The Robert E. Webber Institute for Worship Studies Bibliography on Worship Studies Edited by Mark A

Total Page:16

File Type:pdf, Size:1020Kb

The Robert E. Webber Institute for Worship Studies Bibliography on Worship Studies Edited by Mark A The Robert E. Webber Institute for Worship Studies Bibliography on Worship Studies Edited by Mark A. Torgerson, Ph.D. December 2017 The Master and Doctor of Worship Studies programs are based significantly on the eight volumes of The Complete Library of Christian Worship. Numerous articles and bibliographies appear in these volumes. Because they form a basis of knowledge for our program, they will not be cited but once in the reference materials below. The following bibliography covers additional resources (by no means exhaustive), some of which may be required reading for courses in the Master and Doctor of Worship Studies programs. In light of the fact that Christian worship is always embodied within the cultural context of a community, the resources mentioned in the following bibliography will refer to cultural analyses as well as theological studies. Many titles could easily be categorized under several “headings,” so it would be wise to explore multiple areas when building a list of possible resources to examine. Recent titles added to the bibliography are located just after the table of contents. The titles mentioned are also integrated into the bibliography under the appropriate headings. Contents I. General Theological Resources ................................................................................. 6 A. Introductory Materials .......................................................................................... 6 B. The Church ........................................................................................................... 9 C. Post-Modernity and Theological Reflection ...................................................... 10 II. General Introductory Resources for Worship Study .............................................. 17 III. Historical Resources for Worship Study ................................................................ 23 A. General Historical Surveys ................................................................................ 23 B. Biblical and Early Church Worship Studies ...................................................... 26 C. Middle Ages Worship Studies ............................................................................ 32 D. Reformation Church Worship Studies ............................................................... 35 E. Modern Church Worship Studies ....................................................................... 37 IV. Theological Resources for Worship Study ........................................................... 45 A. Liturgical Theology ............................................................................................ 45 B. The Lord’s Supper or Eucharist ......................................................................... 53 C. Baptism/Christian Initiation ............................................................................... 58 D. Pastoral Rites and Practices ............................................................................... 63 E. The Christian Year ............................................................................................. 70 V. Worship Design Resources ..................................................................................... 74 A. Worship and Contemporary Culture ................................................................... 74 B. Incorporating the Arts in Worship ...................................................................... 78 i. Introductory Resources .................................................................................... 78 1 ii. Music and Worship ......................................................................................... 86 iii. Visual Art and Worship .................................................................................. 94 iv. Drama and Worship ...................................................................................... 104 v. Movement in Worship .................................................................................. 106 vi. Film and Faith .............................................................................................. 108 vii. The Built Environment and Worship .......................................................... 110 C. Worship and Preaching .................................................................................... 118 D. Prayer and Spiritual Formation ......................................................................... 122 E. Worship and Evangelism .................................................................................. 126 F. Worship and Social Justice ............................................................................... 127 G. Intergenerational Worship ................................................................................ 129 H. Women and Worship ....................................................................................... 131 I. Cultural Diversity and Worship ......................................................................... 132 J. Incorporating Technology into Worship ........................................................... 135 K. Worship Team Resources ................................................................................ 138 L. Multi-media Resources ..................................................................................... 140 M. Internet Website Resources ............................................................................ 