Israel & Palestine Past and Present

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The Holy Land: Israel & Palestine Past and Present Christian begins in the Holy Land with the Annunciation to the Virgin Mary in the city of Nazareth. Christian then shifts to the City of David, Bethlehem with the birth of Jesus The Wedding in Cana The Baptism of Jesus by John the Baptist The Temptation The Monastery of the Temptation (Orthodox), just north of Jericho The Scene shifts to the Sea of Galilee The Calling of the Disciples 1st Century Boat discovered in the mid 1980’s at the Sea of Galilee. Housed at the Kibbutz Ginosar The town of Tabkha (Tabgha) is the location of two of Christianity’s most powerful Important moments: The Feeding of the Five Thousand & The Sermon on the Mount Mosaic Fragment from 5th Century, Church of the Multitude in Tabkha, Israel Church of the Beautitudes, Tabhka, Israel The Holy Land: Israel & Palestine Past and Present 6th Century Mosaic, Greek Inscription, “Hagia polis ierosalem (Holy City Jerusalem)” Jerusalem as the Center of the World Map circa 12th Century Jesus came to the Temple in Jerusalem 5 Times according to the New Testament: 1. Twelve Years Old for his dedication (Luke) 2. Teach in the Temple Courtyard (John) 3. Teach in the courtyard and heal the blind man in the Pool of Siloam (John) 4. Teach in the Courtyard and is nearly stoned (John) 5. Holy Week (All Four Gospels) Caravaggio, circa 1610, “The Money Changers” He Qi, 2013 “Triumphant Entry” Stained Glass at St. James Anglican Church, Liverpool, 17th Century. “Render Unto Caesar” The Last Supper commemorated at The Cenacle Mary tells the Disciples on Easter Morning Pentecost Event “Mary and the Disciples” by Duccio 12th Century “Pentecost” by El Greco, 1596 Mural, “Crucifixion” circa 1310; Lower Church of Assisi Fresco, “Resurrection” circa 1300; Armenian Church, Jerusalem Church of the Holy Sepulchre Christianity Today in Jerusalem: • Since the birth of the church, there has never been a time that Christians have not dwelled in Jerusalem • Christians control about 45% of the geographic land in Jerusalem • There are 45 churches, convents, and monasteries in Jersusalem that are run by the Catholic, Orthodox, Coptic, Armenian, or Anglican churches • One of the justice issues for Christians in Jerusalem is the access to these holy sites by Palestinian Christians (see article) .

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John Webster
DISCIPLESHIP AND CALLING }OHN WEBSTER, KINGS COLLEGE, UNNERSITY OF ABERDEEN I'm very grateful for the opportunity to spend this time with you reflecting on some issues about the theme of discipleship. My intention is to set our minds to work by offering a theological account of Christian discipleship, and to that end I have divided the material into two themes: 'Discipleship and Calling', and 'Discipleship and Obedience'. In arranging the topic in this way, I am reiterating what I take to be a twofold gospel principle for the theology of the Christian life, namely, that grace both precedes and commands action. In this first session, I propose to reflect on the call to discipleship, and above all on the one who constitutes that call, Jesus Christ, who is himself the grace and command of God in person. Tomorrow I propose to go on from there to consider the shape or direction of discipleship in response to the summons of Jesus. Our questions, therefore, are: who is Jesus Christ? Who are those whom he calls to follow him? And how are we to characterise the life to which he calls them? Such, I hope to suggest, are the basic elements of a theology of discipleship. Before I move into the exposition itself, however, I want to stand back and speak a little more generally about the place which the topic of discipleship has in the more general theology of the Christian life. DISCIPLESHIP IN THE THEOLOGY OF THE CHURCH The task of a theology of the Christian life is to describe that form of human existence which is brought into being and upheld by the saving work of God.
