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BUDDHIST CENTER THE BUDDHIST VIEW OF EMPTINESS INTRODUCTION TO SHENTONG MADHYAMAKA FRIDAY JULY 10, 7-9PM • free intro session SATURDAY JULY 11, 1-6PM • with tea break SUNDAY JULY 12, 10:30AM-12:30 & 2-4 • lunch on your own Chicago Bodhi Path Center • 4043 North Ravenswood Avenue #214, Chicago, IL 60613 As a Buddhist practitioner, it is important not only to receive Lama Jampa Thaye is a scholar and meditation master trained in the Sakya and Karma Kagyu traditions of Tibetan Buddhism and authorized instruction on meditation technique, but also the Buddhist as a lama by his two masters, Karma Thinley Rinpoche and H.H. Sakya view. Lama Jampa Thaye, who's teaching style is at once Trizin. Born in England in 1952, he became a student of Rinpoche at the age of 20 and met His Holiness a year later. Lama Jampa Thaye is the very clear and structured without losing the profound depth author of various works that have been translated into multiple of the topic, will provide an introduction into the languages. He holds a doctorate from the University of Manchester for his work on Tibetan religious history and lectured for over twenty years philosophical school of Shentong Madhyamaka, which falls at the University of Manchester and Manchester Metropolitan within the Mahayana teachings on Emptiness. The true University. In 1974 H.H. the Sixteenth Gyalwa Karmapa appointed Lama Jampa to the Karma Kagyu Trust (UK) and he is now a member of nature of mind is empty of relative and confused states such the international teaching faculty of the Karmapa International as afflicting emotions and ego clinging. The true and unborn Buddhist Institute in Delhi. He lives in Bayswater, London with his family. He maintains a busy annual program of teachings, initiations for nature of mind is like space; it is the ground upon which Dechen and other international dharma organizations and personal conflicting states appear, but it is not stained and cannot be interviews at the request of his students. changed by these confused and obscured states of mind. SUGGESTED DONATION: Just as space can never be affected by whatever appears in Suggested Donation: $40 per day, $80 for the weekend. it, likewise the true nature of the mind is free of what Sustainer Level: $60 per day, $120 for the weekend. * Lack of ability to pay is no reason to stay away. appears in it. This is the essence of Shentong Madhyamaka. ONLINE REGISTRATION AT EZREGISTER. VISIT OUR WEBSITE FOR DETAILS. For more information about Lama Jampa Thaye, please see http://www.lamajampa.org/ www.bodhipath.org/chicago/ • [email protected].

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California Buddhist Centers - Updated January 1, 2007
California Buddhist Centers - Updated January 1, 2007 - www.BuddhaNet.net -------------------------------------------------------------------------------- Abhayagiri Buddhist Monastery Address: 16201 Tomki Road, Redwood Valley, CA 95470 CA Tradition: Theravada Forest Sangha Affiliation: Amaravati Buddhist Monastery (UK) EMail: [email protected] Website: http://www.abhayagiri.org -------------------------------------------------------------------------------- All One Dharma Address: 1440 Harvard Street, Quaker House Santa Monica CA 90404 Tradition: Zen/Vipassana Affiliation: General Buddhism Phone: e-mail only EMail: [email protected] Website: http://www.allonedharma.org Spiritual Director: Group effort Teachers: Group lay people Notes and Events: -------------------------------------------------------------------------------- American Buddhist Meditation Temple Address: 2580 Interlake Road, Bradley, CA 93426 CA Tradition: Theravada, Thai, Maha Nikaya Affiliation: Thai Bhikkhus Council of USA -------------------------------------------------------------------------------- American Buddhist Seminary Temple at Sacramento Address: 423 Glide Avenue, West Sacramento CA 95691 CA Tradition: Theravada EMail: [email protected] Website: http://www.middleway.net Teachers: Venerable T. Shantha, Venerable O.Pannasara Spiritual Director: Venerable (Bhante) Madawala Seelawimala Mahathera -------------------------------------------------------------------------------- American Young Buddhist Association Address: 3456 Glenmark Drive, Hacienda
