Linde, Stig 2010 Församlingen I Granskningssamhället

Total Page:16

File Type:pdf, Size:1020Kb

Linde, Stig 2010 Församlingen I Granskningssamhället Församlingen i granskningssamhället Stig Linde Lund Dissertations in Social Work 39 © Stig Linde Omslag: Jonas Palm Foto: Stig Linde Tryck: Mediatryck, Lunds universitet Utgiven av: Lunds universitet, Socialhögskolan Box 23, 221 00 Lund Telefon: 046-222 00 00 (vxl) www.soch.lu.se ISSN 1650-3872 ISBN 978-91-89604-46-9 2 Förord Avhandlingsarbete är till en inte oväsentlig del ett lagarbete. Därför vill jag rikta mitt varma tack till er som låtit er intervjuas och på andra sätt bidragit till delstudierna, till mina handledare Verner Denvall och Jonas Alwall, till Svenska kyrkans forskningsråd som beviljade medel och anordnade seminarier, till er som på mångahanda sätt har bidragit med de praktiska förut- sättningarna för arbetet, knuffat på och uppmuntrat, läst texter och kommenterat, lämnat synpunkter och förväntat förbättringar – kort sagt, gjort detta projekt möjligt: Erik Blennberger, Niclas Blåder, Jonas Bromander, Jonas Christensen, Ninna Edgardh, Charlotte Engel, Mats J. Hansson, Johan Hvenmark, Martin Linde, Stina Linde, Sven Linde, Birgitta Lounela, Göran Lundstedt, Martha Middlemiss Lé Mon, Tuija Nieminen Kristofersson, Ove Nyman, Lars-Erik Olsson, Lars Svedberg, Lotta Säfström, Johan Söderholm, Kjell Wiklund, och vid Socialhögskolan i Lund: Staffan Blomberg, Yoshiko Boregren Matsui, Bertil Ekenberg, Cecilia Heule, Katarina Hollertz, Torbjörn Hjort, Håkan Johansson, Viktoria Järnegren, Mamfaal Kalley, Flemming Kristensen, Arne Kristiansen, Mats Larsson, Maria Leijman, Claes Levin, Torbjörn Magnusson, Elizabeth Martinell Barfoed, Anna Meeuwisse, Carina Olsson, Kerstin Svensson, Sune Sunesson, Hans Swärd, Maria Söderberg samt övriga deltagare i Socialhögskolans seminariegrupper, samt, sist men inte minst, Elin, Sofia och Elisabeth Linde. Södertälje 31 augusti 2010 Stig Linde 3 4 Innehållsförteckning TABELL- OCH FIGURFÖRTECKNING............................................... 10 KAPITEL 1. GAMMALT OCH NYTT.................................................... 13 1.1 INLEDNING ............................................................................................ 13 1.2 OMREGLERING OCH MARKNADSORIENTERING.................................... 14 1.2.1 Kyrklig kundorientering............................................................... 15 1.2.2 Ökande intresse för granskning .................................................. 17 1.2.3 Vem granskar, och med vilka måttstockar?................................ 18 1.3 FORSKNINGSPROBLEM.......................................................................... 19 1.3.1 Anpassning eller motstånd, likriktning eller differentiering? ...................................................................................... 20 1.3.2 Symboler för legitimitet................................................................ 20 1.3.3 Verktyg för granskning och kvalitet............................................ 21 1.3.4 Institutionaliseringens hur och vad?........................................... 22 1.3.5 Syfte och frågeställningar............................................................ 22 1.3.6. Denna studies bidrag .................................................................. 23 1.4 MATERIAL............................................................................................. 24 1.5 DISPOSITION.......................................................................................... 25 KAPITEL 2. SVENSKA KYRKANS FÖRSAMLINGAR .................... 27 2.1 VAD GÖR EN FÖRSAMLING? ................................................................. 27 2.1.1 Deltagande observation............................................................... 27 2.1.2 En församlings uppgifter ............................................................. 29 2.1.3 Församlingsdiakoni...................................................................... 30 2.1.4 Kärnverksamheten i siffror.......................................................... 31 2. 2 VAD ÄR EN FÖRSAMLING?................................................................... 33 2.2.1 Kyrkorätt....................................................................................... 33 2.2.2 Kyrkovetenskap ............................................................................ 34 2.2.3 Bibliska metaforer........................................................................ 34 2.2.4 Medlemsutvecklingen................................................................... 35 2.2.5 Sammanläggning av församlingar .............................................. 36 5 2.3 FÖRSAMLINGENS ORGANISATORISKA SAMMANHANG ........................ 38 2.3.1 Kontraktet ..................................................................................... 