DOCSLIB.ORG

Bible Study the Book of Hosea Chapters 11:1−14:9 Amazing Love

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Bible Study the Book of Hosea Chapters 11:1−14:9 Amazing Love Bible Study The Book of Hosea Chapters 11:1−14:9 Amazing Love As we approach the last three chapters of the book of Hosea, we see God’s continued compassion and love for His people. In spite of God’s protection and love for Israel, they persisted in idolatry. The story of Hosea and Gomer is a portrait of God’s never ending love for Israel, and for believers today. The book of Hosea reminds us of God’s grace and mercy to retrieve, reconcile, and restore broken relationships. God’s love is amazing because it’s not based on our performance or the lack thereof; but God loves us so much that He gave His only begotten Son that whosoever believes in Him shall not perish, but have everlasting life. In Hosea chapters 11-14, Hosea reminds Israel of God’s continuing loving concern for them by presenting the clear evidences of God’s love. In the remaining chapters of Hosea, we see God’s mercy, discipline, and promises of a brighter future. God’s mercies in the past. (Hosea 11: 1-12) God’s discipline in the present. (Hosea 12:1−13:16) God’s promises for the future. (Hosea 14:1-9) Questions, Answers and Discussion Hosea 11: God’s demonstration of love. A. Describe how God demonstrated His love for Israel in the Exodus. (1-2) . Explain the imagery of a parent and child. How did Israel respond? B. Describe how God demonstrated His love for Israel in the wilderness. (3-4) . How did Israel make it through the wilderness? . How did God ease their burden in the wilderness? C. Describe how God demonstrated His love for Israel through longsuffering. (5-7) . What does it mean to be longsuffering? . Why was God longsuffering with Israel? . When you were longsuffering with someone did it bear fruit? D. God’s love demonstrated by His faithfulness to His promises. (8-9) . Why didn’t God give up on Israel/us? E. Describe how God demonstrated His love by the hope of restoration. (10-12) . The roar of a lion demands a response how did Israel respond to God’s voice? . What is the hope of restoration in verse 11? . In the midst of betrayal by His people, why does God remain faithful to them? Hosea 12 −13 God’s discipline in love. 1. Once again who is Ephraim, and why does she deserve discipline? (12:1) 2. What was God’s controversy with Israel? Why reference Esau and Jacob? (12:2-5) 3. Describe the duty of God’s people. (12:6) 4. What were the reasons for God’s discipline? (12:7−8) Bible Study The Book of Hosea Chapters 11:1−14:9 Amazing Love o Dishonesty o Ephraim thought that prosperity was proof that God didn’t care about their sin. 5. In spite of Israel’s unfaithfulness in what ways did God remain faithful? (12:9-14) 6. Ephraim died spiritually, and what was the result? (13:1-3) 7. What is the purpose of grace and discipline? (13:4-16) Hosea 14: God’s promise of restoration. a) God pleads with Israel to return. (1) b) God will receive His people. (2-3) c) God will restore His people. (4) d) God will revive His people. (5-8) e) God gives His people the opportunity to respond. (9) Life Lessons from Hosea *Our relationship with God is like a marriage. *God uses struggles/challenges to display His power and reveal His love. *God’s mercy endures forever. *There are consequences to sin. *The purpose of discipline is to reform/correct. *Only God can redeem and restore. *What other lessons have you learned? .
Load more

Recommended publications
  • Hosea 11:1-11
    OLD TESTAMENT EXEGETICAL PROJECT – HOSEA 11:1-11 Name: E Philip Davis Tutor: Dr M Evans Module: B2 Old Testament Date: 4/5/06 Outline: 1 Introduction 2 The Book of Hosea 3 Hosea 11:1-11 as a unit 4 Selected literary and critical questions 5 Exegesis 6 Relevance and application 7 Conclusion 2 1 Introduction Hosea 11:1-11 is “one of the great chapters of the Old Testament”1 where Yahweh’s love “reaches an explicit tenderness and detail unmatched in the Old Testament”2. It is a poem of God’s love for Israel, despite all its failings and lack of repentance, an Israel whose place is of course now taken by the church. In this exegetical project, we use as a baseline the NIV translation, which is set out in Section 5. 2 The Book of Hosea Hosea was believed to have prophesied in Israel in the 7th Century BC, spanning the time from the ease and prosperity of the reign of Jeroboam II, through political and economic instability and finally Assyrian invasion, which culminated in the sack of Samaria in 721 BC. At that point many citizens were deported or scattered. Some faithful followers of Yahweh probably went to Judah at this time, taking the work of Hosea with them. Hosea’s book accuses Israel of sins against the covenant with Yahweh – notably syncretism and worship of foreign gods - which were certain to lead to punishment in the short term, although a promise of blessing for the faithful thereafter recurs. There is a close link to the curses of Deuteronomy 4:20-31, as God was prophesied to enforce the terms of his covenant.
