University of Nebraska-Lincoln Department of English: Women's & Gender Studies Concentration

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UNIVERSITY OF NEBRASKA-LINCOLN DEPARTMENT OF ENGLISH: WOMEN'S & GENDER STUDIES CONCENTRATION RECOMMENDED COURSES RECOMMENDED EXPERIENCES ENGL 212: Introduction to Lesbian & Gay Internships, Volunteering, Publishing, etc. Literature No Limits—annual Women's & Gender ENGL 215: Introduction to Women’s Lit Studies student-centered conference (UNL, UNO, & UNK) ENGL 315A: Survey of Women’s Lit Volunteer at the Women’s Center ENGL 315B: Women in Pop Culture Volunteer at the LGBTQA Resource Center ENGL 344B: Black Women Authors ENGL 345N: Native American Women Writers Minor in Women’s & Gender Studies ENGL414: Women’s Literature Minor in LGBTQ/Sexuality Studies ENGL 414B: Modern & Contemporary Women Writers ENGL 475A: Rhetoric of Women Writers CAREER OPPORTUNITIES RECOMMENDED READING *may require Graduate or Professional School Journals, Blogs, Books, etc. College Professor Allen, Paula Gunn: The Sacred Hoop: Writer/Poet/Novelist Recovering the Feminine in American Indian Business or Public Relations Specialist Traditions (1986) Social Work/Counseling Anzaldúa, Gloria: Borderlands/La Frontera (1987) Higher Education Administration Beauvoir, Simone de: The Second Sex (1949) Community Education Clare, Eli: Exile and Pride: Disability, Grant Writer/Nonprofit sector Queerness, and Liberation (1999) Policy Analyst Collins, Patricia Hill: Black Feminist Thought PROFESSORS, LECTURERS, & WRITERS TO KNOW (1990) Grace Bauer, Steve Buhler, Joy Castro, Serrano, Julia: Whipping Girl: A Transsexual Kwakiutl Dreher, Gwendolyn Foster, Tom Woman on Sexism and the Scapegoating of Gannon, Rhonda Garelick, Melissa Femininity (2007) Homestead, Maureen Honey, Amelia Faderman, Lillian: Odd Girls and Twilight Montes, Brie Owen, Guy Reynolds, Julia Lovers (1991) Schleck, Shari Stenberg, Stacy Waite Hooks, bell: Feminism is for Everybody (2000) RECOMMENDED READING, CONT. Harper, Shaun R. and Frank Harris III: College Men and Masculinities (2010) Magazines: Ms., Bitch, Bust Blogs: Feminist Wire, Crunk Feminist Wallstonecraft, Mary: A Vindication of the Collective, Autostraddle, Racialicious, Rights of Woman (1792) Feministing Woolf, Virginia: A Room of One's Own (1929) Find more career possibilities at: http://whatcanidowiththismajor.com/major/english .

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Whipping Girl
Table of Contents Title Page Dedication Introduction Trans Woman Manifesto PART 1 - Trans/Gender Theory Chapter 1 - Coming to Terms with Transgen- derism and Transsexuality Chapter 2 - Skirt Chasers: Why the Media Depicts the Trans Revolution in ... Trans Woman Archetypes in the Media The Fascination with “Feminization” The Media’s Transgender Gap Feminist Depictions of Trans Women Chapter 3 - Before and After: Class and Body Transformations 3/803 Chapter 4 - Boygasms and Girlgasms: A Frank Discussion About Hormones and ... Chapter 5 - Blind Spots: On Subconscious Sex and Gender Entitlement Chapter 6 - Intrinsic Inclinations: Explaining Gender and Sexual Diversity Reconciling Intrinsic Inclinations with Social Constructs Chapter 7 - Pathological Science: Debunking Sexological and Sociological Models ... Oppositional Sexism and Sex Reassignment Traditional Sexism and Effemimania Critiquing the Critics Moving Beyond Cissexist Models of Transsexuality Chapter 8 - Dismantling Cissexual Privilege Gendering Cissexual Assumption Cissexual Gender Entitlement The Myth of Cissexual Birth Privilege Trans-Facsimilation and Ungendering 4/803 Moving Beyond “Bio Boys” and “Gen- etic Girls” Third-Gendering and Third-Sexing Passing-Centrism Taking One’s Gender for Granted Distinguishing Between Transphobia and Cissexual Privilege Trans-Exclusion Trans-Objectification Trans-Mystification Trans-Interrogation Trans-Erasure Changing Gender Perception, Not Performance Chapter 9 - Ungendering in Art and Academia Capitalizing on Transsexuality and Intersexuality
