Jewish Historical Clock
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Moses Mendelssohn and the Jewish Historical Clock Disruptive Forces in Judaism of the 18Th Century by Chronologies of Rabbi Families
Moses Mendelssohn and The Jewish Historical Clock Disruptive Forces in Judaism of the 18th Century by Chronologies of Rabbi Families To be given at the Conference of Jewish Genealogy in London 2001 By Michael Honey I have drawn nine diagrams by the method I call The Jewish Historical Clock. The genealogy of the Mendelssohn family is the tenth. I drew this specifically for this conference and talk. The diagram illustrates the intertwining of relationships of Rabbi families over the last 600 years. My own family genealogy is also illustrated. It is centred around the publishing of a Hebrew book 'Megale Amukot al Hatora' which was published in Lvov in 1795. The work of editing this book was done from a library in Brody of R. Efraim Zalman Margaliot. The book has ten testimonials and most of these Rabbis are shown with a green background for ease of identification. The Megale Amukot or Rabbi Nathan Nata Shpiro with his direct descendants in the 17th century are also highlighted with green backgrounds. The numbers shown in the yellow band are the estimated years when the individuals in that generation were born. For those who have not seen the diagrams of The Jewish Historical Clock before, let me briefly explain what they are. The Jewish Historical Clock is a system for drawing family trees ow e-drmanfly 1 I will describe to you the linkage of the Mendelssohn family branch to the network of orthodox rabbis. Moses Mendelssohn 1729-1786 was in his time the greatest Jewish philosopher. He was one of the first Jews to write in a modern language, German and thus opened the doors to Jewish emancipation so desired by the Jewish masses. -
The Holocaust: Factor in the Birth of Israel? by Evyatar Friesel
The Holocaust: Factor in the Birth of Israel? by Evyatar Friesel It is widely believed that the catastrophe of European Jewry during World War II had a decisive influence on the establishment of the Jewish state in 1948. According to this thesis, for the Jews the Holocaust triggered a supreme effort toward statehood, based on the understanding that only a Jewish state might again avoid the horrors of the 1940s. For the nations of the world, shocked by the horror of the extermination and burdened by feelings of guilt, the Holocaust convinced them that the Jews were entitled to a state of their own. All these assumptions seem extremely doubtful. They deserve careful re-examination in light of the historical evidence. Statehood in Zionist Thought The quest for a Jewish state had always been paramount in Zionist thought and action. For tactical reasons official Zionism was cautious in explaining its ultimate aims, especially when addressing general public opinion. Terms other than "state" were used in various political documents or official utterances by leading Zionist statesmen: Jewish home, Jewish National Home, commonwealth, Jewish commonwealth. But there is no reason to doubt that the ultimate aim of the Zionist mainstream was the creation of a state in Palestine. The question remained as to what methods should be used in order to reach the consummation of these hopes. One possibility was the evolutionary path, implied also in the political relations between the Zionists and leading British statesmen between 1917 and 1920. It found implicit expression in the terms and the structure of the Palestine Mandate approved by the League of Nations in July 1922. -
The History of Bible Students As Early Christian Advocates of Zionism
