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Gaelic Barbarity and Scottish Identity in the Later Middle Ages
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Enlighten MacGregor, Martin (2009) Gaelic barbarity and Scottish identity in the later Middle Ages. In: Broun, Dauvit and MacGregor, Martin(eds.) Mìorun mòr nan Gall, 'The great ill-will of the Lowlander'? Lowland perceptions of the Highlands, medieval and modern. Centre for Scottish and Celtic Studies, University of Glasgow, Glasgow, pp. 7-48. ISBN 978085261820X Copyright © 2009 University of Glasgow A copy can be downloaded for personal non-commercial research or study, without prior permission or charge Content must not be changed in any way or reproduced in any format or medium without the formal permission of the copyright holder(s) When referring to this work, full bibliographic details must be given http://eprints.gla.ac.uk/91508/ Deposited on: 24 February 2014 Enlighten – Research publications by members of the University of Glasgow http://eprints.gla.ac.uk 1 Gaelic Barbarity and Scottish Identity in the Later Middle Ages MARTIN MACGREGOR One point of reasonably clear consensus among Scottish historians during the twentieth century was that a ‘Highland/Lowland divide’ came into being in the second half of the fourteenth century. The terminus post quem and lynchpin of their evidence was the following passage from the beginning of Book II chapter 9 in John of Fordun’s Chronica Gentis Scotorum, which they dated variously from the 1360s to the 1390s:1 The character of the Scots however varies according to the difference in language. For they have two languages, namely the Scottish language (lingua Scotica) and the Teutonic language (lingua Theutonica). -
Gaelic Scotland in the Colonial Imagination
Gaelic Scotland in the Colonial Imagination Gaelic Scotland in the Colonial Imagination Anglophone Writing from 1600 to 1900 Silke Stroh northwestern university press evanston, illinois Northwestern University Press www .nupress.northwestern .edu Copyright © 2017 by Northwestern University Press. Published 2017. All rights reserved. Printed in the United States of America 10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication data are available from the Library of Congress. Except where otherwise noted, this book is licensed under a Creative Commons At- tribution-NonCommercial-NoDerivatives 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/4.0/. In all cases attribution should include the following information: Stroh, Silke. Gaelic Scotland in the Colonial Imagination: Anglophone Writing from 1600 to 1900. Evanston, Ill.: Northwestern University Press, 2017. For permissions beyond the scope of this license, visit www.nupress.northwestern.edu An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high-quality books open access for the public good. More information about the initiative and links to the open-access version can be found at www.knowledgeunlatched.org Contents Acknowledgments vii Introduction 3 Chapter 1 The Modern Nation- State and Its Others: Civilizing Missions at Home and Abroad, ca. 1600 to 1800 33 Chapter 2 Anglophone Literature of Civilization and the Hybridized Gaelic Subject: Martin Martin’s Travel Writings 77 Chapter 3 The Reemergence of the Primitive Other? Noble Savagery and the Romantic Age 113 Chapter 4 From Flirtations with Romantic Otherness to a More Integrated National Synthesis: “Gentleman Savages” in Walter Scott’s Novel Waverley 141 Chapter 5 Of Celts and Teutons: Racial Biology and Anti- Gaelic Discourse, ca. -
A Geophysical Survey of Rhynie, Aberdeenshire, and the Excavation of a Middle Bronze Age Structure Near the Craw Stane, Barflat