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Life of Christ – Part 3 Wilderness and Calling of Disciples
Life of Christ – Part 3 Wilderness and Calling of Disciples Theme for the life of Christ: “Jesus came to ___________ the true nature of Yahweh, the father, and to show us how to be ________ Him” And what did the life of Jesus, the image of the father look like? __________ ____________________________________________________________________ The Wilderness Temptation Matthew 4:1-2, Mark 1:12-13, Luke 4:1-2, John does not even mention the wilderness temptation. First, Jesus was full of the _________ _______________: Brian Simmons: “The last time Noah released a dove from the ark it flew and never returned. It flew throughout history over Abraham and the patriarchs, over the prophets and kings with no place to rest, until at last, there was a heavenly man who carried the life of Heaven – upon him the dove (Holy Spirit) rested and remained.” It was the Spirit of God that led him to a wilderness place He did NOT lead him into __________________ Wilderness: Hebrew: midhbar denoting not a barren desert but a district or region suitable for pasturing sheep and cattle ( Psalms 65:12 ; Isaiah 42:11 ; Jeremiah 23:10 ; Joel 1:19 ; 2:22 ); an uncultivated place. We all need a wilderness experience to find our _______ nature Secondly, we know He fasted for 40 days and nights: Fasting is not just going without food. Fasting is not sitting in front of the TV or skipping lunch break and working through lunch because you’re not eating. Fasting Biblically is: Going without ___________ for a spiritual purpose It’s purpose is to solely bring us into a deeper, more intimate relationship with God.
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Matthew 4:18-23New Revised Standard Version (NRSV) 18 As He
1 Matthew 4:18-23New Revised Standard Version (NRSV) 18 As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the sea—for they were fishermen. 19 And he said to them, “Follow me, and I will make you fish for people.” 20 Immediately they left their nets and followed him. 21 As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. 22 Immediately they left the boat and their father, and followed him.23 Jesus[a] went throughout Galilee, teaching in their synagogues and proclaiming the good news[b] of the kingdom and curing every disease and every sickness among the people. In today’s scripture passage, we hear Jesus calling his first followers. Because we have read the rest of the story, we know these are four of Jesus’ disciples but this passage does not call them disciples. What I think is important for us to note is that Jesus seeks out these individuals. They are in the midst of doing their jobs, going about business as usual, and honestly, there is no indication of a prior relationship with Jesus. But Jesus calls and they respond. Will you? Let us pray. Gracious God, help us to open our hearts and minds to hear what you have to say to us this day. Help us to listen for your call and respond as faithful disciples.
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Jesus: His Life from the Perspectives of Mary Magdalene and the Apostle Peter (Pt.4)
Digital Commons @ George Fox University Faculty Publications - College of Christian Studies College of Christian Studies 2019 Jesus: His Life from the Perspectives of Mary Magdalene and the Apostle Peter (Pt.4) Paul N. Anderson Follow this and additional works at: https://digitalcommons.georgefox.edu/ccs Part of the Christianity Commons Search “Jesus: His Life from the Perspectives of Mary Magdalene and the Apostle Peter” (Pt.4) By Paul N. Anderson George Fox University Newberg, Oregon https://georgefox.academia.edu/PaulAnderson (https://georgefox.academia.edu/PaulAnderson) April 2019 The final two episodes of the History Channel’s “Jesus: His Life” focus on Jesus as viewed by Mary Magdalene and the Apostle Peter. As with the previous six episodes, this hybrid documentary focuses on the life of Jesus from the perspectives of particular individuals within the gospel narratives. Over and against more historical-critical and skepticism- privileging series a couple of decades ago,[1] this series largely follows the presentations of Jesus within the four canonical gospels, while still setting them within the contexts of first century Palestine under the Roman Empire. In so doing, the softer view of New Testament historiography pioneered by James Dunn, “Jesus Remembered,” is applied effectively, as the life of Jesus is examined as it might have been perceived and remembered by different figures within the gospel narratives themselves.[2] This more nuanced approach to gospel historiography allows scholars leeway in presenting not only what happened, but also sketching how key figures would have perceived and referenced particular events, including a diversity of understandings and viewpoints within and beyond the gospel witness.[3] That being the case, differences between the Gospels (especially between John and the Synoptics) can be accounted for more readily, rather than choosing sides in one direction over another.