    [Show full text]
  • Minor Prophets L2 Hosea.Pdf
    A Study of the "Minor" Prophets Hosea A Study of the "Less Verbose" Prophets Hosea What should we gain from • The origin of Hosea this study? • The basic message of Hosea • Why study Hosea? • An outline of Hosea • The book is named for the prophet whose work it contains The origin of • Hosea means "salvation" Hosea • The book emphasizes that salvation for Israel would be found only in God (1:7; 13:4, 10; 14:3) • The author • Book claims to contain the words of God spoken to and through Hosea (1:1-2; 3:1) • Apostle Paul credits Hosea with recording the words of God (Rom 9:25-26; cf. Hos 2:23; The origin of 1:10) Hosea • Son of Beeri (1:1) • Apparently, a citizen of northern kingdom of Israel (7:5) • Married to an adulterous wife, Gomer (1:2-3) • Had two sons and a daughter (1:4-9) • Date • Pre-exile • During reign of Uzziah, Jotham, Ahaz, and The origin of Hezekiah, kings of Judah (1:1) • During reign of Jeroboam son of Joash, king Hosea of Israel (1:1) • Hosea likely prophesied from 755-725 BC with the book written near the end of this period • Jehu – 28 years (2 Kng 10:36) • Jehoahaz – 17 years (2 Kng 13:1) • Joash – 16 years (2 Kng 13:10) • Jeroboam – 41 years (2 Kng 14:23) God's • Zechariah – 6 months (2 Kng 15:8) promise to • Jehu killed Ahab's house in Jezreel Jehu • Hosea's first son brings to mind God's judgment against Ahab (cf.
    [Show full text]
  • The 12 Tribes in the Last Days: Genesis 49 Explained 1
    The 12 Tribes In The Last Days: Genesis 49 Explained 1. Malachi 4:4-6 (Since the time of John the Baptist and birth of Christ we have been living in the last days. Remember Jesus was crucified in the middle of the week or 7,000. Since his death we have been in the latter half of the thousand year=day period.) 2. Acts 2:14-24 3. Hebrews 1:1-4 4. Genesis 37:1-11 (The twelve tribes of Israel are the physical embodiment of a spiritual concept I.E. the church. Physical Israel [Israelites a Black people cursed, in captivity, and scattered to the four corners of the earth] and Spiritual Israel [body of Christ].Spiritual Israel must put themselves under the banner of the Israelites the Priests of God.) 5. Revelation 12 6. Ephesians 2:11-13 7. Exodus 12:1-20_49 8. Acts 7:21-43 9. Genesis 49:1-4 (Reuben. Reuben physically defiled his father’s bed but this also has a spiritual meaning for the church.Remember Jacob is prophesying here meaning he is saying what thus declareth the Lord.So it is the Lord talking. Jacob is merely the vessel.) 10. Genesis 35:16-29 11. Exodus 4:22-23 (The Israelites as a nation are Yah’s firstborn son just like Reuben is Jacob’s.) 12. Isaiah 45:4 13. Psalm 147:19-20 (Israelites job is to priest unto all the sons of Adam) 14. Exodus 19:1-7 This was probably around pentecost ​ 15. Ephesians 5:22-32 (The church is Christ’s wife/bride) 16.