38 2.3.2 Stiftet ............................................................................................. 39 2.3.3 Nationella representationsformer ............................................... 39 2.4 KONTROLL OCH GRANSKNING I FÖRSAMLINGEN................................. 41 2.4.1. Tillsyn genom ämbetshierarkin .................................................. 41 2.4.2 Revisorer....................................................................................... 44 2.5 EN ”PLATT HIERARKI” .......................................................................... 45 2.6 FRÅN KYRKOTUKT TILL FRIVILLIGT SOCIALT ARBETE ........................ 48 2.6.1 Statlig och lokal kontroll.............................................................. 48 2.6.2 Ämbetsansvar och kontroll .......................................................... 50 2.6.3 Fattigvård: omsorg och kontroll................................................. 52 2.6.4 Från fattigvård till filantropi....................................................... 54 2.6.5 Diakoni som kritik mot kyrka och filantropi............................... 56 2.6.6 Diakoni i periferin........................................................................ 57 2.6.7 Nya förutsättningar ...................................................................... 58 KAPITEL 3. TIDIGARE FORSKNING .................................................. 61 3.1 FORSKNING OM ORGANISATIONER....................................................... 61 3.1.1 Fält förändras och idéer sprids................................................... 62 3.1.2 Idéspridning till ideell sektor....................................................... 64 3.2 FORSKNING OM FÖRSAMLINGAR .......................................................... 68 3.2.1 Kontrollstrukturer ........................................................................ 70 3.2.2 Kvalitet i församlingar................................................................. 71 3.3 SKILDA FORSKNINGSANSATSER: NORMATIV / KRITISK....................... 72 3.4 LÄRDOMAR FÖR DET VIDARE ARBETET ............................................... 75 KAPITEL 4. BAKGRUND, METOD OCH BEGRÄNSNINGAR ....... 77 4.1 BAKGRUND ........................................................................................... 77 4.2 METOD .................................................................................................. 77 4.2.1 Fallstudiestrategi ......................................................................... 78 4.3 DELSTUDIERNA..................................................................................... 79 4.3.1 Arkivstudie, räkning av de diakonala uppgifterna..................... 79 4.3.2 Inventeringsstudien ...................................................................... 80 4.3.3 Stiftsenkäten.................................................................................. 82 6 4.3.4 Reseberättelsen............................................................................. 85 4.4 HANTERING AV DET EMPIRISKA MATERIALET..................................... 89 4.4.1 Seminariebehandling ................................................................... 90 4.5 TEORIANVÄNDNING.............................................................................. 91 4.6 RISKER FÖR SNEDVRIDNA RESULTAT................................................... 92 KAPITEL 5. TEORETISKA OCH ANALYTISKA PERSPEKTIV ............................................................................................... 95 5.1 BEGREPPEN INSTITUTION OCH INSTITUTIONALISERING. ..................... 95 5.1.1 Symbolisk och instrumentell logik............................................... 97 5.1.2. Strävan efter legitimitet leder till likformning........................... 99 5.1.3 En normativ prototyp för vad en organisation är .................... 100 5.1.4 Lösa kopplingar och tillitens logik............................................ 104 5.1.5 Diskussion om den nyinstitutionella teoribildningen............... 107 5.1.6 Behov av kompletterande teori.................................................. 108 5.2 ATT STUDERA ÖVERSÄTTNINGAR ...................................................... 110 5.2.1 Att spåra idéers resa .................................................................. 111 5.2.2 Olika översättningslogik ............................................................ 112 5.2.3 Det lokalas betydelse ................................................................. 113 5.2.4 Makt och konflikt........................................................................ 114 5.2.5 Aktörer och allianser ................................................................. 115 5.3. SYNTES AV INSTITUTIONELLT PERSPEKTIV OCH RESURSBEROENDEPERSPEKTIV................................................................. 116 5.4. REDOVISNINGSANSVARETS OLIKA POSITIONER ..............................