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Discipleship and Mission
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FOCUS on Matthew a Study Guide for Groups & Individuals
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John, the Beloved Disciple
Hugo Bouter JJOOHHNN,, TTHHEE BBEELLOOVVEEDD DDIISSCCIIPPLLEE AS WE FIND HIM IN THE GOSPEL ACCORDING TO JOHN New edition — 2004 2 JOHN, THE BELOVED DISCIPLE “Now there was leaning on Jesus’ bosom one of His disciples, whom Jesus loved”. John 13:23 JOHN, THE BELOVED DISCIPLE 3 CONTENTS PREFACE ........................................................................ 4 1. INTRODUCTION.......................................................... 5 John’s character and calling ......................................... 5 The disciple whom Jesus loved .................................... 6 2. IN THE UPPER ROOM ................................................ 8 Reclining close beside Jesus........................................ 8 The need for cleansing ............................................... 10 3. BY THE CROSS OF JESUS ...................................... 12 The cross and its results............................................. 12 New family ties............................................................ 14 4. BY THE EMPTY TOMB.............................................. 16 Witnesses of Christ’s resurrection .............................. 16 The importance of Christ’s resurrection...................... 18 One spirit with the Lord............................................... 19 5. AT THE SEA OF TIBERIAS (PART 1) ....................... 21 I will make you fishers of men..................................... 21 Resurrection scenes................................................... 22 It is the Lord...............................................................
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BFA JAN 2019.Pdf
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JESUS: the Calling of the Disciples INTRODUCTION
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087020 Gospelofmark
THE GOSPEL OFMARK AMEN’S STUDY OF CHRISTIAN DISCIPLESHIP A Seven-Session Bible Study for Men by Ronald Edward Peters The Gospel A Men’s Study of Christian Discipleship of Mark A Seven-Session Bible Study for Men Author Ronald Edward Peters Editor Curtis A. Miller Designer Peg Coots Alexander Scripture quotations in this publication are from the New Revised Standard Version (NRSV) of the Bible, copyright © 1989 by the Division of Christian Education of the National Council of Churches of Christ in the U.S.A. Used by permission. Every effort has been made to trace copyrights on the materials included in this book. If any copyrighted material has nevertheless been included without permission and due acknowledgment, proper credit will be inserted in future printings after notice has been received. © 1998 Christian Education Program Area, Congregational Ministries Division, Presbyterian Church (U.S.A.), Louisville, KY. All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any other information retrieval system, without permission in writing from the publisher. Printed in the United States of America. This book is part of the Men’s Bible Study series produced through the Office for Men’s Ministries of the Presbyterian Church (U.S.A.), a ministry of the General Assembly Council, Presbyterian Church (U.S.A.). Curriculum Publishing Presbyterian Church (U.S.A.) 100 Witherspoon Street Louisville, KY 40202-1396 1-800-524-2612 Orders: Ext. 1, Option 1 Curriculum Helpline: Ext. 3 FAX: 502-569-8263 World Wide Web: http://www.pcusa.org/pcusa/currpub Mark CONTENTS Introduction to the Men’s Bible Study ........................................................................................
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Called Ministry
Sunday School Lesson Mark 1:16-20 by Lorin L. Cranford All rights reserved © Called A copy of this lesson is posted in Adobe pdf format at http://cranfordville.com under Bible Studies in the Bible Study Aids section. A note about the blue, underlined material: These are hyperlinks that allow you to click them on and bring up the specified scripture passage automatically while working inside the pdf file connected to the internet. Just use your web browser’s back arrow or the taskbar to return to the lesson material. ************************************************************************** Quick Links to the Study I. Context II. Message a. Historical a. Andrew and Peter, vv. 6-8 b. Literary b. James and John, vv. 9-20 *************************************************************************** During our history as Baptists, we have given a lot of emphasis to a “called ministry.” The stress has typically been for pastors and other church staff members to have a definite sense of divine calling into vocational Christian ministry. Often one of the scriptural sources for this understanding has been the calling of the disciples by Jesus as described in the four gospels. While making this demand upon the ministers in our ranks, we have not always seen the equal relevancy of the calling of these twelve disciples to our own lives. Somehow, the fact that they left their “jobs” as fishermen in order to follow Jesus puts them in a “clergy” category and out of a “laymen” category. Thus Jesus was calling clergy rather than laymen who are just supposed to sup- port the clergy. This rather interesting reasoning we have inherited from Roman Catholic tradition that has been in place for many centuries.
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