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John Wimber • Door Peter Van Beugen En De Derde Golf
N T T O IE N U N U E D E W M P H E TESTAM E TESTA RAKTISC THEMA John Wimber • door Peter van Beugen en de Derde Golf B O G E I N PA L JO K K STORAA ACTUEEL NGEREN BESPRE ‘Van een veilige afstand van honderden jaren ziet een opwekking er ver- kwikkend uit: wat is er heerlijker dan het machtige werk van God zelf in ons midden? En als we ons er middenin bevinden, vinden we het allesbehal- ve verkwikkend en zijn we misschien vol met scepsis, afkeer en angst … waarom verloopt een opwekking soms zo rommelig? De ironie van opwek- king is: terwijl we er soms zo hunkerend naar verlangen, veranderen we licht in tegenstanders op het moment dat deze zich aandient. De vijandig- heid richt zich niet op het idee van opwekking, waar zo vurig voor gebeden is, maar op de manier waarop deze gebeden worden beantwoord en die een totaal onverwachte vorm aannemen’ (John White: 1988). 16 | focus John Wimber Dit een-na-laatste artikel over sleutelfiguren in de kerkge- zuidelijke staten in Amerika. De omgangsvormen binnen schiedenis voert ons zo goed als naar de tijd waarin wij le- de familie waren ongepolijst. Het huwelijk tussen zijn ou- ven. Dat de Gemeente van God een van de grootste omwen- ders had slechts enkele maanden standgehouden en zijn telingen uit de geschiedenis doormaakt kan ons nauwelijks vader en diens familie heeft hij nooit gekend, met uitzon- nog ontgaan. Ik bespreek nu de levens van mannen die dering van zijn oom Curly die zo goed en zo kwaad als daar mijns inziens een sleutelrol in hebben gespeeld. -
Divine Liturgy
THE SIGNIFICANCE AND MEANING OF THE LITURGY FOR OUR DAILY LIVES Philip Kariatlis For many Orthodox Christians today, the divine Liturgy is simply another service that they attend in order to fulfil their Christian duty - it is the proper thing to do - without it necessarily having any particular meaning for their everyday life. It is not something that they long to go to because of a real sense of personal joy that it gives to their life empowering them to face the daily challenges that they might encounter. Unfortunately, for many of our faithful - even though they are well- intentioned - in their most honest moments, the Liturgy has become a ‘joyless celebration’. It is often said, for example: “I don’t get anything out of the Service” and for this reason they feel a sense of frustration. Still others, will argue: “I consider myself a Christian but I don’t see why I need to go to Church every Sunday, if at all.” In all this, there is a real sense that, over time, our faithful have forgotten not only what the Liturgy is essentially all about, but equally importantly the significance of this celebration for their everyday life. Even the phrase that is often used, “I attend the Liturgy” shows that over time it has become misunderstood. Far from the Liturgy being a theatrical performance between priest and chanters at which the faithful are simply present, from the very beginning, even in its most primitive form as can be witnessed in the New Testament, the Eucharist was something that the faithful actively participated in, and not simply passively attended, an event that was personally enriching and powerfully transformative for their life. -
The Russians' Secret: What Christians Today Would Survive Persecution?
