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Summer Spanish Language
Summer Spanish Language July 2013 ← Woody Allen Statue Woody Allen Campo San Francisco ↓ Oviedo is a small city, though it felt big. It is a mix of old and new: old and new architecture, people, traditions, etc. There are always people out and about in the city, walking to the store, meeting friends at cafes, walk- ing their dogs, or shopping. Every neighborhood has its own stores: shops selling fruits and veggies, or breads, or books, or haircuts, and everything in be- tween . Few people speak fluent English , which was challenging, but good for learning Spanish . Oviedo was a great place to spend a month in Spain . El Camino de Santiago ↓ The University of Oviedo is spread across several campus- es throughout the city. All of our Spanish classes were on the humanities campus, in La Casa de las Lenguas. Clas- ses were held Monday through Friday, from 9:30 to 2:00. We had students of all levels, from those who had abso- lutely no Spanish experience, to some who were fluent. ← Casa de las Lenguas My class in Oviedo was the best Spanish class I think I’ve ever taken . I enjoyed being in class. I wanted to be the person who was called on to read or answer questions, simply because I wanted to use my Spanish . The teachers were great, and the fact that they didn’t speak any English made it even better. It was intimidating at first, and often frustrating, but I think it was better that way. I fell in love with Spanish , and I just wanted to keep learning. -
Constructing the Cámara Santa: Architecture, History, and Authority in Medieval Oviedo
Constructing the Cámara Santa: Architecture, History, and Authority in Medieval Oviedo by Flora Thomas Ward A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of Art University of Toronto © Copyright by Flora Thomas Ward 2014 Constructing the Cámara Santa: Architecture, History, and Authority in Medieval Oviedo Flora Thomas Ward Doctor of Philosophy Department of Art University of Toronto 2014 Abstract My dissertation examines the Cámara Santa of the Cathedral of Oviedo as both a medieval and modern monument, shaped by twelfth-century bishops and twentieth-century restorers. I consider the space as a multi-media ensemble, containing manuscripts, metalwork, and sculpture, arguing that we must view it as a composite—if fragmented—whole. My analysis focuses on the twelfth century, a crucial period during which the structure, decoration, and contents of the Cámara Santa were reworked. A key figure in this story is Bishop Pelayo of Oviedo (d. 1153), who sought to enhance the antiquity and authority of the see of Oviedo by means of the cult of its most important reliquary: the Arca Santa. I argue that this reliquary shapes the form and function of the twelfth-century Cámara Santa, considering the use of the space in the context of liturgy and pilgrimage. Finally, I consider the sculpture that lines the walls of the space, arguing that it animates and embodies the relics contained within the Arca Santa, interacting with the pilgrims and canons who used the space. Thus, this sculpture represents the culmination of the long twelfth-century transformation of the Cámara Santa into a space of pilgrimage focused around the Arca Santa and the memory of the early medieval patrons of the Cathedral of Oviedo, a memory which abides to this day. -
The Basques of Lapurdi, Zuberoa, and Lower Navarre Their History and Their Traditions
Center for Basque Studies Basque Classics Series, No. 6 The Basques of Lapurdi, Zuberoa, and Lower Navarre Their History and Their Traditions by Philippe Veyrin Translated by Andrew Brown Center for Basque Studies University of Nevada, Reno Reno, Nevada This book was published with generous financial support obtained by the Association of Friends of the Center for Basque Studies from the Provincial Government of Bizkaia. Basque Classics Series, No. 6 Series Editors: William A. Douglass, Gregorio Monreal, and Pello Salaburu Center for Basque Studies University of Nevada, Reno Reno, Nevada 89557 http://basque.unr.edu Copyright © 2011 by the Center for Basque Studies All rights reserved. Printed in the United States of America Cover and series design © 2011 by Jose Luis Agote Cover illustration: Xiberoko maskaradak (Maskaradak of Zuberoa), drawing by Paul-Adolph Kaufman, 1906 Library of Congress Cataloging-in-Publication Data Veyrin, Philippe, 1900-1962. [Basques de Labourd, de Soule et de Basse Navarre. English] The Basques of Lapurdi, Zuberoa, and Lower Navarre : their history and their traditions / by Philippe Veyrin ; with an introduction by Sandra Ott ; translated by Andrew Brown. p. cm. Translation of: Les Basques, de Labourd, de Soule et de Basse Navarre Includes bibliographical references and index. Summary: “Classic book on the Basques of Iparralde (French Basque Country) originally published in 1942, treating Basque history and culture in the region”--Provided by publisher. ISBN 978-1-877802-99-7 (hardcover) 1. Pays Basque (France)--Description and travel. 2. Pays Basque (France)-- History. I. Title. DC611.B313V513 2011 944’.716--dc22 2011001810 Contents List of Illustrations..................................................... vii Note on Basque Orthography......................................... -
Paradores De Turismo
Discovering Spain Asturias - holiday destinations - holiday in Spain - luxury four - star hotel - luxury hotel - luxury hotel chain - luxury hotels - Parador Cangas de Onís - Parador Corias - Parador Guadalupe - Paradores - Paradores in Spain - Spain - Spain Paradores - spanish From Ferry to Parador Tuesday, 21 October, 2014 Paradores Parador de Cangas de Onís Parador de Corias Parador de Gijón The regular ferry service from the United Kingdom makes taking on a northern holiday in Spain an easy task! Why not schedule a trip to the beautiful region of Asturias and discover the provincial charm of the fishing villages near Gijón, Cangas de Onís and Corias? All three cities host some of Paradores’ luxury and historic hotels most spectacular locations, places where you will be able to discover the simple beauty of the local scene while enjoying the comforts of an exceptional lodging experience. Discovering Gijón The Asturian post city of Gijón is well-within reach now that a ferry line has opened with Poole, England. Drop in on the scenic spot, blessed with a mild climate and full of charming, provincial architecture, for a lovely stay on the Bay of Biscay. Parador Gijón is your home away from home here, nestled in an old mill in the city’s landmark Isabel la Católica Park, surrounded by gardens and a peaceful lake. Use it as your base as you visit San Lorenzo Beach or nearby villages like Avilés, home to the Oscar Niemeyer International Cultural Centre. Enjoy the changing colours of autumn at Parador Gijón Inland wonders Further inland, Cangas de Onís is an idyllic town located in the heart of the Picos de Europa National Park. -
Some Overlooked Realities of Jewish Life Under Islamic Rule in Medieval Spain
Comparative Civilizations Review Volume 68 Number 68 Spring 2013 Article 4 4-1-2013 Some Overlooked Realities of Jewish Life under Islamic Rule in Medieval Spain Dario Fernandez-Morera Follow this and additional works at: https://scholarsarchive.byu.edu/ccr Recommended Citation Fernandez-Morera, Dario (2013) "Some Overlooked Realities of Jewish Life under Islamic Rule in Medieval Spain," Comparative Civilizations Review: Vol. 68 : No. 68 , Article 4. Available at: https://scholarsarchive.byu.edu/ccr/vol68/iss68/4 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Comparative Civilizations Review by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Fernandez-Morera: Some Overlooked Realities of Jewish Life under Islamic Rule in Me Comparative Civilizations Review 21 Some Overlooked Realities of Jewish Life under Islamic Rule in Medieval Spain Dario Fernandez-Morera [email protected] It is widely accepted that under Islam the Jewish community of Spain briefly enjoyed a “Golden Age.” However, it is far less widely understood that Muslim, Christian, and Jewish legal and historical sources indicate that favorable treatment violated medieval Islamic law and also that even under the best circumstances, Jews remained subject to the vicissitudes of their condition as dhimmis (“protected” non-Muslims). If there was brief good treatment, it was because of tactical needs of particular Muslim rulers, not legal considerations. Marginalized groups who side with a successful invader normally see their status rise with a change in the political fortunes.1 The Jewish community of Spain was no exception. -