    [Show full text]
  • The Prophetic Wisdom of Hosea Lesson One an Introduction to Hosea
    The Prophetic Wisdom of Hosea Lesson 1 An Introduction to Hosea Manuscript -0- For videos, lesson guides and other resources, visit Thirdmill at thirdmill.org. © 2017 by Third Millennium Ministries All rights reserved. No part of this publication may be reproduced in any form or by any means for profit, except in brief quotations for the purposes of review, comment, or scholarship, without written permission from the publisher, Third Millennium Ministries, Inc., 316 Live Oaks Blvd., Casselberry, Florida 32707. Unless otherwise indicated, all Scripture quotations are from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. ABOUT THIRDMILL Founded in 1997, Thirdmill is a non-profit Evangelical Christian ministry dedicated to providing: Biblical Education. For the World. For Free. Our goal is to offer free Christian education to hundreds of thousands of pastors and Christian leaders around the world who lack sufficient training for ministry. We are meeting this goal by producing and globally distributing an unparalleled multimedia seminary curriculum in English, Arabic, Mandarin, Russian, and Spanish. Our curriculum is also being translated into more than a dozen other languages through our partner ministries. The curriculum consists of graphic-driven videos, printed instruction, and internet resources. It is designed to be used by schools, groups, and individuals, both online and in learning communities. Over the years, we have developed a highly cost-effective method of producing award- winning multimedia lessons of the finest content and quality. Our writers and editors are theologically-trained educators, our translators are theologically-astute native speakers of their target languages, and our lessons contain the insights of hundreds of respected seminary professors and pastors from around the world.
    [Show full text]
  • Priests and Cults in the Book of the Twelve
    PRIESTS & CULTS in the BOOK OF THE TWELVE Edited by Lena-Sofia Tiemeyer Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) Priests and Cults in the Book of the twelve anCient near eastern MonograPhs General Editors alan lenzi Juan Manuel tebes Editorial Board: reinhard achenbach C. l. Crouch esther J. hamori rené krüger Martti nissinen graciela gestoso singer number 14 Priests and Cults in the Book of the twelve Edited by lena-sofia tiemeyer Atlanta Copyright © 2016 by sBl Press all rights reserved. no part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright act or in writing from the publisher. requests for permission should be addressed in writing to the rights and Permissions office,s Bl Press, 825 hous- ton Mill road, atlanta, ga 30329 usa. library of Congress Cataloging-in-Publication data names: tiemeyer, lena-sofia, 1969- editor. | krispenz, Jutta. idolatry, apostasy, prostitution : hosea’s struggle against the cult. Container of (work): title: Priests and cults in the Book of the twelve / edited by lena-sofia tiemeyer. description: atlanta : sBl Press, [2016] | ©2016 | series: ancient near east monographs ; number 14 | includes bibliographical references and index. identifiers: lCCn 2016005375 (print) | lCCn 2016005863 (ebook) | isBn 9781628371345 (pbk. : alk. paper) | isBn 9780884141549 (hardcover : alk. paper) | isBn 9780884141532 (ebook) subjects: lCSH: Priests, Jewish.
    [Show full text]
  • Hosea an Inspiring Quote the Book of Hosea Who Wrote This Book?
    Hosea The prophet Hosea in the 8th century BCE protested violently against Israelite religious practices. An inspiring quote “For I desire steadfast love and not sacrifice, the knowledge of God rather than burnt offerings” (Hosea 6:6). The Book of Hosea Hosea came from the north and preached at the same time as Amos. He discovered the tenderness of God through personal experience. He loved his wife, although she behaved badly towards him; through his love he succeeded in restoring to her the feelings she had had when she was young. This is how God loves us: not because we are good, but so that we can become good (Hosea 1-3). The book begins with God’s command to Hosea to marry an unfaithful wife who he loved passionately and the first few chapters describe what happened when he did so. Chapter 4 onwards contains a range of messages from God via Hosea, first to the people of Israel (chapters 4-11) and then to the people of Israel and Judah (chapters 11-14), about the anger God felt because of their betrayal of him through injustice, corruption and their worship of other gods. Woven between these messages of doom are some messages of hope, pointing to what God’s people can look forward to beyond the times of trouble. Who wrote this book? The author is announced as Hosea in verses 1:1-2. He was a prophet to the Northern Kingdom of Israel. Hosea, in Hebrew, means salvation but Hosea is popularly termed “the prophet of doom”.
    [Show full text]
  • Pursue Love and Justice
    May 31 Lesson 14 (NIV) PURSUE LOVE AND JUSTICE DEVOTIONAL READING: Deuteronomy 8:11–20 BACKGROUND SCRIPTURE: Hosea 11; 12 HOSEA 11:1, 2, 7–10 1 “When Israel was a child, I loved him, and out of Egypt I called my son. 2 But the more they were called, the more they went away from me. They sacrificed to the Baals and they burned incense to images.” . 7 “My people are determined to turn from me. Even though they call me God Most High, I will by no means exalt them. 8 “How can I give you up, Ephraim? How can I hand you over, Israel? How can I treat you like Admah? How can I make you like Zeboyim? My heart is changed within me; all my compassion is aroused. 9 I will not carry out my fierce anger, nor will I devastate Ephraim again. For I am God, and not a man— the Holy One among you. I will not come against their cities. 10 They will follow the LORD; he will roar like a lion. When he roars, his children will come trembling from the west.” HOSEA 12:1, 2, 6–14 1 Ephraim feeds on the wind; he pursues the east wind all day and multiplies lies and violence. He makes a treaty with Assyria and sends olive oil to Egypt. 2 The LORD has a charge to bring against Judah; he will punish Jacob according to his ways and repay him according to his deeds. 6 But you must return to your God; maintain love and justice, and wait for your God always.