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Transfeminisms
Cáel M. Keegan—Sample syllabus (proposed) This is a proposed syllabus for an advanced WGSS seminar. Transfeminisms Course Overview:_________________________________________________ Description: Recent gains in visibility and recognition for transgender people have reactivated long- standing arguments over whether feminism can or should support trans rights, and whether transgender people should be considered feminist subjects. Rather than re- staging this decades-long debate as a zero-sum game, this course traces how—far from eradicating each other—“trans” and “feminist” share a co-constitutive history, each requiring and evolving the other. To quote Jack Halberstam from his talk "Why We Need a Transfeminism" at UC Santa Cruz in 2002, “Transgender is the gender trouble that feminism has been talking about all along.” We will explore the unfolding of the transfeminist imaginary from its roots in gay liberation and woman of color feminisms, through the sex wars of the 1970s and 80s, and into the 21st century. Throughout, we will examine a number of key points in feminist discourse and politics at which the paradoxical formation “transfeminism” becomes legible as a framework, necessity, legacy, or impending future. We will uncover transfeminist histories and grapple with the complexity of transfeminist communities, activisms, and relations. We will explore transfeminist world-building and practice our own transfeminist visions for the world. Required Text: Transgender Studies Quarterly, “Trans/Feminisms.” Eds. Susan Stryker and Talia Mae Bettcher. 3.1-2 (May 2016). The required text is available at the bookstore. All other readings are available via electronic reserve on Blackboard. Required Films: Films are on course reserve for viewing at the library.
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Gendering Sarai: Reading Beyond Cisnormativity in Genesis 11:29–12:20 and 20:1–18
Open Theology 2020; 6: 496–509 Women and Gender in the Bible and the Biblical World Jo Henderson-Merrygold* Gendering Sarai: Reading Beyond Cisnormativity in Genesis 11:29–12:20 and 20:1–18 https://doi.org/10.1515/opth-2020-0133 received June 26, 2020; accepted August 03, 2020 Abstract: This article explores the way assumptions about gender prevalent in twenty-first century readers impact our understanding of Sarai. It interrogates the way a mere glimpse allows us to instantaneously assign a person gender, something trans theorist Julia Serano calls gendering. Through this article, we see how the third- party accounts of Sarai in Genesis 11:19–12:20 parallel the experience of that introductory glance today. By undertaking a close reading, different themes emerge that work to both confirm and challenge her fitwithin dominant gender norms. Indeed, Sarai cannot easily be subsumed into cisnormative gender expectations that privilege consistent coherence between the sex assigned at birth and gender identity and expression. Genesis 20:1–20 is then placed in discussion with the earlier portion of Sarai’s story. It provides the opportunity to revisit how observers within the text see and understand her. In turn new details emerge that seek to confirm Sarai’s fit within cisnormativity; but in doing so, they end up disrupting our perception that Sarai is a cisnormative woman. Ultimately, this reading establishes that Sarai does not neatly fit our preconceptions, which opens up the potential to consider her a transgender or a gender-diverse figure. Keywords: transgender, gender, Genesis, Hebrew Bible, Sarai, reader-response, cisnormativity, queer, ideological hermeneutics Abram and Nahor took wives; the name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah.
