The Analysis of Wonder: an Introduction to the Philosophy Of
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On Matter: Schelling's Anti-Platonic Reading of the Timaeus Tyler Tritten
93 The Official Journal of the North American Schelling Society Volume 1 (2018) On Matter: Schelling’s Anti-Platonic Reading of the Timaeus Tyler Tritten This essay1 contrasts the so-called emanationism of Neoplatonism, particularly Proclus’s, with the naturephilosophy2 of F.W.J. Schelling. The contention is that Schelling’s thought is Neo-Platonist because thoroughly Platonist (albeit not at all Platonic, that is, dualistic), except that his project stands Neoplatonism on its head by inverting the order of procession. Schelling agrees with Neoplatonism that matter is the lowest and most inferior of the hypostases—not even constituting a proper hypostasis itself, because incapable of self-reversion—but he differs in viewing matter as cosmologically prior to intellect, soul, the demiurge and so forth. The question concerns not the hierarchical but the ontological ordering of matter. For Schelling, procession is not a descent into being (and eventually non-being) from a one beyond being, but an elevation (Steigerung) and intensification of being, which precludes the need for return (έπιστροφή [epistrophē]). This is the trademark of Schelling’s late distinction between positive and negative philosophy. Positive philosophy is progressive, beginning with the inferior as the most original in order to ascend 1 This article is a slightly revised and shortened version of chapter three of my The Contingency of Necessity: Reason and God as Matters of Fact (Edinburgh: Edinburgh University Press, 2017). 2 In Philosophies of Nature After Schelling (London: Continuum, 2008) Ian Hamilton Grant speaks of Schelling not as a practitioner of the philosophy of nature, but as a naturephilosopher. -
Forthcoming in the Kant Yearbook, Vol. 11 (2019) Final Draft – Please Cite the Published Version for Correct Pagination
Forthcoming in The Kant Yearbook, Vol. 11 (2019) Final Draft – Please cite the published version for correct pagination Can there be a Finite Interpretation of the Kantian Sublime? Sacha Golob (King’s College London) Abstract Kant’s account of the sublime makes frequent appeals to infinity, appeals which have been extensively criticised by commentators such as Budd and Crowther. This paper examines the costs and benefits of reconstructing the account in finitist terms. On the one hand, drawing on a detailed comparison of the first and third Critiques, I argue that the underlying logic of Kant’s position is essentially finitist. I defend the approach against longstanding objections, as well as addressing recent infinitist work by Moore and Smith. On the other hand, however, I argue that finitism faces distinctive problems of its own: whilst the resultant theory is a coherent and interesting one, it is unclear in what sense it remains an analysis of the sublime. I illustrate the worry by juxtaposing the finitist reading with analytical cubism. §1 – Introduction Kant’s account of the sublime makes frequent reference to infinity. The “intuition” of the sublime “carries with it the idea of...infinity”; apprehension “can progress to infinity” [kann…ins Unendliche gehen]; imagination “strives to progress towards infinity” [ein Bestreben zum Fortschritte ins Unendliche]; reason demands that we “think the infinite as a whole” (KU 5:255, 252, 250, 254).1 It is obvious that the infinite played a central role in Kant’s own presentation of the problem. It is less clear whether such references are 1 References are to the standard Akademie edition of Kant’s gesammelte Schriften (Berlin: de Gruyter, 1900–; abbreviated as Ak.): Anth: Anthropologie in pragmatischer Hinsicht (Ak. -
Curriculum Vitae
