Pennsylvania Folklife Vol. 36, No. 3 Michael Colby
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The Skjoldehamn Find in the Light of New Knowledge
The Skjoldehamn find in the light of new knowledge. A discussion of the burial, the ethnic affiliation of the outfit, and the person's gender and social status. By Dan Halvard Løvlid 2010 English Translation by Carol Lynn © 2011 1 On the front page: The Skjoldehamn costume drawn by Berit Løvlid (left) and a Lule Sami costume exhibited on Norsk Folkemuseum from Tysfjord in Nordland in Norway (NFSA.3235) collected by the museum in 1953 (right). Photo: Dan Halvard Løvlid. Table of Contents 1 Introduction ............................................................................................................................................3 2 The grave................................................................................................................................................. 4 3 Sami? ......................................................................................................................................................6 3.1 Anthropological studies and DNA analysis. ..................................................................................6 3.2 Comparison with Sami costume traditions................................................................................... 7 3.2.1 The Sami culture areas ...............................................................................................................7 3.2.2 Sources .......................................................................................................................................8 3.2.3 Gjessing 's arguments against a Sami -
Tooth-Tool Use and Yarn Production in Norse Greenland
TOOTH -TOOL USE AND YARN PRODUCTION IN NORSE GREENLAND G. Richard Scott University of Nevada Reno, Department of Anthropology/MS 096, Reno, NV 89557; [email protected] Ruth Burgett Jolie Department of Anthropology, University of New Mexico ABSTRACT During a dental study of medieval Norse skeletons from Greenland, Iceland, and Norway, a distinct pattern of wear was observed on twenty-two anterior teeth of twelve Greenlanders. Further examina- tion revealed that cultural notches were limited almost exclusively to settlement-period Greenlandic females interred at Thjodhild’s church ad( 1000–1150). The most likely explanation for this patterned wear revolves around the manner in which females manipulated woolen thread on their maxillary in- cisors and canines during the production of a coarse woolen cloth (frieze) that was generated in large amounts during the early medieval period for local consumption and export to Europe. keywords: teeth, abrasion, wool INTRODUCTION Anthropologists have long studied normal crown wear to As the most directly visible aspect of the skeletal sys- evaluate the diet and dietary behavior of earlier human tem, teeth are also subject to the vagaries of human cultur- populations (Hinton 1981, 1982; Kieser et al. 2001; Molnar al behavior (cf. Milner and Larsen 1991). For that reason, 1971, 1972; Molnar et al. 1983; Walker 1978; Walker and they are useful in bioarchaeological research for making Erlandson 1986). Several methods have been developed inferences on the behavior of past human populations. to score such wear (Brothwell 1963; Dreier 1994; Murphy Behaviorally induced alterations fall under four general 1959; Scott 1979; Smith 1984) with the primary empha- categories: (1) intentional mutilation; (2) unintentional sis on pattern of dentine exposure. -
"Our Own Flesh and Blood?": Delaware Indians and Moravians in the Eighteenth-Century Ohio Country
Graduate Theses, Dissertations, and Problem Reports 2017 "Our Own Flesh and Blood?": Delaware Indians and Moravians in the Eighteenth-Century Ohio Country. Jennifer L. Miller Follow this and additional works at: https://researchrepository.wvu.edu/etd Recommended Citation Miller, Jennifer L., ""Our Own Flesh and Blood?": Delaware Indians and Moravians in the Eighteenth- Century Ohio Country." (2017). Graduate Theses, Dissertations, and Problem Reports. 8183. https://researchrepository.wvu.edu/etd/8183 This Dissertation is protected by copyright and/or related rights. It has been brought to you by the The Research Repository @ WVU with permission from the rights-holder(s). You are free to use this Dissertation in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you must obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Dissertation has been accepted for inclusion in WVU Graduate Theses, Dissertations, and Problem Reports collection by an authorized administrator of The Research Repository @ WVU. For more information, please contact [email protected]. “Our Own Flesh and Blood?”: Delaware Indians and Moravians in the Eighteenth-Century Ohio Country Jennifer L. Miller Dissertation submitted to the Eberly College of Arts and Sciences At West Virginia University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History Tyler Boulware, Ph.D., chair Melissa Bingmann, Ph.D. Joseph Hodge, Ph.D. Brian Luskey, Ph.D. Rachel Wheeler, Ph.D. Department of History Morgantown, West Virginia 2017 Keywords: Moravians, Delaware Indians, Ohio Country, Pennsylvania, Seven Years’ War, American Revolution, Bethlehem, Gnadenhütten, Schoenbrunn Copyright 2017 Jennifer L. -
