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Banished to the Black Sea: Ovid's Poetic
BANISHED TO THE BLACK SEA: OVID’S POETIC TRANSFORMATIONS IN TRISTIA 1.1 A Thesis submitted to the Faculty of The School of Continuing Studies and of The Graduate School of Arts and Sciences in partial fulfillment of the requirements for the degree of Master of Arts in Liberal Studies By Christy N. Wise, M.A. Georgetown University Washington, D.C. October 16, 2014 BANISHED TO THE BLACK SEA: OVID’S POETIC TRANSFORMATIONS IN TRISTIA 1.1 Christy N. Wise, M.A. Mentor: Charles A. McNelis, Ph.D. ABSTRACT After achieving an extraordinarily successful career as an elegiac poet in the midst of the power, glory and creativity of ancient Rome during the start of the Augustan era, Ovid was abruptly separated from the stimulating community in which he thrived, and banished to the outer edge of the Roman Empire. While living the last nine or ten years of his life in Tomis, on the eastern shore of the Black Sea, Ovid steadily continued to compose poetry, producing two books of poems and epistles, Tristia and Epistulae ex Ponto, and a 644-line curse poem, Ibis, all written in elegiac couplets. By necessity, Ovid’s writing from relegatio (relegation) served multiple roles beyond that of artistic creation and presentation. Although he continued to write elegiac poems as he had during his life in Rome, Ovid expanded the structure of those poems to portray his life as a relegatus and his estrangement from his beloved homeland, thereby redefining the elegiac genre. Additionally, and still within the elegiac structure, Ovid changed the content of his poetry in order to defend himself to Augustus and request assistance from friends in securing a reduced penalty or relocation closer to Rome. -
And Type the TITLE of YOUR WORK in All Caps
IN CORPUS CORPORE TOTO: MERGING BODIES IN OVID’S METAMORPHOSES by JACLYN RENE FRIEND (Under the Direction of Sarah Spence) ABSTRACT Though Ovid presents readers of his Metamorphoses with countless episodes of lovers uniting in a temporary physical closeness, some of his characters find themselves so affected by their love that they become inseparably merged with the ones they desire. These scenarios of “merging bodies” recall Lucretius’ explanations of love in De Rerum Natura (IV.1030-1287) and Aristophanes’ speech on love from Plato’s Symposium (189c2-193d5). In this thesis, I examine specific episodes of merging bodies in the Metamorphoses and explore the verbal and conceptual parallels that intertextually connect these episodes with De Rerum Natura and the Symposium. I focus on Ovid’s stories of Narcissus (III.339-510), Pyramus and Thisbe (IV.55-166), Salmacis and Hermaphroditus (IV.276-388), and Baucis and Philemon (VIII.611-724). I also discuss Ovid’s “merging bodies” in terms of his ideas about poetic immortality. Finally, I consider whether ancient representations of Narcissus in the visual arts are indicative of Ovid’s poetic success in antiquity. INDEX WORDS: Ovid, Metamorphoses, Intertextuality, Lucretius, De Rerum Natura, Plato, Symposium, Narcissus, Pyramus, Thisbe, Salmacis, Hermaphroditus, Baucis, Philemon, Corpora, Immortality, Pompeii IN CORPUS CORPORE TOTO: MERGING BODIES IN OVID’S METAMORPHOSES by JACLYN RENE FRIEND B.A., Denison University, 2012 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2014 © 2014 Jaclyn Rene Friend All Rights Reserved IN CORPUS CORPORE TOTO: MERGING BODIES IN OVID’S METAMORPHOSES by JACLYN RENE FRIEND Major Professor: Sarah Spence Committee: Mark Abbe Naomi Norman Electronic Version Approved: Maureen Grasso Dean of the Graduate School The University of Georgia May 2014 ACKNOWLEDGEMENTS I would like to thank Dr. -
Ovid's Wife in the Tristia and Epistulae Ex Ponto
