The British Delegation at the Synod of Dort: Assembling and Assembled; Returning and Returned MICHAEL DEWAR
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The Great Tew Circle, 1630-1639
Athens Journal of History XY The Great Tew Circle, 1630-1639 By Michael J. Langford The Great Tew Circle comprised a group of theologians, philosophers and poets who met regularly in Lord Falkland's house at Great Tew, near Oxford, from the early 1630s until around 1639. Although strongly royalist and Anglican, on many matters, especially that of toleration, they defended views that would later be classed as liberal.1 This article introduces the reader to the Great Tew Circle, and explores its relationship with the better- known Cambridge Platonists, most of whom flourished a few decades later. Common ground included the influence of Plato and an appeal to 'reason', although exactly how reason should to be understood raises interesting issues. Introduction The Great Tew Circle comprised a collection of theologians, philosophers and poets who met together in Lord Falkland's house at Great Tew, about sixteen miles from Oxford, from the early 1630s until around 1639 when rumbles of the civil war – which broke out in 1642 -- summoned Falkland to matters of state, and the group discussions were discontinued. Thereafter, despite the deaths of Falkland and Chillingworth, the Circle maintained some influence and a degree of association between many of its members remained, in part through the continued patronage of Falkland's widow. At first sight, the Restoration of Charles II in 1660 might seem to mark a kind of success for the aspirations of the Circle, and particularly for the efforts of Henry Hammond during the Commonwealth period, but although the return to monarchy and state Anglicanism did represent some aspects of the Circle's agenda, the generally narrow and intolerant agenda of the new order certainly did not. -
Latitudinarianism from Acontius to Chillingworth Ann Mccauley Askew
University of Richmond UR Scholarship Repository Honors Theses Student Research 1-1-1966 Latitudinarianism from Acontius to Chillingworth Ann McCauley Askew Follow this and additional works at: http://scholarship.richmond.edu/honors-theses Recommended Citation Askew, Ann McCauley, "Latitudinarianism from Acontius to Chillingworth" (1966). Honors Theses. Paper 217. This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Honors Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. to Increasing strife. and disunity develoned in religious matters in England a.fte.r 1-600. Simultaneously moderate men be.cc.me incre.J.sin~ly concerned about the future of ," unified 'jhristianity. s . .p h Probably the most synb~me.tic 2.nd relin;iously concJ_ous.. o._ t e solutions offe>.re.d re.sill ted from the T·rnrl::. of three dedic.?.tecl l?.y- men, the La titud:i_nari'.:'..ns. To John T-to_J_es of Et-:Yn, HiU.i~m Chi1.lin~rnrth, and T_.ucius Gary, Viscount Falk:land, J_,«:i.titudinarianism ,.,ras the result o:f: 1-heir intensive study of t1te e111inent reli':f,io1J.s philosoDhers from the P.. ::nnaisance to their own time. Lcititudin2.rianism, a lay philosorihy, re..'ited on thre.2 primary tenets. To brin~ pe::i.ce 2nd unity to th0.. Christi2n r·rnrJ.d once more., men must t-oler2te. o.11 Christic-.n beliefs .;end re.pudio.te. persecution. Each inrlividual_ must employ' his reason to lea?n God's will and gain s~lvation, deriendin~ only on the Bible as 'ln in.f£1.llible. -
Introduction
Cambridge University Press 978-0-521-51704-1 - Reason and Religion in the English Revolution: The Challenge of Socinianism Sarah Mortimer Excerpt More information Introduction On the fertile banks of the river Czarna, in the south of the Polish Commonwealth, lay the town of Rakow. In the early seventeenth century it was a peaceful, idyllic town, filled with craftsmen and workshops and dominated by its flourishing Academy. Its atmosphere of learning and of harmony made such an impression on one visitor that he felt himself ‘transported into another world’. For, as he recalled, all its inhabitants were ‘calm and modest in behaviour, so that you might think them angels, 1 although they were spirited in debate and expert in language’. Yet Rakow