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Addressing Transmisogyny Workshop Notes
Meeting Details • Date and Time: 9/14/2020, 8-9pm • Location: https://zoom.us/j/92640669024?pwd=YnZQMFRvN0xzc2hjcS93NXI3NytDZz09 Attendees • Host o Rox Anderson, They/Them Purposes for being present today • Folks shared that they are looking forward to learning more about inclusion, engaging in a great conversation with community, unpacking the ways these manifest for our community specifically Introduction and Grounding Definitions • Start with a definition of Toxic Masculinity as it is the source of much of misogyny. o Harmful to everyone - women, men, trans folks, etc o It is not intended to demonize men; just recognize some of the harmful effects related to traditional/stereotypical masculine norms o Can include things like dominance, homophobia, and transphobia that circulate out of the idea that men are superior and therefore better o Encompasses the violence that co-occurs with these notions such as sexual assault and relationship violence o Bullying and other dynamics add to these issues o Emotional repressions and other psychological problems result, and toxic masculine traits can proliferate in the form of mental health, substance abuse o Posturing to assert dominance such as catcalling and related social behaviors are also harmful results o These manifest emotionally in anxiety, depression, withdrawal from connection to others. These all add to a weight that harms men further (and everyone) • Trans folks and our community o Part of transitioning for many people can include aligning with gender norms. Folks who are finally invited to express their gender in alignment with who they are can sometimes pendulum far into masculinity and pick up toxic masculine behaviors, e.g.
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Transjusticesyllabus Sociologists for Trans Justice 2017-2018
#TransJusticeSyllabus Sociologists for Trans Justice 2017-2018 Compiled by: Committee for Advancing Trans and Intersex Studies in Academia (Megan Nanney, Jaclyn Tabor, Anne Marie Champagne, Chris Barcelos, Emmanuel David, Xan Nowakowski, Vicky Demos, James Dean, Anima Adjepong, Jacob Sargent, Rhea Hoskin, Kalani Seaver) Contact Information: Should you want to contribute to the syllabus or have any questions, please contact the committee chairs, Megan Nanney ([email protected]) and Jaclyn Tabor ([email protected]). You can also send suggestions to [email protected]. About the Syllabus: In society today, we are presented with a paradox of sorts: on one hand, there have been significant social and political advances regarding sexual orientation and gender identity. Yet, on the other hand, with increasing visibility and progress, there is also a simultaneous and almost inevitable increase in the backlash targeting the most vulnerable segments of the LGBTQ population--trans and non-binary people. In 2017 alone, the Human Rights Campaign has recorded at least 27 death of trans people in the United States due to fatal violence, making it the most violent year against trans people to date. It is also clear that trans violence and oppression disproportionately affects trans women of color, and that racism, sexism, classism, ableism, homophobia, and transphobia intersect in ways that shorten the lives of trans people (Spade 2015). Additionally, trans people experience social, economic, and political marginalization due to the lack of legal representation, barriers to gender-affirming healthcare, legal name and gender changes, physical spaces, and other seemingly neutral administrative systems that enforce narrow binary categories of gender and force people into them in order to get their basic needs met.
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Transfeminine Brokenness, Radical Transfeminism
Transfeminine brokenness, radical transfeminism Article (Accepted Version) Raha, Nat (2017) Transfeminine brokenness, radical transfeminism. South Atlantic Quarterly, 116 (3). pp. 632-646. ISSN 0038-2876 This version is available from Sussex Research Online: http://sro.sussex.ac.uk/id/eprint/71976/ This document is made available in accordance with publisher policies and may differ from the published version or from the version of record. If you wish to cite this item you are advised to consult the publisher’s version. Please see the URL above for details on accessing the published version. Copyright and reuse: Sussex Research Online is a digital repository of the research output of the University. Copyright and all moral rights to the version of the paper presented here belong to the individual author(s) and/or other copyright owners. To the extent reasonable and practicable, the material made available in SRO has been checked for eligibility before being made available. Copies of full text items generally can be reproduced, displayed or performed and given to third parties in any format or medium for personal research or study, educational, or not-for-profit purposes without prior permission or charge, provided that the authors, title and full bibliographic details are credited, a hyperlink and/or URL is given for the original metadata page and the content is not changed in any way. http://sro.sussex.ac.uk ΩTransfeminine Brokenness, Radical Transfeminism for Mijke & Chryssy 1. To name the states of our brokenness: depression, hurt, trauma,
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Whipping Girl a Transsexual Woman on Sexism and the Scapegoating of Femininity 1St Edition Pdf, Epub, Ebook
WHIPPING GIRL A TRANSSEXUAL WOMAN ON SEXISM AND THE SCAPEGOATING OF FEMININITY 1ST EDITION PDF, EPUB, EBOOK Julia Serano | 9781580051545 | | | | | Whipping Girl A Transsexual Woman on Sexism and the Scapegoating of Femininity 1st edition PDF Book Shelves: non-fiction , queer. Feminine self-presentation is interpreted as existing solely to attract men, denying any possibility that feminine people might wish to adorn themselves for their own pleasure there is a big issue of status and class that is left out of the discussion here. As a pretty feminine guy myself who loves my femininity and feminine things, I felt so validated upon reading this book and Serano's celebration of femininity. At first, she thought she must be gay influenced by stereotypes but she was further confused by finding herself attracted to women, not men. In which case.. Serano coins the term effemimania to describe the societal obsession with male and trans expressions of femininity—an obsession that she claims is rooted in transmisogyny. Which means that if every transsexual in society were to come out at once, people would probably not think they were so rare, and might be less inclined to be afraid of them. The intrinsic inclinations model is an idea of gender and how there came to be the variation that exists amongst people in modern society. An ongoing issue that touches everyone in some way, and it shouldn't be ignored. Reader Reviews. Sort order. In addition to the rigid, mutually exclusive gender categories established by oppositional sexism, the other requirement for maintaining a male-centered gender hierarchy is to enforce traditional sexism—the belief that maleness and masculinity are superior to femaleness and femininity.