    [Show full text]
  • Hosea 11:12-12:14 God's
    Hosea 11:12-12:14 God’s 'Ephraim surrounds me with lies, the house of Israel, with deceit. Judah still wanders with God and is faithful to the holy ones. Ephraim chases the wind and pursues the east wind. He continually multiplies lies and violence. He makes a covenant with Assyria, and olive oil is carried to Egypt. The Lord also has a dispute with Judah. He is about to punish Jacob according to his conduct; he will repay him based on his actions. In the womb he grasped his brother’s heel, and as an adult he wrestled with God. Jacob struggled with the angel and prevailed; he wept and sought his favor. He found him at Bethel, and there he spoke with him. The Lord is the God of Armies; the Lord is his name. But you must return to your God. Maintain love and justice, and always put your hope in God. A merchant loves to extort with dishonest scales in his hands. But Ephraim thinks, “How rich I have become; I made it all myself. In all my earnings, no one can find any iniquity in me that I can be punished for!” I have been the Lord your God ever since the land of Egypt. I will make you live in tents again, as in the festival days. I will speak through the prophets and grant many visions; I will give parables through the prophets. Since Gilead is full of evil, they will certainly come to nothing. They sacrifice bulls in Gilgal; even their altars will be like piles of rocks on the furrows of a field.
    [Show full text]
  • Hosea 11:12-12:14 1
    Hosea 11:12-12:14 1. In the Hebrew 11:12 goes with 12:1 2. 11:12 is YHWH finishing his speech against Israel’s false realities. 3. 12:1-2 Hosea begins by responding to YHWH’s previous words. Hosea accuses both Northern Israel and Judah of violating YHWH’s covenant a. 12:2 completes the accusation b. 12:2 also introduces Hosea’s comparison of current Israel to Jacob 4. 12:3-8 Hosea compares current Israel to the biblical account of Jacob’s life a. This is just like YHWH had compared current Israel to the Exodus generation b. 12:6-8 are a response to 12:2-5 accusations 5. 12:9-11 – YHWH resumes speaking. YHWH focuses on his self-revelation to Israel and their lack of excuse for not knowing what to do. a. 12:9 YHWH revealed himself at the Exodus and in the wilderness b. Then, in 12:10 YHWH turns to the prophets that have spoken (and, are speaking) to Israel in order to reveal YHWH’s thoughts and will. c. 12:11 is a puzzling, mysterious riddle (meant to reflect the sayings similar to the words of the prophets referred to in 12:10). 6. 12:12-14 Hosea speaks. He expands on the very words YHWH spoke in 12:9-11: a. Compare: 12:9 Exodus fled to wilderness and tents with 12:12 Jacob fled to Aram to work for wife b. Compare: 12:10 role of the prophets with 12:13 a prophet led the Exodus and guarded the people c.
    [Show full text]
  • Matthew's Hermeneutical Methodology in Matthew 2:15
    Journal of Biblical and Theological Studies JBTSVOLUME 2 | ISSUE 1 Matthew’s Hermeneutical Methodology in Matthew 2:15 Robert Yost [JBTS 2.1 (2016): 66-87] Matthew’s Hermeneutical Methodology in Matthew 2:15 ROBERT YOST Robert Yost (PhD, DMin) is Vice President of Academic Affairs Emeritus, Charlotte Christian College and Theological Seminary Abstract: In Matthew 2:15, Matthew quotes Hosea 11:1 and states that the events recounted are a direct fulfillment of Hosea’s prophecy. However, the Hosea passage is a clear reference to the exodus, not to an event which occurred over 1400 years later. Was Matthew playing fast and loose with Hosea’s prophecy? Was his statement of fulfillment an abuse of Hosea’s context and meaning? Matthew 2:15 is one of the most problematic passages in the Bible with respect to the New Testament use of the Old Testament. Key Words: prophecy, fulfillment, typology,midrash, pesher, sensus plenior, analogical. Introduction The use of the Old Testament by New Testament writers can certainly be problematic and has for centuries been the subject of much debate. A particularly vexing problem and perhaps the best-known example is the use of Hosea 11:1 in Matthew 2:15. In 2:15 Matthew quotes the prophet Hosea to demonstrate that the flight of Joseph and Mary to Egypt and their subsequent return after Herod’s infanticide was a direct fulfillment of Old Testament prophecy. However, it is apparent after even a cursory examination of the text that it is not a prophecy at all, but rather a reference to a past historical event in Israel’s history.