was the centre of Socinianism, a theological position perceived as so danger- ous that it could only have been raked out of hell by men intent on blaspheming against God. It was denounced in lurid terms, by Protestants and Catholics alike, and outlawed in almost every country in 2 Europe. From Rakow, the Socinians produced a series of religious and political works which spread across Europe, capturing the attention of scholars, clerics and educated laymen. Few religious groups inspired such extreme reactions, or found such careful readers. The people of this quiet, well-ordered Polish town had a lasting impact in Europe and this book will explore the English reaction to their potent theology. It was widely agreed that the Socinians posed a serious challenge to European religion and society – and yet the nature of the challenge they presented has never been fully explored or explained. -
John Wesley's Awareness and Application of the Method of Distinguishing Between Theological Essentials and Theological Opinions
Methodist History, 26:2 (January 1988) JOHN WESLEY'S AWARENESS AND APPLICATION OF THE METHOD OF DISTINGUISHING BETWEEN THEOLOGICAL ESSENTIALS AND THEOLOGICAL OPINIONS HOWE OCTAVIUS THOMAS, JR. Discussions have once again surfaced in United Methodist circles which center around John Wesley's self-confident yet eirenic aphorism, now a well-worn American United Methodist cliche, "But as to all opinions which do not strike at the root of Christianity, we think and let think."1 The method implicit in this cliche and these discussions is the theological method of distinguishing between theological truths fundamental to genuine Christian faith and those indifferent "opinions" in which Christians may agree to disagree. Speaking to a World Methodist bicentennial gathering in 1984 from Wesley's pulpit in City Road Chapel, London, Bishop Jack M. Tuell of the California-Pacific Conference alluded to John Wesley's dichotomy and explained that Methodists do not define themselves by ,I their opinions but by their love for God and neighbor. 2 Further, the ,I II World Methodist Council recently published its "Jerusalem" reaffirma 11 tion which laments the confused misunderstanding of many Methodists who view Methodism as "a collection of various opinions where a person is free to believe almost anything that person chooses."3 The document calls on Methodists to "reaffirm the essentials of the Christian Faith."4 Moreover, the related topic of "doctrinal pluralism" has re I: 1,1 emerged in the deliberations of United Methodism's doctrinal commis " ,I' sion under its mandate to revise the doctrinal statements in the 1972 Book of Discipline. According to reports in June 1986, the commission is delving deeply into Wesleyan tradition and is, in the reported words of its chairman Bishop Earl G. -
Ρ Ο Ε M S. Jd with Elegies on the Authors
PDF hosted at the Radboud Repository of the Radboud University Nijmegen The following full text is a publisher's version. For additional information about this publication click this link. http://hdl.handle.net/2066/148221 Please be advised that this information was generated on 2021-10-10 and may be subject to change. ^rans Kellendonk John & Richard Marriott The History of a Seventeenth-Century Publishing House Promotor: Prof. T.A. Birrell Copyright с 1978 Ъу Frana Kellendonk, Amsterdam Deze uitgave kwam tot stand in samenwerking met Polak & Van Gennep Uitgeversmaatschappij B.V. , Amsterdam. ISBN 90 253 5535 Table of contents p. ν Introduction ix Abbreviations χ List of illustrations 3 I. John and Richard Marriott. Their lives and ca reers 19 II. Relations with authors 21 In partnership vith Gnsmand. George Wither, Mi chael Drayton, Mary Wroth. 27 Francis Quarles 31 The works of John Donne 46 Izaak Walton 67 Conclusion 69 Notes 75 III. A chronological list of books, published by John, Richard, and George Marriott 195 IV. Entries and assignments to John and Richard Marriott, not dealt with in the previous list 212 Indexes to parts III and IV 215 Bibliography 220 General index iii Introduction In his Life of John Milton David Masson devoted a few pages to the London booksellers and publishers of Milton's time, in which he remarked: 'All in all, the chiefs of the London book-trade, in poetry a.nd whatever the phrase "the finer literature" can include, had been Humphrey Moseley, Richard Marriott, and Henry Herringman. But of these three chiefs one was still the chief. -