The History of Bible Students as Early Christian Advocates of Zionism Pastor Russell Address to Jewish Mass Meeting • Ne w York • October 9, 1910 History of Bible Students as Early Christian Advocates of Zionism Introduction Before Herzl there were Bible Students. In 1895 Theodore Herzl published Der Judenstaat and two years later organized the world’s First Zionist Congress in Basel, Switzerland. Undoubtedly, Herzl impacted the world Jewish community much more profoundly during his brief and glorious career, but the Bible Students under the leadership of Charles Taze Russell were already encouraging Jews to find a national home in Eretz Israel in 1879. The Bible Students support for a national homeland for Israel was not a popular Christian message at the time. Most Christians were then as now still trying to make Jews into Christians. Bible Students today have followed Russell’s legacy of enthusiastic, non-proselytizing Zionism. In endorsing the book, “Pastor Charles Taze Russell, An Early American Christian Zionist,” Benjamin Netanyahu said, “David Horowitz sets the record straight about the beliefs and achievements of Charles Taze Russell. A recognition of Pastor Russell’s important role as an early American Christian advocate of Zionism is long overdue.” However, at times due to inaccurate media coverage, Bible Students have been wrongly confused with other Christian denominations with their different beliefs and different agendas for the Jewish People. These misrepresentations have been fed and repeated over the years by some of the clergy, who -- quite frankly -- have been bent on tarnishing the historical Zionist record of the Bible Students. This antagonism probably is to be expected because Bible Students feel the Jewish People own a separate destiny, unique and distinct from Christians. -
Parashat Yitro
There’s a Place for Me at CBD! פרשת יתרו Parashat Yitro 20 Shevat , 577 6 / January 30 , 201 6 Triennial Cycle III: Exodus 18:1-20:23 Ḥumash Etz Ḥayim, page 432 Haftarah: Isaiah 6:1-13; 7:1 -6; 9:5-6, page 451 1. (18:1-12) Jethro comes to visit his son-in-law Moses, bringing Zipporah, Moses' wife and his two sons. He rejoices at the rescue of the Israelites and acknowledges the greatness of God. 2. (18:12-27) Jethro advises Moses to appoint officers and judges to help him lead the people, and then returns to his home. 3. (19:1-25) Preparations for the giving of the Torah at Mount Sinai. God reveals himself to His people, accompanied by thunder and lightning, thick clouds and the sound of the shofar. 4. (20:1-14) The Ten Commandments. 5. (20:15-18) The people are terrified by God’s power, and they beg Moses to mediate between them and God. 6. (20:19-23) Further commandments concerning the altar. Candle lighting Friday, January 29th 5:11 pm General Information – [email protected] – 408.257.3333 Senior Rabbi Other Contacts Rabbi Philip Ohriner Lifecycle Events and Questions - Barbara Biran [email protected], 408.366.9106 Rabbi Emeritus Jewish Youth Education Program Rabbi Daniel Pressman [email protected], 408.366.9101 Membership, Community Involvement JET (Jewish Education for Teens) [email protected] Rabbi Leslie Alexander President, Board of Directors Rabbi of Community Engagement and Outreach David Hoffman, [email protected] [email protected], 408.366.9105 Executive VP, Board of Directors -
JCF-2018-Annual-Report.Pdf
JEWISH COMMUNAL FUND 2018 ANNUAL REPORT Since 2000, Jewish Communal Fund’s generous Fundholders have made nearly $5 Billion in grants to charities in all sectors, including: + GRANTS 300,000 to Jewish organizations in the United States, totaling nearly $2 Billion + GRANTS 100,000 to Israeli and international charities, totaling $664 Million + GRANTS 200,000 to general charities in the United States, totaling $2.4 Billion CONTENTS 1 Letter from President and CEO 2 JCF Reinvests in the Jewish Community 3 JCF Adds Social Impact Investments in Every Asset Class 4 Investments 5–23 Financial Statements 24–37 Grants 38–55 Funds 56 Trustees/Staff 2018 ANNUAL REPORT