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C:\Users\Kusala\Documents\2009 Buddhist Center Update
California Buddhist Centers / Updated August 2009 Source - www.Dharmanet.net Abhayagiri Buddhist Monastery Address: 16201 Tomki Road, Redwood Valley, CA 95470 CA Tradition: Theravada Forest Sangha Affiliation: Amaravati Buddhist Monastery (UK) EMail: [email protected] Website: http://www.abhayagiri.org All One Dharma Address: 1440 Harvard Street, Quaker House Santa Monica CA 90404 Tradition: Non-Sectarian, Zen/Vipassana Affiliation: General Buddhism Phone: e-mail only EMail: [email protected] Website: http://www.allonedharma.org Spiritual Director: Group effort Teachers: Group lay people Notes and Events: American Buddhist Meditation Temple Address: 2580 Interlake Road, Bradley, CA 93426 CA Tradition: Theravada, Thai, Maha Nikaya Affiliation: Thai Bhikkhus Council of USA American Buddhist Seminary Temple at Sacramento Address: 423 Glide Avenue, West Sacramento CA 95691 CA Tradition: Theravada EMail: [email protected] Website: http://www.middleway.net Teachers: Venerable T. Shantha, Venerable O.Pannasara Spiritual Director: Venerable (Bhante) Madawala Seelawimala Mahathera American Young Buddhist Association Address: 3456 Glenmark Drive, Hacienda Heights, CA 91745 CA Tradition: Mahayana, Humanistic Buddhism Contact: Vice-secretary General: Ven. Hui-Chuang Amida Society Address: 5918 Cloverly Avenue, Temple City, CA 91780 CA Tradition: Mahayana, Pure Land Buddhism EMail: [email protected] Spiritual Director: Ven. Master Chin Kung Amitabha Buddhist Discussion Group of Monterey Address: CA Tradition: Mahayana, Pure Land Buddhism Affiliation: Bodhi Monastery Phone: (831) 372-7243 EMail: [email protected] Spiritual Director: Ven. Master Chin Chieh Contact: Chang, Ei-Wen Amitabha Buddhist Society of U.S.A. Address: 650 S. Bernardo Avenue, Sunnyvale, CA 94087 CA Tradition: Mahayana, Pure Land Buddhism EMail: [email protected] Spiritual Director: Ven.
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King, Country, People and with Shared Values and in Unity, We Shall Move Forward
We dedicate this Issue to the Tsa -Wa - Sum: King, Country, People and with shared Values And in unity, we shall move forward. Dedication His Majesty the Fourth Druk Gyalpo: A Tribute to the Bodhisattva King His Majesty Jigme Singye Wangchuck is a special person for all of us, we the Bhutanese and Bhutan. He is a hero and model for people within and outside the country. He is an extraordinary person and an incomparable leader who transformed Bhutan within his 34 years of glorious reign. Keeping the welfare of His people above everything, His Majesty the Fourth Druk Gyalpo secured and strengthened the national security, risking his own Royal Life. His Majesty the Fourth Druk Gualpo is a Wish-fulfilling gem, a Dharma Raja, a Bodhisattva, a divine King worthy of worship – a king whose names is sung in songs and chanted in prayers across the country, by young and old alike. But by far most, the institutionalization of Constitutional Democratic Monarchy through a written Constitution was a masterstroke – forever securing the fortune and destiny of Bhutan. As we commemorate 10 years of adoption of the Constitution, we marvel at his vision and ingenuity; and pray for His Majesty’s good health, everlasting peace, happiness and prosperity of the country. Content 1. Preamble of the Constitution.....................................................i 2. Preface...............................................................................................ii 3. Exposition of the Constitutional Kuthangs – Article 3 Spiritual Heritage..................................................................................1 4. His Majesty the King’s Address at the launch of the Constitution .............................................................................4 5. Lyonpo Tshering Wangchuk, Constitution, Rule of Law and Democracy in Bhutan............................................................6 6.