Harvard Theological Review the Ever Memorable Mr. John Hales
Harvard Theological Review http://journals.cambridge.org/HTR Additional services for Harvard Theological Review: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here The Ever Memorable Mr. John Hales Nancy E. Scott Harvard Theological Review / Volume 10 / Issue 03 / July 1917, pp 245 - 271 DOI: 10.1017/S0017816000000869, Published online: 03 November 2011 Link to this article: http://journals.cambridge.org/ abstract_S0017816000000869 How to cite this article: Nancy E. Scott (1917). The Ever Memorable Mr. John Hales. Harvard Theological Review, 10, pp 245-271 doi:10.1017/S0017816000000869 Request Permissions : Click here Downloaded from http://journals.cambridge.org/HTR, IP address: 130.132.123.28 on 26 Jun 2015 THE EVER MEMORABLE MR. JOHN HALES 245 THE EVER MEMORABLE MR. JOHN HALES NANCY E. SCOTT WILSON COLLEGE, CHAMBERSBURG, PENNSYLVANIA In the midst of dusty records in long-forgotten corners of history one sometimes comes pleasantly upon person- alities which have all the freshness and charm of present- day acquaintances. At once they become such real friends that one wonders how they have escaped more general notice. One feels that it must have been un- toward circumstances only which veiled their light and kept its radiance from shining down the centuries to reveal them at least to their spiritual kin of later times. Such a one was John Hales of Eton College, called curiously enough by his own generation and that fol- lowing the "ever memorable." We no longer render him the homage which his contemporaries felt would even now be his. One likes to feel, however, that theirs was not a mistaken judgment, but perhaps a prophecy. -
5 John Hale's Funeral Oration October 2012.Indd
JOHN HALES’ FUNERAL ORATION FOR SIR THOMAS BODLEY: AN EDITED TRANSLATION INTRODUCTION AND NOTES By #$%&'( )($%* TRANSLATION By ('$+ ,+&--&%.-/% T,/ ($-&% 01%'2$( /2$-&/%3 were given to commemorate the death of Sir Thomas Bodley in !4!5. The fi rst was delivered in the Divinity School by Isaac Wake,1 Public Orator to the University, and the second was delivered in Merton College Chapel by John Hales. Both Wake and Hales were Fellows of Merton, as Bodley himself had been; Hales had in fact inherited the Greek lectureship there that had once belonged to Bodley. Both men, too, had benefi ted at the hands of Bodley’s close friend Sir Henry Savile, who had been instrumental in their recruitment to Merton and whose infl uence had repeatedly led them to various positions of gainful employment. Each worked on Savile’s edition of Chrysostom, for example, and when Sir Dudley Carleton (Savile’s stepson-in-law) was chosen as ambassador to Venice, Wake went along as his secretary; less than a decade later, Hales would attend the Synod of Dort as Carleton’s chaplain. But while their early paths display numerous points of overlap, their trajectories soon diverged. Wake’s involvement in politics eventually led to his being named ambassador to Venice, while Hales’ preference for scholarly seclusion resulted in his ‘ever-memorable’ post at Eton. And although they travelled in the same circles at Oxford, they were likely chosen to memorialize Bodley for reasons that were not entirely similar. Wake’s o6 cial capacity as Public Orator rendered him an obvious choice, and he was certainly familiar with the duties involved in presiding rhetori- cally over important public ceremonies: in !478 he had given a speech in Christ Church in honour of James I’s visit to Oxford, and he had delivered a funeral oration for John Rainolds, also a Fellow of Merton, in !479. -
John Greaves, Pyramidographia and Other Writings, with Birch's Life Of