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Transfeminist Histories
Transfeminist Histories A VERY Excerpted Gathering of Historical Moments in (mostly US-based) Transfeminisms: 1850s: Dr. Mary Edwards Walker, a US suffragist, begins “cross-dressing,” inspired by the feminist dress- reform movement 1907: Chui Chin, Chinese revolutionary and “cross-dressing” feminist, is murdered for organizing an uprising against the Manchu dynasty; she founded a militant newspaper in Shanghai called The Chinese Women’s Journal 1930s: Bessie Smith, Ma Rainey, and Lucille Bogan write and perform blues music about genderqueer identity 1968: International Olympic Committee begins chromosome testing of female athletes, effectively banning trans folks and some intersex people from competition until the decision is reversed in 2002 1969: Transwomen, including Sylvia Rivera and Marsha P. Johnson, lead the Stonewall Riots 1970: Sylvia Rivera and Marsha P. Johnson found Street Transgender Action Revolutionaries (STAR), advocate prison abolition, and create a housing project for trans youth in poverty 1973: Jeanne Córdova organizes the explicitly trans-inclusive and intersectional West Coast Lesbian Conference 1976: Iconic womyn’s music label Olivia Records refuses calls to fire Sandy Stone, queer trans feminist activist, artist, and scholar 1979: Beacon Press publishes The Transsexual Empire by Janice Raymond, which blames trans people for perpetuating the gender binary 1982: Police raid the African American drag bar Blues, and more than 1,000 people protest 1987: Social Text publishes “The Empire Strikes Back: A Posttranssexual
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Articulating Trans-Misogyny
citation: Julia Serano, Outspoken: A Decade of Transgender Activism and Trans Feminism (Oakland, CA: Switch Hitter Press, 2016), pp. 69–76. Part Two Articulating Trans-Misogyny t the end of the previous chapter, I mentioned a series of trans wom- an-centric writings that I was beginning to work on, one that would draw connectionsA between the various forms of sexism that I personally faced as a queer-identifed transsexual woman. While I assumed that this book project would “take some time to fnish,” a serendipitous turn of events resulted in that collection (which ultimately became Whipping Girl: A Transsexual Woman on Sexism and the Scapegoating of Femininity) coming to fruition far sooner than I had expected. Since all the chapters in this section were either written concur- rently with, or are related in some way to, Whipping Girl, I fgured that I would briefy describe how that book (and some of the ideas contained therein) came to be. In December 2004, I was invited to read at Michelle Tea’s Radar Reading Series in San Francisco. After the event, Brooke Warner introduced herself to me and mentioned that she was an editor at Seal Press. She said that she missed my reading (a set of performance poetry), but liked what I had to say during the question and answer session. I thanked her and gave her a copy of my chapbook Draw Blood. I didn’t think too much about it at the time, as Seal 70 Outspoken Press was not actively publishing poetry. But then a few months later, in April 2005, Brooke contacted me out of the blue and asked if I had ever considered writing a book of personal essays.