Recommended publications
  • “Liberated by God's Grace”
    “LIBERATED BY GOD’S GRACE” Assembly Report LWF Twelfth Assembly, Windhoek, Namibia, 10–16 May 2017 “Liberated by God’s Grace” Assembly Report ASSEMBLY REPORT © The Lutheran World Federation, 2017 Published by The Lutheran World Federation – A Communion of Churches Route de Ferney 150 P. O. Box 2100 1211 Geneva 2, Switzerland Design: Edwin Hassink/Brandious Concept, editing, translation, revision, layout and photo research: LWF Office for Communication Services, Department for Theology and Public Witness and Department for Planning and Operations ISBN 978-2-940459-74-2 2 LWF Twelfth Assembly Contents Foreword ...........................................................................................................................4 Address of the President .....................................................................................................6 Report of the General Secretary ........................................................................................20 Report of the Chairperson of the Finance Committee ..........................................................38 Liberated by God’s Grace – Keynote Address .....................................................................48 Message ..........................................................................................................................56 Public Statements and Resolutions ...................................................................................64 Salvation—Not for Sale .....................................................................................................86
    [Show full text]
  • Michael Praetorius's Theology of Music in Syntagma Musicum I (1615): a Politically and Confessionally Motivated Defense of Instruments in the Lutheran Liturgy
    MICHAEL PRAETORIUS'S THEOLOGY OF MUSIC IN SYNTAGMA MUSICUM I (1615): A POLITICALLY AND CONFESSIONALLY MOTIVATED DEFENSE OF INSTRUMENTS IN THE LUTHERAN LITURGY Zachary Alley A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF MUSIC August 2014 Committee: Arne Spohr, Advisor Mary Natvig ii ABSTRACT Arne Spohr, Advisor The use of instruments in the liturgy was a controversial issue in the early church and remained at the center of debate during the Reformation. Michael Praetorius (1571-1621), a Lutheran composer under the employment of Duke Heinrich Julius of Braunschweig-Lüneburg, made the most significant contribution to this perpetual debate in publishing Syntagma musicum I—more substantial than any Protestant theologian including Martin Luther. Praetorius's theological discussion is based on scripture, the discourse of early church fathers, and Lutheran theology in defending the liturgy, especially the use of instruments in Syntagma musicum I. In light of the political and religious instability throughout Europe it is clear that Syntagma musicum I was also a response—or even a potential solution—to political circumstances, both locally and in the Holy Roman Empire. In the context of the strengthening counter-reformed Catholic Church in the late sixteenth century, Lutheran territories sought support from Reformed church territories (i.e., Calvinists). This led some Lutheran princes to gradually grow more sympathetic to Calvinism or, in some cases, officially shift confessional systems. In Syntagma musicum I Praetorius called on Lutheran leaders—prince-bishops named in the dedication by territory— specifically several North German territories including Brandenburg and the home of his employer in Braunschweig-Wolfenbüttel, to maintain Luther's reforms and defend the church they were entrusted to protect, reminding them that their salvation was at stake.
