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New York 2011 JCRC Williamsburg, Hasidic Community.Pdf
September, 2013 2 THROUGH THE DECADES Williamsburg: a Jewish neighborhood 3 Since the opening of the Williamsburg Bridge in 1903, Williamsburg has been the home of a substantial Jewish community.. Source: Prof. Paul Ritterband Through the ‘60’s – a diverse Jewish neighborhood Politically active Williamsburg Demographics: 1960-1990 Bridge White Hispanic 19601960 19701970 19801980 19901990 7 CURRENT DEMOGRAPHY Sources: U.S. Census and UJO of Williamsburg 8 Using Computer scans of voter registration lists to determine the “contours” of Jewish Williamsburg Expanding southward and eastward, •Williamsburg Hasidic •North Side- Williamsburg South Side now includes significant •Bedford portions of the •Clinton Hill neighborhoods of: Sources: NYC Department of City Planning and Prime NY 9 UJA-Federation Jewish Community Study of New York: 2011 Williamsburg (11211, 11205, 11206) 2002 2011 Jewish 11,800 18,600 households Persons in Jewish 57,600 77,100 households Jewish persons 52,700 74,500 Orthodox Jews 61,000 Non-Orthodox 13,500 Jews Comparing Jewish Community Study, 2011 zip clusters to Jewish voter concentrations. Williamsburg, Clinton Hill & Bedford Stuyvesant Population growth to the south and east Horizontal Vertical Vertical Population change in the Williamsburg area Total Population White Nonhispanic Population Population Change Percent Change Change Percent Change Population 2010 2010 2000‐2010 2000‐2010 2000‐2010 2000‐2010 Williamsburg 32,926 657 2% 28,366 5,041 22% North Side- 45,774 5,644 14% 23,968 10,245 75% South Side Bedford 70,713 11,486 19% 18,054 15,594 634% Clinton Hill 34,791 1,499 5% 12,389 7,419 149% The census • The population in all four neighborhoods grew, but the data, as White Nonhispanic population reported by exploded. -
Shulchan Arukh Amy Milligan Old Dominion University, [email protected]
Old Dominion University ODU Digital Commons Women's Studies Faculty Publications Women’s Studies 2010 Shulchan Arukh Amy Milligan Old Dominion University, [email protected] Follow this and additional works at: https://digitalcommons.odu.edu/womensstudies_fac_pubs Part of the History of Religions of Western Origin Commons, Liturgy and Worship Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Yiddish Language and Literature Commons Repository Citation Milligan, Amy, "Shulchan Arukh" (2010). Women's Studies Faculty Publications. 10. https://digitalcommons.odu.edu/womensstudies_fac_pubs/10 Original Publication Citation Milligan, A. (2010). Shulchan Arukh. In D. M. Fahey (Ed.), Milestone documents in world religions: Exploring traditions of faith through primary sources (Vol. 2, pp. 958-971). Dallas: Schlager Group:. This Book Chapter is brought to you for free and open access by the Women’s Studies at ODU Digital Commons. It has been accepted for inclusion in Women's Studies Faculty Publications by an authorized administrator of ODU Digital Commons. For more information, please contact [email protected]. Spanish Jews taking refuge in the Atlas Mountains in the fifteenth century (Spanish Jews taking refuge in the Atlas Mountains, illustration by Michelet c.1900 (colour litho), Bombled, Louis (1862-1927) / Private Collection / Archives Charmet / The Bridgeman Art Library International) 958 Milestone Documents of World Religions Shulchan Arukh 1570 ca. “A person should dress differently than he does on weekdays so he will remember that it is the Sabbath.” Overview Arukh continues to serve as a guide in the fast-paced con- temporary world. The Shulchan Arukh, literally translated as “The Set Table,” is a compilation of Jew- Context ish legal codes. -
Alabama Arizona Arkansas California