147 Recent additions (Each title can be found categorized in the bibliography below as well) Anker, Roy M. Beautiful Light: Religious Meaning in Film. Grand Rapdis: Wm. B. Eerdmans Publishers, 2017. [Anker examines seven films, primarily from the 1990s, to discern how a seeking of the divine can be pondered in the midst of the brokenness of life. The author underscores the power of story and visual narrative in discovering glimpses of hope and beauty in the midst of pain and struggle. Affirmation of the on- going presence of the transcendent in the mundane is achieved through thoughtful analysis.] Au, Yik-Pui. The Eucharist as a Countercultural Liturgy: An Examination of the Theologies of Henri de Lubac, John Zizioulas, and Miroslav Volf. Eugene: Pickwick Publications, 2017. [Au argues that the Eucharist can be a liturgy that counters cultural elements that are contrary to the Christian faith. She focuses her analysis on the work of three modern theologians from different Christian traditions, Henri de Lubac (Catholic), John Zizioulas (Orthodox), and Miroslav Volf (Protestant). Au highlights insights from these theologians that demonstrate that Eucharist upholds the identity and values of Christianity in the face of cultural complexity.] Boersma, Hans. Scripture as Real Presence: Sacramental Exegesis in the Early Church. Grand Rapids: Baker Academic, 2017. [Boersma examines the hermeutical strategies of interpreters from the pastristic period in an effort to recover insights from their work for interpreters today. Reflections by theologians (including Origen, Gregory of Nyssa, Chrysostom, Athanasius, and Augustine) on biblical texts are examined under headings such as literal, hospitable, harmonious, doctrinal, and prophetic. The author seeks to demonstrate that the Old Testament was read in a sacramental way, such that its content participates in the mystery of the New Testament revelation of the Christ event.] Bibliography of Worship Studies, 2, Robert E. Webber Institute for Worship Studies Block, Daniel I. For the Glory of God: Recovering a Biblical Theology of Worship. Grand Rapids: Baker Academic, 2014. [Block challenges a contemporary evangelical trend of understanding worship in terms of self-centered, emotional, and musical expressions. Using a dozen topics such as the object of worship, daily life as worship, the ordinances of worship, prayer as worship, and the drama of worship, the author examines both canons of scripture for insight into building a sound theology of worship. A full array of components of worship including music, scripture, prayer, offerings, proclamation, rituals, space, and leadership, are addressed.] Brevan, B., et. al. A Liturgical Companion to the Documents of the Second Vatican Council. Chicago: Liturgy Training Publications, 2016. [Sixteen scholars contributed work to this study of the conciliar documents (four constitutions, nine decrees, and three declarations) passed by the Second Vatican Council (1962-65). A new theological and pastoral appraisal is achieved for contemporary interpretation in light of developments in the church over the past fifty years.] Brewer, Brian C. Martin Luther and the Seven Sacraments: A Contemporary Protestant Reappraisal. Grand Rapids: Baker Academic, 2017. [Brewer examines each of the seven traditional sacraments from the perspective of Luther in an attempt to recover the pastoral value of each. His analysis addresses Luther’s rationale for his decsion to limit sacraments to two, but he highlights Luther’s appreciation for the significance of the other five. Overall, the author would like to initiate conversation in contemporary settings for appreciation of the ritual and theological value of each practice among Protestants.] Cohick, Lynn H., and Amy Brown Hughes. Christian Women in the Patristic World: Their Influence, Authority, and Legacy in the Second through Fifth Centuries. Grand Rapids: Baker Academic, 2017. [Cohick and Hughes discover multiple ways through which the work of women in the Patristic period contributed to both theological discernment and the development
Recommended publications
  • Divine Liturgy
    THE SIGNIFICANCE AND MEANING OF THE LITURGY FOR OUR DAILY LIVES Philip Kariatlis For many Orthodox Christians today, the divine Liturgy is simply another service that they attend in order to fulfil their Christian duty - it is the proper thing to do - without it necessarily having any particular meaning for their everyday life. It is not something that they long to go to because of a real sense of personal joy that it gives to their life empowering them to face the daily challenges that they might encounter. Unfortunately, for many of our faithful - even though they are well- intentioned - in their most honest moments, the Liturgy has become a ‘joyless celebration’. It is often said, for example: “I don’t get anything out of the Service” and for this reason they feel a sense of frustration. Still others, will argue: “I consider myself a Christian but I don’t see why I need to go to Church every Sunday, if at all.” In all this, there is a real sense that, over time, our faithful have forgotten not only what the Liturgy is essentially all about, but equally importantly the significance of this celebration for their everyday life. Even the phrase that is often used, “I attend the Liturgy” shows that over time it has become misunderstood. Far from the Liturgy being a theatrical performance between priest and chanters at which the faithful are simply present, from the very beginning, even in its most primitive form as can be witnessed in the New Testament, the Eucharist was something that the faithful actively participated in, and not simply passively attended, an event that was personally enriching and powerfully transformative for their life.