    [Show full text]
  • “God Is Weak” a Relation Between Dietrich Bonhoeffer and Luther's
    Council of Lutheran Churches: Reformation 500 God is Weak: A Relation Between Dietrich Bonhoeffer’s Reflections in Prison and Martin Luther’s Theology of the Cross Martin Lind “God is weak and powerless in the world, and that is exactly the way, the only way, in which he can be with us and help us.” Dietrich Bonhoeffer, 16 July 1944, in a letter to Eberhard Bethge. The 38-year-old theologian Dietrich Bonhoeffer was isolated in the military section of Tegel Prison in Berlin, for the first 18 months of his confinement, from 5 April 1943 until 8 October 1944. He made many good friends with the warders and prison hospital orderlies, such that he was allowed to enter into extensive uncensored correspondence, partly by letter, partly by scraps of paper, with those on the outside. This correspondence was mainly addressed to his friend, Eberhard Bethge, whom he had first met as his student at the pastoral seminar in Finkenwalde in 1935. Bonhoeffer and Bethge developed a deep friendship. There has been speculation of the nature of their relationship. They went on several journeys together, often sharing a bedroom, in Berlin and elsewhere. They had both failed to find a woman in their lives. This might have been one of the reasons for their burgeoning friendship, the joint disappointment of having not succeeded in finding a woman to share their lives. Bonhoeffer bequeathed more or less all his belongings to Bethge in spite of being engaged to the young woman Maria von Wedemeyer. Were they a homosexual couple? Many years later when questioned, Bethge answered that they both were pretty straight, though, with the language used nowadays, he said, one might call their friendship homoerotic.
    [Show full text]
  • The New Mercersburg Review•
    THE NEW MERCERSBURG REVIEW• Journal of the Mercersburg Society , Lyle D. Bienna ...... • Ursinus, The Heidelberg Catechism and The Augsburg Confession Gabriel Fackre & Joseph Hedden ..... The "Open Table" in Mercersburg Perspective: A Debate Between Friends w. SCOlt Axford ... , Apostolic, Organic and Divided: Mercersberg Then and Faith & Order Now F. Christopher Anderson .... A Review of Lee Barrett's "The Heidelberg Catechism: A New Translation for the 21 st Century." Philip Schan ISSN: 0II9~ 7460 JUL I ·1 2008 Biannual Journal oftb. From Ih e Editor MERCERSBURG SOCIETY Th. e first essay is written.. by Lyle D Bi......... ~ .", a , PrOlessoro < f Syst~ma ll c Theology. al CalvlO Theological Seminary in Grand Rapids, MI. He represents t~e Refonned perspective on what has The New Mercersburg Review 38 become the standard cotedusm for both the Dutch Refonncd and ~ he Gennan Refonned denominations. His essay brings to light the CODtrtbullll1 edtton mfluence Melan• ehton had in the histor"\!• J that 1<;u-..1 up to th e creatIOn. of the catcchlsn:'. He argues that certain parts of the catechism that F 0ris ,\lldel'JOll. vee NormtD KlMfit\d, RCA (Assi!lant Editor) have been conSidered to be Refonned actually come from JobII Miller, vee Melanchton and therefore can be cons idered Lutheran! H· historical study helps many of us understand why the cat LiDcIeD DeDic, RCA 1 I ·· d ec1\.lsm .ls Debonb Rabn C\noOns. uee arge y I. rcm~ a~ ~on-spccu la ti ve in its tone. Bienna concludes his Qlbriel FaeJac, vee work wllh thiS inSight on the catechism: ··Ifon e insists on /Ising John S, PJyM.
