VII. Eschatological Frameworks A. Historical Premillennialism 1

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VII. Eschatological Frameworks A. Historical Premillennialism 1. Historic premillennialists would be referred to as advocates of the _______ _________________ rapture view by the majority of the Church. Historic premillennialists see the events of Revelation as yet to occur, but they do not see a __________________________ between Israel and the Church. For this reason, they believe the Church will live through the Tribulation. 2. Historic premillennialists believe the Rapture and Second Coming passages all refer to _______________________. 3. Many historic premillennialists believe the seal judgments in Revelation 6 point to the heartaches of _____________________ while the End Time judgments begin with the first trumpet judgment. 4. Historic premillennialism does not hold a distinction between Israel and the Church. There is a single people of God who are Israel in the OT and the Church in the New. Gentiles were grafted into the ________________and ____________________ of Israel at Pentecost. 5. Historic premillennialism holds the distinction as the oldest or first eschatological view in the church as ________________, ___________, _____________________, and _______________ appear to hold a premillennialist view without dispensationalist distinctives. B. Amillennialism 1. Amillennialists believe the Church Age is the Millennial Kingdom of ______________________. Satan is bound during the Church Age from deceiving the nations while Christ reigns and rules in heaven at the right hand of God with the church. The Marriage Supper of the Lamb lasts throughout the entire Church Age. 2. Amillennialists believe the Rapture and Second Coming passages all refer to _____________________________. 3. Many amillennialists believe the judgments of Revelation will still occur before the return of Christ along with a great apostasy at the End of Days. A major tenet of Amillennialism is the belief in the continued ____________________ of the Church until the return of Christ. 4. Amillennialists do not hold a distinction between Israel and the Church. There is one people of God who are Israel in the OT and the Church in the New. Gentiles were _____________________ the promises and purposes of Israel at Pentecost. 5. Amillennialism began to grow in popularity thanks to the teaching of _____________________ (354-430) and his writing of the City of God. Amillennialism became the dominate eschatology of the church throughout the Middle Ages and the Catholic Church. Reformers such as John Calvin and Martin Luther were amillennialists. .

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