Proc Soc Antiq Scot 145 (2015), 125–151 THE LAND BEFORE SYMBOL STONES | 125 The land before symbol stones: a geophysical survey of Rhynie, Aberdeenshire, and the excavation of a Middle Bronze Age structure near the Craw Stane, Barflat Meggen Gondek* and Gordon Noble† with contributions from Susan Ramsay and Alison Sheridan ABSTRACT This article outlines the results of two related but distinct aspects of fieldwork: a geophysical survey of the Rhynie cropmark complex and a small targeted excavation conducted in 2005–6, which are both part of the Rhynie Environs Archaeological Project (REAP). The geophysical surveys included a substantial gradiometer and a smaller resistivity survey that aimed to characterise and explore the extent and survival of archaeology around the Craw Stane Pictish symbol stone (NJ42NE 35) and two other symbol stone findspots. The results showed several discrete anomalies; one of these was targeted by a small-scale excavation and proved to be a burnt Middle Bronze Age timber structure. This article describes the geophysical survey results and the excavation of the MBA structure and sets both within their landscape context. INTRODUCTION & Noble 2010). The work was undertaken in 2005–6 as Phase One of the Rhynie Environs The Rhynie Environs Archaeological Project Archaeological Project, directed by Gordon (REAP) was initially started in 2005 as a three- Noble and Meggen Gondek. year programme of research and fieldwork Remarkably little modern invasive work or based in and around the village of Rhynie, even non-invasive survey has specifically targeted Aberdeenshire; the main aim was to study the the archaeological context of symbol stones, landscape context of an important group of despite the attention they receive in art historical Pictish symbol stones. -
Graham Dzons.Indd
Ni{ i Vizantija V 513 Graham Jones PROCLAIMED AT YORK: THE IMPACT OF CONSTANTINE, SAINT AND EMPEROR, ON COLLECTIVE BRITISH MEMORIES Constantine, raised to Augustan rank by the acclaim of the Roman sol- diers at York in 306, was not the only emperor whose reign began in Britain. As one of Rome’s most distant territories, and of course an island (Fig. 1), Britain seems always to have been vunerable to revolt, as indeed were all the west- ernmost provinces to greater or lesser degree.1 As early as 197, Albinus seized power in the West. Two generations later came the so-called Gallic Empire of Gallienus and his successors, in which Britain was involved together with Gaul, Spain and the Low Countries. It lasted for about twenty years in the middle of the third century. A series of usurpers – most famously Magnus Maximus, proclaimed emperor in Britain in 383, but continuing with Marcus in 406/7, Gratian in the latter year, and Constantine III from 408 to 411 – led the British monk Gildas, writing around 500, to describe his country as a ‘thicket of ty- rants’, echoing Jerome’s phrase that Britain was ‘fertile in usurpers’. Indeed, Constantine’s proclamation might not have happened at York were it not for the involvement of his father in pacifying Britain. Constantius crossed to Britain in 296 to end a ten-year revolt by a Belgian commander Carausius and his succes- sor Allectus. Constantius’ action in preventing the sack of London by part of the defeated army was commemorated by a famous gold medallion on which he is shown receiving the thanks of the city’s inhabitants as Redditor Lucis Aeternam (Fig. -
A Reconsideration of Pictish Mirror and Comb Symbols Traci N
University of Wisconsin Milwaukee UWM Digital Commons Theses and Dissertations December 2016 Gender Reflections: a Reconsideration of Pictish Mirror and Comb Symbols Traci N. Billings University of Wisconsin-Milwaukee Follow this and additional works at: https://dc.uwm.edu/etd Part of the Archaeological Anthropology Commons, European History Commons, and the Medieval History Commons Recommended Citation Billings, Traci N., "Gender Reflections: a Reconsideration of Pictish Mirror and Comb Symbols" (2016). Theses and Dissertations. 