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Whipping Girl
Table of Contents Title Page Dedication Introduction Trans Woman Manifesto PART 1 - Trans/Gender Theory Chapter 1 - Coming to Terms with Transgen- derism and Transsexuality Chapter 2 - Skirt Chasers: Why the Media Depicts the Trans Revolution in ... Trans Woman Archetypes in the Media The Fascination with “Feminization” The Media’s Transgender Gap Feminist Depictions of Trans Women Chapter 3 - Before and After: Class and Body Transformations 3/803 Chapter 4 - Boygasms and Girlgasms: A Frank Discussion About Hormones and ... Chapter 5 - Blind Spots: On Subconscious Sex and Gender Entitlement Chapter 6 - Intrinsic Inclinations: Explaining Gender and Sexual Diversity Reconciling Intrinsic Inclinations with Social Constructs Chapter 7 - Pathological Science: Debunking Sexological and Sociological Models ... Oppositional Sexism and Sex Reassignment Traditional Sexism and Effemimania Critiquing the Critics Moving Beyond Cissexist Models of Transsexuality Chapter 8 - Dismantling Cissexual Privilege Gendering Cissexual Assumption Cissexual Gender Entitlement The Myth of Cissexual Birth Privilege Trans-Facsimilation and Ungendering 4/803 Moving Beyond “Bio Boys” and “Gen- etic Girls” Third-Gendering and Third-Sexing Passing-Centrism Taking One’s Gender for Granted Distinguishing Between Transphobia and Cissexual Privilege Trans-Exclusion Trans-Objectification Trans-Mystification Trans-Interrogation Trans-Erasure Changing Gender Perception, Not Performance Chapter 9 - Ungendering in Art and Academia Capitalizing on Transsexuality and Intersexuality -
Ordering the Cisgender
Artigos (T(T(Trans)tornando a norma cisgênera e seus derivados Felipe Cazeiro da Silva1 0000-0002-1225-2884 Emilly Mel Fernandes de Souza1 0000-0002-5109-5025 Marlos Alves Bezerra1 0000-0003-0605-7297 1Universidade Federal do Rio Grande do Norte, Programa de Pós-Graduação em Psicologia, Natal, RN, Brasil. [email protected] Resumo: Este artigo de revisão teórica tem como objetivo abordar a cisgeneridade, ou o termo cisgênero, e sua ramificação nas interações cotidianas de modo a compreender as inteligibilidades que a acompanham, bem como os efeitos que são (re)produzidos. O pensamento de Foucault e de algumas autoras trans foi o referencial teórico utilizado para a investigação científica dos regimes de verdade, da produção de resistência e de experiências éticas e estéticas. Assim, foi possível demonstrar os atravessamentos percebidos entre discursos e biopolíticas que modulam formas de ser e de estar no mundo, convocando novos avanços para os estudos de gênero e sexualidades, além de expor importantes elementos para os processos de subjetivação e da busca de problematização da cisgeneridade para reconhecer a importância da utilização do termo para uma análise mais igual da experiência humana. PPPalavras-chave: Cisgeneridade; Transexualidade; Gênero; Biopolíticas. Disordering the Norm Cisgender and Its Derivatives Abstract: This theoretical review article investigates cisgenderedness, or the cisgender category, and its ramifications in daily interactions to understand its intelligibility, as well as the effects it (re) produces. The thinking of Foucault and of some trans authors was the theoretical reference used for the scientific investigation of the regimes of truth, of the production of resistance and of ethical and aesthetic experiences. -
Transfeminisms
Cáel M. Keegan—Sample syllabus (proposed) This is a proposed syllabus for an advanced WGSS seminar. Transfeminisms Course Overview:_________________________________________________ Description: Recent gains in visibility and recognition for transgender people have reactivated long- standing arguments over whether feminism can or should support trans rights, and whether transgender people should be considered feminist subjects. Rather than re- staging this decades-long debate as a zero-sum game, this course traces how—far from eradicating each other—“trans” and “feminist” share a co-constitutive history, each requiring and evolving the other. To quote Jack Halberstam from his talk "Why We Need a Transfeminism" at UC Santa Cruz in 2002, “Transgender is the gender trouble that feminism has been talking about all along.” We will explore the unfolding of the transfeminist imaginary from