    [Show full text]
  • The Russians' Secret: What Christians Today Would Survive Persecution?
    The Russians' Secret What Christians Today Would Survive Persecution? by Peter Hoover with Serguei V. Petrov Martyrdom, in early Christian times, already appealed to believers intent on doing great things for Christ. The early Christians venerated martyrs, the dates of whose executions grew into a calendar of saints, and wearing a martyrs' halo is still extremely popular. But martyr's halos do not come in the mail. A great amount of persecution faced by Christians today results not from what they believe, but from what they own, and from where they come. Missionaries in poor countries lose their possessions, and sometimes their lives, because people associate them with foreign wealth. Other "martyrs" lose their lives in political conflict. But does having our vehicles and cameras stolen, our children kidnapped, or being killed for political "correctness," assure that we have "witnessed for Jesus" (martyr means witness, Rev. 6:9, 12:17, and 19:10)? Real martyrs for Christ do not wear halos. They only carry crosses. Most people, even Christians, quickly discredit and forget these martyrs. Real martyrs suffer persecution, not like "great heroes of the faith" but like eccentrics and fools. Ordinary people usually consider them fanatics. Does that disappoint or alarm you? Do not worry. Reading this book about Russia's "underground" believers will assure you that if you are a typical Western Christian you will never face persecution. You will never have to be a real martyr for Christ. Only if you are not typical - if you choose to be a "weed that floats upstream" - you may want to know the secret by which Russian Christianity survived through a thousand years of suffering.
    [Show full text]
  • Basic Contact Information For
    CONTACT INFORMATION Office of Education for a Shared Ministry Brethren Academy for Ministerial Leadership 615 National Road West Richmond IN 47374 800-287-8822 (phone) 765-983-1840 (fax) [email protected] or [email protected] Janet Ober Lambert Director of the Brethren Academy for Ministerial Leadership 615 National Road West Richmond IN 47374 800-287-8822 (ext. 1820) 765-983-1820 (phone) [email protected] Carrie Eikler Coordinator of the TRIM and EFSM Ministry Training Programs Bethany Theological Seminary 615 National Road West Richmond, IN 47374 800-287-8822 (Ext. 1810) 765-983-1810 [email protected] Fran Massie Administrative Assistant 615 National Road West Richmond IN 47374 800-287-8822 (ext. 1824) 765-983-1824 [email protected] 1 2 TABLE of CONTENTS SECTION I : Basic Information 1-A EFSM Brochure 1-B Prospectus: Education For a Shared Ministry 5 1-C Covenant of Congregational Participation 13 1-D Developing a Shared Ministry 15 1-E Congregational Training Group (CTG) Responsibilities/Procedures 21 1-F EFSM Student Transcript 23 SECTION II: Orientation 2-A From Orientation to Workshop: MIT Responsibilities 25 2-B EFSM Congregation Workshop 26 2-C Orientation Evaluation Form 27 SECTION III: Minister in Training Contracts 3-A Training for the Minister-in-Training 29 3-B MIT Contract 30 Program Contract 35 EFSM Record of Learning Units 36 Evaluation of Completed Program 37 Evaluation of Completed Program by Supervisor 38 Supervisor’s Recommendations for Continuing Education 39 3-C Learning
    [Show full text]
  • John a Jillions, Dmin, Phd Holy Ghost Orthodox Church 1510 East Main Street Bridgeport, Connecticut 06608 USA [email protected]
    John A Jillions, DMin, PhD Holy Ghost Orthodox Church 1510 East Main Street Bridgeport, Connecticut 06608 USA [email protected] CURRENT APPOINTMENTS • Pastor, Holy Ghost Orthodox Church, Bridgeport, CT • Associate Prof. of Religion and Culture, St Vladimir’s Orthodox Theological Seminary • Adjunct Instructor, Faculty of Theology, Fordham University • Member, Editorial Board, Religions, http://www.mdpi.com/journal/religions. EDUCATION • DMin, Saint Vladimir’s Orthodox Theological Seminary 2005 ! Dissertation: The Language of Enemies • PhD New Testament, Aristotle University of Thessaloniki, Greece, 2002 ! Tyndale House, Cambridge ! Dissertation: Divine Guidance in Corinth: Greco-Roman, Jewish and Pauline Views • MDiv, Saint Vladimir’s Orthodox Theological Seminary, Crestwood, NY, 1980 ! Honors for Thesis: Russian Biblical Scholarship Before 1917: the Work of Mitrofan