1351. https://dc.uwm.edu/etd/1351 This Thesis is brought to you for free and open access by UWM Digital Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of UWM Digital Commons. For more information, please contact [email protected]. GENDER REFLECTIONS: A RECONSIDERATION OF PICTISH MIRROR AND COMB SYMBOLS by Traci N. Billings A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Science in Anthropology at The University of Wisconsin-Milwaukee December 2016 ABSTRACT GENDER REFLECTIONS: A RECONSIDERATION OF PICTISH MIRROR AND COMB SYMBOLS by Traci N. Billings The University of Wisconsin-Milwaukee, 2016 Under the Supervision of Professor Bettina Arnold, PhD. The interpretation of prehistoric iconography is complicated by the tendency to project contemporary male/female gender dichotomies into the past. Pictish monumental stone sculpture in Scotland has been studied over the last 100 years. Traditionally, mirror and comb symbols found on some stones produced in Scotland between AD 400 and AD 900 have been interpreted as being associated exclusively with women and/or the female gender. This thesis re-examines this assumption in light of more recent work to offer a new interpretation of Pictish mirror and comb symbols and to suggest a larger context for their possible meaning. -
Symbols of Power in Ireland and Scotland, 8Th-10Th Century Dr
Symbols of power in Ireland and Scotland, 8th-10th century Dr. Katherine Forsyth (Department of Celtic, University of Glasgow, Scotland) Prof. Stephen T. Driscoll (Department of Archaeology, University of Glasgow, Scotland) d Territorio, Sociedad y Poder, Anejo Nº 2, 2009 [pp. 31-66] TSP Anexto 4.indb 31 15/11/09 17:22:04 Resumen: Este artículo investiga algunos de los símbolos utilizaron las cruces de piedra en su inserción espacial como del poder utilizados por las autoridades reales en Escocia signos de poder. La segunda parte del trabajo analiza más e Irlanda a lo largo de los siglos viii al x. La primera parte ampliamente los aspectos visibles del poder y la naturaleza del trabajo se centra en las cruces de piedra, tanto las cruces de las sedes reales en Escocia e Irlanda. Los ejemplos exentas (las high crosses) del mundo gaélico de Irlanda estudiados son la sede de la alta realeza irlandesa en Tara y y la Escocia occidental, como las lastras rectangulares la residencia regia gaélica de Dunnadd en Argyll. El trabajo con cruz de la tierra de los pictos. El monasterio de concluye volviendo al punto de partida con el examen del Clonmacnoise ofrece un ejemplo muy bien documentado centro regio picto de Forteviot. de patronazgo regio, al contrario que el ejemplo escocés de Portmahomack, carente de base documental histórica, Palabras clave: pictos, gaélicos, escultura, Clonmacnoise, pero en ambos casos es posible examinar cómo los reyes Portmahomack, Tara, Dunnadd, Forteviot. Abstract: This paper explores some of the symbols of power landscape context as an expression of power. -
1 Grierson Ancient Origins Gayle Greer Clutter·Friday, 7 September
Grierson Ancient Origins Gayle Greer Clutter·Friday, 7 September 2018 Clan Grierson is a lowland clan from the Dumfriesshire area. It is rich in history and achievements with 24 Chiefs and a blood lines spanning nearly 700 years. On the passing of the last Chief Sir Michael John Bewes Grierson (12th Baronet of Lag), his daughter and heir apparent, Sarah Anne Grierson of Lag is proud to become the 1st female in this line and 25th Chief of the Grierson Clan. Crest Badge: The crest badge includes a single lock displayed within a strap and buckle, with the motto “HOC SECURIOR’ Motto: Hoc Securior, which translates from latin as ‘Safer by this”. Plant badge: Bluebell flowers, (campanula rotundifolia) being the proper plant badge of the name Grierson have long been symbolic of humility, constancy, gratitude and everlasting love. Clan Plants Worn By the Highlanders: Grierson ~ stem of Bluebells ORIGINS Dalriada was a country split by the sea, with a base in Ireland (the area of now County Antrim, Ireland) and territory also in the western portions of what is now Scotland. There are two legends concerning the origins of Scottish Dalriada (also known as Scotia Minor). One tells of a famine that caused the tribe of the Dal Riada to move into northern Ireland and parts of western Scotland. The other says that the Dal Riada moved north in Ireland because of famine and then aligned themselves with the Picts in Northern Ireland, thus gaining the right to settle in the Pict land of Caledonia (now called Scotland). In either case the settlement of Alba by the Irish Scotti apparently started around the second century AD. -
The Landscapes of Scotland 51 Islay and Colonsay