its roots in gay liberation and woman of color feminisms, through the sex wars of the 1970s and 80s, and into the 21st century. Throughout, we will examine a number of key points in feminist discourse and politics at which the paradoxical formation “transfeminism” becomes legible as a framework, necessity, legacy, or impending future. We will uncover transfeminist histories and grapple with the complexity of transfeminist communities, activisms, and relations. We will explore transfeminist world-building and practice our own transfeminist visions for the world. Required Text: Transgender Studies Quarterly, “Trans/Feminisms.” Eds. Susan Stryker and Talia Mae Bettcher. 3.1-2 (May 2016). The required text is available at the bookstore. All other readings are available via electronic reserve on Blackboard. Required Films: Films are on course reserve for viewing at the library. -
Gendering Sarai: Reading Beyond Cisnormativity in Genesis 11:29–12:20 and 20:1–18
Open Theology 2020; 6: 496–509 Women and Gender in the Bible and the Biblical World Jo Henderson-Merrygold* Gendering Sarai: Reading Beyond Cisnormativity in Genesis 11:29–12:20 and 20:1–18 https://doi.org/10.1515/opth-2020-0133 received June 26, 2020; accepted August 03, 2020 Abstract: This article explores the way assumptions about gender prevalent in twenty-first century readers impact our understanding of Sarai. It interrogates the way a mere glimpse allows us to instantaneously assign a person gender, something trans theorist Julia Serano calls gendering. Through this article, we see how the third- party accounts of Sarai in Genesis 11:19–12:20 parallel the experience of that introductory glance today. By undertaking a close reading, different themes emerge that work to both confirm and challenge her fitwithin dominant gender norms. Indeed, Sarai cannot easily be subsumed into cisnormative gender expectations that privilege consistent coherence between the sex assigned at birth and gender identity and expression. Genesis 20:1–20 is then placed in discussion with the earlier portion of Sarai’s story. It provides the opportunity to revisit how observers within the text see and understand her. In turn new details emerge that seek to confirm Sarai’s fit within cisnormativity; but in doing so, they end up disrupting our perception that Sarai is a cisnormative woman. Ultimately, this reading establishes that Sarai does not neatly fit our preconceptions, which opens up the potential to consider her a transgender or a gender-diverse figure. Keywords: transgender, gender, Genesis, Hebrew Bible, Sarai, reader-response, cisnormativity, queer, ideological hermeneutics Abram and Nahor took wives; the name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah. -
Addressing Transmisogyny Workshop Notes
Meeting Details • Date and Time: 9/14/2020, 8-9pm • Location: https://zoom.us/j/92640669024?pwd=YnZQMFRvN0xzc2hjcS93NXI3NytDZz09 Attendees • Host o Rox Anderson, They/Them Purposes for being present today • Folks shared that they are looking forward to learning more about inclusion, engaging in a great conversation with community, unpacking the ways these manifest for our community specifically Introduction and Grounding Definitions • Start with a definition of Toxic Masculinity as it is the source of much of misogyny. o Harmful to everyone - women, men, trans folks, etc o It is not intended to demonize men; just recognize some of the harmful effects related to traditional/stereotypical masculine norms o Can include things like dominance, homophobia, and transphobia that circulate out of the idea that men are superior and therefore better o Encompasses the violence that co-occurs with these notions such as sexual assault and relationship violence o Bullying and other dynamics add to these issues o Emotional repressions and other psychological problems result, and toxic masculine traits can proliferate in the form of mental health, substance abuse o Posturing to assert dominance such as catcalling and related social behaviors are also harmful results o These manifest emotionally in anxiety, depression, withdrawal from connection to others. These all add to a weight that harms men further (and everyone) • Trans folks and our community o Part of transitioning for many people can include aligning with gender norms. Folks who are finally invited to express their gender in alignment with who they are can sometimes pendulum far into masculinity and pick up toxic masculine behaviors, e.g. -
