DOCSLIB.ORG

Location Accessibility Contact

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Location Accessibility Contact Panchayath/ Municipality/ Vyttila Block Panchayat Corporation LOCATION District Ernakulam Nearest Town/ Vyttila Junction – 1.4 km Landmark/ Junction Nearest Bus statio Mobility Hub K S R T C Bus Stand – 1.7 km Nearest Railway Ernakulam South Railway Station - 4.6 km statio ACCESSIBILITY Nearest Airport Cochin International Airport – 29.3 km St. Raphel's Church Thykoodam Vyttila - 682019 Phone: +91-484-2304669 Email : [email protected] CONTACT Website : www.straphaelschurchthykoodam.org DATES FREQUENCY DURATION TIME December Annual 5 days ABOUT THE FESTIVAL (Legend/History/Myth) The parish has a long history reading almost two centuries back. One of the biggest parishes of the Archdiocese of Verapoly, St.Raphael's Church, Thykoodam was established in 1844. On June 2, 1872, during the pontificate of Pope Pius IX,it was elevated to the status of a Parish Church. This Church was renovated in 1970. The foundation stone for the renovated Church was laid by Archbishop Joseph Attipetty on June 28, 1970. Today this Church serves as the beacon light for the spiritual and social needs of over 1600 families in this area. The name of this archangel (Raphael = "God has healed") does not appear in the Hebrew Scriptures and in the Septuagint it appears only in the Book of Tobit. Here he first appears disguised in human form as the travelling companion of the younger Tobias, calling himself "Azarias the son of the great Ananias". The story of the adventurous journey during which the protective influence of the angel is shown in many ways including the binding "in the desert of upper Egypt" of the demon who had previously slain seven husbands of Sara, daughter of Raguel, is picturesquely related in Tobit 5-11, to which the reader is referred. After the return and the healing of the blindness of the elder Tobit, Azarias makes himself known as "the angel Raphael, one of the seven, who stand before the Lord" (Tobit 12:15. Cf. Revelation 8:2). Of these seven "archangels" who appear in the angelology of post-Exilic Judaism, only three, Gabriel, Michael and Raphael, are mentioned in the canonical Scriptures. The others, according to the Book of Enoch (cf. xxi) are Uriel, Raguel, Sariel, and Jerahmeel, while from other apocryphal sources we get the variant names Izidkiel, Hanael, and Kepharel instead of the last three in the other list. The Feast of the Immaculate Conception celebrates the solemn belief in the Immaculate Conception of the Blessed Virgin Mary. It is universally celebrated on December 8, nine months before the feast of the Nativity of Mary, which is celebrated on September 8. It is one of the most important Marian feasts in the liturgical calendar of the Roman Catholic Church, celebrated worldwide. Local Approximately 2000 RELEVANCE- NO. OF PEOPLE (Local / National / International) PARTICIPATED EVENTS/PROGRAMS DESCRIPTION (How festival is celebrated) The Feast of Our Lady of Immaculate Conception falls on December 8th. This Combreria feast is celebrated with great solemnity on 5 days, concluding on the Sunday after 8th Combreria feast December. One member each from 53 Family units of the Procession Parish volunteers preside the festival celebration. This Special Prayers committee organizes various arrangements for the feast. The festival includes an hour long procession with the divine idol of Our Lady of Immaculate Conception. The festival also comprises of Special prayers and offerings. .