The Moravian Church and the White River Indian Mission
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1991 "An Instrument for Awakening": The Moravian Church and the White River Indian Mission Scott Edward Atwood College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the History of Religion Commons, Indigenous Studies Commons, and the United States History Commons Recommended Citation Atwood, Scott Edward, ""An Instrument for Awakening": The Moravian Church and the White River Indian Mission" (1991). Dissertations, Theses, and Masters Projects. Paper 1539625693. https://dx.doi.org/doi:10.21220/s2-5mtt-7p05 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. "AN INSTRUMENT FOR AWAKENING": THE MORAVIAN CHURCH AND THE WHITE RIVER INDIAN MISSION A Thesis Presented to The Faculty of the Department of History The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements-for the Degree of Master of Arts by Scott Edward Atwood 1991 APPROVAL SHEET This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts Author Approved, May 1991 <^4*«9_^x .UU James Axtell Michael McGiffert Thaddeus W. Tate, Jr. i i TABLE OF CONTENTS Page ACKNOWLEDGMENTS................................................................................. -
The Moravian Mission to the American Indian: Early Americain Peace Corps
THE MORAVIAN MISSION TO THE AMERICAN INDIAN: EARLY AMERICAIN PEACE CORPS By THOMAS F. MCHUGH* T HE Moravian Church has always been a church of practica'[t TYTen the followers of John Huss fled from persecution to le Valley of Kunwald, in Czechoslovakia, they formed a religois group wvhose very essence was a practical and personal appro cth to God. The living of a good life was always of more importaice than mystical interpretation of scripture. The Unitas Fratrumu passed through many periods of persecution and hardship. At one time it was almost obliterated hy anti-Moravian forces. From its founding in 1457, to 1722, the followers of this peaceful and devout sect experienced desperate difficulty. Not until they found a haveen in Saxony did the church again begin to thrive. Perhaps it was this two-hundred-year period of persecution that made the Mora- v'ians understand and pity the plight of the common man. At aila rate, they began to look with new hope to the shores of a VAast and rapidly developing continent, America, where they felt that "the temptations of the world could be shut out and the highest form of spiritual life developed."' This article deals with one segment of the activity of the Mora- viaii church in America-the missions to the American Indiail. Stories vary as to how the Moravians were stimulated to begin their mission work, but of this we are sure: they dedicated their existence to this end, placing the conversion of the Indian in a position of priority. Paul A. -
Paper 2: the Woollen Cloth Industry in the Lim Valley © Richard Bull & Lyme Regis Museum Revised with Extra Images July 2015
Industrial Lyme - Paper 2: The Woollen Cloth Industry in the Lim Valley © Richard Bull & Lyme Regis Museum Revised with extra images July 2015 Like all research, this is on-going. If you know more, or are descended from any of the families involved, please get in touch with the author via Lyme Regis Museum. Summary Woollen cloth has been made in the Lim Valley from at least medieval times, but this paper is more about the factories in Lyme Regis and Uplyme that made high-quality West of England coat cloths. The factories in Lyme were bankrupt in 1847, leaving the Uplyme factory to soldier on against Yorkshire competition until it was destroyed by fire in 1866, whilst being modernised. In Lyme the factories were started up again in the 1850s to make silk thread and hemp twine, but only for a short period; these are the subjects of other papers in this series. This paper contains: the background to the trade, the history of the factories and a walking trail to see the mills. Cloth making – the essential process in a nutshell Sheep fleeces are packed on the farm into big canvas bags called woolsacks. At the factory the fleeces are scoured (washed) to remove lanolin (wool- grease), dirt and adhering vegetable material. Then the fleeces are scribbled (torn up into pieces), combed and carded to produce rovings, long strips of wool ready for spinning. Washed and combed fleece being fed into a carding machine at Coldharbour Mill, Uffculme, Devon Industrial Lyme Paper 2 – The Woollen Cloth Industry © R Bull & Lyme Regis Museum 1 Spinning means to draw out and twist - and by this process the scales of the individual wool fibres lock together to produce a thread known as a single. -
Filage Et Tissage (2)
