Chabad Chodesh Tammuz 5774
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Jewish Historical Clock
Reigns of Rulers of the Kingdom of Bohemia Louxenburg Kings Elected Czech King Jagelonians Austro Hungary Habsburgs Czechoslovakia Communist Czechoslovakia Czech Republic Wenceslav IV Sigismund George of Podiebrad Vladislav Ludwig Ferdinand I Maximilian II Rudolph II Mathias Ferdinand II Ferdinand III Leopold I Joseph I Karl VI Maria Theresia Joseph II Leopold II Franz II Ferdinand I of Austro Hungary Franz Joseph Masaryk/Benes Havel 1378/1419 1419/1437 1458/1471 1471/1516 1516/1526 1526/1564 1564/1576 1576/1612 1612/1619 1619/1637 1637/1657 1658/1705 1705/1711 1711/1740 1740/1780 1780/1790 1790/1792 1792/1835 1835/1848 1848/1916 1918/1939 1948/1990 1990 to date Husite Rebelion Jan Hus Burned 1415 Jan Ziska d. 1439 Lev of Rozhmithall d. 1480 Jewish Historical Clock - Branches From The Start Of The Horowitz Family Name In Prague Up To The Horowitz Dynasty In Dzikow/Tarnobrzeg Poland Giving Estimates Of Birth Years For Each Generation 25 24 23 22 21 20 19 18 17 16 15 14 13 12 11 10 9 8 7 6 5 4 3 2 1 0 1382/1406 1406/1430 1430/1454 1454/1478 1478/1502 1502/1526 1526/1550 1550/1574 1574/1598 1598/1622 1622/1646 1646/1670 1670/1694 1694/1718 1718/1742 1742/1766 1766/1790 1790/1814 1814/1838 1838/1862 1862/1886 1886/1910 1910/1934 1934/1958 1958/1982 1982/2006 S R. Yosef Yoske R. Asher Zeligman R. Meir ben Asher Jan(Yona) Halevy Ish R. Yosef of Vilna R. Yehoshua Heshel R. Chaim Cheika R. -
Yud-Tes Kislev 5775
גליון א' )קל“ח( י‘‘ט כסלו -MELBOURNE- ISSUE 26 יוצא לאור ע“י תלמידים השלוחים ישיבה גדולה מלבורן Yud Tes Kislev שנת חמשת אלפים שבע מאות שבעים וארבעה וחמש לבריאה 5775 ”ממזרח שמש עד מבואו מהלל שם ה‘“ KOVETZ - Melbourne - 26 YUD TES KISLEV, 5775 2 HEOROS HATMIMIM V’ANASH - MELBOURNE PUBLISHED BY THE STUDENTS OF THE RABBINICAL COLLEGE OF AUSTRALIA & NEW ZEALAND ● A project of The Talmidim Hashluchim Hatomim Shmuel Shlomo Lezak Hatomim Arie Leib Gorowitz 67 Alexandra st. East St. Kilda Victoria 3183 Australia [email protected] YUD TES KISLEV - 5774 3 מוקדש לכ"ק אדמו"ר נשיא דורנו יה"ר שיראה הרבה נחת מבניו – התמימים בפרט משלוחיו, חסידיו, וכלל ישראל בכלל ומזכה להגאולה האמיתית והשלימה תיכף ומיד ממש * מוקדש ע"י ולזכות התלמידים השלוחים מנחם מענדל שי' גורארי' מנחם מענדל שי' שפיצער מנחם מענדל שי' שוחאט מנחם מענדל שי' ראסקין מרדכי שי' רובין ניסן אייזק שי' הלל מנחם מענדל שי' אקוניוו יהודה ארי' ליב הלוי שי גורביץ מנחם מענדל שי' ווינבוים מתתיהו שי' חאריטאן שמואל שלמה שי' ליזאק עובדיה גרשון דוד שי' ראגאלסקי 4 HEOROS HATMIMIM V’ANASH - MELBOURNE לזכות התלמידים השלוחים במעלבורן להצלחה רבה בשליחותם ובפרט בשליחותם במחנה קיץ גן ישראל שיזכו להחדיר בלב ילדי תשב''ר יראת שמים ודרכי החסידות כרצון ולנח"ר כ"ק אדמו"ר נשיא דורנו! נדפס ע"י ולזכות יו"ר צא"ח במעלבורן ר' משה וזוגתו שיחיו קאהן לזכות החתן הרה"ת ישראל שי' בארבער עם ב"ג הכלה מרת רחלשתחי' כהן לרגל בואם בקשרי השידוכין ויה"ר שימלא השי"ת כל משאלות לבם בכל המצטרך בגשמיות וברוחניות, ויבנו בנין עדי עד ולנח"ר כ"ק אדמו"ר נשיא דורנו! * נדפס ע"י ולזכות הורי הכלה – ראש ישיבתינו הרה"ג הרה''ח בנימין גבריאל הכהן וזוגתו שיחיו כהן YUD TES KISLEV - 5774 5 לעילוי נשמת האשה החשובה מרת רחל גיטל חיה ע"ה בת ר' אברהם אבא הלוי ע"ה נפטרה ביום י"ב כסלו ה'תש"ס ת.נ.צ.ב.ה. -
