Download Download
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Women in Criminal Trials in the Julio-Claudian Era
Women in Criminal Trials in the Julio-Claudian Era by Tracy Lynn Deline B.A., University of Saskatchewan, 1994 M.A., University of Saskatchewan, 2001 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE STUDIES (Classics) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) September 2009 © Tracy Lynn Deline, 2009 Abstract This study focuses on the intersection of three general areas: elite Roman women, criminal law, and Julio-Claudian politics. Chapter one provides background material on the literary and legal source material used in this study and considers the cases of Augustus’ daughter and granddaughter as a backdrop to the legal and political thinking that follows. The remainder of the dissertation is divided according to women’s roles in criminal trials. Chapter two, encompassing the largest body of evidence, addresses the role of women as defendants, and this chapter is split into three thematic parts that concentrate on charges of adultery, treason, and other crimes. A recurring question is whether the defendants were indicted for reasons specific to them or the indictments were meant to injure their male family members politically. Analysis of these cases reveals that most of the accused women suffered harm without the damage being shared by their male family members. Chapter three considers that a handful of powerful women also filled the role of prosecutor, a role technically denied to them under the law. Resourceful and powerful imperial women like Messalina and Agrippina found ways to use criminal accusations to remove political enemies. Chapter four investigates women in the role of witnesses in criminal trials. -
Vespasian's Apotheosis
VESPASIAN’S APOTHEOSIS Andrew B. Gallia* In the study of the divinization of Roman emperors, a great deal depends upon the sequence of events. According to the model of consecratio proposed by Bickermann, apotheosis was supposed to be accomplished during the deceased emperor’s public funeral, after which the senate acknowledged what had transpired by decreeing appropriate honours for the new divus.1 Contradictory evidence has turned up in the Fasti Ostienses, however, which seem to indicate that both Marciana and Faustina were declared divae before their funerals took place.2 This suggests a shift * Published in The Classical Quarterly 69.1 (2019). 1 E. Bickermann, ‘Die römische Kaiserapotheosie’, in A. Wlosok (ed.), Römischer Kaiserkult (Darmstadt, 1978), 82-121, at 100-106 (= Archiv für ReligionswissenschaftW 27 [1929], 1-31, at 15-19); id., ‘Consecratio’, in W. den Boer (ed.), Le culte des souverains dans l’empire romain. Entretiens Hardt 19 (Geneva, 1973), 1-37, at 13-25. 2 L. Vidman, Fasti Ostienses (Prague, 19822), 48 J 39-43: IIII k. Septembr. | [Marciana Aug]usta excessit divaq(ue) cognominata. | [Eodem die Mati]dia Augusta cognominata. III | [non. Sept. Marc]iana Augusta funere censorio | [elata est.], 49 O 11-14: X[— k. Nov. Fausti]na Aug[usta excessit eodemq(ue) die a] | senatu diva app[ellata et s(enatus) c(onsultum) fact]um fun[ere censorio eam efferendam.] | Ludi et circenses [delati sunt. — i]dus N[ov. Faustina Augusta funere] | censorio elata e[st]. Against this interpretation of the Marciana fragment (as published by A. Degrassi, Inscr. It. 13.1 [1947], 201) see E. -
Flavius Athanasius, Dux Et Augustalis Thebaidis – a Case Study on Landholding and Power in Late Antique Egypt
Imperium and Officium Working Papers (IOWP) Flavius Athanasius, dux et Augustalis Thebaidis – A case study on landholding and power in Late Antique Egypt Version 01 March 2013 Anna Maria Kaiser (University of Vienna, Department of Ancient History, Papyrology and Epigraphy) Abstract: From 565 to 567/568 CE Flavius Triadius Marianus Michaelius Gabrielius Constantinus Theodorus Martyrius Iulianus Athanasius was dux et Augustalis Thebaidis. Papyri mention him explicitly in this function, as the highest civil and military authority in the Thebaid, the southernmost province of the Eastern Roman Empire. Flavius Athanasius might be not the most typical dux et Augustalis Thebaidis concerning his career, but most typical concerning his powerful standing in society. And he has the benefit of being one of the better- known duces et Augustales Thebaidis in the second half of the 6th century. This article will focus first on his official competence as dux et Augustalis: The geographic area(s) of responsibility, the civil and military branches of power will be treated. Second will be his civil branch of power; documents show his own domus gloriosa and prove his involvement with the domus divina, the estates of members of the imperial family itself. We will end with a look at his integration in the network of power – both in the Egyptian provinces and beyond. © Anna Maria Kaiser 2013 [email protected] Anna Kaiser 1 Flavius Athanasius, dux et Augustalis Thebaidis – A case study on landholding and power in Late Antique Egypt* Anna Maria Kaiser From 565 to 567/568 CE Flavius Triadius Marianus Michaelius Gabrielius Constantinus Theodorus Martyrius Iulianus Athanasius was dux et Augustalis Thebaidis. -
