Matthew Parker and His Scribes
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The Rectitudines Singularum Personarum
THE RECTITUDINES SINGULARUM PERSONARUM: ANGLO-SAXON LANDSCAPES IN TRANSITION A Thesis Presented to The Graduate Faculty of the University of Akron In Partial Fulfillment of the Requirements for the Degree Master of Arts S. Jay Lemanski August, 2005 THE RECTITUDINES SINGULARUM PERSONARUM: ANGLO-SAXON LANDSCAPES IN TRANSITION S. Jay Lemanski Thesis Approved: Accepted: _______________________________ _____________________________ Advisor Dean of the College Constance Bouchard Charles Monroe _______________________________ _____________________________ Co-Advisor Dean of the Graduate School Michael Graham George Newkome _______________________________ _____________________________ Department Chair Date Constance Bouchard ii ACKNOWLEDGMENTS Initial thanks must be given to Gill Cannell, librarian at the Parker Library in Cambridge, who not only provided me with a photostatic copy of the Rectitudines singularum personarum, but also a full physical description of the manuscript in which it is found. I would also like to express my gratitude to Dr. Paul Harvey, professor emeritus at the University of Durham. When I was first considering this project, he was kind enough to look over my proposal, and offered both guidance and encouragement. Finally, I must express my debt to my advisor, Dr. Constance Bouchard, who for many months patiently listened to my thoughts regarding this text, and gave invaluable suggestions and guidance for my research and the writing of my thesis. The depth of her insights coupled with a genuinely caring encouragement are -
St. Margaret's in Eastcheap
ST. MARGARET'S IN EASTCHEAP NINE HUNDRED YEARS OF HISTORY A Lecture delivered to St. Margaret's Historical Society on January 6th, 1967 by Dr. Gordon Huelin "God that suiteth in Trinity, send us peace and unity". St. Margaret's In Eastcheap : Nine hundred years of History. During the first year of his reign, 1067, William the Conqueror gave to the abbot and church of St. Peter's, Westminster, the newly-built wooden chapel of St. Margaret in Eastcheap. It was, no doubt, with this in mind that someone caused to be set up over the door of St. Margaret Pattens the words “Founded 1067”. Yet, even though it seems to me to be going too far to claim that a church of St. Margaret's has stood upon this actual site for the last nine centuries, we in this place are certainly justified in giving' thanks in 1967 for the fact that for nine hundred years the faith has been preached and worship offered to God in a church in Eastcheap dedicated to St. Margaret of Antioch. In the year immediately following the Norman Conquest much was happening as regards English church life. One wishes that more might be known of that wooden chapel in Eastcheap, However, over a century was to elapse before even a glimpse is given of the London churches-and this only in general terms. In 1174, William Fitzstephen in his description of London wrote that “It is happy in the profession of the Christian religion”. As regards divine worship Fitzstephen speaks of one hundred and thirty-six parochial churches in the City and suburbs. -
John Leland's Itinerary in Wales Edited by Lucy Toulmin Smith 1906
Introduction and cutteth them out of libraries, returning home and putting them abroad as monuments of their own country’. He was unsuccessful, but nevertheless managed to John Leland save much material from St. Augustine’s Abbey at Canterbury. The English antiquary John Leland or Leyland, sometimes referred to as ‘Junior’ to In 1545, after the completion of his tour, he presented an account of his distinguish him from an elder brother also named John, was born in London about achievements and future plans to the King, in the form of an address entitled ‘A New 1506, probably into a Lancashire family.1 He was educated at St. Paul’s school under Year’s Gift’. These included a projected Topography of England, a fifty volume work the noted scholar William Lily, where he enjoyed the patronage of a certain Thomas on the Antiquities and Civil History of Britain, a six volume Survey of the islands Myles. From there he proceeded to Christ’s College, Cambridge where he graduated adjoining Britain (including the Isle of Wight, the Isle of Man and Anglesey) and an B.A. in 1522. Afterwards he studied at All Souls, Oxford, where he met Thomas Caius, engraved map of Britain. He also proposed to publish a full description of all Henry’s and at Paris under Francis Sylvius. Royal Palaces. After entering Holy Orders in 1525, he became tutor to the son of Thomas Howard, Sadly, little or none of this materialised and Leland appears to have dissipated Duke of Norfolk. While so employed, he wrote much elegant Latin poetry in praise of much effort in seeking church advancement and in literary disputes such as that with the Royal Court which may have gained him favour with Henry VIII, for he was Richard Croke, who he claimed had slandered him. -