The Rebbe's Sicha to the Shluchim Page 2 Chabad Of
1 CROWN HEIGHTS NewsPAPER ~November 14, 2008 כאן צוה ה’ את הברכה CommunityNewspaper פרשת חיי שרה | כג' חשון , תשס”ט | בס”ד WEEKLY VOL. II | NO 4 NOVEMBER 21, 2008 | CHESHVAN 23, 5769 WELCOME SHLUCHIM! Page 3 HoraV HachossiD CHABAD OF CHEVRON REB AharoN ZAKON pAGE 12 THE REBBE'S SICHA TO THE SHLUCHIM PAGE 2 Beis Din of Crown Heights 390A Kingston Avenue, Brooklyn, NY Tel- 718~604~8000 Fax: 718~771~6000 Rabbi A. Osdoba: ❖ Monday to Thursday 10:30AM - 11:30AM at 390A Kingston Ave. ☎Tel. 718-604-8000 ext.37 or 718-604-0770 Sunday-Thursday 9:30 PM-11:00PM ~Friday 2:30PM-4:30 PM ☎Tel. (718) - 771-8737 Rabbi Y. Heller is available daily 10:30 to 11:30am ~ 2:00pm to 3:00pm at 788 Eastern Parkway # 210 718~604~8827 ❖ & after 8:00pm 718~756~4632 Rabbi Y. Schwei, 4:00pm to 9:00pm ❖ 718~604~8000 ext 36 Rabbi Y. Raitport is available by appointment. ☎ 718~604~8000 ext 39 ☎ Rabbi Y. Zirkind: 718~604~8000 ext 39 Erev Shabbos Motzoei Shabbos Rabbi S. Segal: ☎ 718~604~8000 ext 39 ❖ Sun ~Thu 5:30pm -9:00pm or ☎718 -360-7110 Rabbi Bluming is available Sunday - Thursday, 3 -4:00pm at 472 Malebone St. ☎ 718 - 778-1679 Rabbi Y. Osdoba ☎718~604~8000 ext 38 ❖ Sun~Thu: 10:0am -11:30am ~ Fri 10:am - 1:00 pm or 4:16 5:17 ☎ 718 -604-0770 Gut Shabbos Rabbi S. Chirik: ☎ 718~604~8000 ext 38 ❖ Sun~Thu: 5:00pm to 9:00pm 2 CROWN HEIGHTS NewsPAPER ~November 14, 2008 The Vaad Hakohol REBBE'S STORY “When one tells a story about his Rebbe he connects to the deeds of the Rebbe” (Sichos 1941 pg. -
Perspectives Issue
FOREWORD FOREWORD Are You For Real? R. Alexander Bin-Nun was the general overseer of the network of Oholei Yosef Yitzchak schools in Eretz Yisroel. In his effort to guide the teachers, he prepared a list of what he considered the ten foremost principles of education. During his next yechidus, he presented the list to their Rebbe. “It’s missing the most important principle,” the Rebbe told him, “The first principle inchinuch is that there are no ‘general principles!’” THE theory of catering to individual needs has become very popular in recent years. We talk about each child’s unique strengths, and Truthfully, the need to teach children ““al pi darko,”” according to their way. Still, again and again, we find ourselves setting up systems to regulate however, there’s no children’s conduct – rules, grading, awards and chores. Even loose school settings, which teach with differentiated instruction and grade way to systemize according to individual abilities, often have intricate procedures for using those methods and for regulating overall conduct. Genuine care personal attention, and connection are replaced with “personalized systems.” since any Truthfully, however, there’s no way to systemize personal attention, since any predetermined program isn’t personal. A sequenced program predetermined of conduct or consequence is never responding to the needs of that child at that moment. Only by listening to child and reading their eyes, can we program respond to their exact needs. isn’t personal. Western SOCIETY is distrustful of personal judgment. To secure our airports, for example, we will impose extensive procedures, rather than just call out suspicious individuals, (as our brothers in Eretz Yisroel have successfully done for years). -