Dean Franklin Moyar Department of Philosophy Johns Hopkins University 276 Gilman Hall 3400 N. Charles St. Baltimore, MD 21218 [email protected] Professional Experience 2009-present: Associate Professor (with tenure), Department of Philosophy, Johns Hopkins University. 2002-2009: Assistant Professor, Department of Philosophy, Johns Hopkins University. Areas AOS: Kant and German Idealism, Political Philosophy, Metaethics. AOC: Philosophy of Law, Philosophy of Action, 19th Century European Philosophy, Early Modern Philosophy, American Philosophy. Education 1994-2002 University of Chicago, Ph.D. June 2002. 1999-2000 Visiting Scholar, Westfälische Wilhelms-Universität, Münster, Germany. 1990-1994 Duke University. B.S. Summa Cum Laude with Honors in Physics. Second major in Philosophy. Monograph Hegel’s Conscience (Oxford University Press, 2011, paperback 2014). Edited Volumes The Oxford Handbook of Hegel, Editor (forthcoming, 2017). The Routledge Companion to Nineteenth Century Philosophy, Editor (Routledge, 2010). Winner, CHOICE award, 2010. Hegel’s Phenomenology of Spirit: A Critical Guide, Co-Editor with Michael Quante (Cambridge University Press, 2008). Journal Articles and Book Chapters “German Idealism,” Knowledge in Early Modern Philosophy, edited by Stephen Gaukroger, (forthcoming, Bloomsbury, 2017) “Die Wahrheit der mechanistischen und teleologischen Objektivität,” for a collective commentary on the Science of Logic, edited by Michael Quante and Anton Koch (forthcoming from Meiner Verlag, 2017). “Introduction” to The Oxford Handbook -
Aristotle on Thinking ( Noêsis )
Aristotle on Thinking ( Noêsis ) The Perception Model DA III.4-5. Aristotle gives an account of thinking (or intellect—noêsis ) that is modeled on his account of perception in Book II. Just as in perception, “that which perceives” ( to aisthêtikon ) takes on sensible form (without matter), so in thinking “that which thinks” ( to noêtikon ) takes on intelligible form (without matter). Similarly, just as in perception, the perceiver has the quality of the object potentially, but not actually, so, too, in understanding, the intellect is potentially (although not actually) each of its objects. Problem This leaves us with a problem analogous to the one we considered in the case of perception. There we wondered how the perceiver of a red tomato could be potentially (but not actually) red (prior to perceiving it), and yet become red (be actually red) in the process of perceiving it. Here the question is how the intellect that thinks about a tomato (or a horse) is potentially a tomato (or a horse), and then becomes a tomato (or a horse) in the process of thinking about it. The problem about thinking seems more severe: for although there is a sense in which the perceiver becomes red (the sense organ becomes colored red), there does not seem to be a comparable sense in which the intellect becomes a tomato (or a horse). (1) there is no organ involved, and (2) there does not seem to be room in there for a tomato (let alone a horse). The Differences from Perception As we will see, there are important differences between perceiving and understanding, beyond the fact the one involves taking on perceptible form and the other intelligible form. -
Post-Continental Philosophy: Its Definition, Contours, and Fundamental Sources
Post-continental Philosophy: Its Definition, Contours, and Fundamental Sources NELSON MALDONADO-TORRES It is no accident that the global geographical framework in use today is essentially a cartographic celebration of European power. After centuries of imperialism, the presumptions of a worldview of a once-dominant metropole has become part of the intellectual furniture of the world…. Metageography matters, and the attempt to engage it critically has only begun. Martin W. Lewis and Kären W. Wigen, The Myth of Continents.1 or several decades now the contours of legitimate philosophy have been drawn by advocates of F so-called analytic and continental philosophies. Analytic philosophy is often referred to as a style of thinking centered on the question of whether something is true, rather than, as continental philosophy, on the multiple factors that constitute meaning.2 Analytic philosophy is also said to be closer to the sciences, while continental philosophy has more affinity with the humanities.3 One of the reasons for this lies in that while analytic philosophy tends to dismiss history from its reflections, continental philosophy typically emphasizes the relevance of time, tradition, lived experience, and/or social context. Fortunately, this situation is slowly but gradually changing today. A variety of intellectuals are defying the rigid boundaries of these fields. Some of the most notable are Afro- American, Afro-Caribbean, and Latina/o scholars using the arsenal of these bodies of thought to analyze and interpret problems related to colonialism, racism, and sexism in the contemporary world.4 These challenges demand a critical analysis of the possibilities and limits of change within the main coordinates of these different styles or forms of philosophizing. -