Load more

Recommended publications
  • The Truth About Angels
    PROJECT CONNECT PROJECT CONNECT PROJECT CONNECT The Truth About Angels by Donald L. Deffner I grew up during the Great Depression in the early 1930s. My father was a minister. Behind our small home was a dirt alley which led nine blocks to downtown Wichita, Kansas. I can remember when I was a boy the hungry, destitute men who came to the back door begging for food. My mother never turned them down. She shared what little we had, even if only a couple of pieces of bread and a glass of milk. My mother didn’t just say, “Depart in peace! I’ll pray for you! Keep warm and well fed!” (See James 2:16.) No. She acted. She gave. Often I was curious about these mysterious and somewhat scary men. I had a sense that they were “different” than I was, not worse, not better, just different. I always watched these strangers heading back up the alley toward downtown, and sometimes, in a cops-and-robbers fashion, I secretly followed them, jumping behind bushes so I wouldn’t be seen. I think I half expected them to suddenly disappear. After all, my Sunday school teacher, encouraging us to be kind and care for strangers, told us the Bible says that, by doing so, many people have entertained angels without knowing it (see Hebrews 13:2). I never saw any of the men disappear. They were ordinary, hungry human beings. But my Sunday school teacher was right. God does send His angels to us, and they do interact with us—not just to test us and see if we are kind, but to protect us and guide us.
    [Show full text]
  • Angelology Angelology
    Christian Angelology Angelology Introduction Why study Angels? They teach us about God As part of God’s creation, to study them is to study why God created the way he did. In looking at angels we can see God’s designs for his creation, which tells us something about God himself. They teach us about ourselves We share many similar qualities to the angels. We also have several differences due to them being spiritual beings. In looking at these similarities and differences we can learn more about the ways God created humanity. In looking at angels we can avoid “angelic fallacies” which attempt to turn men into angels. They are fascinating! Humans tend to be drawn to the supernatural. Spiritual beings such as angels hit something inside of us that desires to “return to Eden” in the sense of wanting to reconnect ourselves to the spiritual world. They are different, and different is interesting to us. Fr. J. Wesley Evans 1 Christian Angelology Angels in the Christian Worldview Traditional Societies/World of the Bible Post-Enlightenment Worldview Higher Reality God, gods, ultimate forces like karma and God (sometimes a “blind watchmaker”) fate [Religion - Private] Middle World Lesser spirits (Angels/Demons), [none] demigods, magic Earthly Reality Human social order and community, the Humanity, Animals, Birds, Plants, as natural world as a relational concept of individuals and as technical animals, plants, ect. classifications [Science - Public] -Adapted from Heibert, “The Flaw of the Excluded Middle” Existence of Angels Revelation: God has revealed their creation to us in scripture. Experience: People from across cultures and specifically Christians, have attested to the reality of spirits both good and bad.
    [Show full text]
  • Seven Angels and Seven Trumpets
    Seven Angels and Seven Trumpets The opening of the seventh seal in chapter 8 of Revelation leads immediately to a new series of sevens—seven angels with seven trumpets. With this new series of seven come violent signs upon the earth beginning with hail and fire mixed with blood. Though the events unfolding are dire, God’s mercy is shown through only a third dying (9:18). Some are sparred, offering yet another chance to repent. The Seven Angels—whileAngels this is the only reference within the Bible to “the seven angels,” there is a reference to them in the Book of Tobit, which was written between the time of the Old and New Testaments. Tobit 12:15 says, “I am Raphael, one of the seven angels who stand ready and enter before the glory of the Lord.” Also, the Prophecy of Enoch, an influential Jewish prophecy not found in scripture even names the seven angels as Uriel, Raguel, Michael, Sariel, Gabriel, and Remiel. These non-scriptural references would have been familiar to many in the churches who first received the Revelation to John as a letter. PlaguesPlagues—all commentators on this series of angels blowing trumpets note the similarities between the Plagues of Egypt (Exodus 7-10, Psalm 78:44, 105:27-36 and Amos 4:6-11) and the disasters that come here in Revelation. The thrust of the similarities show that Rome and other governments like it fall into the same patterns as Egypt did under the Pharaoh who countered Moses. Like the Pharaoh, they face the wrath of God.
