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Myanmar's Spring Revolution
EUROPEAN POLICY BRIEF MYANMAR ’S SPRING REVOLUTION : A PEOPLE ’S REVOLUTION Myanmar’s Spring Revolution is a grassroots, bottom-to-top nationwide resistance against the military ruling class that retook state power in February 2021. It is unprecedented in scale, fascinating in form and shows a profound societal change within the country. Michal Lubina , April 2021 INTRODUCTION A People’s revolution Myanmar’s Spring Revolution is a grassroots, bottom-to-top nationwide resistance against the military ruling class that retook state power in February 2021. It is unprecedented in scale, fascinating in form and shows a profound societal change within the country. EVIDENCE AND ANALYSIS The end of hermit country Burma has traditionally been called a hermit country 1 – a designation not uncommon in Asia (Bhutan and especially Korea were similarly named), yet very fitting in the case of Myanmar. Precolonial Burmese kingdoms were generally inward-looking, with periods of sometimes spectacular external expeditions being exceptions rather than the rule. Some believed Burma’s isolation was due to economic self-sufficiency, others ascribed it to geography. Still others looked for explanations in the cultural realm, believing - like Aung San Suu Kyi in her early writings 2 - that Buddhism made Burmese uninterested in foreign ideas. Whatever the reasons, it was only the colonial period that brought Burma into the global, capitalist world, however imperfectly: “Burma had been thrown open to the world, but the world had not been opened up to Burma.” 3 This forceful incursion inflicted wounds that never healed. That is why after the creative and chaotic decade of the 1950s (somewhat similar to the last ten years), Burma reverted to self-isolation after the 1962 1 Gustaaf Houtman, Mental Culture in Burmese Crisis Politics: Aung San Suu Kyi and the National League for Democracy, ISLCAA Tokyo 1999, p. -
Working Paper 100 EV
Myanmar Literature Project jrefrmpmaypDrHudef; Hans-Bernd Zöllner (ed.) Working Paper No. 10:100 Papers Presented at the Burma Studies Conference, Singapore 2006 Passauer Beiträge zur Südostasienkunde Working Papers ISSN 1435-5310 Alle Rechte © Lehrstuhl für Südostasienkunde, Universität Passau 2006 Druck: Universität Passau Printed in Germany Papers Presented at the Burma Studies Conference, Singapore 2006 Contents About the Contributors.............................................................................................................................. 4 I. INTRODUCTION (Hans-Bernd Zöllner)..........................................................................................5 Looking Back on the Way to a Second Level of Investigation ............................................................ 5 Looking at the Contributions of this Volume ............................... Fehler! Textmarke nicht definiert. Nationalism ............................................................................... Fehler! Textmarke nicht definiert. Political Terms and Political Reality ........................................ Fehler! Textmarke nicht definiert. Socialist Economics with a Question Mark .............................. Fehler! Textmarke nicht definiert. A Way Out ................................................................................ Fehler! Textmarke nicht definiert. Looking Ahead - Sceptically, not Pessimistically ........................ Fehler! Textmarke nicht definiert. II. Hans-Bernd Zöllner: INTEGRATING OTHER PEOPLES’ -
Shwe U Daung and the Burmese Sherlock Holmes: to Be a Modern Burmese Citizen Living in a Nation‐State, 1889 – 1962