Transmisogyny, Femininity, and Artificiality
Transmisogyny 867 but it does not include all aspects of identity. transphobia and misogyny) was intended to better The lived experiences, including harassment and capture this disparity. violence, of Black trans women are additionally affected by other elements of their identities, Transmisogyny and the “Lesser Sex” including class, (dis)ability, and religion. A rudimentary understanding of transmisogyny Kelsey N. Whipple follows from the fact that women have histori- See also Black People; Cox, Laverne; Racialized cally been viewed as inferior to men in Western, Femininities; Racialized Masculinities; Transmisogyny; North American culture, and therefore people United States Transgender Survey (USTS) tend to view AMAB individuals who express a desire to be female or feminine as more perplex- citation: ing or pathological than assigned-female-at-birth FurtherJulia Readings M. Serano, “Transmisogyny,” (AFAB) individuals who desire to be male or mas- in Abbie E. Goldberg & Genny Beemyn (eds.), culine. This premise is supported by research Bailey, M. (2013). Misogynoir. Retrieved from https:// The SAGE Encyclopedia of Trans Studies showing that feminine AMAB children are viewed moyazb.tumblr.com/post/62922146054/misogynoir (Thousand Oaks, CA: SAGE Publications, 2021), far more negatively and are brought in for psy- Bailey, M., & Trudy.Vol. (2018). 2, 868–868. On misogynoir: Citation, chotherapy more often than masculine AFAB https://www.doi.org/10.4135/9781544393858.n296erasure, and plagiarism. Feminist Media Studies, 18(4), 762–768. https://doi.org/10.1080/14680777 children. Furthermore, throughout the mid-to- .2018.1447395 late 20th century, trans-related psychiatric stud- Hunt, G. (2018). Intersectionality: Locating and ies, diagnoses, theories, and therapies were critiquing internal structures of oppression within centered on “effeminate” boys and men, AMAB feminism. -
Transjusticesyllabus Sociologists for Trans Justice 2017-2018
#TransJusticeSyllabus Sociologists for Trans Justice 2017-2018 Compiled by: Committee for Advancing Trans and Intersex Studies in Academia (Megan Nanney, Jaclyn Tabor, Anne Marie Champagne, Chris Barcelos, Emmanuel David, Xan Nowakowski, Vicky Demos, James Dean, Anima Adjepong, Jacob Sargent, Rhea Hoskin, Kalani Seaver) Contact Information: Should you want to contribute to the syllabus or have any questions, please contact the committee chairs, Megan Nanney ([email protected]) and Jaclyn Tabor ([email protected]). You can also send suggestions to [email protected]. About the Syllabus: In society today, we are presented with a paradox of sorts: on one hand, there have been significant social and political advances regarding sexual orientation and gender identity. Yet, on the other hand, with increasing visibility and progress, there is also a simultaneous and almost inevitable increase in the backlash targeting the most vulnerable segments of the LGBTQ population--trans and non-binary people. In 2017 alone, the Human Rights Campaign has recorded at least 27 death of trans people in the United States due to fatal violence, making it the most violent year against trans people to date. It is also clear that trans violence and oppression disproportionately affects trans women of color, and that racism, sexism, classism, ableism, homophobia, and transphobia intersect in ways that shorten the lives of trans people (Spade 2015). Additionally, trans people experience social, economic, and political marginalization due to the lack of legal representation, barriers to gender-affirming healthcare, legal name and gender changes, physical spaces, and other seemingly neutral administrative systems that enforce narrow binary categories of gender and force people into them in order to get their basic needs met. -
Femininity in Transgender Studies Reflections from an Interview Study in New York City
