the following publications of the Archdiocese of Dubuque: the Catholic school religion standards/grade level expectations developed by the Office of Catholic Schools and the Basic Elements of Catholic Faith from the Office of Catechetical Services. While other prayers of cultural/liturgical significance may be recommended and used as designated by the local site, students are expected to have an understanding of the Prayers, Beliefs and Practices contained herein, and they will be part of prayer in the school and religious education programs. The sections are available in both English and Spanish and include: • Prayers • Beliefs and Practices • Prayers, Beliefs and Practices by Grade Levels 051511 Page 1 Prayers Sign of the Cross In the name of the Father and of the Son and of the Holy Spirit. Amen. Our Father/The Lord’s Prayer Our Father who art in heaven, hallowed be thy name. -
0160-0220 – Tertullianus – De Poenitentia on Repentance This File
0160-0220 – Tertullianus – De Poenitentia On Repentance this file has been downloaded from http://www.ccel.org/ccel/schaff/anf03.html ANF03. Latin Christianity: Its Founder, Tertullian Philip Schaff TERTULLIAN. 655 ———————————— PART THIRD. 657 I. On Repentance.8420 [Translated by the Rev. S. Thelwall.] ———————————— Chapter I.—Of Heathen Repentance. REPENTANCE, men understand, so far as nature is able, to be an emotion of the mind arising from disgust8421 at some previously cherished worse sentiment: that kind of men I mean which even we ourselves were in days gone by—blind, without the Lord’s light. From the reason of repentance, however, they are just as far as they are from the Author of reason Himself. Reason, in fact, is a thing of God, inasmuch as there is nothing which God the Maker of all has not provided, disposed, ordained by reason—nothing which He has not willed should be handled and understood by reason. All, therefore, who are ignorant of God, must necessarily be ignorant also of a thing which is His, 8420 [We pass from the polemical class of our author’s writings to those of a practical and ethical character. This treatise on Penitence is the product of our author’s best days, and may be dated A.D. 192.] 8421 “Offensa sententiæ pejoris;” or possibly, “the miscarriage of some,” etc. 1142 ANF03. Latin Christianity: Its Founder, Tertullian Philip Schaff because no treasure-house8422 at all is accessible to strangers. And thus, voyaging all the universal course of life without the rudder of reason, they know not how to shun the hurricane which is impending over the world.8423 Moreover, how irrationally they behave in the practice of repentance, it will be enough briefly to show just by this one fact, that they exercise it even in the case of their good deeds.