Introduction: Staging Justice
Notes Introduction: Staging Justice 1. From the epilogue of Eiranarcha, or Of the Office of the Iustices of the Peace (London, 1581) (STC no. 15163), p. 511. 2. This mirrors provisions in early modern England for local justices of the peace to refer more complex cases on to the assize judges, as discussed in Chapter 2. 3. This is typified by Fredson Thayer Bowers’ Elizabethan Revenge Tragedy, 1587–1642 (Princeton: Princeton University Press, 1940). For the lasting impact of Bowers ’ work, see Chapter 1. 4. Contrast this with scholarly interest in the trial scene of The Merchant of Venice, for example. 5. For example, Victoria Kahn and Lorna Hutson, eds, Rhetoric and Law in Early Modern Europe (New Haven: Yale University Press, 2001); Erica Sheen and Lorna Hutson, eds, Literature, Politics and Law in Renaissance England (Basingstoke: Palgrave Macmillan, 2005); Subha Mukherji, Law and Representation in Early Modern Drama (Cambridge: Cambridge University Press, 2006); Lorna Hutson, The Invention of Suspicion: Law and Mimesis in Shakespeare and Renaissance Drama (Oxford: Oxford University Press, 2007); Constance Jordan and Karen Cunningham, eds, The Law in Shakespeare (Basingstoke: Palgrave Macmillan, 2007); Paul Raffield and Gary Watt, eds, Shakespeare and the Law (Oxford: Hart Publishing, 2008); Andrew Zurcher, Shakespeare and Law, Arden Critical Companions (London: Methuen, 2010). The predeliction for Shakespeare’s work is evident from the titles even in this small sample. 6. For an overview, see C. W. Brooks, ‘Litigants and Attorneys in the King’s Bench and Common Pleas, 1560–1640’, in Legal Records and the Historian, ed. J. H. Baker (London: Royal Historical Society, 1978), pp. -
Chaucer’S Birth—A Book Went Missing
© Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. •CHAPTER 1 Vintry Ward, London Welcome, O life! I go to encounter for the millionth time the reality of experience. — James Joyce, Portrait of the Artist as a Young Man In the early 1340s, in Vintry Ward, London— the time and place of Chaucer’s birth— a book went missing. It wasn’t a very important book. Known as a ‘portifory,’ or breviary, it was a small volume containing a variety of excerpted religious texts, such as psalms and prayers, designed to be carried about easily (as the name demonstrates, it was portable).1 It was worth about 20 shillings, the price of two cows, or almost three months’ pay for a carpenter, or half of the ransom of an archer captured by the French.2 The very presence of this book in the home of a mer- chant opens up a window for us on life in the privileged homes of the richer London wards at this time: their inhabitants valued books, ob- jects of beauty, learning, and devotion, and some recognized that books could be utilized as commodities. The urban mercantile class was flour- ishing, supported and enabled by the development of bureaucracy and of the clerkly classes in the previous century.3 While literacy was high in London, books were also appreciated as things in themselves: it was 1 Sharpe, Calendar of Letter- Books of the City of London: Letter- Book F, fol. -
William Herle's Report of the Dutch Situation, 1573
LIVES AND LETTERS, VOL. 1, NO. 1, SPRING 2009 Signs of Intelligence: William Herle’s Report of the Dutch Situation, 1573 On the 11 June 1573 the agent William Herle sent his patron William Cecil, Lord Burghley a lengthy intelligence report of a ‘Discourse’ held with Prince William of Orange, Stadtholder of the Netherlands.∗ Running to fourteen folio manuscript pages, the Discourse records the substance of numerous conversations between Herle and Orange and details Orange’s efforts to persuade Queen Elizabeth to come to the aid of the Dutch against Spanish Habsburg imperial rule. The main thrust of the document exhorts Elizabeth to accept the sovereignty of the Low Countries in order to protect England’s naval interests and lead a league of protestant European rulers against Spain. This essay explores the circumstances surrounding the occasion of the Discourse and the context of the text within Herle’s larger corpus of correspondence. In the process, I will consider the methods by which the study of the material features of manuscripts can lead to a wider consideration of early modern political, secretarial and archival practices. THE CONTEXT By the spring of 1573 the insurrection in the Netherlands against Spanish rule was seven years old. Elizabeth had withdrawn her covert support for the English volunteers aiding the Dutch rebels, and was busy entertaining thoughts of marriage with Henri, Duc d’Alençon, brother to the King of France. Rejecting the idea of French assistance after the massacre of protestants on St Bartholomew’s day in Paris the previous year, William of Orange was considering approaching the protestant rulers of Europe, mostly German Lutheran sovereigns, to form a strong alliance against Spanish Catholic hegemony. -