ALABAMA ARKANSAS N. E. Miles Jewish Day School Hebrew Academy of Arkansas 4000 Montclair Road 11905 Fairview Road Birmingham, AL 35213 Little Rock, AR 72212 ARIZONA CALIFORNIA East Valley JCC Day School Abraham Joshua Heschel 908 N Alma School Road Day School Chandler, AZ 85224 17701 Devonshire Street Northridge, CA 91325 Pardes Jewish Day School 3916 East Paradise Lane Adat Ari El Day School Phoenix, AZ 85032 12020 Burbank Blvd. Valley Village, CA 91607 Phoenix Hebrew Academy 515 East Bethany Home Road Bais Chaya Mushka Phoenix, AZ 85012 9051 West Pico Blvd. Los Angeles, CA 90035 Shalom Montessori at McCormick Ranch Bais Menachem Yeshiva 7300 N. Via Paseo del Sur Day School Scottsdale, AZ 85258 834 28th Avenue San Francisco, CA 94121 Shearim Torah High School for Girls Bais Yaakov School for Girls 6516 N. Seventh Street, #105 7353 Beverly Blvd. Phoenix, AZ 85014 Los Angeles, CA 90035 Torah Day School of Phoenix Beth Hillel Day School 1118 Glendale Avenue 12326 Riverside Drive Phoenix, AZ 85021 Valley Village, CA 91607 Tucson Hebrew Academy Bnos Devorah High School 3888 East River Road 461 North La Brea Avenue Tucson, AZ 85718 Los Angeles, CA 90036 Yeshiva High School of Arizona Bnos Esther 727 East Glendale Avenue 116 N. LaBrea Avenue Phoenix, AZ 85020 Los Angeles, CA 90036 Participating Schools in the 2013-2014 U.S. Census of Jewish Day Schools Brandeis Hillel Day School Harkham Hillel Hebrew Academy 655 Brotherhood Way 9120 West Olympic Blvd. San Francisco, CA 94132 Beverly Hills, CA 90212 Brawerman Elementary Schools Hebrew Academy of Wilshire Blvd. Temple 14401 Willow Lane 11661 W. -
Reliable Certifications
unsaved:///new_page_1.htm Reliable Certifications Below are some Kashrus certifications KosherQuest recommends catagorized by country. If you have a question on a symbol not listed below, feel free to ask . Click here to download printable PDF and here to download a printable card. United States of America Alaska Alaska kosher-Chabad of Alaska Congregation Shomrei Ohr 1117 East 35th Avenue Anchorage, Ak 99508 Tel: (907) 279-1200 Fax: (907) 279-7890 E-mail: [email protected] Website: www.lubavitchjewishcenter.org Rabbi Yosef Greenberg Arizona Congregation Chofetz Chayim Southwest Torah Institute Rabbi Israel Becker 5150 E. Fifth St. Tuscon, AZ 85711 Cell: (520) 747-7780 Fax: (520) 745-6325 E-mail: [email protected] Arizona K 2110 East Lincoln Drive Phoenix, AZ 85016 Tel: (602) 944-2753 Cell: (602) 540-5612 Fax: (602) 749-1131 E-mail: [email protected] Web: www.chabadaz.com Rabbi Zalman levertov, Kashrus Administrator Page 1 unsaved:///new_page_1.htm Chabad of Scottsdale 10215 North Scottsdale Road Scottsdale, AZ 85253 Tel: (480) 998-1410 E-mail: [email protected], [email protected] Website: www.chabadofscottsdale.org Rabbi Yossi Levertov, Director Certifies: The Scottsdale Cafe Deli & Market Congregation Young Israel & Chabad 2443 East Street Tuscon, AZ 85719 Tel: (520) 326-8362, 882-9422 Fax: (520) 327-3818 E-mail: [email protected] Website: www.chabadoftuscon.com Rabbi Yossie Y. Shemtov Certifies: Fifth Street Kosher Deli & Market, Oy Vey Cafe California Central California Kosher (CCK) Chabad of Fresno 1227 East Shepherd Ave. Fresno, CA 93720 Tel: (559) 435-2770, 351-2222 Fax: (559) 435-0554 E-mail: [email protected] Web: www.chabadfresno.com Rabbi Levy I. -
SHABBAT KIDDUSH Is Sponsored by Jacki and Alan Routhenstein In
Schedule 06/07 – 06/14 SHABBAT KIDDUSH is sponsored by Jacki and Alan Routhenstein in com- Friday (06/07) Shacharit 6:10am memoration of the Yahrtzeit of Jacki’s mother, Miriam bat Yisrael (Miriam Mincha/Maariv 7:00pm Wagner) on 5 Sivan, and the Yahrtzeit of Alan’s great-grandmother Pessie Light Candles 7:10pm bat Yitzchak HaKohen (Bessie Goldstein) on 9 Sivan. SEUDAH SH’LISHIT is Candle-Lighting ’B zman 8:08pm sponsored by the Shul. SHAVUOT DAY 1 KIDDUSH is dairy and sponsored Shkia 8:26pm by by Judith Moskovitz, in memory of her husband Irving's family members Shabbat (06/08) Shacharit # 9:00am who perished in the Holocaust. SHAVUOT DAY 2 KIDDUSH is sponsored by Latest Shema 9:10am the Shul. Teen Minyan 9:45am To sponsor a Shabbat Kiddush or Seudah Sh’lishit at the Shul, please contact Anna Chosak at Mincha 8:05pm [email protected]. Light Candles after* 9:17pm Learning Program 11:30pm FRIDAY EVENING IS THE LAST DAY OF THE OMER COUNT! 49 Sunday Shavuot 1st Day (6/09) MISHNA B’RURA CLASS with Rabbi Robert Grosberg will be held this Shabbat Shacharit 5:00am after Minchah. Shacharit # 9:00am Latest Shema 9:10am RABBI SPIVAK’S WEEKLY CLASS will meet this Wednesday at 7:15pm in the Beit Mincha/Maariv 8:15pm Midrash. Light Candles after* 9:18pm KABBALAH CLASS: Ed Croman’s Kabbalah class scheduled for Thursday, May 16 Monday Shavuot 2nd Day (6/10) has been rescheduled for this Thursday, June 13th at 7:30pm in the Beit Midrash. -