OVID’S WIFE IN THE TRISTIA AND EPISTULAE EX PONTO: TRANSFORMING EROTIC ELEGY INTO CONJUGAL ELEGY by AMY NOHR PETERSEN (Under the Direction of T. KEITH DIX) ABSTRACT Augustus exiled Ovid to Tomis in AD 8 in part, the poet says, because of his carmen, the Ars Amatoria. Ovid presents the misfortunes of exile in two collections of elegiac epistles, the Tristia and Epistulae ex Ponto. As the recipient of nine epistles, Ovid’s wife is his most frequent addressee. Other poems throughout the two works also mention her. Ovid models the persona of his wife in the exile poetry on characters he developed in the Amores, Heroides, and Ars Amatoria. She appears initially as an abandoned heroine, then as a beloved from whom Ovid seeks fulfillment of his needs, and eventually becomes a pupil in imperial courtship. The resulting “conjugal love elegy” does not replace his earlier erotic elegy but recasts it as a means for Ovid to lament his misfortunes, present a new image for his poet-narrator, and immortalize his genius. INDEX WORDS: Augustus, Coniunx, Elegy, Epistolary Poetry, Epistulae, Exile, Latin, Livia, Ovid, Ovid’s wife, Tristia OVID’S WIFE IN THE TRISTIA AND EPISTULAE EX PONTO: TRANSFORMING EROTIC ELEGY INTO CONJUGAL ELEGY by AMY NOHR PETERSEN B.A., The University of Minnesota, 1996 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2005 © 2005 Amy Nohr Petersen All Rights Reserved OVID’S WIFE IN THE TRISTIA AND EPISTULAE EX PONTO: TRANSFORMING EROTIC ELEGY INTO CONJUGAL ELEGY by AMY NOHR PETERSEN Major Professor: T. -
THE PARAKLAUSITHYRON MOTIF in HORACE's ODES by W. J
THE PARAKLAUSITHYRON MOTIF IN HORACE'S ODES by W. J. Henderson (Rand Afrikaans University, Johannesburg) No substantial research on the 1tapmcf.aucrieupov or exclusus amator motif in Greek and Latin literature has followed in the wake of Copley's monograph of 1956. 1 His study and the earlier work of De la Ville de Mirmont, Canter, Pasquali, Burck, Copley himself, and Elizabeth Haight, 2 have to a large extent compensated for the apparent lack of interest in the motif among classical scholars, as evidenced by the mere paragraph by Paul Maas in the Real encyclopiidie3 and the three-and-a-halflines by the unnamed contributor in the Oxford Classical Dictionary. This lack of interest is not limited to classical scholars. One searches in vain for an entry on the motif in the standard dic tionaries ofliterary terms and in the encyclopaedias of various languages. What attention has been focused on the motif has for the most part been of the 'Motivgeschichtliche' kind, where the origins and development of the motif have been traced from social custom to literary genre and motif, and the various ingredients and features of the motif established. Relatively little attention has been turned on the problem of how this highly stylised literary motif has been exploited by individual poets.4 Yet the frequency of the motif in poetry5 of different countries and ages proclaims its popularity and a certain topicality or relevancy to actual social custom. Even in its most literary form among, for example, the Roman elegists, 1. F. 0. Copley, Exclusus Amator. A Study in Latin Love Poetry, American Philological Association Monographs 17, New York, 1956. -
The Terms Komos and Paraclausithyron Francis Cairns
The Terms komos and paraclausithyron Francis Cairns OR SOME SIXTY YEARS the starting point for all studies of the lover who in Greek and Latin poetry attempts to gain access to his/her beloved’s house has been Frank O. F 1 Copley’s Exclusus Amator, a work which greatly benefited schol- arship by bringing to general attention an important ancient literary genre. However, the many new and valid insights to be found in Exclusus Amator and its successors have been accom- panied by a measure of terminological muddle, lack of informa- tion, and downright inaccuracy. To be precise: the terms used to specify the genre involved, komos and paraclausithyron, are often employed in confused and self-contradictory ways; there is little awareness of the textual insecurity of the Plutarchan hapax legomenon παρακλαυσίθυρον; and an incorrect rendering of παρα- κλαυσίθυρον is pervasive in classical scholarship. These issues, and their consequences for the study of the genre in question, are addressed here. 1. Paraclausithyron or komos? Four of the eight chapter headings of Exclusus Amator contain the term paraclausithyron, which Copley used throughout to refer to the entire sequence of events surrounding the excluded lover:2 1 F. O. Copley, Exclusus Amator: A Study in Latin Love Poetry (Baltimore 1956); some earlier studies are listed at 144 n.1; for subsequent contributions see (inter alia) F. Cairns, Generic Composition in Greek and Roman Poetry (Edinburgh 1972), Index of Genres and Examples s.v. KOMOS; M. S. Cummings, Ob- servations on the Development and Code of the Pre-Elegiac Paraklausithuron (diss. Univ. -