ANNUAL 2018 very year, we are humbled by the enormous generosity of JCF’s Fundholders. FY 2018 was no exception—our Fundholders recommended a staggering 58,000 grants totaling $435 million to charities in every sector. It is our privilege to facilitate your grant- Emaking, and we are pleased to report a record-breaking year of growth and service to the Jewish community. By choosing JCF to facilitate your charitable giving, you further enable us to make an annual $2 million unrestricted grant to UJA-Federation of New York, to support local Jewish programs and initiatives. In addition, JCF’s endowment, the Special Gifts Fund, continues to change lives for the better, granting out more than $17 million since 1999. Your grants and ours combine to create a double bottom line. Grants from the Special Gifts Fund are the way that our JCF network collectively expresses its support for the larger Jewish community, and this sets JCF apart from all other donor advised funds. -
Succession in Contemporary Hasidism
1 Succession in Contemporary Hasidism Who Will Lead Us? ZADDIKIM OR REBBES When the modern Hasidic movement fi rst emerged in the late eight- eenth century, it was led mostly by charismatic men, commonly called zaddikim (loosely translated as the saintly or pious), who were them- selves the successors of ba’aley shem (wonder masters of the name of God or healers) and their counterparts, the maggidim (itinerant preach- ers).1 While the ba’aley shem were said to possess the mystical knowl- edge of Kabbalah that enabled them to invoke and in shaman-like fash- ion manipulate powerful, esoteric names of God in order to heal people, do battle with their demons, or liberate the human soul to unify itself with God, powers they used on behalf of those who believed in them, and while the maggidim were powerful preachers and magnetic orators who told tales and off ered parables or sermons that inspired their listen- ers, zaddikim had a combination of these qualities and more. With ba’aley shem they shared a knowledge of how to apply Kabbalah to the practical needs of their followers and to perform “miracles,” using their mystical powers ultimately to help their Hasidim (as these followers became known), and from the maggidim they took the power to inspire and attract with stories and teaching while inserting into these what their devotees took to be personal messages tailored just to them. With both, they shared the authority of charisma. Charisma, Max Weber explained, should be “applied to a certain quality of an individual personality by virtue of which he is set apart 1 HHeilmaneilman - WWhoho WillWill LeadLead Us.inddUs.indd 1 223/03/173/03/17 22:32:32 PPMM 2 | Succession in Contemporary Hasidism from ordinary men and treated as endowed with supernatural, superhu- man, or at least specifi cally exceptional powers or qualities.” 2 Whether the supernatural was an essential aspect of early Hasidism has been debated, but what is almost universally accepted is the idea that the men who became its leaders were viewed by their followers as extraordinary and exceptional. -
Sukkah 024.Pub
כ"ב אב תשפ“אShabbos, Jul 31 2021 This month’s Daf Digest is dedicated l'ilui nishmas Yisrael Tzvi ben Zev, Mr. Israel Gotlib of Antwerp and Petach Tikva, 24 Av. Yosef ben Chaim haKohen Weiss, Mr. Joseph Weiss 8 Elul & Rivke Yenta bas Asher Anshel, Mrs Yenta Weiss 13 Elul By the Weiss family, London, England OVERVIEW of the Daf Distinctive INSIGHT 1) Concern for the possibility for death (cont.) A wall which flaps in the wind כל מחיצה שאיה יכולה לעמוד ברוח מצויה איה מחיצה The Gemara responds that Abaye’s statement in Gittin regarding the possibility of death should be reversed so that it is consistent with the explanation presented here, i.e., R’ Me- R ashi explains that the inability of the wall to withstand ir is concerned with the