Plotinus and the Artistic Imagination John S
Roger Williams University DOCS@RWU School of Architecture, Art, and Historic School of Architecture, Art, and Historic Preservation Faculty Publications Preservation 2015 Plotinus and the Artistic Imagination John S. Hendrix Roger Williams University, [email protected] Follow this and additional works at: http://docs.rwu.edu/saahp_fp Part of the Architecture Commons Recommended Citation Hendrix, John S., "Plotinus and the Artistic Imagination" (2015). School of Architecture, Art, and Historic Preservation Faculty Publications. Paper 31. http://docs.rwu.edu/saahp_fp/31 This Article is brought to you for free and open access by the School of Architecture, Art, and Historic Preservation at DOCS@RWU. It has been accepted for inclusion in School of Architecture, Art, and Historic Preservation Faculty Publications by an authorized administrator of DOCS@RWU. For more information, please contact [email protected]. Plotinus and the Artistic Imagination John Hendrix In the thought of Plotinus, the imagination is responsible for the apprehen- sion of the activity of Intellect. If creativity in the arts involves an exercise of the imagination, the image-making power that links sense perception to noet- ic thought and the nous poietikos , the poetic or creative intellect, then the arts exercise the apprehension of intellectual activity and unconscious thought. According to John Dillon in “Plotinus and the Transcendental Imag- ination,” 1 Plotinus’ conception of the imagination led to the formulation of the imagination as a basis of artistic creativity. In Plotinus, imagination operates on several different levels: it produces images in sense perception, it synthesizes images in dianoetic thought, and it produces images in correspondence with the articulation through logos of noetic thought. -
Journal of Food Composition and Analysis
JOURNAL OF FOOD COMPOSITION AND ANALYSIS AUTHOR INFORMATION PACK TABLE OF CONTENTS XXX . • Description p.1 • Impact Factor p.1 • Abstracting and Indexing p.2 • Editorial Board p.2 • Guide for Authors p.4 ISSN: 0889-1575 DESCRIPTION . The Journal of Food Composition and Analysis publishes manuscripts on the chemical composition of human foods, analytical methods, food composition data and studies on the statistics, use and distribution of such data. Research areas include: • New methods for the chemical analysis of food • Nutrient, bioactive non-nutrient and anti-nutrient components in food • Flavour and taste components in food. • Food composition database development, management, and utilization • Processes of development and selection of single-value entries for food composition tables The Journal does not consider papers that feature as the major area of study: - Non-specific assays, such as in-vitro antioxidant capacity and total phenolic content - Clinical and pharmacological studies - Natural medicines - Physical properties of foods - Food waste materials - Foods formulated in the laboratory - Microbiological and anti-microbial assays - Sensory quality and organoleptic characteristics of foods IMPACT FACTOR . 2020: 4.556 © Clarivate Analytics Journal Citation Reports 2021 AUTHOR INFORMATION PACK 1 Oct 2021 www.elsevier.com/locate/jfca 1 ABSTRACTING AND INDEXING . Scopus AGRICOLA Biological Abstracts CAB International CAB Health Current Contents Dairy Science Abstracts FSTA (Food Science and Technology Abstracts) Nutrition Abstracts ScienceDirect AGORA Foodline: Food Science and Technology Vitis Viticulture and Enology Abstracts EMBiology EDITORIAL BOARD . Editor-in-Chief J. Stephen Elmore, University of Reading, Reading, United Kingdom Assistant Editor Charlène Girardot Consulting and Founding Editor Kent Stewart, The University of Texas System, Austin, Texas, United States of America Editors Francisco J. -
Hegel and Aristotle