Every Jew's Obligation
He’aros and Pilpulim Every Jew’s Obligation CHESHVAN 5779 16 A CHASSIDISHER DERHER מוקדש לחיזוק ההתקשרות לכ"ק אדמו"ר נשיא דורנו נדפס ע"י הרה"ת ר' מרדכי וזוגתו מרת חי' מושקא ומשפחתם שיחיו גראסבוים סטאני ברוק, ניו יארק RASKIN FAMILY ARCHIVES CHESHVAN 5779 A CHASSIDISHER DERHER 17 What’s the point? One of the most enduring characters in Chassidic literature is that of the fantastically egotistical Torah scholar from the early time-period of Chassidus: geonim who imagined themselves greater than Moshe Rabbeinu (and found themselves questioning Hashem’s judgement as a result)1; hermits who could not comprehend why Eliyahu Hanavi would not appear to them2; and Talmudists who sincerely thought of Rashi as an inferior caliber scholar to themselves.3 Their self-worth was measured by their achievements and innovations in Torah-study, ONE OF and as much as they studied, a true appreciation for Elokus and avodas THE MOST Hashem was nonexistent. Perhaps For generations, many Chassidim CRITICAL ENDEAVORS IN THE scorned the notion of focussing on one’s own innovations in Torah, DEVELOPMENT OF ONESELF AS A viewing it as synonymous with leaving Elokus out of the picture, a relic of CHOSSID IS TO FOSTER IN ONESELF these self-absorbed scholars. This attitude is alive and true CHASSIDISHE HANACHOS, A today, in one form or the other. Many view chiddushim as the purview of CHASSIDISHE OUTLOOK ON LIFE. the elite, of those who “know how to learn,” of roshei yeshivos and rabbonim As we grow into adults, we develop a fundamental perspective on life from (and overconfident youngsters). -
It's Story and History Machanayim Books
בס"ד MISHNAYOS BAAL PEH PRIZE LIST You may choose one sefer for all your points or a number of sefarim which equal up to your points Please note: Actual prizes may be a little different than the way it looks in the picture HOW TO CHOOSE A SEFER FOR YOUR PRIZE FOR MISHNAYOS BAAL PEH You may choose one sefer for all your points, or a number of Sefarim which equal up to your points. If you would like a different Sefer, please reach out to Rabbi Heidingsfeld. Please note - a blue is worth a value of 20c, yellow - $1, red - $5, gold - $25, crown - $125. Prices are calculated as the cost of Seforim locally in Los Angeles. Please look at the points list for how many points you have and then choose your seforim and fill out this form https://forms.gle/zLhcYAanifVsLCiL9 up to three yellows - Mincha Maariv 3 yellows - Roshei Perakim Mitoldos Arbaah Mechabrim 4 Yellows - Kuntres Inyanah Shel Toras Hachassidus 1Red - pocketsize Tehillim 1 Red 1 Yellow - pocketsize Hayom Yom 1 red 3 yellows - pocketsize siddur 1 red 4 Yellows - Divrei torah for children Vol 1 1 red 4 Yellows - Divrei torah for children Vol 2 Two Reds The Tanya – It’s Story and History Machanayim Books- Hardcover- Assorted volumes available –EACH Hardcover Pocketsize Siddur with Tehillim Two Reds two yellows Pocketsize set of Nach Pocketsize set of Chumash Pocketsize set of Mishnayos Pocketsize set of Shnayim Mikra Farbreng with Reb Shmuel Munkes Two Reds one yellow The Rebbeim Two Reds two yellows two blues Shaloh Two Reds three yellows בס"ד MISHNAYOS BAAL PEH PRIZE LIST You may -
Parashat Yitro