possibility and R’ Yehudah is not. the wind means that it flaps to and fro in the wind. A contradiction is noted in the respective opinions of R’ Harav Moshe Feinstein, zt”l, (Igros Moshe O.C. 5:40-2) Meir and R’ Yehudah regarding the possibility the animal writes that this comment of Rashi implies that the wall is may die and the case of tithing Cuthean wine. invalid even if it is secured at the top and bottom. If the wall The contradictions are resolved. is not solid, and it is blown with the wind until it becomes The assertion that R’ Yehudah is not concerned for the somewhat rounded, this is unacceptable for a sukkah. A per- possibility of the pouch of wine splitting is unsuccessfully son would not reside in a dwelling with this type of wall. -
Tammuz 5770/2010 SPECIAL DAYS in TAMMUZ Volume 21, Issue 4 Sivan 30/June 12/Shabbos First Day Rosh Chodesh Tammuz
בס”ד Tammuz 5770/2010 SPECIAL DAYS IN TAMMUZ Volume 21, Issue 4 Sivan 30/June 12/Shabbos First Day Rosh Chodesh Tammuz Tammuz 1/June 13/Sunday Second Day Rosh Chodesh Yahrtzeit of R. Kalonymus Kalman HaLevi Epstein of Krakow, author of Maor VaShemesh, Chasidic commen-tary on the Torah, 5583 (1823). Tammuz 2/June 14/Monday Birth of Yosef HaTzadik, son of Yaakov Avinu, in 2200 (1560 BCE) and his Yahrtzeit 110 years later in 2300 (1460 BCE). Tammuz 3/June 15/Tuesday Sixteenth Hillulah of our holy Master and Teacher, the Rebbe Nasi Dorenu. Yehoshua commanded "the sun to stand in Givon and the moon in the Valley of Ayalon" "...The Rebbe (the Previous Lubavitcher during the conquest of Israel, [Yehoshua Rebbe) at the train station standing on the 10:12, Seder Olam 11] 2488 (1273 BCE). train at the time of his farewell blessings, turned to the crowd who came to The Previous Lubavitcher Rebbe left Spalerno accompany him and said: '....Not by our prison for Kostrama after his death sentence will were we exiled from the land of Israel was commuted, 5687 (1927). and not by our efforts will we return… CHABAD OF HANCOCK PARK OF HANCOCK PARK CHABAD nevertheless, all nations must know: our GIMMEL TAMMUZ ג‘תמוז MONDAY NIGHT - TUESDAY ~ JUNE 14 - 15, 2010 In reference to the practices of Gimmel 2. If there aren’t enough Aliyos the To- Tammuz, the Hillulah of the Lubavitcher rah should be read in different rooms. Rebbe, Nasi Doreinu, we reprint the letter However, no additions should be made to the Rebbe wrote: the number of Aliyos (at each reading). -
Tammuz 5781.Pub
בס“ד Tammuz 5781/2021 S D T Volume 32, Issue 4 Sivan 30/June 10/Thursday First Day Rosh Chodesh Tammuz Tammuz 1/June 11/Friday Second Day Rosh Chodesh Yahrtzeit of R. Kalonymus Kalman HaLevi Epstein of Krakow, author of Maor VaShemesh, Chasidic commentary on the Torah, 5583 (1823). Tammuz 2/June 12/Shabbos Birth of Yosef HaTzadik, son of Yaakov Avinu, in 2200 (1560 BCE) and his Yahrtzeit 110 years later in 2310 (1450 BCE). Tammuz 3/June 13/Sunday Hillulah of our holy Master and Teacher, the Rebbe Nasi Doreinu. The Great Fire of Lubavitch. The houses of the See Customs for Gimmel Tammuz on page 6. Tzemach Tzedek and his sons were burnt, in ne of the worst fires in Lubavitch, 5611 (1851). Yehoshua commanded "the sun to stand in Givon and the moon in the Valley of Ayalon" Tammuz 4/June 14/Monday during the conquest of Israel, [Yehoshua Yahrtzeit of R. Yaakov b. R. Meir of Romreau, 10:12, Seder Olam 11] 2488 (1273 BCE). "Rabeinu Tam", one of the greatest of the Tosafists, grandson of Rashi, 4931 (1171). The Previous Lubavitcher Rebbe le "....And Rabbi Chayim Cohen (student Spalerno prison for Kostrama aer his death of Rabeinu Tam) used to say that if he had sentence was commuted, 5687 (1927). been there the day Rabeinu Tam passed away, "...The Rebbe (the Previous he would come in contact with him (to Lubavitcher Rebbe) at the train staon, parcipate in his burial, even though he was a standing on the train at the me of his Kohen)." [Tosafos, "Oso HaYom", Kesubos farewell blessings, turned to the crowd who 103b] came to accompany him and said: '....Not by our will were we exiled from the land of Public debate began between R. -