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Western Buddhist Teachers
Research Article Journal of Global Buddhism 2 (2001): 123 - 138 Western Buddhist Teachers By Andrew Rawlinson formerly Lecturer in Buddhism University of Lancaster, England [email protected] Copyright Notes Digitial copies of this work may be made and distributed provided no charge is made and no alteration ismade to the content. Reproduction in any other format with the exception of a single copy for private study requires the written permission of the author. All enquries to [email protected] http://jgb.la.psu.edu Journal of Global Buddhsim 123 ISSN 1527-6457 R e s e a r c h A r t i c l e Western Buddhist Teachers By Andrew Rawlinson formerly Lecturer in Buddhism University of Lancaster, England [email protected] Introduction The West contains more kinds of Buddhism than has ever existed in any other place. The reason for this is simple: the West discovered Buddhism (and in fact all Eastern traditions) at a time when modern communications and transport effectively made the West a single entity. Previously, Buddhism (and all Eastern traditions) had developed in relative isolation from each other. In principle, there is no reason why we could not find every Buddhist tradition in Tokyo, or Bangkok. But we do not. And again the reason is simple: Eastern Buddhist traditions were not looking outside themselves for a different kind of Buddhism. The West, on the other hand, was prepared to try anything. So the West is the only "open" direction that Eastern traditions can take. But when they do, they are inevitably subjected to the Western way of doing things: crossing boundaries and redefining them.
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The Eighth Karmapa's Life and His Interpretation of the Great Seal
THE EIGHTH KARMAPA'S LIFE AND HIS INTERPRETATION OF THE GREAT SEAL Jim Rheingans A thesis submitted in partial fulfilment of the requirements of the University of the West of England, Bristol for the degree of Doctor of Philosophy at Bath Spa University, School of Historical and Cultural Studies June 2008 UNIVERSITY OF THE WEST OF ENGLAND ABSTRACT THE EIGHTH KARMAPA'S LIFE AND HIS INTERPRETATION OF THE GREAT SEAL Jim Rheingans This thesis investigates the Eighth Karmapa (1507-1554) and his Great Seal instructions. It demonstrates that the Eighth Karmapa was not only one of the most significant scholars of his school, but one who mastered and taught its highest meditational precepts. The thesis argues that analysing his Great Seal teachings through studying instruction-related genres in their historical, doctrinal, and literary contexts reveals a pedagogical pragmatism. It is more useful to view the Great Seal as an independent key instruction that the guru adapts to the students' needs, rather than a fixed doctrine. The thesis contributes significantly to the religious history of Tibet by interpreting a number of previously unstudied Tibetan sources. The main textual sources are selected spiritual biographies (rnam thar), question and answer texts (dris lari), meditation instructions (khrid), esoteric precepts (man ngag), and advices (slab byd) from the Collected Works of the Eighth Karmapa (2000-2004). Chapter One engages with previous research and justifies the methodologies employed. Chapter Two elaborates key points of the bKa' brgyud pa Great Seal and the religious and political contexts of the Eighth 11 Karmapa. Chapter Three evaluates the main textual sources and genres used.