FILAGE ET TISSAGE (2) LINGUA È TECNICA LEXIQUE Français-Corse Réalisé par : ANTONDUMENICU MONTI Et MARIE-CHARLES ZUCCARELLI Traduzzione inglese d'Anghjula Maria Carbuccia Spinning and weaving ADECEC CERVIONI 1980 accrochage : azzingatura, azzinghera, azzinghime / warp and woof interlinking accrocher : azzingà / to interlink (warp and woof) aiguille : acu / needle aiguillée : curata, podana, acata, acughjata / needleful alépine : aleppina / bombazine alpaga : alpagà / alpaca alun : (teinture) : alume / alum alunage : alumatura / aluming aluner : alumà amidon : su(g)u / starch anacoste : arscottu / double-milled, woollen cloth apprêt (pour les étoffes) : approntu / finishing apprêter : appruntà / to finish armoisin : ermisinu / sarcenet armure (de tissage) : armatura.- fundamentale, semplice, cumposa, fattizia, dirivata, di fantasia, alluciata, guardrata, diritta (toile), à spichjoli (en losanges), à filetti (sergé), ) spighe (chevrons) / weave - foundation, simple, combined, sham, derived, fancy, open-work, square, plain, lozenge-shaped, serge-like; chevron pattern aspe ou asple : aspa / silk winder assouplir (les chemises et draps de lin) : derozà / to supple, to smooth attacher : attaccà, appiccià, alliacciulà / to tie baignage : bagnatura, bagnime / dye-bath, soaking baigner : bagnà / to soak bain : striscia, fascia, banda / dye-bath bande : striscia, fascia, banda / strip barège : baresgiu / light woollen cloth, barege bariolage : frisgiulime / medley of colours, motley pattern barioler : frisgiulà, frisgià, framisgià / to paint or -
The Emergence and Decline of the Delaware Indian Nation in Western Pennsylvania and the Ohio Country, 1730--1795
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by The Research Repository @ WVU (West Virginia University) Graduate Theses, Dissertations, and Problem Reports 2005 The emergence and decline of the Delaware Indian nation in western Pennsylvania and the Ohio country, 1730--1795 Richard S. Grimes West Virginia University Follow this and additional works at: https://researchrepository.wvu.edu/etd Recommended Citation Grimes, Richard S., "The emergence and decline of the Delaware Indian nation in western Pennsylvania and the Ohio country, 1730--1795" (2005). Graduate Theses, Dissertations, and Problem Reports. 4150. https://researchrepository.wvu.edu/etd/4150 This Dissertation is protected by copyright and/or related rights. It has been brought to you by the The Research Repository @ WVU with permission from the rights-holder(s). You are free to use this Dissertation in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you must obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Dissertation has been accepted for inclusion in WVU Graduate Theses, Dissertations, and Problem Reports collection by an authorized administrator of The Research Repository @ WVU. For more information, please contact [email protected]. The Emergence and Decline of the Delaware Indian Nation in Western Pennsylvania and the Ohio Country, 1730-1795 Richard S. Grimes Dissertation submitted to the Eberly College of Arts and Sciences at West Virginia University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History Mary Lou Lustig, Ph.D., Chair Kenneth A. -
Towards a Standard Terminology for Describing Academic Dress
Transactions of the Burgon Society Volume 1 Article 2 1-1-2001 Towards a Standard Terminology for Describing Academic Dress Nicholas Groves Follow this and additional works at: https://newprairiepress.org/burgonsociety Recommended Citation Groves, Nicholas (2001) "Towards a Standard Terminology for Describing Academic Dress," Transactions of the Burgon Society: Vol. 1. https://doi.org/10.4148/2475-7799.1001 This Article is brought to you for free and open access by New Prairie Press. It has been accepted for inclusion in Transactions of the Burgon Society by an authorized administrator of New Prairie Press. For more information, please contact [email protected]. BBurgon Society Annual, 2001, pp. 9–12 TOWARDS A STANDARD TERMINOLOGY FOR DESCRIBING ACADEMIC ROBES Nicholas Groves, MA, BMus, FBS, FSAScot It has been clear for many years that a standard, clear, terminology for describing academic robes is needed. Universities and colleges use very imprecise terms, and different institutions will use the same term with different meanings. A standard terminology should enable a gown or hood to be drawn accurately from its description, exactly as an heraldic blazon enables a coat-of-arms to be drawn. 1. Patterns/shapes. A start has already been made here with my classificatory system, whereby the different patterns of full, simple and Aberdeen hoods are each assigned a number, and the various shapes of robes and gowns are similarly codified (see Appendix I). There are probably a few more to be added, and some apparently differing patterns are assigned the same number – e.g. the ‘Leeds’ version of the full hood (with short cowl) is assigned the [f1] of Cambridge, as the length of the cowl is of no importance; likewise ‘London’ pattern doctors robes are listed as Cambridge [d1] as the London version is a very recent deviation. -