ALEX ALVINA CHAMBERLAND Femininity in Transgender Studies Reflections from an Interview Study in New York City It’s like ohh, so you want to be treated like a woman, I’ll show the ugliness of how it is to be a woman, that’s my personal feeling as to why trans feminine people are so discriminated against and then the hypersexualization against transgender women, we get the hardest of the feminine spectrum, because it’s like oh you wanna be a woman, well I’ll show you how, all of the hyper patriarchy and antifeminine actions are put on us and then we are fetishized at the same time; so it’s like we’re good for sexual rendezvous but people don’t want to respect us in the daytime. (Elena) THIS ARTICLE AIMS to present certain important findings regarding trans feminine position(s) and questions of trans-misogyny and femi- negativity from an interview-based study (Chamberland 2015). The focus is particularly on fetishization and desexualization, street harassment, and differences between trans feminine and trans masculine experi- ences, analyzed through the lens of trans feminine peoples’ experiences along intersectional lines in New York City.1 Moreover, and perhaps more urgently, drawing on the insights from this study, and from the accounts of six trans feminine interviewees and a range of transfeminist voices, both academic and activist, this article aims to propose paths forward, connected to issues regarding trans femininity and “passing” as a concept equated with transgender success, and argues for the ne- cessity of a greater amount of specific research on trans femininity and what I will call here trans femininity studies. -
Transfeminine Brokenness, Radical Transfeminism
Transfeminine brokenness, radical transfeminism Article (Accepted Version) Raha, Nat (2017) Transfeminine brokenness, radical transfeminism. South Atlantic Quarterly, 116 (3). pp. 632-646. ISSN 0038-2876 This version is available from Sussex Research Online: http://sro.sussex.ac.uk/id/eprint/71976/ This document is made available in accordance with publisher policies and may differ from the published version or from the version of record. If you wish to cite this item you are advised to consult the publisher’s version. Please see the URL above for details on accessing the published version. Copyright and reuse: Sussex Research Online is a digital repository of the research output of the University. Copyright and all moral rights to the version of the paper presented here belong to the individual author(s) and/or other copyright owners. To the extent reasonable and practicable, the material made available in SRO has been checked for eligibility before being made available. Copies of full text items generally can be reproduced, displayed or performed and given to third parties in any format or medium for personal research or study, educational, or not-for-profit purposes without prior permission or charge, provided that the authors, title and full bibliographic details are credited, a hyperlink and/or URL is given for the original metadata page and the content is not changed in any way. http://sro.sussex.ac.uk ΩTransfeminine Brokenness, Radical Transfeminism for Mijke & Chryssy 1. To name the states of our brokenness: depression, hurt, trauma, -
Whipping Girl a Transsexual Woman on Sexism and the Scapegoating of Femininity 1St Edition Pdf, Epub, Ebook
WHIPPING GIRL A TRANSSEXUAL WOMAN ON SEXISM AND THE SCAPEGOATING OF FEMININITY 1ST EDITION PDF, EPUB, EBOOK Julia Serano | 9781580051545 | | | | | Whipping Girl A Transsexual Woman on Sexism and the Scapegoating of Femininity 1st edition PDF Book Shelves: non-fiction , queer. Feminine self-presentation is interpreted as existing solely to attract men, denying any possibility that feminine people might wish to adorn themselves for their own pleasure there is a big issue of status and class that is left out of the discussion here. As a pretty feminine guy myself who loves my femininity and feminine things, I felt so validated upon reading this book and Serano's celebration of femininity. At first, she thought she must be gay influenced by stereotypes but she was further confused by finding herself attracted to women, not men. In which case.. Serano coins the term effemimania to describe the societal obsession with male and trans expressions of femininity—an obsession that she claims is rooted in transmisogyny. Which means that if every transsexual in society were to come out at once, people would probably not think they were so rare, and might be less inclined to be afraid of them. The intrinsic inclinations model is an idea of gender and how there came to be the variation that exists amongst people in modern society. An ongoing issue that touches everyone in some way, and it shouldn't be ignored. Reader Reviews. Sort order. In addition to the rigid, mutually exclusive gender categories established by oppositional sexism, the other requirement for maintaining a male-centered gender hierarchy is to enforce traditional sexism—the belief that maleness and masculinity are superior to femaleness and femininity. -
