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Special Summer Issue CELEBRATING OUR 25 Th YEAR! the OHR SOMAYACH TORAH MAGAZINE • CELEBRATING OUR 25 th YEAR! THE OHR SOMAYACH TORAH MAGAZINE • WWW.OHR.EDU O H R N E T SPecial Summer iSSue CELEBRATING OUR 25 th YEAR! THE OHR SOMAYACH TORAH MAGAZINE • WWW.OHR.EDU SOPECIAL SUMMER ISSHUE • PARSHIOT DEVARRIM- VA’ETCHANAN-EKEV-RE’EH-SHOFTEIM • 5778/2018 • VOTL. 25 NO. 45 PARSHA INSIGHT BY RABBI YAAKOV ASHER SINCLAIR Devarim The Torah sage said, “This reminds me of something that happened to me when i was in cheder . The rebbe Words Building Worlds also made us all stand in a line facing the wall, but “These are the words…” (1:1) when he found the culprit he didn’t let on, but simply put the money back in his pocket. When he got to the hortly before his marriage a young man went to end of the line, he said, ‘ Tov ! let us all say together, great Torah scholars. He said that he had Hashivenu … Bring us back to you, G-d, and we will something that was weighing heavily on him, return!’ That young boy went on to be one of the great Ssomething that even the day of his marriage would not scholars of the generation,” explained the wise Torah atone for. “i grew up in Jerusalem when food was a scholar. luxury. Nobody even knew what a banana looked like. He continued: “You were not to blame for the other One day the rebbe went out of the classroom for a few boy’s dropping his religion; you were young and hungry. moments and left a few coins on his shtender . i was and the fellow himself – G-d will understand what he hungry and i took the money and put it in my pocket. went through and judge him accordingly. The person The rebbe came back and immediately saw that the i’m concerned about is the rebbe — through a money was gone. He made the whole class stand in a moment’s lack of judgment and sensitivity he ruined line facing the wall, and one-by-one he checked our someone’s life!” pockets. Quickly i dropped the money into the pocket This year the portion of Devarim falls on the 9th of of the boy who was standing next to me. When it came av — Tisha B’av — the day of national disaster. The his turn he couldn’t believe that the money was there seminal sin of the spies by speaking ill of the land of and he started to cry. He pleaded with the rebbe and israel caused the Ninth of av to be a day set aside for told him that he hadn’t stolen the money, but of course disaster and punishment throughout Jewish history. no one believed him. after that he got a name of being Ostensibly, it’s difficult to understand why the a thief, and not too long afterwards he dropped out of punishment for the slander of the spies should be so the cheder , and gradually he went down until he severe, to the extent that the Gemara compares it to dropped religious observance completely and became the three cardinal sins of murder, idolatry and secular. even though the day a person gets married is a immorality. certainly Beit Din will not execute day of atonement for him, how can i ever atone for someone for speaking lashon hara as they would for what i did to that poor boy?” someone convicted of those three cardinal sins! continued on page twenty-four www. ohr.edu | 2| TALMUD TIPS ADVICE FOR LIFE Based on the Talmudic Sages found in the seven pages of the Talmud studied each week in the Daf Yomi cycle BY RABBI MOSHE NEWMAN Zevachim 86 - 120 Clothes that Atone Rabbi Einini bar Sasson said, “Why does the Torah write about bigdei kehuna (the kohen’s garments) adjacent to where the Torah writes about sacrifices? This is to teach you that just as sacrifices provide atonement, so too do bigdei kehuna provide atonement.” rashi here comments that the adjacency mentioned in this statement is found in the following verses of the Torah portion in Tzav (Vayikra 7:13): “This is the law for the burnt offering, for the meal offering, and for the sin offering, and for the guilt offering…. and for the peace offering.” rashi explains that this is followed by a verse that commands moshe about a different topic, in Vayikra 8:2: “Take aaron and his sons with him, and the garments,” followed by naming the various kohen’s garments and with moshe’s putting them on aharon the Kohen Gadol . (commentaries point out that this same idea is taught in masechet erchin 16a, with a slight variation in wording, and that rashi cites different Torah sources there, based on verses in the Torah portion of Tetzave (chapters 28 and 29.) examples of how each of the kohen’s