Shwe U Daung and the Burmese Sherlock Holmes: To be a modern Burmese citizen living in a nation‐state, 1889 – 1962 Yuri Takahashi Southeast Asian Studies School of Languages and Cultures Faculty of Arts and Social Sciences The University of Sydney April 2017 A thesis submitted in fulfilment of requirements for the degree of Doctor of Philosophy Statement of originality This is to certify that to the best of my knowledge, the content of this thesis is my own work. This thesis has not been submitted for any degree or other purposes. I certify that the intellectual content of this thesis is the product of my own work and that all the assistance received in preparing this thesis and sources has been acknowledged. Yuri Takahashi 2 April 2017 CONTENTS page Acknowledgements i Notes vi Abstract vii Figures ix Introduction 1 Chapter 1 Biography Writing as History and Shwe U Daung 20 Chapter 2 A Family after the Fall of Mandalay: Shwe U Daung’s Childhood and School Life 44 Chapter 3 Education, Occupation and Marriage 67 Chapter ‘San Shar the Detective’ and Burmese Society between 1917 and 1930 88 Chapter 5 ‘San Shar the Detective’ and Burmese Society between 1930 and 1945 114 Chapter 6 ‘San Shar the Detective’ and Burmese Society between 1945 and 1962 140 Conclusion 166 Appendix 1 A biography of Shwe U Daung 172 Appendix 2 Translation of Pyone Cho’s Buddhist songs 175 Bibliography 193 i ACKNOWLEGEMENTS I came across Shwe U Daung’s name quite a long time ago in a class on the history of Burmese literature at Tokyo University of Foreign Studies. -
The Social, Political and Humanitarian Impact of Burma's Cyclone Nargis
Volume 6 | Issue 5 | Article ID 2763 | May 03, 2008 The Asia-Pacific Journal | Japan Focus The Social, Political and Humanitarian Impact of Burma's Cyclone Nargis Donald M. Seekins The Social, Political and Humanitarian where it is most needed. Impact of Burma’s Cyclone Nargis Donald M. Seekins Summary This report provides background information and analysis concerning the humanitarian crisis caused by Cyclone Nargis when it passed through the densely populated Irrawaddy Delta and Burma’s largest city Rangoon (Yangon) on May 2-3, 2008. One of the largest natural disasters in recent history, it caused the death Survivors of the cyclone of as many as 130,000 people (the official figure on May 16 was 78,000) and resulted in In the days following the storm, the SPDC between one and two million people losing placed major obstacles in the way of the rapid their homes and property. distribution of relief goods and services by the United Nations, foreign governments, international non-governmental organizations and local volunteer groups – a situation that has continued despite warnings from aid experts that a second, man-made disaster – the systematic neglect of people gravely weakened by thirst, hunger and disease and many more fatalities – is on the verge of occurring. On May 10, the SPDC carried out a referendum on a new military-sponsored constitution, though the vote was postponed to May 24 in the townships most affected by the cyclone. Observers wondered why the referendum was Fatalities are likely to rise both because of the considered so important by the SPDC, given the extremely unsanitary conditions in the disaster scale of the natural disaster and the need to area, and the slowness of the State Peace and commit resources immediately to its alleviation. -
President and First Lady Share Merit for Martyred Leaders on 71St Martyrs’ Day
CENTENARY BIRTHDAY OF SAYAMAGYI DAW KYAN, WRITER RESEARCHER P-8-9 (OPINION) NATIONAL NATIONAL State Counsellor offers ‘soon’ to State Counsellor: Only by remembering country’s history, Sanghas in memory of Martyrs one learns what to do and what not in future PAGE-3 PAGE-5 Vol. V, No. 95, 8TH Waxing of Second Waso 1380 ME www.globalnewlightofmyanmar.com Friday, 20 July 2018 President U Win Myint and First Lady Daw Cho Cho pay homage to the Buddha before Daw Aung San Suu Kyi, daughter of General Aung San, pays tribute to General Aung San donating ‘soon’ (day meal) to the Members of the Sangha. PHOTO: MNA and Martyrs at the Martyrs’ Mausoleum yesterday. PHOTO: ZAW MIN LATT President and First Lady Daw Aung San Suu Kyi pays share merit for martyred tribute to Bogyoke Aung San st leaders on 71 Martyrs’ Day Tens of thousands pay respects to Martyrs st ON the 71st Martyrs’ Day, a donation U Hla Thein and wife Daw Aye Thida, at Mausoleum on 71 Martyrs’ Day ceremony was held at the Nay Pyi Taw Deputy Commander-in-Chief of De- Council Office Zabuthiri Hall yesterday fence Services and Commander-in-Chief AT an event for the 71st Martyrs’ Day held assassinated 71 years ago. morning, and merit was shared for the (Army) Vice-Senior General Soe Win, yesterday at the Martyrs’ Mausoleum in Present at yesterday’s event at the leaders who sacrificed their lives for the Union Ministers, Union Attorney-Gen- Yangon, State Counsellor Daw Aung San Martyrs’ Mausoleum near the northern country. -