John Greaves, Pyramidographia and Other Writings, with Birch’s Life of John Greaves John Greaves, Pyramidographia and Other Writings, with Birch’s Life of John Greaves Edited with an Introduction and Notes by John Anthony Butler John Greaves, Pyramidographia and Other Writings, with Birch’s Life of John Greaves Edited with an Introduction and Notes by John Anthony Butler This book first published 2018 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2018 by John Anthony Butler All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-1141-3 ISBN (13): 978-1-5275-1141-5 This book is dedicated to Sylvia, with love. “To her let us garlands bring.” John Greaves. Engraving by Edward Mascall, 1650.1 Wikimedia Commons. 1 Edward Mascall (c.1627-1683) was a portrait artist and engraver about whom very little is known apart from the fact that he worked in the 1650s. Portraits of prominent public figures by Mascall include those of Oliver Cromwell and General George Monck. CONTENTS Introduction .............................................................................................. viii Pyramidographia ......................................................................................... 1 A Selection of Letters on Oriental Subjects ..............................................114 Thomas Birch: An Historical and Critical Account of the Life and Writings of Mr. John Greaves ........................................................... 175 Bibliography ............................................................................................ 206 INTRODUCTION Prologue: Wonderment and Science Egypt is the image of heaven. -
Download Journal
UNION WITH CHRIST Current Debates in Vol. 4, No. 2 / October 2018 2 / October 4, No. Vol. Reformed Theology: Practice Westminster International Theological Reformed Seminary Evangelical Philadelphia Seminary uniocc.com Vol. 4, No. 2 / October 2018 INTERNATIONAL JOURNAL OF REFORMED THEOLOGY AND LIFE Editorial Board Members Africa Flip Buys, North-West University, Potchefstroom, South Africa Henk Stoker, North-West University, Potchefstroom, South Africa Philip Tachin, National Open University of Nigeria, Lagos, Nigeria Cephas Tushima, ECWA Theological Seminary, Jos, Nigeria Asia In-Sub Ahn, Chong Shin University and Seminary, Seoul, Korea UNION WITH CHRIST Wilson W. Chow, China Graduate School of Theology, Hong Kong Matthew Ebenezer, Presbyterian Theological Seminary, Dehra Dun, India Editorial Committee and Staff Benyamin F. Intan, International Reformed Evangelical Seminary, Jakarta, Indonesia Editor in Chief: Paul Wells Kevin Woongsan Kang, Chongshin Theological Seminary, Seoul, Korea Senior Editors: Peter A. Lillback and Benyamin F. Intan In Whan Kim, Daeshin University, Gyeongsan, Gyeongbuk, Korea Managing Editor: Bernard Aubert Billy Kristanto, International Reformed Evangelical Seminary, Jakarta, Indonesia Book Review Editor: Brandon D. Crowe Jong Yun Lee, Academia Christiana of Korea, Seoul, Korea Subscription Manager: Audy Santoso Sang Gyoo Lee, Kosin University, Busan, Korea Assistant: Meghan Martin Deok Kyo Oh, Ulaanbaatar University, Ulaanbaatar, Mongolia Copy Editor: Henry Whitney Moses Wong, China Reformed Theological Seminary, Taipei, Taiwan Typesetter: Janice Van Eck Australia Mission Statement Allan M. Harman, Presbyterian Theological College, Victoria, Australia Peter Hastie, Presbyterian Theological College, Victoria, Australia Unio cum Christo celebrates and encourages the visible union believers possess Mark D. Thompson, Moore Theological College, Newtown, Australia in Christ when they confess the faith of the one holy catholic and apostolic church, the body of Christ. -
A Study of the Thought of William Chillingworth
WILLIAM CHILLING WORTH McMASTER UNIVERSITY LIBRARY REASON, FAlTH, AND RELIGIOUS UNITY: A STUDY OF THE THOUGHT OF WILLIAM CHILLINGWORTH By JANE NEISH, B. A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfilment of the Requirements for the Degree Master of Arts ©Copyright by Jane Neish, September 2003 Descriptive Note MASTER OF ARTS (2003) McMaster University (History) Hamilton, Ontario TITLE: Reason, Faith, and Religious Unity: A Study of the Thought of William Chillingworth AUTHOR: Jane Neish, RA. (Vind.) SUPER VISOR: Professor J.D. Alsop NUMBER OF PAGES: v, 129 II Abstract The intent of this study is to illuminate specific aspects of William Chillingworth' s thought, particularly his position on the importance of reason in religion and the necessity of religious unity. This encompasses his rejection of Catholic infallibility, tradition