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Bsr 18.2 2001
EDITORIAL STATEMENT This second issue of Buddhist Studies Review for 2001 contains two more papers (by L. S. Cousins and Peter Harvey) from the Fifth Annual Conference of the UK Association for Buddhist Studies, 30 June – 2 July 2000. The conference was hosted by the Centre for Buddhist Studies at the University of Bristol and we are grateful to the University’s Faculty of Arts Research Fund for a grant towards conference costs. Rupert Gethin (Joint Editor for this issue) Centre for Buddhist Studies University of Bristol ON THE VIBHAJJAV!DINS1 The Mahi"s#saka, Dhammaguttaka, Kassapiya and Tambapa$$iya branches of the ancient Theriyas L. S. COUSINS Summary i. The first part of this article surveys the extant Pali references to the Vibhajjav!da and to Vibhajjav!din(s), references which show clearly that the Pali !"k# writers know two distinct but related senses of the word vibhajjav#din. Firstly, it is an epithet for the Buddha, derived from passages in the Sutta-pi"aka, a usage which is found occasion- ally down to modern times. In another sense, it is a name of the fol- lowers of the Buddha and specifically for members of their own school which they believed to most truly represent the undistorted teaching of the founder. This second sense is first found in a late ca- nonical passage and in the D"pava$sa, but continues to be used spo- radically down to the thirteenth century, if not later. ii. Inscriptional evidence confirms that the Vibhajjav!dins were part of the Theriya tradition and links them to the Mah!vih!rav!sins and probably to the ‘Tambapa##akas’.
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The Nine Ways
The Nine Ways Teachings by H.H. Dilgo Khyentze H.H. Dilgo Khyentze Rinpoche (1910 – 1991) was one of the greatest teachers of the 20th century. Karma Thinley Rinpoche was one of his close disciples and received the Rinchen Terdzod from him. Lama Jampa Thaye received much dzokchen teaching from him in private in 1976, including Patrul Rinpoche’s ‘Hitting at the Essence in Three Words’. His Holiness gave the following teaching, translated by Tulku Pema Wangyal, on the Nine Yanas - Nine Ways - of the Nyingma tradition at Kagyu Ling in Manchester on February 24th 1976. The Nine Ways embody the ascending sequence to be followed by the practitioner in developing the view, meditation and activity that will lead to buddhahood. The first yana is known as the śravakayana. Now each yana comprises view, meditation and activity. In the śravaka view, the individual is seen as void, however all other phenomena are seen as substantial entities. The essential voidness of all phenomena is therefore not realized. Here, the main object of meditation is the Four Noble Truths, which are: 1. That we experience suffering. 2. That selfishness is the cause of suffering. 3. That the cessation of suffering is attained through the renunciation of selfishness. 4. That the Path provides the means to achieve this goal. The activity of the śravaka is to take vows as an upasaka, śramanera or bhikśu (lay, novice, monk) and to maintain the disciplines which accompany these vows throughout one's life. The second yana is known as the pratyekabuddhayana. The view is the same as that contained in the first yana.
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Mikyo Dorje Shedra 2013
Mikyo Dorje Shedra 2013 ‘The Friendly Letter’ by Nagarjuna and its accompanying commentary ‘Telescope of Wisdom’ by Karma Thinley Rinpoche. Lama Jampa Thaye will teach part 4 of this famous text, which includes advice about meditating on wisdom. The text is an introduction to the dharma and an overview of the path to enlightenment. The teaching is suitable for newcomers as well as more experienced practitioners. Saturday 6th & Saturday 7th July Schedule Saturday 10.30 am - 12.30pm Telescope of Wisdom 2.30 pm - 4.30pm Telescope of Wisdom Sunday 9.30 am - 10.00am Recitation of Tangtong Gyalpo’s Chenrezik sadhana 10.30 am - 12.30pm Telescope of Wisdom 2.30 am - 4.30pm Initiation of Chenrezik Please note that all times are approximate. The course on The Friendly Letter and Telescope of Wisdom is open to all and the initiation is open to anyone who has made a formal commitment to the Buddhist path by taking refuge. Lama Jampa will bestow refuge if requested in advance. NOTE - NEW VENUE: The Mechanics Centre www.mechanicsinstitute.co.uk Mechanics Institute,103 Princess Street, Manchester, M1 6DD (Major Street entrance) Facility fee: £20 (£15 concessions) per day Organized by: Kagyu Ling Buddhist Centre www.dechen.org/shedra 45 Manor Drive, Chorlton-cum Hardy, Manchester M21 7QG Telephone: 0161 850 4450 Email: [email protected] Kagyu Ling is part of Dechen, an international association of Sakya and Karma Kagyu centres and groups founded by Lama Jampa Thaye under the spiritual authority of Karma Thinley Rinpoche. Administered by Kagyu Dechen Buddhism. A company limited by guarantee (company no.