JO1997-V30-N07.Pdf
Presents TM e Ultimate Interactive Multimedia Tool for Talmud Study Make your day complete ... Have your own private Rebbe! Perfect for. .. •DafYomi Participant • Maggid Shiur •BeginningStudentof'Ihlinud •Classroom Rav •Advanced Student •Bar Mitzvah •Classroom Rebbe •Anyone who loves Torah! FEATURES... •Audio WORD BY WORD translation and explanation in Englishf • T zuras Hadaf •Automatically view references of ONLY Tunach, Shas, Rambam & Shulchan Aruch $39 •All texts printable & exportable •Print the daf any size Till the Siyum Hashas •Ideal for shiur handouts! September 28th! •Built-in word processor, voice note:; . look for additional Mesech as they are released! &muchmore! TEXTS INCLUDED: •Complete Mesechta Brochos with audio WORD BY WORD translation and explanation in English! •All Shas Bavli • Rashi on Tanach •All Rashi and Tosafos • Rambam •Tanach in Hebrew and English • Shulchan Aruch The Largest Selection ofJewish Sofiware Anywhere! 21 Main Street I Monsey, NY I Fax: 914-356-1343 I www.torahscholar.com PLAYGROUND EQUIPMENT COMMERCIAL QUALITY • INSTITUTIONAL & RESIDENTIAL • WOOD • STEEL • PLASTIC • SWINGS • SLIDES • PICNIC TABLES • SCHOOL & CAMP EQUIPMENT • BASKETBALL SYSTEMS • RUBBER FLOORING • ETC. • Equipment meets or exceeds all ASTM and CPSC safety guidelines CURRENT INSTALLATIONS • Site planning and design services CLAYTON POWELL SCHOOL - Harlem with state-of-the-art Auto CAD MT. SINAI HOSPITAL - NYC • Stainless steel fabrication for WALTON HIGH SCHOOL - Bronx ultimate rust resistance HEBREW ACADEMY OF NASSAU COUNTY CHANC) - Union dale MAXWELL HIGH SCHOOL - Greenpoint CAMP MUNK - Ferndale HEBREW ACADEMY FOR SPECIAL CHILDREN CHASC) - Canarsie better 5302 New Utrecht Avenue• Brooklyn, NY 11219 health Phone: 718-436-4801 Ellul 5757 •September 1997 U.S.A.$3.50/Foreign $4.50 •VOL XXX/NO. -
The Haredim As a Challenge for the Jewish State. the Culture War Over Israel's Identity
SWP Research Paper Peter Lintl The Haredim as a Challenge for the Jewish State The Culture War over Israel’s Identity Stiftung Wissenschaft und Politik German Institute for International and Security Affairs SWP Research Paper 14 December 2020, Berlin Abstract ∎ A culture war is being waged in Israel: over the identity of the state, its guiding principles, the relationship between religion and the state, and generally over the question of what it means to be Jewish in the “Jewish State”. ∎ The Ultra-Orthodox community or Haredim are pitted against the rest of the Israeli population. The former has tripled in size from four to 12 per- cent of the total since 1980, and is projected to grow to over 20 percent by 2040. That projection has considerable consequences for the debate. ∎ The worldview of the Haredim is often diametrically opposed to that of the majority of the population. They accept only the Torah and religious laws (halakha) as the basis of Jewish life and Jewish identity, are critical of democratic principles, rely on hierarchical social structures with rabbis at the apex, and are largely a-Zionist. ∎ The Haredim nevertheless depend on the state and its institutions for safeguarding their lifeworld. Their (growing) “community of learners” of Torah students, who are exempt from military service and refrain from paid work, has to be funded; and their education system (a central pillar of ultra-Orthodoxy) has to be protected from external interventions. These can only be achieved by participation in the democratic process. ∎ Haredi parties are therefore caught between withdrawal and influence. -