Evaluate the Contribution and Impact of Tiberius (AD 14-37) As Princeps
Evaluate the contribution and impact of Tiberius (AD 14-37) as Princeps. The contribution and impact of the reign of Tiberius (AD 14-37) is highly controversial and abounds in inconsistency. Considering his rule marked the succession of a Principate that was created specifically for Augustus, it would prove to be a crucial time for the Empire. His frugal rule carried the Empire into a period of stable economic and military security, yet the negative repercussions of his rule were not seen until Gaius’ time. Despite an initial transition as Princeps that was based on obligation, Tiberius strove to uphold the glory of Augustus’s rule and endeavored to maintain the prosperity of the Roman Empire. Essentially, it was his inability to preserve the fragile power balance between Princeps and the Senate as well as the development of the Praetorian Guard and the Maiestas trials that proved difficult for his accession and subsequent rule. Although his diplomatic skills and military expertise were extensive, and continued to preserve the Pax Romana, his solemn and reserved figure formed a reluctance to rule that would cause great detriment to the Empire in the long run. It is evident that Tiberius’s contribution as Princeps was an effective continuation of Augustan precedent, however the impressions he sought to forge for himself were affected both by poor choices and the deceitful influences of men that ensured his dishonorable posthumous reputation. Despite Tiberius' initial reluctance to assume the power of the Princeps, he was a ruler of “considerable abilities” 1 , as he efficiently ran the Empire the discretion and skill. -
Sejanus, the King's Men Altar Scenes, and the Theatrical Production Of
2952 Early Theatre 20.2 (2017), 77–98 http://dx.doi.org/10.12745/et.20.2.2952 John Kuhn Sejanus, the King’s Men Altar Scenes, and the Theatrical Production of Paganism This article traces the lineage of the popular performance set-piece of the ‘oracular altar scene’ from its inception in Jonson’s Sejanus through its frequent reuse by the King’s Men and their imitators later in the century. By doing so, it demonstrates how material practices of reuse in the seventeenth-century theatre helped shape the produc- tion of popular knowledge about the nature of ‘pagan’ ritual and its practitioners in the Stuart era of intensified antiquarian discovery and colonial expansion. The fifth act of Ben Jonson’s Sejanus, a Jacobean tragedy set in decadent imper- ial Rome, contains a striking moment of intersection between antiquarianism and performance, as the play’s scheming, eponymous favourite agrees to propiti- ate a statue of the goddess Fortuna, grudgingly seeking divine advice about his political fortunes. Accompanied by the music of flutes and trumpets, a priest incants lines translated from Seneca while performing complex rituals of lustra- tion (washing his hands), libation (eating and administering honey and milk to the participants), and propitiation (placing milk, honey, and burning poppy on the altar bearing Fortuna’s statue), all as Sejanus looks on. Surprisingly, these distinctly alien, non-Christian religious rites produce true future knowledge: the hitherto sessile statue of the goddess (probably a company member in a statue costume) miraculously becomes animated and turns her face away. The predic- tion implied by this silent rejection — that Sejanus has lost her favour and his luck has run out — is quickly vindicated for the audience in the next scene, when the favourite’s downfall begins. -
The Praetor As a Promoter of Bonum Commune
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Jagiellonian Univeristy Repository The praetor as a promoter of bonum commune Franciszek Longchamps de Bérier Abstract. – The common good is the reason why political authority exists, the reason why the state exists. This is clearly visible today, and it was also clearly visible to the Romans. The praetor’s work represented par excellance the actualization of the common good under specific conditions and for particular persons. The praetor was endowed with powers which ensured autonomy of action in Rome, limited only by the one-year-long term of office, or an objection by members of the magistracy. He was to act for the benefit of his fellow citizens as a group, and enhance their relationship with the civitas as well as among the citizens themselves. It was only in the latter