HEGEL AND ARISTOTLE ALFREDO FERRARIN Boston University published by the press syndicate of the university of cambridge The Pitt Building, Trumpington Street, Cambridge, United Kingdom cambridge university press The Edinburgh Building, Cambridge cb2 2ru, uk 40 West 20th Street, New York, ny 10011-4211, usa 10 Stamford Road, Oakleigh, vic 3166, Australia Ruiz de Alarcón 13, 28014 Madrid, Spain Dock House, The Waterfront, Cape Town 8001, South Africa http://www.cambridge.org © Alfredo Ferrarin 2001 This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 2001 Printed in the United States of America Typeface Baskerville 10.25/13 pt. System QuarkXPress™ 4.04 [AG] A catalog record for this book is available from the British Library. Library of Congress Cataloging in Publication Data Ferrarin, Alfredo, 1960– Hegel and Aristotle / Alfredo Ferrarin. p. cm.–(Modern European philosophy) Includes bibliographical references and index. isbn 0-521-78314-3 1. Hegel, Georg Wilhelm Friedrich, 1770–1831. 2. Aristotle – Influence. I. Title. II. Series. B2948 .F425 2000 193–dc21 00-029779 ISBN 0 521 78314 3 hardback CONTENTS Acknowledgments page xiii List of Abbreviations xv Introduction 1 § 1. Preliminary Notes 1 § 2. On the Object and Method of This Book 7 § 3. Can Energeia Be Understood as Subjectivity? 15 part i the history of philosophy and its place within the system 1. The Idea of a History of Philosophy 31 § 1. The Lectures on the History of Philosophy: Editions and Sources 31 § 2. -
Philosophical Historiography in Marburg Neo-Kantianism: the Example of Cassirer’S Erkenntnisproblem", in from Hegel to Windelband, Eds
Marquette University e-Publications@Marquette Philosophy Faculty Research and Publications Philosophy, Department of 1-1-2015 Philosophical Historiography in Marburg Neo- Kantianism: The Example of Cassirer’s Erkenntnisproblem Sebastian Luft Marquette University, [email protected] Published version. "Philosophical Historiography in Marburg Neo-Kantianism: The Example of Cassirer’s Erkenntnisproblem", in From Hegel to Windelband, Eds. Gerald Hartung and Valentin Pluder. Boston : De Gruyter, 2015: 181-205. Publisher Link. © 2015 Walter De Gruyter. Used with permission. Sebastian Luft Philosophical Historiography in Marburg Neo-Kantianism: The Example of Cassirer's Erkenntnisproblem Introduction: Philosophical Historiography as Problem-History. Windelband as Paradigm We can think that "problem-history"l is exclusively a name for one way of philo sophical historiography among others. As such it is a method that recounts the history of philosophy in terms of its problems, and not in terms of philosophical personalities or cultural epochs. In this understanding, problem-history proceeds with the naIve assumption that problems exist "in themselves", that they are merely repeated and manifested differently in different epochs. Plainly stated, this sounds both trivial and problematic. And if this reading is true then it is no wonder that problem-history is accorded little interest today, despite the fact that the classical authors of problem-history writing are still readily consulted. Apart from the fact that such writers are still being constantly exploited for re search purposes in the present, their works are granted no independent philo sophical value. This applies equally to the authors of these works: they are not considered as independent philosophers but "only" as historians. -
Ryle and the Para-Mechanical
BRYAN BENHAM Ryle and the Para-mechanical WINNER OF mE 1999 LARRY TAYLOR MEMORIAL AWARD The thesis of this paper is the unconventional claim that Gilbert Ryle is not a logical behaviorist. The popular account ofRyle clearly places his work in The Concept ofMind (1949) in the camp oflogical behaviorist.! The object of this paper, however, will be to illustrate how the conventional interpretation of Ryle is misleading. My argument is not an exhaustive account of Ryle, but serves as a starting point for understanding Ryle outside of the behaviorist label that is usually attached to his work. The argument is straightforward. First, it is apparent on any reasonable construal that logical behaviorism is a reductionist project about the mind. The basic claim of logical behaviorism is that statements containing mental vocabulary can be analyzed into statements containing only the vocabulary of physical behavior. Second, any reasonable account ofRyle will show that he is not a reductionist about the mental, in fact he was adamantly anti-reductionist