garments helps atone for specific transgressions are listed in our sugya . For example, the mitznefet , the hat, atones for the fundamental transgression of haughtiness. The maharsha explains that just as a hat is worn on the top of the head, the place symbolic of the negative character trait haughtiness — a haughty person feels above the others, with his “nose in the air”. The maharsha points out that wearing a head covering is conducive to having the awe of Heaven upon the wearer. This is the idea behind wearing a yarlmuka (which literally means “awe of the King” and is called kippah in Hebrew). We are taught (in Shabbat 156b) that the mother of rav Nachman bar Yitzchak was careful that her son’s head was covered, even as a young child, so that the awe of Heaven would be over him. • Zevachim 88b Spring Break “Why? Let the positive commandment come and push off the negative commandment!” This question on our daf is an illustration of a principle that is found many times in Shas called “ asei doche lo ta’asei ” — i.e., a positive commandment pushes off and overrides a negative commandment that exists in a certain case. Fulfillment of a mitzvah to do a specific act takes precedent over the consideration for the prohibition that normally forbids doing that act if no positive commandment would be involved. So, what exactly is the question in our sugya ? First we need to examine the positive and negative mitzvot here. The Torah teaches that it is forbidden to break a bone of the korban Pesach: “and don’t break a bone in it”. (Shemot 12:46) a beraita teaches: rabbi Shimon ben menasia says, “This Torah prohibition applies whether or not the bone has marrow in it.” (Tosefot explains that the basis for extending this prohibition to include even a bone with marrow, and not more narrowly applying it only to a case where the bone has no marrow.) There is also a positive mitzvah to eat all of the meat of the korban Pesach in Shemot 12:8: “and you will eat the meat on that night.” This leads the gemara to ask, “The positive mitzvah of eating the meat (including the marrow in the bones) should push off the negative mitzvah to not break the bone, and thereby permit breaking a bone, based on the rule of aseh doche lo ta’aseh ? Why does rabbi Shimon ben menasia say that Torah law forbids breaking a bone of the korban Pesach even if there is marrow inside?” The commentaries ask an interesting question on this line of reasoning. We are taught that the rule of aseh doche lo ta’aseh applies only when the aseh and the lo ta’aseh would occur at the same time. But, here the lo ta’aseh comes continued on page twenty-eight www. ohr.edu | 3| PARSHA Q&A? Devarim chose. Which quality couldn’t he find? 1. How do we see from the beginning of Parshat Devarim 10. moshe told the judges, “The case that is too hard for that moshe was concerned for the Jewish People’s you, bring it to me.” How was he punished for this honor? statement? 2. How much time elapsed between leaving mt. Sinai and 11. Why did moshe describe the desert as great and fright - sending the spies? ful? 3. moshe rebuked the Jewish People shortly before his 12. Which tribe was not represented among the spies? death. From whom did he learn this? 13. Which city did calev inherit? 4. Why did moshe wait until he had smitten the amorite 14. How many kingdoms was avraham promised? How kings before rebuking the Jewish People? many were conquered by Yehoshua? 5. What were some of the achievements that resulted 15. Why were the Jewish People forbidden to provoke from the Jewish People “dwelling” at mt. Sinai? ammon? 6. Why does the Torah single out the names of the avot in 16. Why were the Jewish People not permitted to conquer connection with the giving of the land? the Philistines? 7. What did moshe convey to the Jewish People by saying: 17. How did G-d instill the dread of the Jewish People into “You today are like the stars of the Heavens”? the nations of the world? 8. “ Apikorsim ” (those who denigrate Talmud scholars) 18. Why did moshe fear Og? observed moshe’s every move in order to accuse him. 19. Who was instrumental in destroying the refa’im? What did they observe, and what did they accuse him of? 20. What was the advantage of reuven and Gad leading 9. moshe was looking for several qualities in the judges he the way into battle? PARSHA Q&A! Answers to Devarim’s questions! - All references are to the verses and Rashi’s commentary unless otherwise stated.
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