The Landscapes of Scotland Descriptions 51 - 60 51 Islay and Colonsay 52 Jura 53 Knapdale and Kilmartin 54 Cowal and Bute 55 Lomond 56 Kinross-shire and Howe of Fife 57 East Fife 58 Lennox Hills 59 Edinburgh and Firth of Forth 60 Lothian and Borders Coast 51 Islay and Colonsay Description Islay is low-lying island. It has a varied and indented coast, with open sandy bays contrasting with craggy headlands and skerries. It is renowned for its whisky, having eight distilleries with their distinctive buildings. Tourism and traditional agriculture are the other economic mainstays; many come to Islay to watch the spectacular populations of geese and cliff birds. Away from the distillery buildings, the settlement pattern is mostly agricultural with small crofting settlements near the low- lying coastal areas. Colonsay lies to the north. It is fringed by sandy beaches and is also known for its bird life. Prehistoric and mediaeval monuments, such as Mesolithic mounds and stone crosses, survived relatively well here due to less land-use pressure. Key technical information sources Selected creative associations LCA: Argyll and Firth of Clyde Music NHF: Argyll West and Islands The Maid of Islay (William Dunbar) The Praise of Islay (traditional) HLA: XX Naismith - Buildings of the Scottish Countryside pp 208-212 1 The Landscapes of Scotland 52 Jura Description This island with a wild interior is dominated by three steep-sided conical mountains, the Paps of Jura. Large estate landscapes contrast with the small crofting townships and settlements. Access is relatively restricted, with only one main road route, closely following the coastal edge. -
Macg 1975Pilgrim Web.Pdf
-P L L eN cc J {!6 ''1 { N1 ( . ~ 11,t; . MACGRl!OOR BICENTDmIAL PILGRIMAGE TO SCOTLAND October 4-18, 197.5 sponsored by '!'he American Clan Gregor Society, Inc. HIS'lORICAL HIGHLIGHTS ABO ITINERARY by Dr. Charles G. Kurz and Claire MacGregor sessford Kurz , Art work by Sue S. Macgregor under direction of R. James Macgregor, Chairman MacGregor Bicentennial Pilgrimage booklets courtesy of W. William Struck, President Ambassador Travel Service Bethesda, Md • . _:.I ., (JUI lm{; OJ. >-. 8IaIYAt~~ ~~~~ " ~~f. ~ - ~ ~~.......... .,.; .... -~ - 5 ~Mll~~~. -....... r :I'~ ~--f--- ' ~ f 1 F £' A:t::~"r:: ~ 1I~ ~ IftlC.OW )yo X, 1.. 0 GLASGOw' FOREWORD '!hese notes were prepared with primary emphasis on MaoGregor and Magruder names and sites and their role in Soottish history. Secondary emphasis is on giving a broad soope of Soottish history from the Celtio past, inoluding some of the prominent names and plaoes that are "musts" in touring Sootland. '!he sequenoe follows the Pilgrimage itinerary developed by R. James Maogregor and SUe S. Maogregor. Tour schedule time will lim t , the number of visiting stops. Notes on many by-passed plaoes are information for enroute reading ani stimulation, of disoussion with your A.C.G.S. tour bus eaptain. ' As it is not possible to oompletely cover the span of Scottish history and romance, it is expected that MacGregor Pilgrims will supplement this material with souvenir books. However. these notes attempt to correct errors about the MaoGregors that many tour books include as romantic gloss. October 1975 C.G.K. HIGlU.IGHTS MACGREGOR BICmTENNIAL PILGRIMAGE TO SCOTLAND OCTOBER 4-18, 1975 Sunday, October 5, 1975 Prestwick Airport Gateway to the Scottish Lowlands, to Ayrshire and the country of Robert Burns. -
Family Tree Maker
The Bloodline of the MacTavish Chiefs Generation No. 1 1. King of Connacht Eochaidh1 Muighmheadhoin1. Notes for King of Connacht Eochaidh Muighmheadhoin: Copyright: Patricia Adams, July 1, 2000, USA Please keep in mind that the pedigree of Clan MacTavish reaching this far back in history is in ancient times. There are no existing birth records, death records, etc., with the exception of the ancient annals and chronicles. There were no computers, no CDs, no microfilm, etc. Not everyone could read and write. The name of the same person was many times spelled differently by different scribes. We have to depend on the Annals of the Four Master, Annals of Ulster, Annals of Tigernach, and these records often time disagree on the year of the event. Later published materials