Muretov • BA Economics, McGill University, Montreal, 1977 ACADEMIC EMPLOYMENT • 2018-present, Adjunct Instructor, Faculty of Theology, Fordham University • 2015-present, Associate Professor of Religion and Culture, St Vladimir’s Orthodox Theological Seminary o Editorial Board, Religions, http://www.mdpi.com/journal/religions • 2003-2013, Saint Paul University/University of Ottawa (Sheptytsky Institute of Eastern Christian Studies) o 2009-2013 Associate Professor, with tenure o Editorial Board, Logos: a Journal of Eastern Christian Studies o 2008-10 Director, Doctor of Ministry Program o 2004-09 Assistant Professor o 2003-04 Adjunct Lecturer • 1999-2003, Lecturer, The Cambridge
    [Show full text]
  • Exegesis of Biblical Theophanies in Byzantine Hymnography: Rewritten Bible?
    Theological Studies 68 (2007) EXEGESIS OF BIBLICAL THEOPHANIES IN BYZANTINE HYMNOGRAPHY: REWRITTEN BIBLE? BOGDAN G. BUCUR The article discusses the interpretation of biblical theophanies in Byzantine hymns associated with the so-called Improperia tradition. After presenting the exegesis of specific theophanies as exemplified in hymns, the author argues that this type of exegesis is difficult to frame within the categories commonly used to describe patristic exegesis. He suggests that patristic scholars should instead consider the category “Rewritten Bible” current among scholars of the Old Testament Pseudepigrapha. HE INTERPRETATION OF BIBLICAL THEOPHANIES holds an important T place in the polemical and catechetical articulation of early Chris- tianity’s religious claims. While considerable attention has been given to the exegesis of theophanies in the New Testament and other early Chris- tian (especially pre-Nicene) writings, the use of theophanies in Christian hymns has received far less attention. This is unfortunate, because by the very nature of its performative character, hymnographic material has en- joyed a wider circulation and reception than most patristic writings. The following pages will take into consideration Byzantine hymns of a distinct type, whose roots stretch back to the early patristic era, and that are stillin use in Eastern Orthodox worship. I will first discuss the hymnographic exegesis of specific biblical theophanies (e.g., God’s manifestation to Abra- ham, Jacob, Moses, Isaiah, Ezekiel) and then attempt to “categorize” this type of exegesis. As will become apparent, the biblical exegesis present in these hymns is difficult to frame within the categories commonly used to describe patristic exegesis. Perhaps surprisingly, it appears that the closest parallels can be drawn to the category “Rewritten Bible,” current among scholars who investigate the biblical interpretation of the Old Testament Pseudepigrapha.
    [Show full text]
  • Download the December 2013 Edition
    The Robert E. Webber Institute for Worship Studies Bibliography on Worship Studies Edited by Mark A. Torgerson, Ph.D. December 2013 The Master and Doctor of Worship Studies programs are based significantly on the eight volumes of The Complete Library of Christian Worship. Numerous articles and bibliographies appear in these volumes. Because they form a basis of knowledge for our program, they will not be cited but once in the reference materials below. The following bibliography covers additional resources (by no means exhaustive), some of which may be required reading for courses in the Master and Doctor of Worship Studies programs. In light of the fact that Christian worship is always embodied within the cultural context of a community, the resources mentioned in the following bibliography will refer to cultural analyses as well as theological studies. Many titles could easily be categorized under several “headings,” so it would be wise to explore multiple areas when building a list of possible resources to examine. A new feature located just after the table of contents identifies recent additions to the bibliography. The titles mentioned here will also be integrated into bibliography under the appropriate heading. Those familiar with the bibliography may enjoy a brief overview of newly added materials. Contents I. General Theological Resources ...................................................................................... 7 A. Introductory Materials ..............................................................................................