    [Show full text]
  • Heavenly Priesthood in the Apocalypse of Abraham
    HEAVENLY PRIESTHOOD IN THE APOCALYPSE OF ABRAHAM The Apocalypse of Abraham is a vital source for understanding both Jewish apocalypticism and mysticism. Written anonymously soon after the destruction of the Second Jerusalem Temple, the text envisions heaven as the true place of worship and depicts Abraham as an initiate of the celestial priesthood. Andrei A. Orlov focuses on the central rite of the Abraham story – the scapegoat ritual that receives a striking eschatological reinterpretation in the text. He demonstrates that the development of the sacerdotal traditions in the Apocalypse of Abraham, along with a cluster of Jewish mystical motifs, represents an important transition from Jewish apocalypticism to the symbols of early Jewish mysticism. In this way, Orlov offers unique insight into the complex world of the Jewish sacerdotal debates in the early centuries of the Common Era. The book will be of interest to scholars of early Judaism and Christianity, Old Testament studies, and Jewish mysticism and magic. ANDREI A. ORLOV is Professor of Judaism and Christianity in Antiquity at Marquette University. His recent publications include Divine Manifestations in the Slavonic Pseudepigrapha (2009), Selected Studies in the Slavonic Pseudepigrapha (2009), Concealed Writings: Jewish Mysticism in the Slavonic Pseudepigrapha (2011), and Dark Mirrors: Azazel and Satanael in Early Jewish Demonology (2011). Downloaded from Cambridge Books Online by IP 130.209.6.50 on Thu Aug 08 23:36:19 WEST 2013. http://ebooks.cambridge.org/ebook.jsf?bid=CBO9781139856430 Cambridge Books Online © Cambridge University Press, 2013 HEAVENLY PRIESTHOOD IN THE APOCALYPSE OF ABRAHAM ANDREI A. ORLOV Downloaded from Cambridge Books Online by IP 130.209.6.50 on Thu Aug 08 23:36:19 WEST 2013.
    [Show full text]
  • The Empyrean War
    THE SAR'IM CHRONICLES BOOK 1: THE EMPYREAN WAR DAVID P. AGUILAR JR. THE SAR'IM CHRONICLES Volume I: THE BOOKS OF WAR Book1: THE EMPYREAN WAR INSPIRED BY YAH'S holy spirit ii Table of Contents Introduction ............................................................................... iv Cast Of Characters ..................................................................... v Chapter 1: The Tragic Prince ..................................................... 1 Chapter 2: A Rift in the Substance ........................................... 10 Chapter 3: Drawing the Kherev ............................................... 18 Chapter 4: The Song of Israfel ................................................. 25 Chapter 5: Creation and Desolation ......................................... 32 Chapter 6: The Second Day ..................................................... 40 Chapter 7: The Unfolding of The Shekinah ............................. 49 Epilogue .................................................................................... 62 iii THE Empyrean War INTRODUCTION The Sar’im Chronicles is the title given to a series of books that will be divided into five distinct volumes. The first of these, The Books of War, contains three books that deal primarily with the theme of the eternal conflict between the powers of angels and demons. The Books of War set forth the history of this conflict, from its origin until it became fully manifest on Earth, bearing not only on the spiritual characters that are its principle players, but also the humans who are caught in the middle. Volume 2: The Books of Conflict, deal with the theme on a more personal level. Gone are the grandiose battles that take place in the Heavenly Kingdom, above the Ark, at the Tower of Babel. The three books that fall under this heading show how individual characters, such as Abraham and Moses, deal with the spiritual world and its factors, and they reveal the fact that individual choices have a great impact on the history of our world.
    [Show full text]
  • A N G E L S (Amemjam¿) 1
    A N G E L S (amemJam¿) 1. Brief description 2. Nine orders of Angels 3. Archangels and Other Angels 1. Brief description of angels * Angels are spiritual beings created by God to serve Him, though created higher than man. Some, the good angels, have remained obedient to Him and carry out His will. Lucifer, whose ambitions were a distortion of God's plan, is known to us as the fallen angel, with the use of many names, among which are Satan, Belial, Beelzebub and the Devil. * The word "angelos" in Greek means messenger. Angels are purely spiritual beings that do God's will (Psalms 103:20, Matthew 26:53). * Angels were created before the world and man (Job 38:6,7) * Angels appear in the Bible from the beginning to the end, from the Book of Genesis to the Book of Revelation. * The Bible is our best source of knowledge about angels - for example, Psalms 91:11, Matthew 18:10 and Acts 12:15 indicate humans have guardian angels. The theological study of angels is known as angelology. * 34 books of Bible refer to angels, Christ taught their existence (Matt.8:10; 24:31; 26:53 etc.). * An angel can be in only one place at one time (Dan.9:21-23; 10:10-14), b. Although they are spirit beings, they can appear in the form of men (in dreams – Matt.1:20; in natural sight with human functions – Gen. 18:1-8; 22: 19:1; seen by some and not others – 2 Kings 6:15-17). * Angels cannot reproduce (Mark 12:25), 3.