The Russians' Secret What Christians Today Would Survive Persecution? by Peter Hoover with Serguei V. Petrov Martyrdom, in early Christian times, already appealed to believers intent on doing great things for Christ. The early Christians venerated martyrs, the dates of whose executions grew into a calendar of saints, and wearing a martyrs' halo is still extremely popular. But martyr's halos do not come in the mail. A great amount of persecution faced by Christians today results not from what they believe, but from what they own, and from where they come. Missionaries in poor countries lose their possessions, and sometimes their lives, because people associate them with foreign wealth. Other "martyrs" lose their lives in political conflict. But does having our vehicles and cameras stolen, our children kidnapped, or being killed for political "correctness," assure that we have "witnessed for Jesus" (martyr means witness, Rev. 6:9, 12:17, and 19:10)? Real martyrs for Christ do not wear halos. They only carry crosses. Most people, even Christians, quickly discredit and forget these martyrs. Real martyrs suffer persecution, not like "great heroes of the faith" but like eccentrics and fools. Ordinary people usually consider them fanatics. Does that disappoint or alarm you? Do not worry. Reading this book about Russia's "underground" believers will assure you that if you are a typical Western Christian you will never face persecution. You will never have to be a real martyr for Christ. Only if you are not typical - if you choose to be a "weed that floats upstream" - you may want to know the secret by which Russian Christianity survived through a thousand years of suffering. -
Basic Contact Information For
CONTACT INFORMATION Office of Education for a Shared Ministry Brethren Academy for Ministerial Leadership 615 National Road West Richmond IN 47374 800-287-8822 (phone) 765-983-1840 (fax) [email protected] or [email protected] Janet Ober Lambert Director of the Brethren Academy for Ministerial Leadership 615 National Road West Richmond IN 47374 800-287-8822 (ext. 1820) 765-983-1820 (phone) [email protected] Carrie Eikler Coordinator of the TRIM and EFSM Ministry Training Programs Bethany Theological Seminary 615 National Road West Richmond, IN 47374 800-287-8822 (Ext. 1810) 765-983-1810 [email protected] Fran Massie Administrative Assistant 615 National Road West Richmond IN 47374 800-287-8822 (ext. 1824) 765-983-1824 [email protected] 1 2 TABLE of CONTENTS SECTION I : Basic Information 1-A EFSM Brochure 1-B Prospectus: Education For a Shared Ministry 5 1-C Covenant of Congregational Participation 13 1-D Developing a Shared Ministry 15 1-E Congregational Training Group (CTG) Responsibilities/Procedures 21 1-F EFSM Student Transcript 23 SECTION II: Orientation 2-A From Orientation to Workshop: MIT Responsibilities 25 2-B EFSM Congregation Workshop 26 2-C Orientation Evaluation Form 27 SECTION III: Minister in Training Contracts 3-A Training for the Minister-in-Training 29 3-B MIT Contract 30 Program Contract 35 EFSM Record of Learning Units 36 Evaluation of Completed Program 37 Evaluation of Completed Program by Supervisor 38 Supervisor’s Recommendations for Continuing Education 39 3-C Learning -
Faith Is Spelled R-I-S-K: a Motto for Kingdom Life
FAITH IS SPELLED R-I-S-KA MOTTO FOR KINGDOM LIFE 1 FAITH IS SPELLED R-I-S-KA MOTTO FOR KINGDOM LIFE INTRODUCTION .................................................................................. 3 WEEK 1: A MOTTO FOR THE KINGDOM LIFE ....................................... 4 WEEK 2 : FAITH ON FIRE ..................................................................... 5 WEEK 3 : DOING WHAT THE FATHER IS DOING .................................. 8 WEEK 4: PERMISSION TO TRY .......................................................... 10 WEEK 5: THE GREAT EQUALIZER ...................................................... 12 WEEK 6: RISK STORIES TO ENCOURAGE YOU .................................. 13 CONCLUSION: FAITH IS SPELLED R-I-S-K ......................................... 19 © 2020 Vineyard Resources All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the publisher. Scriptures taken from the Holy Bible, New International Version®, NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. TM Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com The “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc. TM 2 INTRODUCTION John Wimber, the late founder of the Vineyard Movement, popularized a phrase that has rocked the church world for almost a half-century. “Faith is spelled R-I-S-K.” When it came to the Christian life, John’s forte was to live at the intersection of the profound and the practical. He wasn’t content to just read about Jesus doing miracles, casting out demons, and healing the sick. He believed that Jesus had come to do something more – to invite us to do the work of the Kingdom alongside Him. -
John a Jillions, Dmin, Phd Holy Ghost Orthodox Church 1510 East Main Street Bridgeport, Connecticut 06608 USA [email protected]
John A Jillions, DMin, PhD Holy Ghost Orthodox Church 1510 East Main Street Bridgeport, Connecticut 06608 USA [email protected] CURRENT APPOINTMENTS • Pastor, Holy Ghost Orthodox Church, Bridgeport, CT • Associate Prof. of Religion and Culture, St Vladimir’s Orthodox Theological Seminary • Adjunct Instructor, Faculty of Theology, Fordham University • Member, Editorial Board, Religions, http://www.mdpi.com/journal/religions. EDUCATION • DMin, Saint Vladimir’s Orthodox Theological Seminary 2005 ! Dissertation: The Language of Enemies • PhD New Testament, Aristotle University of Thessaloniki, Greece, 2002 ! Tyndale House, Cambridge ! Dissertation: Divine Guidance in Corinth: Greco-Roman, Jewish and Pauline Views • MDiv, Saint Vladimir’s Orthodox Theological Seminary, Crestwood, NY, 1980 ! Honors for Thesis: Russian Biblical Scholarship Before 1917: the Work of Mitrofan Muretov • BA Economics, McGill University, Montreal, 1977 ACADEMIC EMPLOYMENT • 2018-present, Adjunct Instructor, Faculty of Theology, Fordham University • 2015-present, Associate Professor of Religion and Culture, St Vladimir’s Orthodox Theological Seminary o Editorial Board, Religions, http://www.mdpi.com/journal/religions • 2003-2013, Saint Paul University/University of Ottawa (Sheptytsky Institute of Eastern Christian Studies) o 2009-2013 Associate Professor, with tenure o Editorial Board, Logos: a Journal of Eastern Christian Studies o 2008-10 Director, Doctor of Ministry Program o 2004-09 Assistant Professor o 2003-04 Adjunct Lecturer • 1999-2003, Lecturer, The Cambridge -
Exegesis of Biblical Theophanies in Byzantine Hymnography: Rewritten Bible?
