The Jesuit Martyrs of North America
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UNIVERSITY D'OTTAWA - ECOLE DES GRADUES BWLIOTHIQUES * £, LlSRAKicS $ TO MY BELOVED SISTER MOTHER ST. JAMES LL. D. A TRUE DAUGHTER OF ST. ANGELA WHO GAVE HER LIFE FOR THE EDUCATION OF YOUTH \UMM v^( hrt yLMsAJ^T*- &\ v^\ywM**X^ \ii-iA./v/Vt^c H UNIVERSITY OF OTTAWA ~ SCHOOL OF GRADUATE STUDIES THE JESUIT MARTYRS OF NORTH AMERICA left to «gM Stcmdmg SomH Noel Chabanel, Gabriel Utemcmt, John de Brebeuf, Herat iogm, AnLny olmel ffneefmg John de lata.de, *•»• Goup.J, Ch«J« C«m.*r. 78 UN1VERSITE D'OTTAWA - ECOLE DES GRADUES SAIMTE-MARIE- ON- THE-WYE A PROJECT IS EARLY CHRISTIAN CIVILIZATION US THE HEART OF THE NORTH AMERICAN WILDERNESS "by Sister M. Margaretta, O.S.U. Thesis presented to the Faculty of Arts of the University of Ottawa through the Institute of History as partial fulfill ment of the requirements for the degree of Master of Arts. **^X. LittRAKiLb j» <"•*!> o» cr Ottawa, Canada, 1956 UNIVERSITY OF OTTAWA - SCHOOL OF GRADUATE STUDIES UMI Number: EC55833 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. UMI® UMI Microform EC55833 Copyright 2011 by ProQuest LLC All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 UN1VERSITE D'OTTAWA -- ECOLE DES GRADUES ACKNOWLEDGMEaSTT S To the heroic Jesuit Martyrs, Saint John de Brebeuf and his Companions, on whose help I eontinually relied during the writing of this thesis; to Dr. George Buxton for his encouragement and kindly help; to Dr. Brault for his precious time spent in giving timely suggestions; to Dr.. J. J. Talman, whose kindness and generosity gave me free access to the excellent library at the University of Western Ontario, even to the perusal of valuable books in the library*s Treasure Collection. To Brescia Hall also goes thanks for the use of their library with its valuable set of the Jesuit Relations. Acknowledgments are also due to the Dominion Archives in Ottawa; to Miss Storey in the manuscript library and to Miss Bourque in the reference library, and to all others there who aided me in the use of microfilms and photostats; to the Oxford University Press, Toronto, for the permission to use some cuts from the book, Sainte Marie Among the Hurons, by Mr. W. Jury and Elsie McLeod Jury; to the very Reverend Father McCaffrey, S.J., for permission to use cuts from the Martyrs' Shrine Message, and from Father Devine*s book; to Mr. Herbert Cranston for the picture from his book on "Agriculture in Huronia". To the Reverend Father Dennis A. Hegarty, S.J., renowned archaeologist, who discovered the grave of St. John de Brebeuf, goes special thanks for first hand information given regarding the excavations at Sainte- Marie-on-the-Wye. UNIVERSITY OF OTTAWA ~ SCHOOL OF GRADUATE STUDIES UNIVERSITE D'OTTAWA - ECOLE DES GRADUES TABLE OF CONTENTS Chapter page I.-INTRODUCTION 1 II.-LOCATION AND STRATEGIC IMPORTANCE OF SAINTE-MARIE-ON-THE-WYE 15 III.-A SCHOOL OF RELIGION 22 IV.-A SCHOOL OF SACRED LITURGY 41 V.-A CENTRE OF SOCIAL AND HOSPITAL WORK 63 VI.-THE FIRST EXPERIMENTAL FARM IN NORTH AMERICA WEST OF QUEBEC 92 VII.-A CENTRE OF ENGINEERING, ARCHITECTURE, AND FORT-BUILDING 109 CONCLUSION 142 BIBLIOGRAPHY 148 UNIVERSITY OF OTTAWA ~ SCHOOL OF GRADUATE STUDIES UN1VERS1TE D'OTTAWA ~ ECOLE DES GRADUES LIST OF FIGURES Figure page I.-The Jesuit Martyrs Frontispiece II.-Map of Huronia 14 III.-Brief of Pope Urban VIII to Fort Ste. Marie, Dated February 18, 1644. The First Apostolic Document Ever Issued to the Church in Ontario 61 IV.-The Finding of the Grave of Saint John de Brebeuf 87 V.-Indian Agriculture - From Lafitu 1724 98 VI.-The Exodus from Sainte-Marie-on-the-Wye in 1649 106 VII.-The Outlet of the Canal 112 VIII.-Original Stonework Inside Reconstructed Bastions Built with the Original Stones in 1947 -Three and one-half inch Timber under Original Stone Foundation of Bastion .... 117 IX.-Plan and Reconstruction of Sainte-Marie- on-the-Wye 125 X.-Reverend Father D. A. Hegarty, S. J., at the Grave of Saint John de Brebeuf. The Christian Cemetery and the Skeletal Structure of the Algonquin Longhouse are seen in the Background 128 XI.-The Blackrobes Taught the Indians how to Build . 