There’s a Place for Me at CBD! פרשת יתרו Parashat Yitro 20 Shevat , 577 6 / January 30 , 201 6 Triennial Cycle III: Exodus 18:1-20:23 Ḥumash Etz Ḥayim, page 432 Haftarah: Isaiah 6:1-13; 7:1 -6; 9:5-6, page 451 1. (18:1-12) Jethro comes to visit his son-in-law Moses, bringing Zipporah, Moses' wife and his two sons. He rejoices at the rescue of the Israelites and acknowledges the greatness of God. 2. (18:12-27) Jethro advises Moses to appoint officers and judges to help him lead the people, and then returns to his home. 3. (19:1-25) Preparations for the giving of the Torah at Mount Sinai. God reveals himself to His people, accompanied by thunder and lightning, thick clouds and the sound of the shofar. 4. (20:1-14) The Ten Commandments. 5. (20:15-18) The people are terrified by God’s power, and they beg Moses to mediate between them and God. 6. (20:19-23) Further commandments concerning the altar. Candle lighting Friday, January 29th 5:11 pm General Information – [email protected] – 408.257.3333 Senior Rabbi Other Contacts Rabbi Philip Ohriner Lifecycle Events and Questions - Barbara Biran [email protected], 408.366.9106 Rabbi Emeritus Jewish Youth Education Program Rabbi Daniel Pressman [email protected], 408.366.9101 Membership, Community Involvement JET (Jewish Education for Teens) [email protected] Rabbi Leslie Alexander President, Board of Directors Rabbi of Community Engagement and Outreach David Hoffman, [email protected] [email protected], 408.366.9105 Executive VP, Board of Directors -
ELUL 5778 6 a CHASSIDISHER DERHER in Meron, Tzfas and Teveria, for the Rebbe to Accept the Nesius
מוקדש לחיזוק ההתקשרות לנשיאנו כ"ק אדמו"ר לעבן מיט'ן רבי'ן נדפס ע"י הרה"ת ר' אברהם שמואל ומרת חי' צפורה בניהם ובנותיהם מושקא, מנחם מענדל, נעכא, יוסף, שיחיו מאן “We Are His Shluchim!” ELUL 5710 fter the histalkus of the Frierdiker Rebbe on MONDAY, 15 ELUL AYud Shevat 5710, Chassidim worked tirelessly Rabbi Yerachmiel Benjaminson (known as the for the Rebbe to accept the nesius. Although the Zhlobiner Rov) arranged for a minyan of elder Rebbe finally agreed to accept the nesius only a and younger Chassidim to travel together to the year later, throughout the year of aveilus, there Ohel. They read a pan kloli on behalf of all anash, were many developments and stages leading to requesting that the Frierdiker Rebbe instruct the that point. During the month of Elul, the urgency Rebbe to accept the nesius of Lubavitch. by adas haChassidim worldwide intensified and the On the same day, a delegation of elder Chassidim Rebbe filled certain roles unique to a Rebbe.1 in Eretz Yisroel davened at the mekomos hakdoshim ELUL 5778 6 A CHASSIDISHER DERHER in Meron, Tzfas and Teveria, for the Rebbe to accept the nesius. Hatomim Elya Gross was in yechidus together with a bochur that had been drafted to the U.S. Army. The Rebbe inquired if he had already passed the physical exam and then said that the (Frierdiker) Rebbe wrote a letter to all Jewish soldiers serving in the army, explaining that people experience much in life, but everything is temporary. The only thing that is permanent and eternal is Torah and mitzvos. -
Sukkah 024.Pub