Ovid and Literary History, Professor Francesca Martelli
CLASSICS 191 Ovid and Literary History SQ 2015 W 2-4.50 Dodd 162 Francesca Martelli Dodd 254B Office Hours Tuesday 12-1 and Thursday 2-3 The poet Ovid occupies a critical position in the history of Classical literature, as also in the history of its reception. In formal terms, this poet is the consummate innovator: his epic poem the Metamorphoses stretches the genre of epic to its limits, while his career-long exploration and expansion of elegy brooked no imitators, and is widely held to have brought this genre to a close. Yet however formally experimental, these works display their deep indebtedness to literary precedent in their content, recycling mythological and other narrative material inherited from the entire tradition of Greco-Roman literary history in ways that advertise a familiarity with this heritage that is both profound and superficial. In this course, we will address the question of Ovid’s place in literary history by considering his relationship with his forebears in the case of three of his most important works: the Ars Amatoria, the Metamorphoses and the Heroides. For each of these texts, we will look closely at the literary predecessors that this poet draws on before considering how self-consciously he transforms them. We will also take a look at some key moments in the post-Classical reception of these texts, to see what subsequent literary history made of Ovid. Grade Breakdown Participation 20% Article Report 10% Close Reading 15% Abstract 5% Presentation 25% Paper 25% COURSE REQUIREMENTS Participation: The success of this seminar depends on the level of class discussion. -
The Role of Internal Politics in American Diplomacy
Horace’s Mythological Lexicon: Repeated Myths and Meaning in Odes 1-3 Blanche Conger McCune Augusta, Georgia B.A., Wheaton College, 2007 M.A., University of Virginia, 2009 A Dissertation presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Doctor of Philosophy Department of Classics University of Virginia May, 2014 i ©Copyright by Blanche Conger McCune All rights reserved May 2014 ii ABSTRACT This dissertation examines repeated mythological references in the first three books of Horace’s Odes. Several mythological figures occur more than once in the Odes; those studied in this dissertation are Daedalus and Icarus, Prometheus, Tantalus, Hercules, and Castor and Pollux. I argue that in Odes 1-3 recurrent myths constitute part of a personal lexicon, a mythological vocabulary Horace uses to speak about themes such as hubris, poetry, and immortality; for example, Daedalus and Icarus, Prometheus, and Tantalus are consistently linked with immoderation, and Hercules and the Dioscuri are consistently emblematic of complementary aspects of Augustus’ rule and of his future deification. This mythological lexicon can be read across poems so that the interpretation of a mythological figure in one poem can aid in understanding the use of the same mythological figure in another poem, and the collective effect of all of the uses of that figure is itself something that can be analyzed and interpreted. iii ACKNOWLEDGEMENTS The first word of thanks goes to my advisor, Jenny Strauss Clay, whose Odes seminar in the spring of 2010 first taught me how to love this seemingly impenetrable poet. She has consistently supported and guided me, since I first embarked on this project, even during one year when neither of us was in residence in Charlottesville. -
Introduction