That Is to Say, the Gradual Extension of Monetary Transac
24 medieval constitutions modes of ownership in the economy (Goetz 1944: 93; Calasso 1949: 156). That is to say, the gradual extension of monetary transactions and individual property ownership and the disintegration of property- holding groups from feudal tenures created an early urban economic elite, and this class intensified its authority through techniques of gov- ernance and legal integration that were not tied to socially embedded customs and feudal arrangements (Bertelli 1978: 29; Dilcher 1967:7; Faini 2004). In the later twelfth and thirteenth centuries, in sum, it is possible to discern a broad set of transformative processes, which, in conjunction, at once disaggregated different spheres of social activity and diminished the local or personal embeddedness and the violent contestability of political power. As a result, European societies began to develop institutions that were able to utilize political power as a facility that was increasingly indifferent to the local, personal and patrimonial distinctions underlying feudal social structure, and which possessed a certain distinction or even tentative autonomy against other modes of social exchange. In conse- quence, these societies also began to require institutions that could organize their functions in a relatively firm and consistent legal appara- tus. Indeed, the general restructuring of feudalism throughout the high medieval period was reflected most distinctively in the law, and, in promoting gradually generalized and differentiated patterns of social exchange, this transformative -
Come Home To
Come home to Rural tourism in Asturias asturiastourism.co.uk 2 #RuralAsturias Introduction #RuralAsturias EDITING: SOCIEDAD PÚBLICA DE GESTIÓN Y PROMOCIÓN TURÍSTICA Y CULTURAL DEL PRINCIPADO DE ASTURIAS, SAU Design: Arrontes y Barrera Estudio de Publicidad Layout: Paco Currás Diseñadores Maps: Da Vinci Estudio Gráfico Texts: Ana Paz Paredes Translation: Morote Traducciones, SL. Photography: Front cover: Amar Hernández. Inside pages: Aitor Vega, Amar Hernández, Camilo Alonso, Carlos Salvo, Gonzalo Azumendi, Hotel 3 Cabos, Iván Martínez, Joaquín Fanjul, José Ángel Diego, José Ramón Navarro, Juan de Tury, Juanjo Arrojo, Julio Herrera, Mampiris, Miki López, Noé Baranda, Paco Currás Diseñadores, Pelayo Lacazette, Pueblosatur and own archive. Printing: Imprenta Mundo SLU D.L.: AS 03727 - 2018 © CONSEJERÍA DE EMPLEO, INDUSTRIA Y TURISMO DEL PRINCIPADO DE ASTURIAS asturiastourism.co.uk 1 Asturias gives so much, but it also takes a little something from travellers wanting to discover and enjoy it. It takes their astonishment and a little piece of their hearts. Every journey is the penultimate one, because, the more you get to know Asturias, the more you discover, and of course, there is always something yet to be discovered. Perhaps another cliff to admire, another river to descend in a canoe, or perhaps another beach to be enjoyed from a hang glider, another trail to be discovered... You just can’t get enough of it. It is never enough. So much greenery, so much rock, so much forest, so many ports to watch the boats coming and going, and all that cider poured in good company; all forming a series of monuments that leave those leaving with an impression of a friendly and welcoming land, like its people; always prepared to go the whole nine yards for those that love and respect it. -
An Interdisciplinary Study of Early Mediaeval Churches in North-Western Spain (Galicia)