2017 Transforming Care Conference Report
Equitas Health Institute for LGBTQ Health Equity Presents: 2017 Transforming Care: LGBTQ & HIV/AIDS Health Equity Conference Final Report INSTITUTE FOR LGBTQ HEALTH EQUITY TABLE OF CONTENTS I. Who We Are II. Conference Summary III. Registrants in Detail IV. Whova App V. Award Winners VI. Provider Fair Participants VII. Sponsors VIII. Budget IX. Overall Conference Evaluation X. Future Recommendations XI. Conclusion 1 WHO WE ARE Equitas Health Institute for LGBTQ Health Equity The Institute for LGBTQ Health Equity is the education, research, and community engagement arm of Equitas Health, focusing on reducing health disparities in the lesbian, gay, bisexual, transgender, queer/questioning (LGBTQ) community. We do this by developing and delivering exceptional LGBTQ culturally competent healthcare education and training, engaging with LGBTQ and HIV-positive patients, working with community based organizations, and supporting LGBTQ health research efforts in our region. Our work with the LGBTQ community encompasses all sexual and gender minorities, including, but not limited to, those who identify as pansexual, asexual, gender non-conforming, non-binary, and intersex. Julia M. Applegate, MA Karen R. Nicosia, MPH Ramona Peel, MA Director Education Manager Lead Trainer Institute for LGBTQ Health Equity Institute for LGBTQ Health Equity Institute for LGBTQ Health Equity 2 CONFERENCE SUMMARY The purpose of the Transforming Care Conference was to bring together professionals and community members in order to address issues of health equity for the lesbian, gay, bisexual, transgender, and queer/questioning and HIV/AIDS communities. This event evolved as a result of the work of two Ohio-based coalitions. The Ohio AIDS Coalition introduced the Ohio Leadership Conference on HIV/AIDS in 1997 and the Central Ohio LGBTQ Health Coalition introduced the Central Ohio LGBTQ Health Equity Conference in 2015. -
Emergence Volume XI, Winter 2020
Emergence Arts and Humanities Postgraduate Research Journal Inclusion vs. Exclusion Volume XI, Winter 2020 Emergence Volume XI, Winter 2020 Editor Alyssa-Caroline Burnette Editorial Team Lewis Brennen Stephen Edwards Ouacila Ait Eldjoudi Sophie Heuschling Adam Hussey Caitlin Jacobson Kamelia Kerkache Jared Mustafa-Holzapfel Joanna Tonge Diana Venegas Butt Cover Photo: Fiona Bowler (2019) Emergence is printed by the University of Southampton Print Centre ISSN: 2041-8248 Contents Editor’s Introduction Arts & Humanities Graduate School Student Network (GradNet) Inclusion and Exclusion: Gender Politics in the Performance 1 Traditions of the Flower Spirits in Peony Pavilion Huimin Wang Emerging Results of an Empirical Study into Legal 13 Pluralism: Does ‘Plurinational’ Justice Unite Indigenous and Other Groups in Bolivia? Paolo Baffero ‘Real’ Women: The Exclusion of Transgender and Intersex 30 Communities in Feminism Rebecca Howarth Negotiating Drugs & Friendship: The Ambiguous Nature of 46 Inclusive, Exclusive and Exclusionary Practices of Drug-using Friendships Through Life Transitions Shawnee Harkness Inclusion and Exclusion of New Ideas and Technologies: Pre- 62 Columbian Costa Rican Axe-god Pendants Waka Kuboyama Editor’s Introduction Each of the articles in this year’s edition of Emergence are papers which were delivered at the University of Southampton’s annual Arts and Humanities Postgraduate Conference. Organized by the university’s Graduate School Student Network (affectionately referred to as GradNet), our 2019 conference centred around the theme of ‘Inclusion vs. Exclusion.’ By opening this topic up to every discipline which falls under the umbrella of the arts and humanities, we asked student researchers across the UK to tell us which topics and whose voices are excluded in their disciplines.