A History of the Burma Socialist Party (1930-1964)
University of Wollongong Theses Collection University of Wollongong Theses Collection University of Wollongong Year A history of the Burma Socialist Party (1930-1964) Kyaw Zaw Win University of Wollongong Win, Kyaw Zaw, A history of the Burma Socialist Party (1930-1964), PhD thesis, School of History and Politics, University of Wollongong, 2008. http://ro.uow.edu.au/theses/106 This paper is posted at Research Online. http://ro.uow.edu.au/theses/106 A HISTORY OF THE BURMA SOCIALIST PARTY (1930-1964) A thesis submitted in fulfilment of the requirements for the award of the degree Doctor of Philosophy From University of Wollongong By Kyaw Zaw Win (BA (Q), BA (Hons), MA) School of History and Politics, Faculty of Arts July 2008 Certification I, Kyaw Zaw Win, declare that this thesis, submitted in fulfilment of the requirements for the award of Doctor of Philosophy, in the School of History and Politics, Faculty of Arts, University of Wollongong, is wholly my own work unless otherwise referenced or acknowledged. The document has not been submitted for qualifications at any other academic institution. Kyaw Zaw Win______________________ Kyaw Zaw Win 1 July 2008 Table of Contents List of Abbreviations and Glossary of Key Burmese Terms i-iii Acknowledgements iv-ix Abstract x Introduction xi-xxxiii Literature on the Subject Methodology Summary of Chapters Chapter One: The Emergence of the Burmese Nationalist Struggle (1900-1939) 01-35 1. Burmese Society under the Colonial System (1870-1939) 2. Patriotism, Nationalism and Socialism 3. Thakin Mya as National Leader 4. The Class Background of Burma’s Socialist Leadership 5. -
The Causes and Consequences of Recurrent
THE UNIVERSITY OF CHICAGO LIVING WITH VIOLENCE: THE CAUSES AND CONSEQUENCES OF RECURRENT BUDDHIST-MUSLIM VIOLENCE IN MYANMAR A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVISION OF THE SOCIAL SCIENCES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF SOCIOLOGY BY NATHANIEL JAMES GONZALEZ CHICAGO, ILLINOIS AUGUST 2020 Copyright © 2020 by Nathaniel James Gonzalez All Rights Reserved TABLE OF CONTENTS LIST OF FIGURES ........................................................................................................................ v LIST OF TABLES ......................................................................................................................... vi ACKNOWLEDGEMENTS .......................................................................................................... vii ABSTRACT ................................................................................................................................. viii RECURRENT COMMUNAL VIOLENCE ................................................................................... 1 1.1 Introduction ..................................................................................................................... 1 1.2 Studying Recurrent Communal Violence ....................................................................... 4 1.3 Defining Communal Conflict and Communal Violence ................................................ 7 1.4 The Causes of Communal Violence ............................................................................. 16 1.5 -
Two Compilers of Myanmar History and Their Chronicles