    [Show full text]
  • Early Christian Liturgics
    Early Christian Liturgics www.liturgica.com Kiev Samiztat 2003 No rights reserved No copyright © Samizdat, 2003 All parts or the whole book can be published or copied without any permission of the owner of the copyright. 2 Content: History and Development. Origin. Changelessness. Development of Christian worwsip. Early History of Jewish Worship. The Old Testament Basis for Christian Worship. The Shape of Temple Worship. Jewish components of Christian Woeship. The Passover. The Jewish Berakoth. Worship in the Early Church. Sacrifice in Christian Worship. Early Worship in Antioch. The Eucharist and the Resurrection. The Impact of Persecutions on Worship. The Core of Christian Worship. Focus on the Eucharist. Worship and Belief. The Great Entrance. The Antiphons. Heavenly Worship. Worship on Earth — As It Is in Heaven. The Ascent to Heaven. The Royal Priesthood. Priesthood and Vocation. The Priesthood In Action: Worship. The Presence of the Lord in Worship. Church, Empire and Culture. The Conversion of Constantine. Clerical Vestments. Beauty in Worship. Architecture and Worship. The Synaxis and the Eucharist. Eastern Orthodox Liturgics. Overview. Early Eastern Orthodox Liturgics. Early Hymns. The Greek Influence. Combating Heresies. Early Liturgical Documents. The Litanies. The Trisagion Hymn. The Divine Liturgy of St. Basil. The Continuity of the Eucharistic Prayers. The Byzantine Synthesis. Division of the Roman Empire. The Church and the State. The Influence of Byzantium in the West. The Divine Liturgy of St. John Chrysostom. Changelessness in Orthodox Worship. The Schism of 1054. Orthodox Evangelism to Russia. Iconography and Worship. Worship in the Kingdom. Worshiping and Praying with the Saints. The Mother of God. Affirming the Incarnation.
    [Show full text]
  • Hank Hanegraaff & Eastern Orthodoxy
    The Bible, Hank Hanegraaff & Eastern Orthodoxy Introduction • On April 9, 2017, Hank Hanegraaff and his wife were chrismated in a Greek Orthodox Church. • Hanegraaff has been known since 1989 as the “Bible Answer Man,” and the president of the ChrisIan Research InsItute. • Hanegraaff’s conversion caused a significant sIr among Bible-believing evangelicals. The Byzantine Empire ca. 1180 The East-West Schism of 1054 Roman Eastern Catholicism Orthodoxy Divided Roman Catholicism from Eastern Orthodoxy Orthodoxy vs. Catholicsm Differences: SimilariIes: - Rejects papal authority - Seven sacraments - Allows priests to marry - Real presence of - Rejects the filioque Christ in Eucharist clause - Veneraon of saints - Emphasizes mystery in theology more than in - Fasts like Lent Roman Catholicism - Elevates tradiIon Key Question What should evangelicals think about Eastern Orthodoxy? Three Biblical Criteria NT Warnings Jesus: Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. (Ma. 7:15) Paul: A`er my departure savage wolves will come in among you, not sparing the flock. (Acts 20:29) Peter: But false prophets also arose among the people, just as there will also be false teachers among you. (2 Pet. 2:1) NT Warnings John: Many deceivers have gone out into the world, those who do not acknowledge Jesus Christ as coming in the flesh. This is the deceiver and the anIchrist. (2 John 7) Jude: Certain persons have crept in unnoIced, those who were long beforehand marked out for this condemnaon. (Jude 4) Biblical Criteria 1. The Word of God (in Scripture): The true church views Scripture alone as its final authority.