Theological Studies 68 (2007) EXEGESIS OF BIBLICAL THEOPHANIES IN BYZANTINE HYMNOGRAPHY: REWRITTEN BIBLE? BOGDAN G. BUCUR The article discusses the interpretation of biblical theophanies in Byzantine hymns associated with the so-called Improperia tradition. After presenting the exegesis of specific theophanies as exemplified in hymns, the author argues that this type of exegesis is difficult to frame within the categories commonly used to describe patristic exegesis. He suggests that patristic scholars should instead consider the category “Rewritten Bible” current among scholars of the Old Testament Pseudepigrapha. HE INTERPRETATION OF BIBLICAL THEOPHANIES holds an important T place in the polemical and catechetical articulation of early Chris- tianity’s religious claims. While considerable attention has been given to the exegesis of theophanies in the New Testament and other early Chris- tian (especially pre-Nicene) writings, the use of theophanies in Christian hymns has received far less attention. This is unfortunate, because by the very nature of its performative character, hymnographic material has en- joyed a wider circulation and reception than most patristic writings. The following pages will take into consideration Byzantine hymns of a distinct type, whose roots stretch back to the early patristic era, and that are stillin use in Eastern Orthodox worship. I will first discuss the hymnographic exegesis of specific biblical theophanies (e.g., God’s manifestation to Abra- ham, Jacob, Moses, Isaiah, Ezekiel) and then attempt to “categorize” this type of exegesis. As will become apparent, the biblical exegesis present in these hymns is difficult to frame within the categories commonly used to describe patristic exegesis. Perhaps surprisingly, it appears that the closest parallels can be drawn to the category “Rewritten Bible,” current among scholars who investigate the biblical interpretation of the Old Testament Pseudepigrapha. -
Download the December 2013 Edition
The Robert E. Webber Institute for Worship Studies Bibliography on Worship Studies Edited by Mark A. Torgerson, Ph.D. December 2013 The Master and Doctor of Worship Studies programs are based significantly on the eight volumes of The Complete Library of Christian Worship. Numerous articles and bibliographies appear in these volumes. Because they form a basis of knowledge for our program, they will not be cited but once in the reference materials below. The following bibliography covers additional resources (by no means exhaustive), some of which may be required reading for courses in the Master and Doctor of Worship Studies programs. In light of the fact that Christian worship is always embodied within the cultural context of a community, the resources mentioned in the following bibliography will refer to cultural analyses as well as theological studies. Many titles could easily be categorized under several “headings,” so it would be wise to explore multiple areas when building a list of possible resources to examine. A new feature located just after the table of contents identifies recent additions to the bibliography. The titles mentioned here will also be integrated into bibliography under the appropriate heading. Those familiar with the bibliography may enjoy a brief overview of newly added materials. Contents I. General Theological Resources ...................................................................................... 7 A. Introductory Materials .............................................................................................. -
The Robert E. Webber Institute for Worship Studies Bibliography on Worship Studies Edited by Mark A
The Robert E. Webber Institute for Worship Studies Bibliography on Worship Studies Edited by Mark A. Torgerson, Ph.D. December 2017 The Master and Doctor of Worship Studies programs are based significantly on the eight volumes of The Complete Library of Christian Worship. Numerous articles and bibliographies appear in these volumes. Because they form a basis of knowledge for our program, they will not be cited but once in the reference materials below. The following bibliography covers additional resources (by no means exhaustive), some of which may be required reading for courses in the Master and Doctor of Worship Studies programs. In light of the fact that Christian worship is always embodied within the cultural context of a community, the resources mentioned in the following bibliography will refer to cultural analyses as well as theological studies. Many titles could easily be categorized under several “headings,” so it would be wise to explore multiple areas when building a list of possible resources to examine. Recent titles added to the bibliography are located just after the table of contents. The titles mentioned are also integrated into the bibliography under the appropriate headings. Contents I. General Theological Resources ................................................................................. 6 A. Introductory Materials .......................................................................................... 6 B. The Church .......................................................................................................... -
Download the December 2019 Edition of the IWS Bibliography
The Robert E. Webber Institute for Worship Studies Bibliography on Worship Studies Edited by Mark A. Torgerson, Ph.D. December 2019 The Master and Doctor of Worship Studies programs are based significantly on the eight volumes of The Complete Library of Christian Worship. Numerous articles and bibliographies appear in these volumes. Because they form a basis of knowledge for our program, they will not be cited but once in the reference materials below. The following bibliography covers additional resources (by no means exhaustive), some of which may be required reading for courses in the Master and Doctor of Worship Studies programs. In light of the fact that Christian worship is always embodied within the cultural context of a community, the resources mentioned in the following bibliography will refer to cultural analyses as well as theological studies. Many titles could easily be categorized under several “headings,” so it would be wise to explore multiple areas when building a list of possible resources to examine. Recent titles added to the bibliography are located just after the table of contents. The titles mentioned are also integrated into the bibliography under the appropriate headings. Table of Contents I. General Theological Resources .................................................................................. 7 A. Introductory Materials ................................................................................................... 7 B. The Church ................................................................................................................... -
What Is the Kingdom of God?