about the mind. Once these two claims are established it follows quite readily that Ryle was not a logical behaviorist. The first premise is uncontroversial. Anyone familiar with logical behaviorism understands that its aim is to show that mental terminology doesn't refer to unobserved phenomena, supposedly in the head of the person described, but rather to the observed physical behaviors or dispositions to behave (Hempel 1999). In fact, in its strict formulation, logical behaviorism claims that mental terminology signifies only these observed behaviors or dispositions to behave. Thus, I will take it as a reasonably established claim that logical behaviorism is reductionist about the mind. -
Intellect and the Structuring of Reality in Plotinus and Averroes John S
Roger Williams University DOCS@RWU School of Architecture, Art, and Historic School of Architecture, Art, and Historic Preservation Faculty Publications Preservation 2012 Intellect and the Structuring of Reality in Plotinus and Averroes John S. Hendrix Roger Williams University, [email protected] Follow this and additional works at: http://docs.rwu.edu/saahp_fp Part of the Classics Commons Recommended Citation Hendrix, John S., "Intellect and the Structuring of Reality in Plotinus and Averroes" (2012). School of Architecture, Art, and Historic Preservation Faculty Publications. Paper 29. http://docs.rwu.edu/saahp_fp/29 This Article is brought to you for free and open access by the School of Architecture, Art, and Historic Preservation at DOCS@RWU. It has been accepted for inclusion in School of Architecture, Art, and Historic Preservation Faculty Publications by an authorized administrator of DOCS@RWU. For more information, please contact [email protected]. Intellect and the Structuring of Reality in Plotinus and Averroes John Hendrix Though Averroes is not generally considered to be sympathetic to Neoplatonic thinking, there are definite parallels between the philoso- phies of intellect of Averroes and Plotinus. Both can be considered to be “Idealists” in that intelligible form precedes sensible form in per- ception, and that the material intellect of Averroes or Reason Principle of Plotinus, nous hylikos or pathetikos , depends in its functioning on the agent intellect of Averroes or Intellectual Principle of Plotinus, nous poietikos . The formation of the image in the oculus mentis is co- incident with the formation of a thought, and the sensible form is a transient residue of the permanent intelligible form, as if it is reflected in a mirror and projected on a surface. -
Final Draft Jury
Freedom in Conflict On Kant’s Critique of Medical Reason Jonas Gerlings Thesis submitted for assessment with a view to obtaining the degree of Doctor of History and Civilization of the European University Institute Florence, 24 February 2017. European University Institute Department of History and Civilization Freedom in Conflict On Kant’s Critique of Medical Reason Jonas Gerlings Thesis submitted for assessment with a view to obtaining the degree of Doctor of History and Civilization of the European University Institute Examining Board Prof. Dr. Martin van Gelderen, EUI, Lichtenberg-Kolleg – The Göttingen Institute for Advanced Study (Supervisor) Dr. Dr. h.c. Hans Erich Bödeker, Lichtenberg-Kolleg – The Göttingen Institute for Advanced Study Prof. Stéphane Van Damme, European University Institute Senior Lecturer, Dr. Avi Lifschitz, UCL © Jonas Gerlings, 2016 No part of this thesis may be copied, reproduced or transmitted without prior permission of the author Researcher declaration to accompany the submission of written work Department of History and Civilization - Doctoral Programme I Jonas Gerlings certify that I am the author of the work Freedom in Conflict – Kant’s Critique of Medical Reason I have presented for examination for the Ph.D. at the European University Institute. I also certify that this is solely my own original work, other than where I have clearly indicated, in this declaration and in the thesis, that it is the work of others. I warrant that I have obtained all the permissions required for using any material from other copyrighted publications. I certify that this work complies with the Code of Ethics in Academic Research issued by the European University Institute (IUE 332/2/10 (CA 297).