The Eruv: An-Other Dwelling Within the City
' the eruv: an-other dwelling within the city m i ri a m levy We never go away even if we're always leaving. Paula Gunn AJIerf In Orthodox Judaism, an eruv is the construction of a single private domain c — within the urban landscape. 2 Orthodox law prohibits the conveyance of objects, including strollers or wheelchairs, outside the private domain on the Sabbath. The eruv, which may include an entire neighborhood, facilitates this carrying between domains, amalgamating the public and private within — n it to become a single communal spatial network. A continuous physical or symbolic boundary around an area and the symbolic pooling of the commu- nity's resources (usually represented by bread or Matzah) inside the area establishes the eruv. The boundary of the eruv thus constructs a symbolic house, which, in conjunction with the communal food, creates a place of 1^ ZT connection in the public sphere independent of a particular geographical location; the eruv can be deployed in any place of residence. The introduc- tion of an external boundary erases the internal boundaries, allowingthe pri- c jE £ vate domains to infiltrate the public domains and vice versa, forming an area S f^ > - '^. 5 S of interchange. .. a ° S "-' in its ^ c ra The eruv has been discussed predominantly terms of point of origin, ^1 ii Jewish religious law. From that standpoint, a body of laws determines pri- C t-" ft) o si °^ marily the character of the physical elements that define a space as a private = S ii -S domain or a public domain. However, thick layers of symbolism and social Jill constructions created by the eruv lie beyond the legalism. -
צב | עב January Tevet | Sh’Vat Capricorn Saturn | Aquarius Saturn
צב | עב January Tevet | Sh’vat Capricorn Saturn | Aquarius Saturn Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 | 17th of Tevet* 2 | 18th of Tevet* New Year’s Day Parashat Vayechi Abraham Moshe Hillel Rabbi Tzvi Elimelech of Dinov Rabbi Salman Mutzfi Rabbi Huna bar Mar Zutra & Rabbi Rabbi Yaakov Krantz Mesharshya bar Pakod Rabbi Moshe Kalfon Ha-Cohen of Jerba 3 | 19th of Tevet * 4* | 20th of Tevet 5 | 21st of Tevet * 6 | 22nd of Tevet* 7 | 23rd of Tevet* 8 | 24th of Tevet* 9 | 25th of Tevet* Parashat Shemot Rabbi Menchachem Mendel Yosef Rabbi Moshe ben Maimon Rabbi Leib Mochiach of Polnoi Rabbi Hillel ben Naphtali Zevi Rabbi Shneur Zalman of Liadi Rabbi Yaakov Abuchatzeira Rabbi Yisrael Dov of Vilednik Rabbi Schulem Moshkovitz Rabbi Naphtali Cohen Miriam Mizrachi Rabbi Shmuel Bornsztain Rabbi Eliyahu Eliezer Dessler 10 | 26th of Tevet* 11 | 27th of Tevet* 12 | 28th of Tevet* 13* | 29th of Tevet 14* | 1st of Sh’vat 15* | 2nd of Sh’vat 16 | 3rd of Sh’vat* Rosh Chodesh Sh’vat Parashat Vaera Rabbeinu Avraham bar Dovid mi Rabbi Shimshon Raphael Hirsch HaRav Yitzhak Kaduri Rabbi Meshulam Zusha of Anipoli Posquires Rabbi Yehoshua Yehuda Leib Diskin Rabbi Menahem Mendel ben Rabbi Shlomo Leib Brevda Rabbi Eliyahu Moshe Panigel Abraham Krochmal Rabbi Aryeh Leib Malin 17* | 4th of Sh’vat 18 | 5th of Sh’vat* 19 | 6th of Sh’vat* 20 | 7th of Sh’vat* 21 | 8th of Sh’vat* 22 | 9th of Sh’vat* 23* | 10th of Sh’vat* Parashat Bo Rabbi Yisrael Abuchatzeirah Rabbi Yehudah Aryeh Leib Alter Rabbi Chaim Tzvi Teitelbaum Rabbi Nathan David Rabinowitz -
THE IMPORTANCE of FAIRNESS / the EFFECT of a NEGATIVE ENVIRONMENT by Rabbi Yissocher Frand
The Importance of Fairness / The Effect of a Negative Torah.org Environment The Judaism Site https://torah.org/torah-portion/ravfrand-5777-lech-lecha/ THE IMPORTANCE OF FAIRNESS / THE EFFECT OF A NEGATIVE ENVIRONMENT by Rabbi Yissocher Frand These divrei Torah were adapted from the hashkafa portion of Rabbi Yissocher Frand's Commuter Chavrusah Tapes on the weekly portion: #961 – Tying Shoes - Not As Simple As You Think. Good Shabbos! If It's Not Fair, G-d Doesn't Do It Parshas Lech Lecha begins with one of the tests of the Patriarch Avraham. "Go for yourself from your land, from your birthplace, and from your father's house