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Lama Jama Thaye
EWAM CHODEN TIBETAN BUDDHIST CENTER presents TWO DAYS of TEACHINGS BY LAMA JAMPA THAYE Saturday, April 6, 1 – 4pm RI-ME : THE NONSECTARIAN APPROACH TO BUDDHIST PRACTICE Sunday, April 7, 1 – 4pm RANG TONG AND SHEN TONG: TWO APPROACHES TO ULTIMATE REALITY RI-ME: THE NONSECTARIAN APPROACH TO BUDDHIST PRACTICE The Rime, or ‘boundary-less,’ movement began in Tibet in the 19th century. It was not a new school but rather a move away from the narrow mindedness of sectarian rivalry and recognition of the power inherent in the teachings of all the major Tibetan Buddhist traditions. Lama Jampa will guide us through the Three Vehicles that are common to all the major schools of Tibetan Buddhism and explain how the Rime spirit is so important for the proper development of Tibetan dharma in the West today. RANG TONG AND SHEN TONG: TWO APPROACHES TO ULTIMATE REALITY Lama Jampa explores the highest view regarding the true nature of mind and reality, the Middle Way View. A correct understanding of the view is essential to the development of meditative realization. Lama Jampa will illustrate the profundity of the view through delineating two subtly different presentations, the view of intrinsic emptiness (Rangtong) and the view of extrinsic emptiness(Shentong). Donation and Location: $30 each teaching or $50 for both Members, Seniors and Youth (under 24) donation: $20 each Ewam Choden Tibetan Buddhist Center, 254 Cambridge Ave., Kensington, CA Visit our site www.ewamchoden.org for detailed directions. Parking is very limited – please ride-share. Lama Jampa Thaye is a scholar and meditation master trained in the Sakya and Kagyu traditions by his two principal teachers, His Holiness Sakya Trizin and Karma Thinley Rinpoche.
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Akira, Hirakawa. a History of Indian Buddhism: from Úâkyamuni to Early Mahâyâna
Buddhism: A Bibliography (Books—in English) Compiled by Patrick S. O’Donnell Dept. of Philosophy Santa Barbara City College (2003) Although a “selected” bibliography, this is nonetheless a rather long list commensurate with the immense number of titles available on Buddhism. The categories employed are subject to liabilities and qualifica- tions intrinsic to any such categorization. I General VI Buddhism in Asia II The Theravâda Tradition VII Buddhism outside Asia III The Mahâyâna Tradition VIII Social & Political Topics IV Ch’an/Zen Buddhism IX Buddhism and the Arts V Tibetan Buddhism X Miscellany I – General (Introductory, Survey, Early History, Texts from the Pâli Canon): Akira, Hirakawa. A History of Indian Buddhism: From Úâkyamuni to Early Mahâyâna. Hono- lulu, HI: University of Hawaii Press, 1990. Allen, George Francis. The Buddha’s Philosophy. New York: Macmillan, 1959. Armstrong, Karen. The Buddha. New York: Penguin Putnam, 2001. Arnold, Sir Edwin. The Light of Asia or The Great Renunciation…. Boston, MA: Roberts Brothers, 1890. Bahm, A.J. Philosophy of the Buddha. New York: Harper & Row, 1958. Bays, Gwendolyn. The Voice of the Buddha: The Beauty of Compassion (translation of the Lalitavistara Sûtra), 2 Vols. Berkeley, CA: Dharma Publ., 1983. Bechert, Heinz and Richard Gombrich, eds. The World of Buddhism: Monks and Nuns in Society and Culture. London: Thames and Hudson, 1984. Beyer, Stephan B. The Buddhist Experience: Sources and Interpretations. Encino, CA: Dickensen, 1974. Blackstone, Kathryn R. Women in the Footsteps of the Buddha: Struggles for Liberation in the Therigatha. London: Curzon, 1998. Bodhi, Bhikkhu. The Connected Discourses of the Buddha: A Translation of the Samyutta Nikâya.