and the Fathers of the church, in his attempt to abolish all religious authority except that of individual reason. The centrality of scripture is emphasized as the only rule of faith, and Chillingworth argued that the fundamentals of faith contained in the bible could be apprehended by any searching person. This position led Chillingworth to argue that individual reason was the ultimate authority in religious matters, and he rejected the idea that people could be told what to believe as fundamental to salvation. By this Chillingworth intended to make the church open to all who professed themselves Christians, but was labelled a heretic for his efforts. The result of his thinking led Chillingworth into some difficulties in that he could not reconcile the belief that there were fundamentals of faith necessary to be believed for salvation with the position that no one could be told what was required to attain it. -
John Hales (1582-1656)
Perichoresis Volume 10. Issue 2 (2012): 195-205 DOI 10.2478/v10297-012-0009-1 JOHN HALES (1582-1656). A TOLERANT MAN LIVING IN AN INTOLERANT AGE * LEE W. GIBBS Professor Emeritus, Cleveland State University ABSTRACT. This article focuses upon the seventeenth-century English philosophical theolo- gian, John Hales, who is all too often overlooked or forgotten at the present time. The thought of Hales on the relation of human reason to God’s revelation in Holy Scripture is shown to be remarkably modern in many ways. The article also concludes that Hales’s “Middle Way” of thinking and acting continues to be relevant to Christian churches throughout the world torn as they presently are with discord and dissention. KEY WORDS: latitudinarianism, Calvinism, Arminianism, Synod of Dort, middle way John Hales was a divine of the Church of England known after his death by the epithet “the ever memorable”. His profound learning and his innate friendliness endeared him to his peers. In spite of his retiring life style and his innately quiet disposition he was continuously a popular dinner guest, often invited because of his wit, his poetry, and his lively conversation. His rare intellectual abilities and social charm were accompanied by a humble modesty and a love for studious retirement. He remained reluctant throughout his life to publish his views in the press. The manuscripts from the few of his sermons, which have survived were said to have been literally snatched from his hand by friendly listeners as he left the pulpit. Through- out his life he remained the retiring scholar. -
THE INFLUENCE of ARMINIUS UPON the THEOLOGY of JOHN WESLEY. by AH SPE2DIE PASK, MA (Cantab.)
THE INFLUENCE OF ARMINIUS UPON THE THEOLOGY OF JOHN WESLEY. BY A.H. SPE2DIE PASK, M.A. (Cantab.) A THESIS SUBMITTED TO THE DIVINITY FACULTY OF THE. UNIVERSITY OF EDINBURGH FOR THE DEGREE OF DOCTOR OF PHILOSOPHY 1939. TABLE OF CONTENTS. Page. Introduction . .I-V. Chapter 1. Arminianism and Calvinism, A Definition of Terms . .1-20. Chapter 11. Y/esley's Background of Arminianism . .21-37. Section i. Introductory pp. 21-23. Section ii. The Conversion and Arminianism pp. 24-25. Section iii. Moravian Influence pp. 25-27. Section iv. The Influence and Beliefs of the Epworth Home pp. 27-31. Section v. The University pp. 31-37. General Introduction to the Historical Survey Chapters 111 - V. .38-39. Chapter 111. The Native Tradition of Universal Atonement and the English Formularies . .40 - 70* Section i. Lutheranism and the "Ten Articles" pp. 40-51. Section ii. Cranmer and the "Forty- two Articles" pp. 52-59. Section iii. Finalisation of the Standards pp. 60-70. Tabular Description of the Sources of the relevant Articles of the "Thirty-nine" Series . .71-77. Chapter IV. Anainius and the Beginnings of English Arminianiam. .78-96. Section i. General pp. 78-81. Section ii. Jacob van Hannan pp. 82-87. Section iii. Holland and England pp. 88-96. Page. Chapter 7* English Arminianism, Y/esley's Heritage . 97 - 124. Section i. Laud and Commons pp. 97-99. Seotion 11 Arminlan strength and Weakness pp. 99-111 Seotion ill. Platonists and Latitu- dlnarians pp. 111-124. General Conclusions from the Historical Survey . 125 - 126. Chapter VI. Vtesley«s First-hand Know ledge of the Writings of Arminlus..