Cambridge University Press 978-1-107-04041-0 - Ovid’s Early Poetry: From his single Heroides to his Remedia Amoris Thea S. Thorsen Excerpt More information Introduction Ovid’s poetic career is easily divided into three parts, like that of Vergil.1 The tripartite structure of Vergil’s poetic career appears rather straightforward. The Rota Vergilii (‘the wheel of Vergil’), as his career was dubbed in the Middle Ages, famously consists of the poet’s three works: the pastoral Eclogues (c.800 lines), the didactic Georgics (c.2,200 lines) and finally the epic Aeneid (c.10,000 lines).2 These three works differ not only in their ever greater size but also in the themes and qualities that seem to represent Vergil’s generic ascent from a humbler to a grander style.3 By comparison, the case of Ovid is more complicated.4 His poetic career displays a tripartite structure in the sense that three themes mark his output: love, myth and exile. These themes consecutively dominate not one but several works. The three parts of Ovid’s poetic career thus consist in clusters of works that are sequentially dominated by three different themes. Furthermore, while each of the three stages of Ovid’s poetic career is dominated by one out of three themes, all three themes – love, myth and exile – occur throughout his entire output. The lines between the three parts of Ovid’s poetic career are therefore suggestive rather than definite. Finally, while Vergil’s career is regarded as a development in size, scope and significance from the juvenile and smaller to the more mature and greater, it is harder to discern the same kind of progress in the case of Ovid. -
Neue Forschungen Zu Ovid - Teil II
Originalveröffentlichung in: Gymnasium 110 (2003) 147-182. Gymnasium 110,2003 147 BERICHTE UND DISKUSSIONEN ULRICH SCHMITZER • ERLANGEN Neue Forschungen zu Ovid - Teil II „Das Universum (das andere die Bibliothek nennen) setzt sich aus einer unbegrenzten und vielleicht unendlichen Zahl sechseckiger Galerien zusammen ... Von jedem Sechs eck aus kann man die unteren und oberen Stockwerke sehen: ohne ein Ende ... Eine der freien Wände öffnet sich auf einen schmalen Gang, der in eine andere Galerie, ge nau wie die erste, genau wie alle einmündet", so schreibt Jorge Luis Borges in seiner durch Umberto Ecos Adaption in den Rang eines Symbols erhobenen Erzählung „Die Bibliothek von Babel". Auf niedrigerer Ebene sieht sich auch der Berichterstatter über die Ovid-Forschung vor eine vergleichbare Situation gestellt: Er mag lesen, so viel er will, er wird nie zum Ende kommen. Dennoch sei im folgenden der aufgrund des vorlie genden Materials recht umfangreiche Versuch unternommen, die „Neuen Forschungen zu Ovid" (Gymnasium 109, 2002, 143-166) durch Addenda, zwischenzeitlich zugäng lich Gewordenes und Neuerscheinungen zu ergänzen und abzurunden.1 Editionen Von den Ovid-Ausgaben pflegt man hierzulande außer den Texten aus Oxford und der Bibliotheca Teubneriana allenfalls die Tusculum-Reihe zur Kenntnis zu nehmen, die mit Ausnahme der Heroides- und der Ibis-Editionen von Bruno Häuptli2 inzwischen durch Niklas Holzberg3 betreut wird. Doch es lohnt sich, den Blick nach Italien zu richten (un bestritten sind die Verdienste der französischen Collection Bude, doch sind keine aktu- 1 Vgl. auch die Berichte von E. M. Ariemma, II punto sull'Ars amatoria di Ovidio (1991-2000), BollStud Lat 31 (2001) 579-599 (mir dank der Freundlichkeit des Verfas sers druckfrisch zugegangen) und E. -
Graduate Handbook for the Master of Studies and Master of Philosophy in Greek And/Or Latin Languages and Literature 2020
UNIVERSITY OF OXFORD Board of the Faculty of Classics Graduate Handbook for the Master of Studies and Master of Philosophy in Greek and/or Latin Languages and Literature 2020 Faculty of Classics Ioannou Centre for Classical & Byzantine Studies 66 St Giles’ Oxford OX1 3LU www.classics.ox.ac.uk Contents Dates of Full Terms . 4 Disclaimer . 4 Course Details . 5 Useful Links . 5 Statement from the Humanities Division regarding the impact of Covid-19. 6 1. Introduction . 7 2. Aims and Objectives of the MSt and MPhil . 7 3. Supervisors. 8 4. Master of Studies. 9 5. The Structure of the MSt. 10 6. Choice of Options (MSt). 12 7. Examinations (MSt). 15 8. Timetable for the Proposal and Submissions of Academic Written Work (MSt). 15 9. Master of Philosophy. 17 10. The Structure of the MPhil . 17 11. Choice of Options (MPhil). 19 12. Examinations (MPhil). 22 13. Timetable for the Proposal and Submissions of Academic Written Work (MPhil). 24 14. The Graduate Studies Committee. 25 15. Presubmitted Essays and Dissertations . 25 16. Guidelines and Conventions for the Presentation of Theses and Extended Essays for the MSt and MPhil in Classical Literature. 