Persecuted and Forgotten?
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Persecuted and Forgotten? A Report on Christians oppressed for their Faith 2011- 2013 Persecuted and Forgotten? Persecuted and Forgotten? A Report on Christians oppressed for their Faith 2011-2013 © 2013 Aid to the Church in Need. All rights reserved. Compiled and edited by John Pontifex and John Newton Additional research by Raquel Martín (Cuba) and William Lo (China). Published by Aid to the Church in Need 12-14 Benhill Avenue Sutton, Surrey SM1 4DA AUSTRALIAN OFFICE - Aid to the Church in Need PO Box 7246, BAULKHAM HILLS BC NSW 2153 PH: 02 9679 1929 Email: [email protected] web: www.aidtochurch.org Front cover image: Destruction of the Virgin Mary Church in Imbaba, Cairo, May 2011, © EPA. Design by John Newton. Maps taken from ACN’s Religious Freedom in the World Report 2012, © Istituto Geografico De Agostini, 2010. All rights reserved. 2 Persecuted and Forgotten? © ZENIT/Kenneth Drake 3 Foreword by Patriarch Gregorios III Head of the Melkite Greek-Catholic Church © Marcin Mazur I am writing this letter in Damascus where we have been experiencing a harsh, bloody, painful and long Way of the Cross that has stretched down every road in Syria. All Syrians have been living this Way of the Cross for more than two years now. As Jesus Christ, Our Lord and Saviour, fell under the weight of the Holy Cross, Simon of Cyrene was fetched to help. We too need a Simon to help bear our cross. Most of all, we need Jesus to bring to an end without delay our harsh Way of the Cross, enabling us to reach the joyful goal of the Resurrection. “If you are the Son of God, come down from the Cross.” (Matthew 27. 40) With these words, Jesus was mocked as he hung on the Cross, close to death. He suffered to bring all the children of God together, and to bring new life to a broken world. 3 Persecuted and Forgotten? Through his love for a broken world, Christ is on the Cross still, sharing in the pain that the people of God undergo. In all the countries around the world where Christians suffer for their faith, Our Lord is persecuted too – as he revealed to St Paul on the road to Damascus. This attitude of the suffering Christ shows us the way we Christians must go in this situation of crisis in Syria. We call for dialogue, reconciliation and mutual respect for and among parties and for the crisis to be resolved by peaceful means. In Damascus today and indeed across Syria, I can testify to the suffering of Christians and so many others, who, in a spiritual sense, share in Christ’s crucifixion. Until 2011, Syria was a sanctuary for Christians escaping persecution in Iraq. Our country was a beacon of hope for Christianity in the Middle East. Now, quite suddenly, those Iraqi Christians who came to our country have fled once more. This is why I am grateful to Aid to the Church in Need for Persecuted and Forgotten? A Report on Christians oppressed for their Faith. It is essential that we know the facts and figures of persecution, in so far as they can be established. Equally we need to inquire into the causes of the suffering; we should seek to understand something of the complex mix of issues confronting Christians, living as a little flock surrounded by great difficulties. The meaning of the presence, role and mission of this little flock – even in the harsh situation in the Arab world, where Jesus, the Gospel and Christianity were born – is being with and for the big flock, “that they might have life, and that they might have it more abundantly”. (John 10. 10) Fear not, little flock! Live with courage and be light in the darkness of these days. Patriarch of Antioch and All the East Of Alexandria and of Jerusalem 4 Persecuted and Forgotten? Contents Foreword 3 Executive Summary 6 Afghanistan 20 Belarus 23 Bosnia-Herzegovina 26 Burma 28 China 32 Cuba 43 Egypt 47 Eritrea 59 India 65 Indonesia 71 Iran 76 Iraq 81 Israel and Palestine 87 Laos 92 Maldives 97 Mali 99 Nigeria 102 North Korea 110 Pakistan 114 Saudi Arabia 126 Sudan and South Sudan 130 Sri Lanka 136 Syria 141 Tanzania 148 Turkey 151 Turkmenistan 157 Uzbekistan 160 Vietnam 165 Yemen 172 Zimbabwe 175 5 Persecuted and Forgotten? Executive summary Introduction – Christianity, persecution and exodus “Our people are very afraid. We were expecting trouble but nothing to this degree of brutality.” With emotion evident in his voice, Bishop Kyrillos William of Assiut, Egypt talks to staff at Aid to the Church in Need the morning after a spate of violence against Christians concentrated within less than 48 hours. He said that nearly 80 churches and other Coptic centres including convents, Church-run schools and clinics had been attacked all across the country. He explained that fear of attack meant that thousands of Christians were too afraid to leave their homes. “Many Christians are