to the land that I will show you." [Bereishis 12:1] We have commented many times in the past as to why the Torah does not explicitly mention that which many Rishonim say was the first test of Avraham Avinu – namely being thrown into the "Fiery Pit" (Kivshan HaEish) in Ur Kasdim. Obviously, jumping into a fiery pit because of one's belief is a bigger test of one's devotion than needing to pick up and move to a new land. However, we can ask an even more troublesome question. When the Torah begins the story of Avraham Avinu, he is already 75 years old! [Bereishis 12:4]. What happened during those first 75 formative years of his life? The Torah does not say anything about how Avraham came to the realization of the Ribono shel Olam [Hashem/G-d]. The Torah never explicitly mentions the whole matter of breaking his father's idols, being thrown into the fiery pit, and miraculously escaping. -
Chassidus on the Balak Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה יתבר ' ב עז רת A Tzaddik, or righteous person, makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) BALAK _ CHASSIDUS ON THE PARSHA + Dvar Torah Torah and Business How good are your tents, O Yaakov, your dwellings, O Yisrael (24:5). This is the famous blessing that Hashem placed in the mouth of Bilaam regarding the Jewish people. Why is the residence of the Jewish people considered a tent when they are addressed as Yaakov and a dwelling place when they are addressed as Yisrael? We can see an allusion here, explains Rav Levi Yitzchok, to the proper relationship of a Jew to his Torah learning and to his business affairs. Yisrael is a higher level than Yaakov, as is well-known. Therefore, the name Yisrael is used when speaking about Torah and the name Yaakov when speaking about business. Since tents are temporary dwellings, Yaakov is being told to make his business the subordinate part of his life, and since dwellings places are permanent, Yisrael is being told to make Torah learning the anchor of his existence, as the Mishnah states (Avos 1:15), “Appoint times for Torah study.” n Story For the first few years after his marriage, Rav Levi Yitzchok and his wife lived in Levertov in the home of his father-in-law Reb Yisrael Peretz, a wealthy businessman who provided for all their needs so that Rav Levi Yitzchok could sit and learn Torah undisturbed. -
In This Issue
Volume II, Number 1 Reviewed by: HaRav Yisroel Belsky, Shlita MarCheshvan 5762 bayis, and for whatever else you 1. The Gedolim’s Directive. Unlike the nations of the know He can help you with. PPleaselease Note: world, we are blessed to have the guidance of our Gedolim in all situations, in war and in peace, individually and collectively. Our Suggestion 3: You Can Con- The purpose of this Bul- Gedolim have guided us to say Tehillim Chapters 83, 130 and 142, trol Foreign Thoughts During letin is to alert the public daily. We must be vigilant in our recitation of these “k’pitlach”, Davening. regarding timely issues better even with kavana. Moreover, they have urged us to come to Hashem only requires of which raise serious shul on time and daven each word of the entire davening, in addition us that which we can accom- shailos, so that the in- to other matters. plish. If you had an opportu- Let us demonstrate our Emunas Chachomim by carefully nity to count a stack of $100 formed person can ask following the directives of our Gedolim on a daily basis. bills and could only keep them his Rav the right ques- if your count was accurate, tions. This Bulletin is not 2. Nine Practical Suggestions to Daven with Kavana. In would you allow other plans intended to provide the light of the Gedolim’s directive, it is imperative that we consistently or responsibilities to enter improve our daily Tefilos. As your mind at that time? answers to these issues. It Dovid Hamelech teaches us in is intended to heighten In This Issue Tehillim (147:10), “Lo beg- Suggestion 4: Recognize each member of our com- vuras hasus yechpatz… That You Are Standing Before munity’s awareness of im- 1.