132a UNIVERSITY OF OTTAWA ~ SCHOOL OF GRADUATE STUDIES UNIVERS1TE D-OTTAWA - ECOLE DES GRADUES SUMMARY OF CHAPTER I In the introduction of chapter I, Champlain in Huronia, 1615, promised that he wouldi send missionaries to their country. He sent the Recollet Fathers. Then follows a brief resume of Huronia, the derivation of its name, its tribes,"and location. In 1624, Brother Sagard, who had been in Huronia for a period of ten months, is recalled to Quebec by his superiors. He says farewell to the Hurons who plead a second time for missionaries to teach them about the true God. In 1626, Brebeuf comes to the Huron country. He, too, is forced to leave the mission in 1629 because of the cap ture of Quebec fby Kirk. Again the Hurons put a pitiful plea for spiritual help. Brebeuf leaves them with a heavy heart, but a determination to return to his beloved neophytes as soon as possible, God willing. He does"return in 1634, from then on he labours in the mission fields of Huronia until his glorious martyrdom. UNIVERSITY OF OTTAWA ~ SCHOOL OF GRADUATE STUDIES UN1VERSITE D'OTTAWA » ECOLE DES GRADUES CHAPTER I Winter had passed and spring was fast taking hold of the countryside. It was the year of one thousand six hundred and fifteen. Huronia was astir, for this was the time to make the last preparation for the long journey up to the French trading post at Quebec. Peltries had received their finishing touch; bags of maize were already packed up; everything for this important trip had been prepared. In the midst of all this tense occupation, our eyes turned to a group gathered in the chieftain's longhouse. In the group were intermingled white men and Huron warriors. One man in the group stood out above all the others, because of his dis tinguished appearance and military bearing. Writers have described him as a gaily clad gentleman of the seventeenth century, his genial face adorned with a mustache and goatee, his long curly hair partly hidden under a broad-rimmed hat. He wore a silken doublet, knee-breeches and long boots turned down at the' top. He was the great Samuel de Champlain, the Commandant of the colony of New France. Near him, and wear ing the grey habit of the Re'collets, was a missionary. All listened intently to the Huron chieftain who spoke to Cham- plain. It was the Hurons' farewell to Champlain who had been in Huronia for almost^ a year, and who now was returning to Quebec. Champlain and his Huron allies had fought an unfor tunate battle with the Iroquois at Lake Oneida in 1615. UNIVERSITY OF OTTAWA ~ SCHOOL OF GRADUATE STUDIES UNIVERSITE D'OTTAWA - ECOLE DES GRADUES 2 Champlain had been wounded twice by Iroquois arrows, and had been carried back to Huronia to recuperate from his wounds. Since winter had set in he had been forced to remain with his Huron allies until spring time. Let us now listen to the words of this Huron chief tain on whom all eyes are turned: You say things that pass our understanding and that we cannot comprehend by words, as something beyond our intelligence; but if you would do well by us, you should dwell in our country and bring women and children, and when they come to these regions we shall see how you serve this God whom you worship, and your mode of life with your wife and children, * your way of tilling ground and sowing, and how you obey your laws and your manner of feeding animals, angL how you manufacture all that we see proceeding from your invention. Seeing this we shall learn more in one year than hearing your discourse in twenty, and if we cannot understand, you shall take our children who will be like your own; and thus judging our life wretched in comparison with your own, it is easy to believe that we shall adopt yours and abandon our own.^ Thus spoke the Huron chieftain. A deep pause followed and Champlain answered through his interpreter, Etienne Brule. Champlain had been deeply touched by the words of this dusky warrior, for these friendly Hurons had won their way to his heart. The Hurons on their part were filled with admiration for this great white Onontio because of his nobility and purity of character- The words of their chieftain had burned themselves into his soul. Champlain promised them that he would help them and would do all in his power to carry out 1 Champlain's Works, vol. iii, pp. 145-146. UNIVERSITY OF OTTAWA ~ SCHOOL OF GRADUATE STUDIES UNIVERSITE D'OTTAWA - ECOLE DES GRADUES 3 their request. Back in Quebec Champlain's thoughts frequently turne to Huronia. He reflected that to bring the Hurons to the knowledge of God, it was not sufficient to send friars, but as the Huron chieftain had suggested, French settlers also were necessary to set an example for an upright and godly life.