כ"ב אב תשפ“אShabbos, Jul 31 2021 This month’s Daf Digest is dedicated l'ilui nishmas Yisrael Tzvi ben Zev, Mr. Israel Gotlib of Antwerp and Petach Tikva, 24 Av. Yosef ben Chaim haKohen Weiss, Mr. Joseph Weiss 8 Elul & Rivke Yenta bas Asher Anshel, Mrs Yenta Weiss 13 Elul By the Weiss family, London, England OVERVIEW of the Daf Distinctive INSIGHT 1) Concern for the possibility for death (cont.) A wall which flaps in the wind כל מחיצה שאיה יכולה לעמוד ברוח מצויה איה מחיצה The Gemara responds that Abaye’s statement in Gittin regarding the possibility of death should be reversed so that it is consistent with the explanation presented here, i.e., R’ Me- R ashi explains that the inability of the wall to withstand ir is concerned with the possibility and R’ Yehudah is not. the wind means that it flaps to and fro in the wind. A contradiction is noted in the respective opinions of R’ Harav Moshe Feinstein, zt”l, (Igros Moshe O.C. 5:40-2) Meir and R’ Yehudah regarding the possibility the animal writes that this comment of Rashi implies that the wall is may die and the case of tithing Cuthean wine. invalid even if it is secured at the top and bottom. If the wall The contradictions are resolved. is not solid, and it is blown with the wind until it becomes The assertion that R’ Yehudah is not concerned for the somewhat rounded, this is unacceptable for a sukkah. A per- possibility of the pouch of wine splitting is unsuccessfully son would not reside in a dwelling with this type of wall. -
Hatomim—Our History, Heritage, and Scholarship
A Light from LUBAVITCH HATOMIM—OUR HISTORY, HERITAGE, AND SCHOLARSHIP In today’s day and age, when the Jewish street is filled with daily and monthly newspapers from all spectrums and parties, filling the minds with new ideas and aspirations, it is essential that the truth—the clear, authentic voice of Torah be sounded in the public sphere. But more importantly, our new periodical serves a purpose especially for us, alumni of Yeshivas Tomchei Temimim of Lubavitch. After the chaos brought on by the most recent war [World War I] as a tumultuous world has been disoriented, our brothers and friends the temimim find themselves scattered about in various countries across the whole world, far away from one- another. Friends who spent their best years basking in Torah and Chassidus in Yeshivas Tomchei Temimim, bound together in love, are now far apart. By Divine decree, one resides in the United States, another in Great Britain, another in Eretz Hakodesh. There is little contact between them and no opportunity to discuss the most important mission we have, to spread Torah and Yiddishkeit. It is this situation that calls for the creation of this medium—a periodical that can serve as a unifying voice; the voice of Torah, nigleh and Chassidus. It will serve as a place for inspiration and instruction about the work we need to do as temimim, strengthening Torah and spreading the teachings of Chassidus. Moreover, it will allow us to hear from all our friends around the world of their wellbeing and about their activities in strengthening Yiddishkeit in their respective places… (Editors’ introduction to the first issue of Hatomim) In preparing this article we were greatly assisted by Rabbi Avraham D. -
Tammuz 5770/2010 SPECIAL DAYS in TAMMUZ Volume 21, Issue 4 Sivan 30/June 12/Shabbos First Day Rosh Chodesh Tammuz