27 17. Plagiarism. 30 18. Classes and Seminars. 30 19. Lectures. 30 20. Modern Language Classes . 31 2 21. Graduate Forum. 31 22. Financial Support . 31 23. Going on to a Doctorate after the MSt or MPhil . 31 Annexe A. Equality and Diversity at Oxford . 33 Annexe B. Faculty Guidelines on Plagiarism. 35 Annexe C. Prescribed Editions. 37 Annexe D. List of Graduate Forms and Deadlines . 39 3 Dates of Full Terms Michaelmas 2020: Sunday 11 October – Saturday 5 December 2020 Hilary 2021: Sunday 17 January – Saturday 13 March 2021 Trinity 2021: Sunday 25 April – Saturday 19 June 2021 Michaelmas 2021*: Sunday 10 October – Saturday 4 December 2021 Hilary 2022*: Sunday 16 January – Saturday 12 March 2022 Trinity 2022*: Sunday 24 April – Saturday 18 June 2022 * provisional Disclaimer This handbook applies to students starting the MSt or MPhil in Greek and/or Latin Languages and Literature in October 2020. -
Ovid. Amores, Epistulae, Medicamina Faciei Femineae, Ars Amatoria, Remedia Amoris, Ex Rudolphi Merkelii Recognitione Edidit R
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ZENODO The Classical Review http://journals.cambridge.org/CAR Additional services for The Classical Review: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here Ovid. Amores, Epistulae, Medicamina faciei femineae, Ars amatoria, Remedia amoris, ex Rudolphi Merkelii recognitione edidit R. Ehwald. Lips. 1888. (Being Vol. I. of the Teuhner text of Ovid.) 1 Mk. S. G. Owen The Classical Review / Volume 3 / Issue 05 / May 1889, pp 212 - 212 DOI: 10.1017/S0009840X00194855, Published online: 27 October 2009 Link to this article: http://journals.cambridge.org/abstract_S0009840X00194855 How to cite this article: S. G. Owen (1889). The Classical Review, 3, pp 212-212 doi:10.1017/S0009840X00194855 Request Permissions : Click here Downloaded from http://journals.cambridge.org/CAR, IP address: 138.251.14.35 on 17 Mar 2015 212 THE CLASSICAL REVIEW. trisyllable), 272 (note) svmus. In 115 fin. year. In the second edition few changes (p. 131), -mono should be -mono,; 206 (p. 229), have been made : the most important of hominibus pedibus are put in the wrong order; them the more detailed account of the 151 fin. muSt'ov and 196 bnrora are wrongly history of vs (47), a reference to the theory accented, 167 fin. n/iav and 241 fin. tetuli (on which see Thurneysen in Kuhn's Zeit- wrongly marked as non-existent. In 298 schrift, xxx. p. 494 sq.) that e.g. dandi = fin. ' Th^ocr. Syracus. 58 ' might be put more *damenay (115 fin., note), and some remarks simply as 'Theocr. -
CETERA QUIS NESCIT? : TEXTUAL INTERCOURSE in OVID's LOVE ELEGIES by ANDREW MILES LEMONS (Under the Direction of Sarah Spence)
CETERA QUIS NESCIT? : TEXTUAL INTERCOURSE IN OVID’S LOVE ELEGIES by ANDREW MILES LEMONS (Under the Direction of Sarah Spence) ABSTRACT The representation of sexual satisfaction in the extant corpus of Roman elegy is unique to Amores 1.5. Placing the poem in its proper context with the other programmatic poems of the Amores, and then comparing it with the didactic elegies, Ars Amatoria and the Remedia Amoris, this essay shows how, in Amores 1.5, Ovid defies then redefines the limitations of the elegiac genre around the image of the pudendum, and thereby requires and creates a reader capable of reading elegy conscious of its generic and textual boundaries. INDEX WORDS: Ovid, Elegy, Amores 1.5, Satisfaction, Reader, Ars Amatoria, Remedia Amoris, Genre. CETERA QUIS NESCIT? : TEXTUAL INTERCOURSE IN OVID’S LOVE ELEGIES by ANDREW MILES LEMONS B.A., University of Georgia, 2002 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2006 © 2006 Andrew Miles Lemons All Rights Reserved CETERA QUIS NESCIT? : TEXTUAL INTERCOURSE IN OVID’S LOVE ELEGIES by ANDREW MILES LEMONS Major Professor: Sarah Spence Committee: Keith Dix Erika Hermanowicz Electronic Version Approved: Maureen Grasso Dean of the Graduate School The University of Georgia May 2006 iv DEDICATION To Roxie v ACKNOWLEDGEMENTS For their invaluable commentary and sobering honesty, I thank my committee. Of these, I humbly acknowledge Dr. Sarah Spence for her discovery of the textual play in my subject poem, without which this thesis would not exist.