    [Show full text]
  • Handling Och Tro Vid Nattvardsbordet
    Handling och tro vid nattvardsbordet En undersökning av nattvardssyner hos präster i Härnösands stift Gustav Frosteblad Ht 2016 Kandidatuppsats i teologi, 15 hp. Innehållsförteckning 1. Inledning ........................................................................................................................................... 3 1.1. Problemformulering ...................................................................................................................... 3 1.2. Syfte .............................................................................................................................................. 4 1.3. Avgränsning .................................................................................................................................. 4 1.4. Metod, material, och teori ............................................................................................................. 4 1.4.1. Metod ......................................................................................................................................... 4 1.4.2. Material ...................................................................................................................................... 7 1.4.3. Teori ........................................................................................................................................... 9 1.4.4. Begrepp .................................................................................................................................... 11 1.5. Disposition
    [Show full text]
  • Svenskt Gudstjänstliv Årgång 86 / 2011
    Svenskt Gudstjänstliv årgång 86 / 2011 Dop förord 1 2 svenskt gudstjänstliv 2011 Svenskt Gudstjänstliv årgång 86 / 2011 Dop redaktör Stephan Borgehammar Eberhard Harbsmeier · Ragnar Holte · Ulrik Josefsson Sven-Åke Selander · Bengt Stolt · Kristina Torin förord 3 Laurentius Petri Sällskapet för svenskt gudstjänstliv abonnemang på årsboken svenskt gudstjänstliv Det finns två typer av abonnemang 1 Medlemmar i Laurentius Petri Sällskapet för svenskt gudstjänstliv (LPS) erhåller årsboken som medlemsförmån samt meddelanden om sällska- pets övriga verksamhet. Nya medlemmar är välkomna. Medlemsavgiften för 2011 är 150 kr. För medlemmar utanför Sverige tillkommer extra distributionskostnader. Inbetalning görs till sällskapets plusgirokonto 17 13 72–6. Kassaförvaltare är kyrkokantor Ing-Mari Johansson, Box 3193, 531 03 Vinninga. Tel.: 0510-50637. E-postadress: [email protected] 2 Abonnemang på enbart årsboken kostar 140 kr för 2011. För abonnenter utanför Sverige tillkommer extra distributionskostnader. Avgiften sätts in på årsbokens plusgirokonto 42 68 84–3, Svenskt Gudstjänstliv. Ekonomi- ansvarig för årsboken är professor Ragnar Holte, Magnus Stenbocksgatan 3, 222 24 Lund. Tel.: 046-151408. E-postadress: [email protected] Laurentius Petri Sällskapet för svenskt gudstjänstliv (LPS) Organisationsnummer 89 47 00–7822 Ordförande: TD Anna J Evertsson, Floravägen 31, 291 43 Kristianstad. Tel.: 044-76967 Laurentius Petri Sällskapet bildades 1941. Dess årsbok har till uppgift att presentera, diskutera och föra ut forskning och utvecklingsarbete inom följande områden: Liturgi Kyrkokonst Kyrkomusik Predikan Årsboken ges ut med ekonomiskt stöd från Vetenskapsrådet samt Samfundet Pro Fide et Christianismo (Kyrkoherde Nils Henrikssons Stiftelse). © Artos & Norma bokförlag, 2011 © Laurentius Petri Sällskapet och författarna 2011 Tryck Lasertryck, Stockholm 2011 Grafisk form Magnus Åkerlund issn 1101-7937 www.artos.se 4 svenskt gudstjänstliv 2011 Förord 7 stephan borgehammar Det kristna dopet – och finns det någon arvsynd? 11 ragnar holte Dopets innebörd i Svenska kyrkan.
    [Show full text]
  • “Bonhoeffer for the Coming Generations” Conference Schedule
    Member Services Please copy this page and return to: Mark E. Randall, 12217 NE Hwy 99 Vancouver WA 98686 e-mail: [email protected] _____ My dues for 2012 ($30) or 2013 ($30) or 2012 - 2013 ($60) are enclosed _____ My back dues for the following years (_____, _____, _____) are enclosed _____ My dues are paid, but I am missing the following newsletters: _________________________ _____ Please send me information about supporting the DBW English Edition Project Number 102 Fall 2011 _____ I am interested in receiving an electronic version of this Newsletter. Please enter my NEW address on the mailing list: LAST CALL ________________________________________________________________________________ “Bonhoeffer for the Coming ______________________________________________________________________________ e-mail: ___________________________ Generations” Submissions for the Spring 2012 issue are due by March 1, 2012 and should be sent to: Dean S. Skelley, Editor, Newsletter, IBS-ELS, P.O. Box 160879, San Antonio TX 78280 The Conference celebrating the Dietrich Bonhoeffer Works English Edition and the Bon- or by e-mail to: [email protected] hoeffer Lectures in Public Ethics is fast approaching. Over 130 people have registered for the event at Union Theological Seminary, New York, beginning Sunday, November 13. Registration closes finally on October 21. All registrants are reminded that final payment is now due. Last minute registrants should immediately contact Guy Carter, Registrar and Conference Coordinator ([email protected]). International Bonhoeffer Society The conference program on pages 10-12 of this Newsletter has been posted on the Bon- English Language Section hoeffer Society website, dietrichbonhoeffer.org. It will be printed in the Conference Book- Information let that will be available at check-in.