sphere that he began to play an important role in the protection of private rights. The urban praetor combined all three spheres, which led to the emergence of ways for resolving and settling conflicts, thus improving conditions for the development of individuals within the State, understood as a community of citizens. The claim that the praetor promoted the common good that way – being both predestined and empowered to do so – results from an attempt at identifying the values behind legal solutions. It is not enough to establish what functions were performed by the magistrate and what tools he had at his disposal. It appears 217 that the quintessence of the mission the praetor was entrusted with was promotion of the common good – the way, naturally, it was understood by him and his fellow citizens understood it. -
Tacitus, Annals, 4.1-4, 7-12, 39-41/TRANSLATION BOOK IV A.D
Tacitus, Annals, 4.1-4, 7-12, 39-41 Tacitus, Annals, 4.1-4, 7-12, 39-41/TRANSLATION BOOK IV A.D. 23—28 1. THE year when Caius Asinius and Caius Antistius were consuls was the ninth of Tiberius's reign, a period of tranquillity for the State and prosperity for his own house, for he counted Germanicus's death a happy incident. Suddenly fortune deranged everything; the emperor became a cruel tyrant, as well as an abettor of cruelty in others. Of this the cause and origin was Ælius Sejanus, commander of the prætorian cohorts, of whose influence I have already spoken. I will now fully describe his extraction, his character, and the daring wickedness by which he grasped at power. Born at Vulsinii, the son of Seius Strabo, a Roman knight, he attached himself in his early youth to Caius Cæsar, grandson of the Divine Augustus, and the story went that he had sold his person to Apicius, a rich debauchee. Soon afterwards he won the heart of Tiberius so effectually by various artifices that the emperor, ever dark and mysterious towards others, was with Sejanus alone careless and freespoken. It was not through his craft, for it was by this very weapon that he was overthrown; it was rather from heaven's wrath against Rome, to whose welfare his elevation and his fall were alike disastrous. He had a body which could endure hardships, and a daring spirit. He was one who screened himself, while he was attacking others; he was as cringing as he was imperious; before the world he affected humility; in his heart he lusted after supremacy, for the sake of which he was sometimes lavish and luxurious, but oftener energetic and watchful, qualities quite as mischievous when hypocritically assumed for the attainment of sovereignty. -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th. -
A Survey of Excavations and Studies on Ostia (2004–2014)*
SURVEY ARTICLE A Survey of Excavations and Studies on Ostia (2004–2014)* CARLO PAVOLINI ABSTRACT The paper is a bibliographical and critical survey of the archaeological research on ancient Ostia and Portus in the decade 2004–2014. The first part deals with some general themes, such as cults, architectural typologies and urban history, decoration: wall-paintings, mosaics and marble, the guilds and their seats, trades, etc. The second part is a survey of individual monuments and buildings which have been the subject of recent excavations and interpretations. The critical problem of late antique Ostia is treated separately, as well as the archaeology of Isola Sacra and Portus, with the Imperial harbours. Keywords: Ostia; Portus; Isola Sacra; temples and cults; collegia; baths; domus; apartments; wall-painting; water supply; horrea; Late Antiquity; current research in archaeology The surveys and excavations carried out at Ostia and Portus in 2004–14 have produced an enormous quantity of information.1 I concentrate in this survey on books or articles published during this decade, with a very few exceptions where there is a pressing need to connect new and older publications. Major developments in this period include the complex identied near the mouth of the Tiber (the presumed Tempio dei Dioscuri); the series of new bath complexes brought to light in the south-eastern sector of Ostia, along the Via Severiana; the paintings and stuccoes from the Domus dei Bucrani, beneath the so-called ‘Schola del Traiano’; the investigations in the castellum aquae at Porta Romana; the information on the nal restoration and occupation phases of the Forum area and the monumental centre of Ostia; the results of geophysical studies on the Isola Sacra; the new series of excavations and surveys at Portus (the so-called ‘Palazzo * Among the many friends who have helped me to gather information I would like to express special thanks to Elizabeth Jane Shepherd and Claudio Salone. -
The Roman Empire Mr