בס”ד Tammuz 5770/2010 SPECIAL DAYS IN TAMMUZ Volume 21, Issue 4 Sivan 30/June 12/Shabbos First Day Rosh Chodesh Tammuz Tammuz 1/June 13/Sunday Second Day Rosh Chodesh Yahrtzeit of R. Kalonymus Kalman HaLevi Epstein of Krakow, author of Maor VaShemesh, Chasidic commen-tary on the Torah, 5583 (1823). Tammuz 2/June 14/Monday Birth of Yosef HaTzadik, son of Yaakov Avinu, in 2200 (1560 BCE) and his Yahrtzeit 110 years later in 2300 (1460 BCE). Tammuz 3/June 15/Tuesday Sixteenth Hillulah of our holy Master and Teacher, the Rebbe Nasi Dorenu. Yehoshua commanded "the sun to stand in Givon and the moon in the Valley of Ayalon" "...The Rebbe (the Previous Lubavitcher during the conquest of Israel, [Yehoshua Rebbe) at the train station standing on the 10:12, Seder Olam 11] 2488 (1273 BCE). train at the time of his farewell blessings, turned to the crowd who came to The Previous Lubavitcher Rebbe left Spalerno accompany him and said: '....Not by our prison for Kostrama after his death sentence will were we exiled from the land of Israel was commuted, 5687 (1927). and not by our efforts will we return… CHABAD OF HANCOCK PARK OF HANCOCK PARK CHABAD nevertheless, all nations must know: our GIMMEL TAMMUZ ג‘תמוז MONDAY NIGHT - TUESDAY ~ JUNE 14 - 15, 2010 In reference to the practices of Gimmel 2. If there aren’t enough Aliyos the To- Tammuz, the Hillulah of the Lubavitcher rah should be read in different rooms. Rebbe, Nasi Doreinu, we reprint the letter However, no additions should be made to the Rebbe wrote: the number of Aliyos (at each reading). -
Tammuz 5781.Pub
בס“ד Tammuz 5781/2021 S D T Volume 32, Issue 4 Sivan 30/June 10/Thursday First Day Rosh Chodesh Tammuz Tammuz 1/June 11/Friday Second Day Rosh Chodesh Yahrtzeit of R. Kalonymus Kalman HaLevi Epstein of Krakow, author of Maor VaShemesh, Chasidic commentary on the Torah, 5583 (1823). Tammuz 2/June 12/Shabbos Birth of Yosef HaTzadik, son of Yaakov Avinu, in 2200 (1560 BCE) and his Yahrtzeit 110 years later in 2310 (1450 BCE). Tammuz 3/June 13/Sunday Hillulah of our holy Master and Teacher, the Rebbe Nasi Doreinu. The Great Fire of Lubavitch. The houses of the See Customs for Gimmel Tammuz on page 6. Tzemach Tzedek and his sons were burnt, in ne of the worst fires in Lubavitch, 5611 (1851). Yehoshua commanded "the sun to stand in Givon and the moon in the Valley of Ayalon" Tammuz 4/June 14/Monday during the conquest of Israel, [Yehoshua Yahrtzeit of R. Yaakov b. R. Meir of Romreau, 10:12, Seder Olam 11] 2488 (1273 BCE). "Rabeinu Tam", one of the greatest of the Tosafists, grandson of Rashi, 4931 (1171). The Previous Lubavitcher Rebbe le "....And Rabbi Chayim Cohen (student Spalerno prison for Kostrama aer his death of Rabeinu Tam) used to say that if he had sentence was commuted, 5687 (1927). been there the day Rabeinu Tam passed away, "...The Rebbe (the Previous he would come in contact with him (to Lubavitcher Rebbe) at the train staon, parcipate in his burial, even though he was a standing on the train at the me of his Kohen)." [Tosafos, "Oso HaYom", Kesubos farewell blessings, turned to the crowd who 103b] came to accompany him and said: '....Not by our will were we exiled from the land of Public debate began between R.