    [Show full text]
  • The Colonial Clergy of the Middle Colonies New York, New Jersey, and Pennsylvania 1628-1776
    The Colonial Clergy of the Middle Colonies New York, New Jersey, and Pennsylvania 1628-1776 BY FREDERICK LEWIS WEIS EDITOR'S NOTE NE of the most useful tools in the chest of the bibliog- O rapher, historian, and librarian is the series of little volumes by Dr. Weis on the colonial clergy. The gap in this series, the volume on the clergy of the Middle Colonies, was proving such a great hindrance to our revision of Evans' American Bibliography, that we have decided to print this volume for our own use, and to publish it in order to share it with others. The first volume of this series. The Colonial Clergy and the Colonial Churches of New England (Lancaster, 1936), is out of print. The Colonial Clergy of Maryland, Delaware, and Georgia (Lancaster, 1950), and The Colonial Clergy of Virginia, North Carolina, and South Carolina (Boston, 1955) may be obtained of the author (at Dublin, New Hampshire) for $3 a volume. The institutional data which is provided at the end of the New England volume is for the other colonies issued in a separate volume. The Colonial Churches and the Colonial Clergy in the Middle and Southern Colonies (Lancaster, 1938), which is still available from the author. The biographical data on the clergy of the Middle Colonies here printed is also available in monograph form from the American Antiquarian Society. C. K. S. i68 AMERICAN ANTIQUARIAN SOCIETY [Oct., BENJAMIN ABBOTT, b. Long Island, N.Y., 1732; member of the Philadelphia Conference of Methodists, 1773-1789; preached at Penns- neck, N.
    [Show full text]
  • St Stephen Walbrook Parish Newsletter
    4 The Parish of St Stephen Walbrook Lent 2019 www.ststephenwalbrook.net 3 Service Times St Stephen Walbrook Monday Parish Newsletter 1.00pm-1.30pm : Choral Classics 30 minutes of sublime music. St Stephen Walbrook Lent 2019 39 Walbrook Tuesday London 7.45am - 9.15am : Start Stop EC4N 8BN 10 minute reflections beginning on the quarter hour. Start the day by stopping 020 7626 9000 to reflect. Last reflection starts 9am. www.ststephenwalbrook.net 1.00pm Lunchtime Concert organised by the Walbrook Music Trust. www.facebook.com/ststephenec4n www.twitter.com/StStephenEC4N Wednesday 1.00pm-1.45pm : Community Choir Informal rehearsal. New members always welcome. A Lively Lent! 6.00pm-6.45pm : Choral Evensong Takes place on the third Wednesday of A very warm welcome to our Lenten newsletter. We should remember every month. A perfect way to end the that the word Lent comes from the Old English word for Spring. This working day. season gives us the chance to pause and to prioritise reflection on the real meaning and relevance to us of the transforming gospel of new Thursday life and light. The Trappist writer Thomas Merton reminds us that the 12.45pm Sung Eucharist biggest human temptation is to settle for too little. Rather than giving With music from the St Stephen’s up in Lent, let us consider how we can be active, vibrant agents of this Voices. Followed by light lunch. new life and light, even taking risks and going beyond our comfort 2.00pm Prayer Group zones. Do join us for any of the events in the next few weeks at St In partnership with the Stephen Walbrook.