    [Show full text]
  • Eastern Orthodox Prayers Eastern Orthodox Prayers
    Eastern Orthodox prayers Eastern Orthodox prayers PDF generated using the open source mwlib toolkit. See http://code.pediapress.com/ for more information. PDF generated at: Fri, 11 Jun 2010 15:50:50 UTC Contents Articles Eastern Orthodox prayers 1 Jesus Prayer 1 Akathist 13 Axion Estin 17 Theotokion 20 Ektenia 21 References Article Sources and Contributors 23 Image Sources, Licenses and Contributors 24 Article Licenses License 25 1 Eastern Orthodox prayers Jesus Prayer The Jesus Prayer (Η Προσευχή του Ιησού) or "The Prayer" (Evkhee, Greek: Η Ευχή - the Wish), also called the Prayer of the Heart[1] (Καρδιακή Προσευχή) and "Prayer of the Mind (Nous)" (Νοερά Προσευχή), is a short, formulaic prayer often uttered repeatedly. It has been widely used, taught and discussed throughout the history of the Eastern Churches. The exact words of the prayer have varied from the simplest possible involving Jesus' name to the more common extended form: Christogram with Jesus Prayer in Romanian: Doamne Iisuse Hristoase, Fiul lui Dumnezeu, miluieşte-mă pe mine păcătosul ("Lord Jesus Christ, Son of God, have mercy on me, the sinner"). “Κύριε Ιησού Χριστέ, Υιέ του Θεού, ελέησόν με τον αμαρτωλόν.” “Lord Jesus Christ, Son of God, have mercy on me, the sinner.” [2] The Jesus Prayer is for the Eastern Orthodox one of the most profound and mystical prayers and it is often repeated continually as a part of personal ascetic practice. Its practice is an integral part of the eremitic tradition of prayer known as Hesychasm (Greek: ἡσυχάζω, hesychazo, "to keep stillness"), the subject of the Philokalia (Greek: φιλοκαλείν, "love of beauty"), a collection of fourth to fifteenth century texts on prayer, compiled in the late eighteenth century by St.
    [Show full text]
  • The Case of the Ecumenical Institute at Bossey
    Theological Education Ecumenical Formation: A Methodology for a Pluralistic Age The Case of the Ecumenical Institute at Bossey Volume 34 Supplement Autumn 1997 ISSN 0040-5620 Theological Education Ecumenical Formation: A Methodology for a Pluralistic Age The Case of the Ecumenical Institute at Bossey Volume 34 Supplement Autumn 1997 ISSN 0040-5620 THEOLOGICAL EDUCATION Volume 34, Supplement Autumn 1997 JAMES L. WAITS Executive Editor JOHN B. LINDNER Co-Issue Editor LINDA-MARIE DELLOFF Co-Issue Editor NANCY MERRILL Managing Editor MARY McMILLAN Production Assistant Theological Education is published semiannually by The Association of Theological Schools IN THE UNITED STATES AND CANADA 10 Summit Park Drive Pittsburgh, Pennsylvania 15275-1103. For subscription information or to order additional copies or selected back issues, please contact the Association. phone: 412-788-6505 fax: 412-788-6510 e-mail: [email protected] website: http://www.ats.edu This periodical is indexed in Religion Index One: Periodicals, Religion Indexes: RIO/RIT/IBRR 1975- on CD-ROM and ATLA Religion Database on CD-ROM, published by American Theological Library Association, 820 Church Street, Evanston IL 60201-5613; E-mail: [email protected]; WWW:http:// atla.library.vanderbilt.edu/atla/home.html. Contents Acknowledgments v The U.S. Bossey Assessment Project: An Introduction 1 John B. Lindner and Linda-Marie Delloff Ecumenical Formation: A Methodology for a Pluralistic Age 7 John B. Lindner Embracing Estrangement 15 Linda-Marie Delloff Worship and Prayer in Ecumenical Formation 23 John H. Erickson and Eileen W. Lindner Learning a Religious Tradition: Identity by Contrast 31 Bertice Y. Wood Does What Is Taught at Bossey Equal What Is Learned? 39 Michael Gilligan Two Agendas for Ecumenical Formation 47 Heidi Hadsell Appendix Ecumenical Formation: Ecumenical Reflections and Suggestions 55 Alan C.