“Vineyard is committed to the theology and practice of the kingdom of God, rooted in the vision of the Hebrew prophets and fulfilled in the life and ministry of Jesus of Nazareth. We have been commissioned to proclaim the good news of the kingdom bearing witness to the already and not yet of the kingdom in words and deeds. Vineyard is a movement distinctively centered in a renewed understanding of the centrality of the kingdom of God in biblical thought. We view the kingdom of God as the overarching and integrating theme of the Bible.” Vineyard USA, Core Values And Beliefs, p. 4 WHAT IS THE KINGDOM OF GOD? Introduction ................................................................................. 5 The Kingdom Jesus Preached ................................................ 7 The Now Of The Kingdom ......................................................11 The Not Yet Of The Kingdom .................................................14 How Do We Become Kingdom People? ............................18 Visit This Link For Free Song Downloads From Vineyard Worship www.VineyardWorship.com/Distinctives Contributing Authors To The Series Brian & Thora Anderson | Christena Cleveland | Christian Dunn | Mark & Karen Fields Homero Garcia | Brenda Gatlin | Jeff Heidkamp | Bill Jackson | Dianne Leman Caleb Maskell | Derek Morphew | John & Eleanor Mumford | Rich Nathan Steve & Cindy Nicholson | Rick & Becky Olmstead | Jay Pathak | Lance & Cheryl Pittluck Jim Pool | David Ruis | Adam Russell | Jamie Stilson | Rose Swetman | Phil & Janet Strout Mike Turrigiano | Jamie & Michelle Wilson | Dan Wilt © 2014 Vineyard USA. All rights reserved. All Scriptures taken from the Holy Bible, New International Version®, NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com The “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™ 3 AFTER JOHN was PUT IN PRISON, JESUS WENT into GALILEE, proclaiming THE GOOD news OF GOD. -
John Wimber, US, Pastor May 11. John Wimber
John Wimber, US, Pastor May 11. John Wimber. Prior to his conversion, John was part of a Los Angeles musical group called the Paramours, who later became the Righteous Brothers. But his life then was anything but righteous. He described himself as a beer-guzzler, a drug-abuser, and a chain smoker. After his conversion in a Quaker church, John became best known for his leadership in the Vineyard churches, churches with both evangelical and charismatic roots. Between his conversion and his tenure at the Vineyard, John led multiple Bible studies and taught at a seminary. In 1977, John planted the Calvary Chapel of Yorba Linda. On this date in 1980, the Holy Spirit fell on Calvary Chapel. In 1982, Calvary Chapel was renamed Anaheim Vineyard, and it became the flagship church of the Vineyard movement, a movement that spread first across the US, and then across the globe. Here’s his story. Christ calls us to die, so we can live. On his knees, John Wimber scrubbed the oil residue from the inside of another barrel. It had only been a few months since he was John Wimber—the accomplished musician, known for touring the Las Vegas nightclub circuit in various show bands, his successful arrangements, and for his role in the creation of the The Righteous Brothers. Now, he was John Wimber, the man who worked at a manufacturing plant and cleaned oil from the inside of used barrels. One day, an old friend of John’s from the music business heard that he was working at this manufacturing plant and decided to pay him a visit.