suffering,” he said. “From some villages, we hear appeals from people saying ‘Save us; we cannot go out of our houses’ ”.1 Shocked by the scale of the attacks, we at ACN asked the bishop to explain why the Church had borne the brunt of the violence. He said: “The attackers thought that Christians were to blame for their problems. We were being punished – scapegoated.” The events of 14–15th August 2013 that Bishop Kyrillos described demonstrate the primary purpose of this report, the 2013 edition of Persecuted and Forgotten? A Report on Christians oppressed for their Faith. The full report, which is available at www.acnuk.org/persecution, shows that Christians have fallen victim to widespread and intense acts of violence motivated in part at least by religious hatred. Furthermore, in the period under review, 2011–2013, evidence both first and second-hand suggests that the violence and intimidation in question is now more serious than in preceding years. Taken as a whole, the oppression raises grave questions about the long-term survival of Christianity in regions where until recently the Church has been both numerous in terms of faithful, and active in terms of the part it has played in public life. Yet, even a cursory glance at the various flashpoints around the world within the past three years makes clear that Christians most certainly have not always been the primary target of attack, nor indeed that a religious agenda has clearly stood above and beyond all other motives driving aggressors. People of all faiths and none have suffered during a period of revolution, civil war and 6 Persecuted and Forgotten? international upheaval that both encompasses the Arab Spring and extends far beyond it. A close comparison of the impact of the violence on the various religious communities concerned points to two key forces of change: firstly that as large and well-established communities, often with a long history, Christians are disproportionately vulnerable to attack, and secondly that their reaction has been to flee regions of conflict with little prospect of returning, at least in the short-term. Nor indeed are these twin problems – vulnerability and exodus – passing phenomena. Already well established for years, decades and in some cases centuries, they have become so pronounced that it would take far more than simply a change of government to win back the confidence that has been so comprehensively crushed. Christianity may yet remain the largest world religion, but its claims to universality – a truly global presence on all five continents – may soon be lost as it becomes the prime victim in the emergence of theocratic states where minority faith groups – most especially Christians – have no place, except perhaps as third-class citizens. Global perspectives: 75 percent of persecution is against Christians If this prognosis sounds ominous, the start of the reporting period – spring 2011 – began on a distinctly unpromising note. Even before the Arab Spring began, an event which was to have devastating consequences for Christianity, leading human rights researchers and commentators declared something long suspected but not yet proven – that is until now: that Christianity is the world’s most persecuted religion. In October 2010, a report issued by the Commission of the Bishops’ Conferences of the European Community (COMECE) concluded that at least 75 per cent of all religious persecution was directed against Christians. It released findings showing that about 100 million Christians experienced some sort of discrimination, oppression or persecution.2 If COMECE’s report was met with scepticism in some quarters, subsequent events have provided ample proof of the scale of the threat against the Church and hence in November 2012 German Chancellor Angela Merkel declared before a synod of the country’s Lutheran Church that: “Christianity is the most persecuted religion in the world.”3 What has changed since the last edition of Persecuted and Forgotten? released in March 2011, is that notions about 7 Persecuted and Forgotten? the severity of Christian persecution have come to be accepted by the media at large. Leading news and other media organisations have taken up the story of Christian persecution as never before. They have done so despite being accused by some, including the religious journalist Rupert Shortt, of being in denial about the problem because of misplaced embarrassment about 19th century colonial powers evangelising ‘the natives’ in far-flung places.4 Research methodology – reaching the heart of the matter Building on such research pointing to the scale of human rights violations against Christians, the 2013 edition of Persecuted and Forgotten? considers the situation facing oppressed Church members in 30 countries where the problem is particularly severe, or has been until recently.