    [Show full text]
  • Reformation and the Making of Ecclesial Identities
    Who we are The Conference of European Churches (CEC) is a fellowship of some 115 Orthodox, Protestant, Anglican, and Old Catholic Churches from all countries of Europe, plus 40 National Council of Churches and Reformation Organisations in Partnership. CEC was founded in 1959 and has offices in Brussels and Strasbourg. and the making of In its commitment to Europe as a whole the Conference seeks to help the European churches to renew their spiritual life, to strengthen their common witness and service and to promote the unity of the Church Ecclesial Identities and peace in the world. A seminar organized by the Conference of CEC works on a number of issues of common concern for European European Churches churches. These include dialogue with the European political institutions, ecclesiology and theological dialogue, peacebuilding and 21 - 22 November 2017 reconciliation, human rights, economic and ecological justice, at the Ecumenical Center in Brussels employment and social issues, bioethics, education for democratic citizenship, migration and asylum issues, and EU policy and legislation. Contact Us Phone: +32 2 234 68 32 Web: www.ceceurope.org Conference of European Churches Rue Joseph II 174 1000 Bruxelles Table of Contents Overview of the programme .................................................................................................. 1-2 Notes: Fr Heikki Huttunen, General Secretary of CEC .................................................................. 3 Welcome and Opening Prayer ..........................................................................................................................
    [Show full text]
  • Lcigb Contact Information Poems Of
    N e w s l e t t e r o f Poems of Creation The Lutheran Church in Available for Purchase! TheForum Great Britain Poems of Creation is a collection of poems written by Pete Winter/Epiphany 2012 ISSUE 11 Mathers, a regularly featured poet in The Forum. Mirfield Conference p2 Book Review: Let Evening Come p3 The cost of the book is £3.50. LWF New Year Message p4 Bernardino Ochino p5 Please contact the editors if you are interested in ordering Lutheran Womens Retreat p6 any copies (including larger quantities to sell at individual Poetry p6 congregations). Contact details are below. Chairmans Corner p7 Chaplains Seminar p8 New Years Day Sermon p9 Revd Patkai with Bishop Emeritus Jagucki in 2009 Looking to the Past as We to Look to the Future Below is the sermon delivered at the closing service wrote these words, This is the best of me, for the of Hothorpe Hall on Saturday 27 October 1984 rest, I ate, and drank, and slept, and loved and by Revd Robert J Patkai. Hothorpe Hall was a hated, but this I saw and knew; this, if anything LCiGB Directory Cont conference and retreat centre in Leicestershire, of mine, is worth your memory. There was the bought by the Lutheran Council of Great Britain great composers testimony that the music of the Services in Swahili Services in Tigrinya in the 1950s with funds from the Lutheran World mighty work was given to him by direct inspiration, London London Federation. It became an important gathering place that it laid hold upon him creatively a rst-hand, St Annes Lutheran Church, Gresham Street, London Eritrean Wengelawit Lutheran Church for Lutherans from all over Britain, including many authentic revelation of the eternal beauty at the EC2V Services held at St Andrews, Frognall Lane, Finchley who had recently arrived as refugees from the Baltic heart of things.
    [Show full text]
  • Bishop Martin Lind Bishop of the Lutheran Church in Great Britain
    Sermon: Bishop Martin Lind Bishop of the Lutheran Church in Great Britain LUTHERAN-CATHOLIC COMMMEMORATION OF THE REFORMATION IN 1517 26 MARCH 2017 Dear Sisters and Brothers! It is a great joy for me to be here and I thank Archbishop Peter and the preparing committee for inviting me to preach. It is a joy to preach together with Archbishop Bernard, whom I know since long time ago and who once was a pilgrim to Vadstena in my old diocese in Sweden at a joint English Catholic-Lutheran pilgrimage. Jesus prayed according to St John’s Gospel: As you, Father, are in me and I in you, may they also be in us, so that the world may believe that you have sent me. (John 17, 21). We want unity. We want Christian unity. We want unity between Catholics and Lutherans. We want unity between Catholics and Anglicans – this has to be said in England. Some will not agree – we know. But I am convinced that a growing number does, not least among our younger Church members. We are in Search of Lost Unity. (Marcel Proust) You may say: we were once married. The marriage was broken in a divorce. Now we have to reconcile and unite again. I don’t know if you have ever met a couple that went through a divorce and then, maybe a long time afterwards, found each other again. It is not very common, but it does happen. And I have met such a couple. The most striking was their comments: We have met each other in a new way.
    [Show full text]