Two Compilers of Myanmar History and their Chronicles Thaw Kaung* Introduction From about the second or third decade of the 18th century to mid- 19th century, a profusion of historical works were compiled in Myanmar. It was the great age of Myanmar historical writing. Myint Swe1 lists (9) works for the late 18th century and (12) works for the early 19th century. Victor Lieberman, in a fascinating new book2, has also written of the popularization of historical and legal texts in Myanmar from around 1711. With cultural integration in early 18th century Myanmar, there was wider literacy, and laymen, not monks, began to dominate the transmission of information scene. The first real chronicle of Myanmar was written in prose by U Kala (c. 1678–1738), the Maha Yazawin- daw-gyi (The Great Chronicle)3, probably in the third decade of the 18th century. To cite Victor Lieberman ''After U Kala came a rain of [imperial] chronicles'' including both private and official histories, by laymen as well as monks4. On 3rd May 1829 King Bagyidaw (1819-1837) appointed a committee of thirteen “learned monks, learned Brahmans [Punnas] and * Member, Myanmar Historical Commission. 1. Myint Swe. '' Kyan-u Nidan'' [Introduction] to Twin-thin Taik-wun Maha Sithu. Twin-thin Myanmar Yazawin-thit. Yangon: Min Yazar Sar-oke Taik, 1968. p. na-nge (e) to na-gyi (P) 2. Victor Lieberman. Strange Parallels: Southeast Asia in Global Context, c 800-1830 . Cambridge: University Press, 2003. Vol. 1. p. 198. 3. U Kala. Maha Yazawin-daw-gyi; edited by Saya Pwa. Yangon: Burma Research Society at Pyi-gyi Mandaing Press: Vol. -
New Burmese Language Materials from John Okell
__________________________ BULLETIN OF THE BURMA STUDIES GROUP __________________________ Number 72 September 2003 Bulletin of the Burma Studies Group Southeast Asia Council Association for Asian Studies Number 72, September 2003 Editor Ward Keeler Department of Anthropology University of Texas at Austin Austin, TX 78712 email: [email protected] Assistant Editor Jake Carbine CONTENTS University of Chicago Divinity School ____________________________________ email: [email protected] Book Review Editor Primate Cities and De Kalb......................... 2 Leedom Lefferts Department of Anthropology The Burma Studies Group .......................... 3 Drew University Madison, NJ 07940-4000 The Mya Than Tint I Knew email: [email protected] by U Tin Tun (Retired Ambassador) .......... 3 Subscription Manager Diary Excerpts Catherine Raymond from Julian Wheatley ................................ 11 The Center for Burma Studies Northern Illinois University A Couple of Bibliographical Hints ........... 19 DeKalb, 60115-2853 office: (815) 753-0512 New Burmese Language Materials fax: (815) 753-1776 from John Okell ........................................ 20 email: [email protected] web: www.grad.niu.edu/burma Bibliography of German Literature on Burma ................................................... 20 Subscriptions Individuals and Institutions: $25 (Includes Journal of Burma Studies) Send checks, payable to The Center for Burma Studies, or email Beth Bjorneby at [email protected] (Visa and Mastercard accepted only). Next Issue March 2004 (Submissions due February 1, 2004) ____________________________________ Of course the city‘s planners make unfortunate decisions, too: the lovely green Primate Cities and De Kalb space in front of the history museum at the ____________________________________ foot of Orchard Road is being plowed under in order to build the new Singapore Business University, the best instance I can imagine In July I had the exciting experience of of misplaced priorities. -
The Uses of Buddhism in Wartime Burma
THE USES OF BUDDHISM IN WARTIME BURMA By DOROTHY GUYOT WORLD WAR II HAS FORMED AN EPISODE IN BURMESE HISTORY OF unprecedented change. Short term changes-the precipitate defeat of the British or the destruction of the world rice market-materially affected Burma for the next ten years. Other irreversible changes, such as the mobilization of youth, the sudden availability of guns, the birth of the Communist Party, have shaped Burmese politics ever since the war. It is remarkable that an episode which recast the fundamentals of political and economic life should have left Buddhism unchanged. The combined ef- forts of Japanese militarists and Burmese nationalists to utilize Buddhism for their own ends merely rippled the surface of the religion, as wind upon water. When the storm of war had passed, Buddhism flowed back to its, accustomed tranquility. At the center of Burmese Buddhism are the monks, or pongyis. These men have. dedicated themselves to seeking the transcendent goal of all moral development, nirvana. They serve the lay community first as living examples of the way to escape worldly suffering and second by pro- viding opportunity for each layman to build his own store of merit through performing good deeds on their behalf. Since a pongyi is not a shepherd to a flock, he is not directly involved in the suffering which a war brings. In times of social upheaval the monkhood, or sangha, continues to hold open its door to all who wish to escape the turmoil but does not confront the disruptors. By thus sheltering men, the sangha shelters itself from change. -