    [Show full text]
  • Emeka C. Ekeke, Phd. Byzantine Religious Art and the Christian
    February 2014 e-ISSN: 1857-8187 p-ISSN: 1857-8179 Research paper Cultural Studies Byzantine Religious Art and the Christian Keywords: Byzantine religious art; Church: An Historical Exploration mosaics; icons; iconoclasm; early church; iconodules. Department Of Religious & Cultural Studies Emeka C. Ekeke, PhD. University Of Calabar, Pmb 1115, Calabar – Nigeria. Abstract The establishment of the Byzantine Empire by Constantine the Great in AD 330 ushered a new dimension in the religious horizon of the early church. It created a new system of worship and the use of religious art in Christian religious activities. This religious art flourished in the empire until it degenerated into idolatry which led to serious controversy in the Eastern Church. This paper therefore examined the role Byzantine religious art played in the early church. It also considered the historical development of Byzantine art with particular reference to icons and mosaics and their characteristics and finally x-rayed the influence of icons and mosaics on the early church liturgy and theology. Introduction The term Byzantine art is used to describe the artistic products of the Byzantine Empire, which started in the 4th century when Constantine the Great transferred the capital of the Roman Empire from Rome to Byzantium and named it Constantinople. This term is also used in referring to the art of the Eastern Orthodox states of Bulgaria, Russia or Serbia who were influenced by the artistic culture of the Byzantine Empire. Wikipedia, the free Encyclopedia explains that, “Certain artistic traditions that originated in the Byzantine Empire, particularly in regard to icon painting and church architecture, are maintained in Greece, Bulgaria, Russia and other Eastern Orthodox countries to the present day” 1 This paper takes a cursory look at Byzantine religious art in its relations to the early church and considers the role art played in the early church and how it grew up to where it is today.
    [Show full text]
  • The Essential John Tavener
    Tavener covers v.2 #6 8/8/13 18:36 Page 1 Chester Music exclusively publishes the complete catalogue of the music of John Tavener The essential JohnTavener The essential JohnTavener A guide Chester Music Limited Chester Music Limited www.musicsalesclassical.com A guide PUB28930 Magenta prints in Pantone 871 metallic gold Tavener 48pp 9x12in text v2. :Layout 1 8/8/13 18:39 Page 1 Mary of Egypt, from the pre- miere production at the Aldeburgh Festival in 1992 directed by Lucy Bailey John Tavener was knighted for his services to music in the Millennium Honours List in 2000, www.musicsalesclassical.com Magenta prints in Pantone 871 metallic gold Tavener 48pp 9x12in text v2. :Layout 1 8/8/13 18:39 Page 2 Guide written by Elizabeth Seymour Designed by Pearce Marchbank RDI Chester Music exclusively publishes the complete catalogue of the music of John Tavener. Printed by Caligraving Limited, Works are available to purchase from your local music shop Thetford, Suffolk IP24 1HP,UK or go to www.musicroom.com. Book © 2013 by Music Sales Limited Additionally large-scale works are available to hire from PUB28930 Music Sales Limited. Music Sales Limited For details of our worldwide offices, please see the inside Newmarket Road, Bury St Edmunds, front or back covers, or go to www.musicsalesclassical.com Suffolk IP33 3YB, United Kingdom or visit www.zinfonia.com to place a hire order. Page 3 About the guide 5 About John Tavener Categories 9 Early Works 10 Catholicism 11 The Eternal Feminine 12 Orthodoxy 13 Russia 14 Greece 15 Poetry 16 Beauty in Death
    [Show full text]