    [Show full text]
  • Study Guide for Angelology
    Theology Series Angelology Study Guide John Pappas Copyright John Pappas, Th.M, Th.D 2019 Table of Contents Introduction to the Study of Angels .............................................................................................................. 1 Creation of Angels ......................................................................................................................................... 5 Nature of Angels ........................................................................................................................................... 8 The Fall of Angels ........................................................................................................................................ 11 Organization of Angels ................................................................................................................................ 13 The Appearance of Angels .......................................................................................................................... 17 Appearance II .............................................................................................................................................. 19 The Angel of the LORD ................................................................................................................................ 22 The Abode of Angels ................................................................................................................................... 24 The Activities of Angels ..............................................................................................................................
    [Show full text]
  • Angels/Angels.Htm
    To purchase the accompanying PowerPoint and Instructor’s Guide ($20), or to order printed booklets: http://www.sundayschoolcourses.com/angels/angels.htm To access this .pdf file on the Web (free): www.sundayschoolcourses.com/angels/angels.pdf Angels: In the Bible, the Apocrypha & the Dead Sea Scrolls Written by Robert Jones Acworth, Georgia © 2001 Robert C. Jones Christian Theology and History Adult Sunday School Courses Robert Jones www.sundayschoolcourses.com I’ve always been a strong believer in adult Sunday School classes and Bible studies in our churches. And many churches have quality, Biblically-based adult-focused programs. Unfortunately, just as many churches tend to downplay adult education, focusing on children’s education (not a bad thing in itself), or focusing on the needs of the “unchurched”, where topics such as church history and theology are often purposely ignored. Yet there is a strong need for adult education focused on both the Bible and the basic tenets and history of the Faith. Among the reasons: Not all adults come from a strong childhood background in the church – adult Sunday School classes/Bible studies may be their first serious introduction to what Christianity is all about Christianity (and especially Evangelical Christianity) is under constant attack from the media and popular culture (movies, music, etc.). We need to give fellow Christians the tools to defend the Faith against at- tack (or to provide a “ready defense” as Peter says in 1 Peter 3:15) Even adult Christians that have a strong Biblical background often know little about the origins and history of their Faith To better meet the needs of adult Christians (both those mature in their Faith, and those just starting out in the “School of Christ”), I’ve written a series of courses that focus on the history of the Christian Church (including the Jewish roots), as well as the development of doctrine in the Church.
    [Show full text]
  • What Do We Know About Angels?
    What do we know about angels? For Catholics, angels are more than Christmas tree toppers. Belief in the supernatural appearances of heavenly figures is part of the fabric of our faith. But how much do we know about angels? Depictions of angels as winged creatures are ubiquitous in art, and belief in them is found across the Abrahamic religious traditions. The Christian conception of angels derives from the Jewish characterization as pure spirit, created beings that are messengers of God (from Greek angelos “messenger”) and were created before humanity was. Some have feast days, such as the three named archangels — Michael, Gabriel and Raphael — on Sept. 29; the feast of the guardian angels is celebrated Oct. 2. Churches, prayers and devotions are dedicated to these celestial beings. So what does the Church teach about angels? Where do angels appear in Scripture? Shutterstock Angels appear throughout the Bible in both dreams and bodily form: The Book of Revelation recounts a vision of seven angels with trumpets standing before God (cf. Rv 8:1-2). In the Old Testament, Jacob dreams of a ladder with angels ascending and descending (Gn 28:10-12). Angels are sent to exhibit God’s strength: An angel remained guarding the tree of life after Adam and Eve were cast out of the garden (Gn 3:20-24). King David and the Israelites were to be punished by God by an angel, but with repentance and sacrifice of the king, the angel relented in the plan to destroy Jerusalem (2 Sm 24). Angels are often sent for protection: In the Book of Exodus, Moses receives an angel sent by God to guard him and lead him into the Promised Land (3:2, 23:20-22).