Bullets in the Alms Bowl
BULLETS IN THE ALMS BOWL An Analysis of the Brutal SPDC Suppression of the September 2007 Saffron Revolution March 2008 This report is dedicated to the memory of all those who lost their lives for their part in the September 2007 pro-democracy protests in the struggle for justice and democracy in Burma. May that memory not fade May your death not be in vain May our voices never be silenced Bullets in the Alms Bowl An Analysis of the Brutal SPDC Suppression of the September 2007 Saffron Revolution Written, edited and published by the Human Rights Documentation Unit March 2008 © Copyright March 2008 by the Human Rights Documentation Unit The Human Rights Documentation Unit (HRDU) is indebted to all those who had the courage to not only participate in the September protests, but also to share their stories with us and in doing so made this report possible. The HRDU would like to thank those individuals and organizations who provided us with information and helped to confirm many of the reports that we received. Though we cannot mention many of you by name, we are grateful for your support. The HRDU would also like to thank the Irish Government who funded the publication of this report through its Department of Foreign Affairs. Front Cover: A procession of Buddhist monks marching through downtown Rangoon on 27 September 2007. Despite the peaceful nature of the demonstrations, the SPDC cracked down on protestors with disproportionate lethal force [© EPA]. Rear Cover (clockwise from top): An assembly of Buddhist monks stage a peaceful protest before a police barricade near Shwedagon Pagoda in Rangoon on 26 September 2007 [© Reuters]; Security personnel stepped up security at key locations around Rangoon on 28 September 2007 in preparation for further protests [© Reuters]; A Buddhist monk holding a placard which carried the message on the minds of all protestors, Sangha and civilian alike. -
Bur a and the Burmese
Bur a and the Burmese A Historical Perspective by Eric S. Casino ~ited by Bjorn Schelander with illustrations by Ann Hsu Partially funcled by the U.S. Department of Education Center for Southeast Asian Studies School of Hawaiian, Asian and Pacific Studies University of Hawai'i July 1997 TABLE OF CONTENTS List of Illustrations i Preface ii Chapter One LAND AND PEOPLE 1 Chapter Two FROM PAST TO PRESENT 17 Chapter Three RELIGION 49 Chapter Four LIFE AND CULTURE 65 Chapter Five BURMA AFTER INDEPENDENCE 85 Key to Exercises 104 BASIC REFERENCES 114 List of Illustrations Burmese Fishermen 8 Temples of Pagan 19 Shwedagon Pagoda 57 Chinthes (mythical creatures) 71 Burmese Ox Cart 78 Fisherman in Northern Burma 95 i PREFACE fu 1989, following the rise to power of the new regime, the SLORC (State Law and Order Restoration Council), the official name of the Union of Burma was changed to Union of Myanmar. Many place names were either given new spellings to correct British mistransliterations or replaced by their pre-colonial era names. For example Pagan was replaced by Bagan, Rangoon by Yangon, and Maymyo by Pyin 00 Lwin. However, these new names are not widely used outside (or, for some, inside) the country, and most recent literature has retained the old names and spellings. Hence, to avoid confusion, the old names and spellings will also be retained in this text (including the terms "Burma," "Burman," and "Burmese"). It should be noted that specialists on Burma make an important distinction between "Burman" and "Burmese. II The term Burmese refers to all the people who are citizens of the Union of Burma (Myanmar).