heritage Article An Interdisciplinary Study of Early Mediaeval Churches in North-Western Spain (Galicia) Jorge Sanjurjo-Sánchez 1,* , Rebeca Blanco-Rotea 2 and José Carlos Sánchez-Pardo 2 1 Instituto Universitario de Xeoloxía, Universidade da Coruña, 15071 A Coruña, Spain 2 Universidade de Santiago de Compostela, 15782 Santiago, Spain; [email protected] (R.B.-R.); [email protected] (J.C.S.-P.) * Correspondence: [email protected] Received: 3 January 2019; Accepted: 4 February 2019; Published: 12 February 2019 Abstract: Over the last five years, the EMCHAHE (Early Medieval Churches: History, Archaeology and Heritage) Project has analysed the architecture, archaeology and history of numerous rural churches of the High Middle Ages in Galicia (NW Spain), through its historical, stratigraphic and chronological study. As a result, the knowledge of this historical period has been broadened and even changed, as well as an interdisciplinary methodology on how to approach this type of study. According to the results obtained, the project has allowed us to reflect on two issues, the potential of a relatively low-cost type of study to understand, assess and disseminate this type of heritage and the special appreciation and ownership that local communities have towards these churches as an engine of sustainable social development. Keywords: rural heritage; rural churches; early mediaeval heritage; Middle Ages 1. Introduction This work aims to discuss a key element of the heritage of North-Western Spain consisting of rural churches, and in particular, early mediaeval churches, based on the knowledge generated in a research project. The Project in question is “Early Medieval Churches: History, Archaeology and Heritage” (hereinafter, EMCHAHE), funded with an Action Marie Curie Career Integration Grant (PCIG12-GA-2012-334068) from the European Research Agency (European Commission, “People” Program of the “Frame Program 7”) in its 2012 call for bids and developed between 2013 and 2017. -
The Self-Coronations of Iberian Kings: a Crooked Line
THE SELF-Coronations OF IBERIAN KINGS: A CROOKED LINE JAUME AURELL UNIVERSIDAD DE NAVARRA SpaIN Date of receipt: 10th of March, 2012 Final date of acceptance: 4th of March, 2014 ABSTRACT This article focuses on the practice of self-coronation among medieval Iberian Castilian kings and its religious, political, and ideological implications. The article takes Alfonso XI of Castile self-coronation (1332) as a central event, and establishes a conceptual genealogy, significance, and relevance of this self-coronation, taking Visigothic, Asturian, Leonese, and Castilian chronicles as a main source, and applying political theology as a methodology. The gesture of self-coronation has an evident transgressive connotation which deserves particular attention, and could throw some light upon the traditional debate on the supposed “un-sacred” kingship of Castilian kings1. KEY WORDS Coronation, Unction, Castile, Monarchy, Political Theology. CAPITALIA VERBA Coronatio, Unctio, Castella, Monarchia, Theologia politica. IMAGO TEMPORIS. MEDIUM AEVUM, VIII (2014) 151-175. ISSN 1888-3931 151 152 JAUME AURELL 1Historians have always been fascinated by the quest for origins. Alfonso XI of Castile and Peter IV of Aragon’s peculiar and transgressive gestures of self-coronation in the fourteenth century are very familiar to us, narrated in detail as they are in their respective chronicles2. Yet, their ritual transgression makes us wonder why they acted in this way, whether there were any precedents for this particular gesture, and to what extent they were aware of the different rates at which the anointing and coronation ceremonies were introduced into their own kingdoms, in their search for justification of the self-coronation3. -
Matthew Bailey Professor of Spanish & Department Chair Department of Romance Languages Washington and Lee University Lexington, VA 24450 540-458-8160 [email protected]
CURRICULUM VITAE Matthew Bailey Professor of Spanish & Department Chair Department of Romance Languages Washington and Lee University Lexington, VA 24450 540-458-8160 [email protected] EDUCATION 1989: PhD, Spanish, Tulane University: “Words and Meaning in the Poema del Cid and the Poema de Fernán González,” Director, Thomas Montgomery 1984: MA, Spanish, Tulane University: “Syntactic Patterns in the Mocedades de Rodrigo,” Director, Thomas Montgomery 1977: BA, Spanish, University of Maine, Orono (1 yr. Universidad de Sevilla) ACADEMIC APPOINTMENTS Professor, Washington and Lee University, 2008-present Associate Professor with Tenure, University of Texas, 1998-2008 Assistant Professor, University of Texas, 1994-1998 Assistant Professor, College of the Holy Cross, 1989-1994 Visiting Assistant Professor, Colby College, 1988-1989 Teaching Assistant, Tulane University, 1980-1988 Instructor of ESL and Spanish, Seville, Spain, 1977-1980 RESEARCH INTERESTS