may have picked up on incorrect information, or may have found newer documentation. Clans may very well have changed pedigrees over the years, sometimes because they learned of factual information and sometimes because they simply took advantage to change the line of a Chief to what they felt was a loftier claim. (The Clan Campbell, for example, changed their published Chief's line between 1975 and 1992.) I take this opportunity to caution you when reading history or pedigrees based on ancient documents or documents 1700, which may be written in another language (such as Latin) and call for translations. The line of any chief of a Clan (just as our personal family research) becomes speculation and opinion as you go back before the year 1000. Some of us in our own personal family research may not even be searchable before the year 1700. -
THE PLACE-NAMES of ARGYLL Other Works by H
/ THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES THE PLACE-NAMES OF ARGYLL Other Works by H. Cameron Gillies^ M.D. Published by David Nutt, 57-59 Long Acre, London The Elements of Gaelic Grammar Second Edition considerably Enlarged Cloth, 3s. 6d. SOME PRESS NOTICES " We heartily commend this book."—Glasgow Herald. " Far and the best Gaelic Grammar."— News. " away Highland Of far more value than its price."—Oban Times. "Well hased in a study of the historical development of the language."—Scotsman. "Dr. Gillies' work is e.\cellent." — Frce»ia7is " Joiifnal. A work of outstanding value." — Highland Times. " Cannot fail to be of great utility." —Northern Chronicle. "Tha an Dotair coir air cur nan Gaidheal fo chomain nihoir."—Mactalla, Cape Breton. The Interpretation of Disease Part L The Meaning of Pain. Price is. nett. „ IL The Lessons of Acute Disease. Price is. neU. „ IIL Rest. Price is. nef/. " His treatise abounds in common sense."—British Medical Journal. "There is evidence that the author is a man who has not only read good books but has the power of thinking for himself, and of expressing the result of thought and reading in clear, strong prose. His subject is an interesting one, and full of difficulties both to the man of science and the moralist."—National Observer. "The busy practitioner will find a good deal of thought for his quiet moments in this work."— y^e Hospital Gazette. "Treated in an extremely able manner."-— The Bookman. "The attempt of a clear and original mind to explain and profit by the lessons of disease."— The Hospital. -
The Question of the Etymology of Dunadd, a Fortress of the Dalriadic Scots
0 10 20 40 60 M 0 10 20 40 60 80 100Km The Question of the Etymology of Dunadd, a fortress of the Dalriadic Scots Richard A. V. Cox Sabhal Mòr Ostaig, University of the Highlands and Islands Richard Lathe University of Edinburgh §1 Introduction The origin of the Scots/English name Dunadd,1 a former centre of the Dalriadic Scots (Bannerman 1974;2 Skene 1876 II, 229–30), presents a puzzle.3 Evidence for the pronunciation and appropriate spelling of the modern Gaelic form of the name and its relation to historical forms and to more recent variants is presented below, together with an outline discussion of a number of topographically plausible, but linguistically problematic, derivations. §2 The topographical context The initial element Dun- (from OG dún; ScG dùn) – denotes a fortification on an outcrop that rises out of the flats of Crinan Moss (ScG A’ Mhòine Mhòr) on the Kintyre peninsula (NR 836 935). This outcrop was first occupied around 300 BC – with habitation through to the 4/5th century AD when further fortifications were constructed (Lane and Campbell 2000a; 2000b) – and was fortified until at least the 8th century. The dùn remained a focus for ceremonial activities as late as the 16th century (Lane and Campbell 2000a). Sea-level changes indicate that the dùn, having already been named, was an island or promontory in Crinan Bay (Lathe and Smith 2015) and that the local River Add was then only a local inflow to the estuary. The outcrop itself retained insular or promontory status until c. 460–770 AD and estuarine waters may have been present as late as 1,000 years ago (Lathe and Smith 2015).