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WGSS 393B Spring 2017 from Berdaches to Bathroom Bills
1 WGSS 393B Spring 2017 From Berdaches to Bathroom Bills: Gender Transgressors and their Suppressors in America Tuesday & Thursday, 11:30 AM-12:45 PM Class room: South College, W219 Dr. Jeanine Ruhsam Office: South College W421 [email protected] Office Hours: Tuesday & Thursday, 10:00-11:15 AM, and by appointment ____________________________________________________________ Course Description This course critically examines instances of non-normative gender expression as they have occurred since the early encounters of European colonists with indigenes up to the present day in America. Using an interdisciplinary American Studies approach, we will delve into and probe texts from history, literature, the law, film and the media as we come to understand how the maintenance of the gender binary is critical to the grasp of power by the state and how third and fourth gender, transgender and gender non- conforming people threaten the stability of the traditional sex/gender system. We will examine the historic alliance between church and state to reveal how they have worked together to impose and maintain hegemonic heteronormativity on the American people; in turn, we will come to realize the very real danger those who transgress gender pose to the extant hierarchical power structure and those few who direct it from the top. In coming to understand that transgender goals are feminist goals in that both seek to end sexist oppression—here we use transgender as catch-all term to include all who have transgressed Western gender norms—we will inquire into the strange alliance of trans- exclusionary radical feminists with patriarchal neo-liberals who seek to eradicate the very notion of gender identity and those so embodied.
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Rosen Choconference 2K15-2
Sam Rosen December 14, 2015 An Act of Violence: Transfemininity and the Media When I began my research on transgender representation in the media, I took to the shelves of the Sarah Lawrence College library. There I found that the section of the library focused on gender studies was squeezed between literature on lesbian/gay studies and fetishes/kinks, the latter then leading into the topic of sex work. Though I found this arrangement frustrating, in that it was somewhat dehumanizing, I was not at all surprised by it. It is my opinion that the placement of these subjects was no accident as it very accurately parallels the stream of thought the general uninformed public tends to have when thinking about trans people, especially trans women: when first introduced to the disruption of heteronormativity, one tends to exoticize queerness, lumping both gender non-conformity and sex into the same concept of perversion. From here, the American Capitalist will often ask the question, “how does this phenomenon apply to me and how can I capitalize on it?” thus linking these concepts to prostitution. We exist in a culture that emphasizes the individual, and for that reason, we are raised with a subconscious sense that the world revolves around the single self. The American Capitalist feels entitled to understand, be involved with, and benefit from everything around them, and because the transgender identity/image differs from the conventional, it becomes a spectacle instead of a privately lived experience. Within the last decade, the visibility of transgender people has increased exponentially. However, despite their recent prevalence in the media, the community itself is estimated to make up only 0.3% of the U.S.
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Transgender Theory for Contemporary Social Work Practice: a Question of Values and Ethics Heidi P
Transgender Theory for Contemporary Social Work Practice: A Question of Values and Ethics Heidi P. Breaux, DSW candidate Tulane University [email protected] Bruce A. Thyer, Ph.D. Florida State University [email protected] Journal of Social Work Values and Ethics, Volume 18, Number 1 (2021) Copyright 2021, ASWB This text may be freely shared among individuals, but it may not be republished in any medium without express written consent from the authors and advance notification ofASWB. Abstract Modern transgender theory hypothesizes that by Transgender theory was developed to explain pushing towards adopting a stronger understanding the existence of transgender and gender diverse of intersectionality and marginalized gender people and takes into account their lived identities, American culture will see a reduction in experiences including how they interact within oppression and an increase in more opportunities their environment. The transgender theory model for transgender and gender diverse people not only centers gender fluidity over biology and views to survive, but to thrive. each individual as the expert on their own gender without suggesting pathology or deviance. This Keywords: transgender, gender, LGBTQIA+, queer, theory breaks away by spilling over the limited theory paradigm that queer theory and feminist theory have to offer. Contemporary transgender theory Introduction asserts all transgender and gender diverse identities The word transgender in transgender are valid and moves toward adapting a cisgender theory is meant to encompass many identities dominant culture. Simply acknowledging that including transgender men, transgender women, transgender and gender diverse people exist, has gender queer, gender diverse, nonbinary, agender, become not enough for today’s society.
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