Literature and culture of medieval Iberia (Spain and Portugal), Epic narrative, Intersections of legend and history in medieval historiography RECENT COURSES The Portuguese Caminho de Santiago (includes walking the pilgrim route) Seville and the Foundations of Spanish Civilization (taught in Seville, Spain) The Medieval Epic: From Beowulf to Game of Thrones Gender, Desire and Social Repression in Early Spanish Literature. DISSERTATIONS SUPERVISED Fátima Alfonso-Pinto, “The Crónica de Cinco Reis de Portugal: The Influence of Castilian Historiography on the Epic Tradition of D. Afonso Henriques,” May 1999. Jane Zackin, “A Jew and his Milieu: Allegory, Discourse, and Jewish Thought in Sem Tov's Proverbios morales and Ma'aseh ha Rav,” October 2008. María Rebeca Castellanos, "Foundational Myths of Medieval Spain: The Rape of Count Julian's Daughter," November 2009. -
Pedigree of the Wilson Family N O P
Pedigree of the Wilson Family N O P Namur** . NOP-1 Pegonitissa . NOP-203 Namur** . NOP-6 Pelaez** . NOP-205 Nantes** . NOP-10 Pembridge . NOP-208 Naples** . NOP-13 Peninton . NOP-210 Naples*** . NOP-16 Penthievre**. NOP-212 Narbonne** . NOP-27 Peplesham . NOP-217 Navarre*** . NOP-30 Perche** . NOP-220 Navarre*** . NOP-40 Percy** . NOP-224 Neuchatel** . NOP-51 Percy** . NOP-236 Neufmarche** . NOP-55 Periton . NOP-244 Nevers**. NOP-66 Pershale . NOP-246 Nevil . NOP-68 Pettendorf* . NOP-248 Neville** . NOP-70 Peverel . NOP-251 Neville** . NOP-78 Peverel . NOP-253 Noel* . NOP-84 Peverel . NOP-255 Nordmark . NOP-89 Pichard . NOP-257 Normandy** . NOP-92 Picot . NOP-259 Northeim**. NOP-96 Picquigny . NOP-261 Northumberland/Northumbria** . NOP-100 Pierrepont . NOP-263 Norton . NOP-103 Pigot . NOP-266 Norwood** . NOP-105 Plaiz . NOP-268 Nottingham . NOP-112 Plantagenet*** . NOP-270 Noyers** . NOP-114 Plantagenet** . NOP-288 Nullenburg . NOP-117 Plessis . NOP-295 Nunwicke . NOP-119 Poland*** . NOP-297 Olafsdotter*** . NOP-121 Pole*** . NOP-356 Olofsdottir*** . NOP-142 Pollington . NOP-360 O’Neill*** . NOP-148 Polotsk** . NOP-363 Orleans*** . NOP-153 Ponthieu . NOP-366 Orreby . NOP-157 Porhoet** . NOP-368 Osborn . NOP-160 Port . NOP-372 Ostmark** . NOP-163 Port* . NOP-374 O’Toole*** . NOP-166 Portugal*** . NOP-376 Ovequiz . NOP-173 Poynings . NOP-387 Oviedo* . NOP-175 Prendergast** . NOP-390 Oxton . NOP-178 Prescott . NOP-394 Pamplona . NOP-180 Preuilly . NOP-396 Pantolph . NOP-183 Provence*** . NOP-398 Paris*** . NOP-185 Provence** . NOP-400 Paris** . NOP-187 Provence** . NOP-406 Pateshull . NOP-189 Purefoy/Purifoy . NOP-410 Paunton . NOP-191 Pusterthal . -
Literacy and the Languages of the Early Common Law
Yeshiva University, Cardozo School of Law LARC @ Cardozo Law Articles Faculty 1987 Literacy and the Languages of the Early Common Law Peter Goodrich Benjamin N. Cardozo School of Law, [email protected] Follow this and additional works at: https://larc.cardozo.yu.edu/faculty-articles Part of the Law Commons Recommended Citation Peter Goodrich, Literacy and the Languages of the Early Common Law, 14 Journal of Law & Society 422 (1987). Available at: https://larc.cardozo.yu.edu/faculty-articles/334 This Article is brought to you for free and open access by the Faculty at LARC @ Cardozo Law. It has been accepted for inclusion in Articles by an authorized administrator of LARC @ Cardozo Law. For more information, please contact [email protected], [email protected]. JOURNAL OF LAW AND SOCIETY VOLUME 14, NUMBER 4, WINTER 1987 0263-323X $3.00 Literacy and the Languages_of the Early Common Law PETER GOODRICH* Let us take up yet again this business of signs, for you have not understood, you have rem~ined rationalists, semioticians, Westerners.• The most famous of the libraries of antiquity was a collection of manuscripts brought together by the first of the Ptolemies in the third century B.C. in Alexandria. This "apogee of antique literary science" 2 brought together under one roof the Museion- some 500,000 manuscripts and an academy of scholars dedicated to systematic philological research. In the form of a_cult organisa tion under a priest of the Muses, the Alexandrian library produced a number of early forms of educational grammar and an elaborate classification of earlier literature according to schemata of authorship and genre.