Coventry in the Oxford Dictionary of National Biography
Coventry in the Oxford Dictionary of National Biography The Oxford Dictionary of National Biography is the national record of people who have shaped British history, worldwide, from the Romans to the 21st century. The Oxford DNB (ODNB) currently includes the life stories of over 60,000 men and women who died in or before 2017. Over 1,300 of those lives contain references to Coventry, whether of events, offices, institutions, people, places, or sources preserved there. Of these, over 160 men and women in ODNB were either born, baptized, educated, died, or buried there. Many more, of course, spent periods of their life in Coventry and left their mark on the city’s history and its built environment. This survey brings together over 300 lives in ODNB connected with Coventry, ranging over ten centuries, extracted using the advanced search ‘life event’ and ‘full text’ features on the online site (www.oxforddnb.com). The same search functions can be used to explore the biographical histories of other places in the Coventry region: Kenilworth produces references in 229 articles, including 44 key life events; Leamington, 235 and 95; and Nuneaton, 69 and 17, for example. Most public libraries across the UK subscribe to ODNB, which means that the complete dictionary can be accessed for free via a local library. Libraries also offer 'remote access' which makes it possible to log in at any time at home (or anywhere that has internet access). Elsewhere, the ODNB is available online in schools, colleges, universities, and other institutions worldwide. Early benefactors: Godgifu [Godiva] and Leofric The benefactors of Coventry before the Norman conquest, Godgifu [Godiva] (d. -
I 'A MAN MOSTE MEETE': a NATIONWIDE SURVEY OF
'A MAN MOSTE MEETE': A NATIONWIDE SURVEY OF JUSTICES OF THE PEACE IN MID-TUDOR ENGLAND, 1547-1582 _____________ A Dissertation Presented to The Faculty of the Department of History University of Houston _____________ In Partial Fulfillment Of the Requirements for the Degree of Doctor of Philosophy _____________ By Clarissa Elisabeth Hinojosa May 2014 i 'A MAN MOSTE MEETE': A NATIONWIDE SURVEY OF JUSTICES OF THE PEACE IN MID-TUDOR ENGLAND, 1547-1582 _____________ An Abstract of a Dissertation Presented to The Faculty of the Department of History University of Houston _____________ In Partial Fulfillment Of the Requirements for the Degree of Doctor of Philosophy _____________ By Clarissa Elisabeth Hinojosa May 2014 ii ABSTRACT This dissertation is a national study of English justices of the peace (JPs) in the mid- Tudor era. It incorporates comparable data from the reigns of Edward VI, Mary I, and the Elizabeth I. Much of the analysis is quantitative in nature: chapters compare the appointments of justices of the peace during the reigns of Edward VI, Mary I, and Elizabeth I, and reveal that purges of the commissions of the peace were far more common than is generally believed. Furthermore, purges appear to have been religiously- based, especially during the reign of Elizabeth I. There is a gap in the quantitative data beginning in 1569, only eleven years into Elizabeth I’s reign, which continues until 1584. In an effort to compensate for the loss of quantitative data, this dissertation analyzes a different primary source, William Lambarde’s guidebook for JPs, Eirenarcha. The fourth chapter makes particular use of Eirenarcha, exploring required duties both in and out of session, what technical and personal qualities were expected of JPs, and how well they lived up to them. -
Lichfield Diocese Prayer Diary: Issue 41
Week Beginning 10th January 2021 Lichfield Diocese Prayer Diary: Issue 41 As we enter into this New year as people of hope we remain mindful of the implications of Covid-19, both locally and globally. Sunday 10thJanuary: (William Laud, Archbishop of Canterbury, 1645) For our Diocesan Bishop, Rt Revd Dr Michael Ipgrave; for members of the Bishop’s Staff team including Rt Revd Clive Gregory, Area Bishop of Wolverhampton; the Ven Matthew Parker, Area Bishop of Stafford (elect); Rt Revd Sarah Bullock, Area Bishop of Shrewsbury and all Archdeacons; for Canon Julie Jones, Chief Executive Officer and Diocesan Secretary as she heads the administrative team and implementation of Diocesan strategy; for the Very Revd Adrian Dorber, Dean of Lichfield and head of Lichfield Cathedral and Revd Dr Rebecca Lloyd, Bishop's Chaplain. Mon 11h: (Mary Slessor, Missionary in West Africa, 1915) We join in prayer with Bishop Michael Curry, Presiding Bishop and Primate of the American Episcopal Church, who calls us to pray for the nation of America following the storming of the Capitol last Wednesday: ‘We pray that God’s Way of Love, might prevail in all of our hearts; for the peaceful and orderly transition of power, for God to heal us, to show us the way to healing, to show us the way to be one nation under God, indivisible, with liberty and justice for all.’ Tues 12th: (Aelred of Hexham, Abbot of Rievaulx, 1167; Benedict Biscop, Abbot of Wearmouth, Scholar, 689) Schools: We pray for all who are part of the Lichfield Diocesan Board of Education and for all pupils, teachers and staff from our local schools (mention the schools by name) facing enormous uncertainties ahead. -
Source Notes for the Library by Stuart Kells (Text Publishing, Melbourne, 2017)
Source Notes for The Library by Stuart Kells (Text Publishing, Melbourne, 2017) p. 6. ‘My company is gone, so that now I hope to enjoy my selfe and books againe, which are the true pleasures of my life, all else is but vanity and noyse.’: Peter Beal, ‘“My Books are the Great Joy of My Life”. Sir William Boothby, Seventeenth-Century Bibliophile’, in Nicholas Barker (ed.), The Pleasures of Bibliophily, (London & New Castle: British Library/Oak Knoll Press, 2003), p. 285. p. 6. ‘the existence within his dwelling-place of any book not of his own special kind, would impart to him the sort of feeling of uneasy horror which a bee is said to feel when an earwig comes into its cell’: John Hill Burton, The Book-Hunter etc, (Edinburgh & London: William Blackwood & Sons, 1885), p. 21. p. 8. ‘menial and dismal’: Jorge Luis Borges, ‘Autobiographical Essay’, in The Aleph and Other Stories 1933-1969, (London: Picador, 1973), p. 153. p. 8. ‘filled with tears’: Jorge Luis Borges, ‘Autobiographical Essay’, in The Aleph and Other Stories 1933-1969, (London: Picador, 1973), p. 153. p. 8. ‘On that miraculous day, she looked up from reading C. S. Lewis, noticing he had begun to cry. In perfect speech, he told her, “I’m crying because I understand”.’: Elizabeth Hyde Stevens, ‘Borges and $: The parable of the literary master and the coin’, Longreads, June 2016. p. 8: ‘a nightmare version or magnification’: Jorge Luis Borges, ‘Autobiographical Essay’, in The Aleph and Other Stories 1933-1969, (London: Picador, 1973), p. 154. p. 9. -
Dating Beowulf
2 Community, joy, and the intimacy of narrative in Beowulf Benjamin A. Saltzman 1a. to make internal 1b. to make (person) intimate with (another) 2. to make known, intimate, explain, or communicate Dictionary of Medieval Latin from British Sources, s.v. intimare1 All great storytellers have in common the freedom with which they move up and down the rungs of their experiences as on a ladder. A ladder extending downward to the interior of the earth and disap- pearing into the clouds is the image for a collective experience to which even the deepest shock of every individual experience, death, constitutes no impediment or barrier. Walter Benjamin2 Intimacy is etymologically bound to the medieval Latin word intimare, which denotes primarily a movement inwards, but also a mode of verbal communication, of making known, of announcing, of explana- tion. Today, these two senses are divided between, for instance, the adjective (‘intimate’) and the verb (‘to intimate’), and when juxtaposed they seem to represent two radically antithetical phenomena. The one tends to imply internalized private reticence; the other, external- ized public expression. But in Beowulf, these two senses of intimacy powerfully converge at moments when stories are shared and recited: moments in which knowledge is communicated through narrative and community is inwardly synthesized. It is in these moments of convergence between narrative and communal intimacy that a profound experience of joy tends to materialize in the poem. The first such communal experience of joy is short-lived, destroyed almost as quickly as it is created. Set in motion by the construction of Heorot, the hall Grendel would eventually attack, that ‘healærna mæst’ (greatest of hall buildings) (78a), a space for community quickly opens up within its walls: ‘ond þær on innan eall gedælan / geongum ond ealdum swylc him God sealde’ (and Benjamin A. -
DISSERTATION-Submission Reformatted
The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. Although early modern theologians and polemicists widely declared religious conformists to be shameless apostates, when we examine specific cases in context it becomes apparent that most individuals found ways to positively rationalize and justify their respective actions. This fraught history continued to have long-term effects on England’s religious, political, and intellectual culture.