The roman empire Mr. Cline History Marshall High School Marshall High School Mr. Cline Western Civilization I: Ancient Foundations Unit Four EA * Introduction to the Julio-Claudian Dynasty • In this lesson, we're going to tackle the Julio-Claudian Dynasty, the first imperial dynasty of the Roman Empire. • In power from 27 BC to 68 AD, the dynasty included the reigns of Augustus, Tiberius, Caligula, Claudius, and Nero. • Although many of its members seemed a bit nuts, the Julio-Claudian Dynasty is arguably the most famous dynasty of the Empire. • As we go through the details of this dynasty, it may just seem like a really violent soap opera. Men came to power through forced marriage, divorce, assassination, and murder. • While discussing the twists and turns that make this dynasty infamous, there are three main points I'd like us to grasp. • First, the Julio-Claudian Dynasty was the first dynasty to rule the Roman Empire. • Second, Augustus was its first emperor and the only Julio-Claudian not to face a violent death. English Spelling of Greek Word Translation Letter Iota Iesous Jesus Chi Christos Christ Theta Theou God's Ypsilon Uios Son Sigma Soter Savior * Introduction to the Julio-Claudian Dynasty • Last, none of the emperors of the dynasty were succeeded by their biological sons, or in other words, their direct male heir. • Keeping these three things in mind, let's get to our Julio-Claudian emperors. • Augustus • As previously stated, Augustus kicked off the Julio-Claudian Dynasty. • From the Roman family group, Julia, he gives us the Julio part of the Julio- Claudian name. -
(IOWP) the Administration of Egypt in Late Antiquity
Imperium and Officium Working Papers (IOWP) The Administration of Egypt in Late Antiquity Version 02 May 2011 Bernhard Palme (University of Vienna, Department of Ancient History, Papyrology and Epigraphy) Abstract: Lexicon article on the provincial administration of Egypt 284–641 AD. © Bernhard Palme 2011 [email protected] NFN Imperium and Officium. Comparative Studies in Ancient Bureaucracy and Officialdom 2 The Administration of Egypt in Late Antiquity Late antique Egypt exhibits the typical post-Diocletian fragmentation into smaller administrative units and the division between civilian and military authority which had been in effect since approximately 308 throughout the empire. The civil administration was still in the hands of the praefectus Aegypti, residing in Alexandria, but around 298 Upper Egypt (the Thebais) became a separate province under a praeses Thebaidis ranking below the praefectus. In the course of the 4th century the arrangement of the provinces underwent several changes. While the Thebais with Antinoupolis as capital and Philae as southern border remained a single province, Lower Egypt was divided into Aegyptus Iovia (western Delta) and Aegyptus Herculia (eastern Delta) in 314/5. In 322 Aegyptus Mercuriana, resembling the old Heptanomia (Middle Egypt), was split from the Herculia. A praeses headed each of the four provinces. But already in 324 the bipartite model of Thebais and Aegyptus under a praefectus returned. A major change came in 341, when the eastern part of the Delta and the Heptanomia became the province Augustamnica, governed by a praeses in Pelusium, while the western Delta (Aegyptus ipsa) remained under the praefectus and the Thebais under the praeses. -
I, Claudius Free
FREE I, CLAUDIUS PDF Robert Graves,Barry Unsworth | 416 pages | 03 Aug 2015 | Penguin Books Ltd | 9780141188591 | English | London, United Kingdom I, Claudius - Wikipedia Caligula has not only made his horse a senator but has turned the palace into a I, selling off senators and their I for sex. Claudius scared of him - and getting thrown into a river for his Germanicus returns from Germania in I and he and Claudius catch up on family news - Claudius now has a son but is not enjoying married life. He tells Germanicus what Postumus had passed onto Sejanus divorces his wife in order to marry Livilla but Tiberius refuses permission and suggests that he marries Livilla's daughter Helen Claudius, which so enrages Livilla that Claudius poisons Helen. Looking for a movie the entire family can enjoy? Check out our picks for family friendly movies movies that transcend all ages. For even more, visit our Family Entertainment Guide. See the full list. As Claudius narrates his life, we witness Augustus' attempts to find an heir, often foiled by his wife Livia who wants her son Tiberius to become emperor. We also Claudius the conspiracy of Sejanus, the infamous reign of Caligula, and Claudius' own troubled period Claudius rule. Absolutely glorious series. All the actors in this series are in Claudius have been in American films but they have always been underrated and are some of the best actors alive. There are more dames and knights than you can believe. Derek Jacobi is breathtaking in his performance. Sian Claudius is subtly evil. John Hurt as Caligula shines with madness.