    [Show full text]
  • Hosea 6 Resources
    Hosea 6 Resources Click chart to enlarge Click chart to enlarge Chart from recommended resource Jensen's Survey of the OT - used by permission Click chart to enlarge OUTLINE OF HOSEA I. The Prodigal Wife, Hosea 1:1-3:5 A. Her Unfaithfulness, Hosea 1:1-11 B. Her Punishment, Hosea 2:1-13 C. Her Restoration and Israel's, Hosea 2:14-23 D. Her Redemption, Hosea 3:1-5 II. The Prodigal People, Hosea 4:1-14:9 A. The Message of Judgment, Hosea 4:1-10:15 1. The indictment, Hosea 4:1-19 2. The verdict, Hosea 5:1-15 3. The plea of Israel, Hosea 6:1-3 4. The reply of the Lord, Hosea 6:4-11 5. The crimes of Israel, Hosea 7:1-16 6. The prophecy of judgment, Hosea 8:1-10:15 B. The Message of Restoration, Hosea 11:1-14:9 1. God's love for the prodigal people, Hosea 11:1-11 2. God's chastisement of the prodigal people, Hosea 11:12-13:16 3. God's restoration of the prodigal people, Hosea 14:1-9 Ryrie Study Bible ALBERT BARNES NOTES Be a Berean - Not Always Literal especially in prophetic passages. Hosea 6 Commentary W J BEECHER The Prophets and the Promise - 433 Page Book BIBLICAL ILLUSTRATOR Be a Berean - Not Always Literal especially in prophetic passages. Hosea 6 Commentary BRIAN BELL Calvary Chapel Conservative, Literal Interpretation Hosea 5,6 The Moth, The Rot, &The Lion! BIBLE.ORG RESOURCES Resources that Reference Hosea Hosea 6 BRIDGEWAY BIBLE COMMENTARY Hosea 6 JEREMIAH BURROUGHS Hosea - Exposition of the Prophecy of Hosea JOHN CALVIN Commentary on Hosea Note: Calvin's prayers are excellent, and are very convicting - Suggestion: Read them aloud, very slowly and as a sincere prayer to the Almighty God.
    [Show full text]
  • The Use of Hosea 11:1 in Matthew 2:15: One More Time
    JETS 55/4 (2012) 697–715 THE USE OF HOSEA 11:1 IN MATTHEW 2:15: ONE MORE TIME G. K. BEALE* Matthew’s use of Hos 11:1 is a notoriously difficult and debated text: Joseph “was there [Egypt] until the death of Herod in ordEr that what had bEEn spokEn by the Lord through the prophet should bE fulfilled, ‘Out of Egypt I called my son.’”1 There are three problems with the way in which MatthEw usEs thE OT passagE from HosEa. The first is that the verse in Hosea is a mErE historical reflection, but Matthew clearly understands it as a dirEct prophEcy that is fulfillEd in Christ. ThE second problEm is that what Hosea attributEs to the nation Israel, Matthew attrib- utEs to thE individual JEsus. Third, thE Hos 11:1 refErEnce to Israel coming out of Egypt first introduces the holy family with Jesus EntEring into Egypt, and it is only later in Matt 2:21 that JEsus and his parEnts come out of Egypt. In view of these problems, thEre havE been a variety of responses. One com- mentator has said that this passage is “a parade example of the manner in which the NT uses thE OT,” especially in not being “interested in reproducing the meaning” of the OT texts but in reading into the OT foreign Christological presuppositions.2 Another commentator has said that this is “thE most troubling casE” of “NT exEgE- sis of thE OT” for many pEoplE.3 OthErs havE viEwEd thE usE of HosEa 11 as a mere mistaken interpretation by Matthew, somEhow viEwing Hos 11:1 as a prophE- cy when it was only a historical reflection on the original exodus.4 For example, M.
    [Show full text]