A Tribute to Doctors Pickard and Harper Courtesy Photo by Joseph Kirchner After Thirty-Eight Years of Dedicated Into Town
APRIL 2014 | Vol. 19 | Issue 4 | Mail Run: 8,383 | Total Print Run: 11,500 www.thecatoctinbanner.com www.epluspromotes.com Your Good News Community Newspaper Serving Northern Frederick County, MD Since 1995 A Tribute to Doctors Pickard and Harper Courtesy Photo by Joseph Kirchner After thirty-eight years of dedicated into town. worked for calling him a “character” was “the medical service to the Catoctin region, Such was his many years nicest thing anyone could call me.” Dr. Steven A. Pickard and Dr. William interest that with both He also reports that he was “famous F. Harper retired last year in June and he formed a Pickard or infamous” for playfully tapping October, respectively. These men share committee and smokers on the arm to scold them a rather fascinating, parallel history, to interview Harper. for their choice to smoke. A lifelong from their early medical training both Harper He calls owner of Welsh Springer Spaniels, he through their many years of medical and Pickard. Harper “a affixed photos of them on the ceiling practice together at the Catoctin They passed real stand- above his exam rooms to put his Medical Group in Thurmont. The with flying up guy,” an patients at ease, and handed out dog illustrious doctors came in together, colors. extremely biscuits to his dog-owner patients. served admirably for almost four Remarkably, competent Pickard and Harper are decades, and retired just a few months the town physician enormously grateful for the wonderful apart. was so who was people they were so privileged to Pickard and Harper performed interested in “not work with. -
Architectural Digest the International Magazine of Interior Design March 2005
ARCHITECTURAL DIGEST THE INTERNATIONAL MAGAZINE OF INTERIOR DESIGN MARCH 2005 Clint d Eastwoo Masterminds His Golf Club in Carmel Designer Marjorie Shushan, along with architect Thomas M. Kirch hoff, conceived a 6,500-square-foot residence for James and Eleanor Woolems in Palm Beach, Florida. Garrow Kedigian was the interior architect. LEIT: The living room. Chelsea Editions drapery fabric. alm Beach! Rattan! Pink and green! Bring on the hibiscus! On second thought, maybe not. P"Haven't we seen enough houses in Palm Beach that are oom-pah-pah?" Marjorie Shushan asks. Never one for an insistent beat, this interior designer believes in the power of subtlety, in a buttery-soft atmosphere that leaves her clients feeling all wrapped up in a cash mere throw, preferably a beige one. "Peace, quiet and some luxury" is what she says most of us want. It does sound rather nice, doesn't it? "I had no idea how luxurious it would be," says Eleanor Woolems, after months of touching the sensual fabrics that are the designer's signature, and waking up in a big downy bed encircled by matelasse draperies, and nestling into furniture from Shushan's secret source in Los An geles. She and her husband, James, enjoy these luxuries year-round; they are full time residents-natives, in fact-of this winter resort. He is a contractor who builds and renovates residences; she has been selling real estate here for 15 years. Their new 6,500-square-foot house in the quiet North End was designed for them by the architect Thomas M . -
Northern Spain & Portugal: Pilgrimage Into the Past 2023
YOUR O.A.T. ADVENTURE TRAVEL PLANNING GUIDE® Northern Spain & Portugal: Pilgrimage into the Past 2023 Small Groups: 8-16 travelers—guaranteed! (average of 13) Overseas Adventure Travel ® The Leader in Personalized Small Group Adventures on the Road Less Traveled 1 Dear Traveler, For me, one of the joys of traveling is the careful planning that goes into an adventure—from the first spark of inspiration to hours spent poring over travel books about my dream destinations—and I can’t wait to see where my next journey will take me. I know you’re eager to explore the world, too, and our Northern Spain & Portugal itinerary described inside is an excellent way to start. Exactly how your adventure unfolds is up to you, because you have many choices to customize it. You can arrive early and stay later—perhaps by adding a pre- or post-trip extension, spending time in a Stopover city, or combining 2 or more trips. Plus, your itinerary is laced with free time, so you’ll have opportunities to do your own thing. More than 80% of the travelers who reserve this trip choose to tailor their adventure. In fact, O.A.T. is the only travel company to offer such flexibility and choice for an experience that is truly personalized. As for Northern Spain & Portugal, thanks to your small group of 8-16 travelers (average 13) you can expect some unforgettable experiences. Here are a few that stood out for me: When I stepped into Santa Colomba de Somoza, a rural village nestled in Spain’s northern León province, I felt an overwhelming sense of community—a small group bonded by their unique cultural identity as Maragatos, believed to be the last living descendents of the Berbers.