    [Show full text]
  • Angels and Demons
    Angels and Demons Angels and Demons A Christian Primer of the Spiritual World Michael Patella, OSB LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Cover design by Ann Blattner. Saint Michael contending with the devil over the soul of a rich man. Fresco from the Rila Monastery, Bulgaria. Creative Commons, 2010. Excerpt from the English translation of Rite of Baptism for Children © 1969, International Commission on English in the Liturgy Corporation (ICEL); excerpts from the English translation of The Roman Missal © 2010, ICEL. All rights reserved. Scripture texts in this work are taken from the New Revised Standard Version Bible © 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. © 2012 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, Min- nesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Patella, Michael, 1954– Angels and demons : a Christian primer of the spiritual world / Michael Patella. p. cm. Includes bibliographical references and index. ISBN 978-0-8146-3277-2 — ISBN 978-0-8146-3448-6
    [Show full text]
  • The Ranks and Designations of Angels the Ranks and Designations Of
    The Ranks and Designations of Angels The Ranks and Designations of Angels – Part 2 Thomas M Almanza / General Those Invisible Spirits Called Angels 1. Cherubim 2. Seraphim 3. Archangel a. The term “archangel” appears only twice in the Bible and means “ messenger” or “ messenger” (1 Thess. 4:16 and Jude 1:9). b. However, only one archangel, Michael, is actually named in the Bible (Jude 1:9). c. It is interesting to note that rabbinical statements in the Jewish Talmud teach that God created 4-7 archangels. Their names are Michael, Gabriel, Raphael, Uriel, Selaphiel, Raguel, and Barachiel. i. Michael’s name means “ ” ii. Michael is “one of the chief princes” and serves as the guardian angelic prince of the nation of (Dan. 10:13, 21). iii. The Jews believed it was Michael who destroyed the invading Syrian army (2 Kings 19:35). iv. It is generally believed that Michael’s voice will be the one to announce the return of Christ and the rapture of the church (1 Thess. 4:16). Page 1. Exported from Logos Bible Software, 9:52 AM December 31, 2017. v. Near the middle of the future Tribulation, Michael and his holy angels will wage war against Satan and his evil angels. Michael and his angels will cast Satan and his angels out of their heaven to the earth. Once there, Michael will have to defend Israel from total annihilation (Rev. 12:7-9, 13-17, Dan. 12:1). 4. Gabriel a. Gabriel’s name means “ .” b. It appears that he was a chief messenger of God because he delivered several very important messages from God to human beings.
    [Show full text]
  • Angels, a Messenger by Any Other Name in the Judeo-Christian and Islamic Traditions
    Angels, a Messenger by Any Other Name in the Judeo-Christian and Islamic Traditions Angels, a Messenger by Any Other Name in the Judeo-Christian and Islamic Traditions Edited by John T. Greene 2016 Proceedings Volume of the Seminar in Biblical Characters in Three Traditions and in Literature Angels, a Messenger by Any Other Name in the Judeo-Christian and Islamic Traditions Edited by John T. Greene This book first published 2018 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2018 by John T. Greene and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-0844-7 ISBN (13): 978-1-5275-0844-6 As Always, in Memory of Misha And for Kamryn, a Prolific Writer of Books TABLE OF CONTENTS Abbreviations ............................................................................................. ix Chapter One ................................................................................................. 1 Prolegomena: Angels and Some of their Various Roles in the Literature from Ancient Israel, Judaism, Christianity, Islam, and in Literature John T. Greene Chapter Two .............................................................................................
    [Show full text]