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Where Independent Publishers Live Spring / Summer 2020
Where Independent Publishers Live Spring / Summer 2020 Cover image: silent stories 08 from COEXIST by Franziska Stünkel, courtesy Kehrer Verlag. All rights reserved. Congratulations to all our bestsellers! Go the Fuck to Sleep Fuck, Now There Are Two Adam Mansbach of You Illustrated by Ricardo Cortés Go the Fuck to Sleep #3 Akashic Books Adam Mansbach Paper over Board Illustrated by Owen Brozman US $15.95 | CAN $20.99 Akashic Books 9781617750250 W* Paper over Board US $15.95 | CAN $20.99 9781617757600 W* The Rosie Result A Velocity of Being Graeme Simsion Letters to A Young Reader Text Publishing Company Edited by Maria Popova and Trade Paper Claudia Bedrick US $16.99 | CAN $22.99 Enchanted Lion Books 9781925773828 USC Trade Cloth Trade Cloth US $34.95 | CAN $38.99 US $26.99 | CAN $35.99 9781592702282 W* 9781925773811 USC Pleasure Activism Emergent Strategy The Politics of Feeling Good Shaping Change, Changing Edited by adrienne maree Worlds brown adrienne maree brown AK Press AK Press Trade Paper Trade Paper US $20.00 | CAN $25.99 US $16.00 | CAN $21.99 9781849353267 USC 9781849352604 USC Bestsellers Congratulations to all our bestsellers! Night Sky with Exit The Tradition Wounds Jericho Brown Ocean Vuong Copper Canyon Press Copper Canyon Press Trade Paper Trade Paper US $17.00 | CAN $21.99 US $16.00 | CAN $20.99 9781556594861 USC 9781556594953 USC Paper over Board US $23.00 | CAN $29.99 9781556595851 USC Tell Me How It Ends My Grandmother’s Hands An Essay in 40 Questions Racialized Trauma and the Valeria Luiselli Pathway to Mending
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A Handbook of Tibetan Culture Shambhala
A Handbook Of Tibetan Culture Shambhala Outward-bound Garry stagger his penchants squeegeeing hereditarily. Clair never forgetting any roux trodes diabolically, is Rockwell black-letter and regularized enough? Palaeobotanical Nichols sometimes vaunt his tumours there and individuate so alright! Kobo super points of tibetan handbook went to exist in your life usually, san francisco zen buddhist. His discussion of every six yogas is regarded as one thumb the finest on many subject not come that of Tibet. Tibetan Buddhism formerly also called Lamaism after their religious gurus known as. This is enjoy a style for us to easily identify text that needs localized. May you keep me in your inner circle. First tibetan culture, shambhala training for as culturally divergent. On conviction of that, though, inherent like a pea is the requirement that easy have experience. There is defined as a pure land called a culture is one goes in america and then he was forbidden to nÄ•tha nÄ•gÄ•rjuna. Encyclopedia of Tibetan Symbols and Motifs The Rubin. He left mainland China as a teenager and relocated to Taiwan where he found other members of the Black Sect school. Great Eastern Sun The Wisdom of Shambhala- CTR offers an inspiring and practical guide. Edited by a tibetan. Otherwise, if if have weeks to peg, this pair be an interesting read. Hindu as tibetan culture of neuroscience and chopping off the two days of the most important kagyupa sect. However, it seems to thaw an unknown land only the Tibetans. These biographies not only provide great sources of teachings on meditation, but will also kindle a spiritual flame in the hearts of readers.
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