Hilchos Kiddushin Lesson 1
THE YESHIVA PIRCHEI SHOSHANIM SHULCHAN ARUCH PROJECT Hilchos Kiddushin Lesson 1 The Hebrew Version of this Lesson was written by Rabbi & Dayan Yitzchak Zvi Oshinski Shlita Rehov Kahanamin 54, Bnei Brak 03.616.6340 164 Village Path, Lakewood NJ 08701 732.370.3344 fax 1.877.Pirchei (732.367.8168) THE PIRCHEI SHOSHANIM SHULCHAN ARUCH LEARNING PROJECT KIDDUSHIN | EVEN HAEZER | SIMAN 1: SEIFIM 1-2 | SHIUR 1 PIRCHEI SHOSHANIM SHULCHAN ARUCH PROJECT Hilchos Kiddushin Lesson 1 Shiur Subjects: 1. Seifim of the Shulchan Aruch and the Rama 2. Forward 3. Introduction 4. Who is authorized to perform Kiddushin 5. The obligation to take a wife and the benefits thereof 6. Sale of a Sefer Torah for the sake of marriage 7. Summary Pirchei Shoshanim 2006 This shiur may not be reproduced in any form without permission of the copyright holder 1 THE PIRCHEI SHOSHANIM SHULCHAN ARUCH LEARNING PROJECT KIDDUSHIN | EVEN HAEZER | SIMAN 1: SEIFIM 1-2 | SHIUR 1 Shiur 1 A Man’s Obligation to Marry a Woman Siman 1 (Seif 1) 1 It is the obligation of each and every man to marry a woman in order to “Be fruitful and multiply.” Anyone who does not involve himself in [the Mitzvah] of “piryah v’rivyah” – fathering children – is considered as if he sheds blood, and he diminishes the Divine Image, and he causes the Divine Presence to depart from Israel.1 Rama2: And anyone who does not have a wife remains without blessing, without Torah etc. and is not called a man. And once he takes a wife in marriage his sins are uprooted, as is written: “Whoever finds a wife finds a good thing, and obtains favor from Hashem.” (Mishlei 18, 22) (Tur) 3 1 The dark text shown here, and in every Seif throughout these Shiurim, is the Shulchan Aruch written by Rabbi Yosef Karo. -
CAIR-Islamophobia-Report.Pdf
Hijacked by Hate by Hijacked ISLAMOPHOBIAISLAMOPHOBIA REPORT REPORT 20182018 Islamophobia Report Islamophobia HijackedHijacked byby Hate Hate COUNCIL ON AMERICAN-ISLAMIC RELATIONS – 2019 ISLAMOPHOBIA REPORT – 2019 ISLAMOPHOBIA RELATIONS ON AMERICAN-ISLAMIC COUNCIL AmericanAmerican Philanthropy Philanthropy and and thethe Islamophobia Islamophobia Network Network ISLAMOPHOBIAISLAMOPHOBIA REPORT REPORT 2019 2019 Copyright ©2019, Council on American-Islamic Relations. CAIR is America’s largest Muslim civil liberties and advocacy organization. Its mission is to enhance the understanding of Islam, encourage dialogue, protect civil liberties, empower American Muslims, and build coalitions that promote justice and mutual understanding. Direct questions about this report to: Council on American-Islamic Relations 453 New Jersey Avenue, SE, Washington, DC 20003 Tel: 202-488-8787, Fax: 202-488-0833, www.cair.com To obtain copies of this report or to offer comments or feedback, please write to [email protected] and include the subject “2019 Islamophobia Report.” FAIR USE NOTICE: This report may contain copyrighted material the use of which has not always been specifically authorized by the copyright owner. It is being made available in an effort to advance the understanding of political, human rights, democracy, and social justice issues. It is believed that this constitutes a “fair use” of any such copyrighted material as provided for in Section 107 of the U.S. Copyright Law. In accordance with Title 17 U.S.C. Section 107, the material in this report is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. If you wish to use copyrighted material in this report for purposes of your own that go beyond “fair use,” you must obtain permission from the copyright owner. -
Shabbat ANNOUNCEMENTS • Dr
study with kj Classes begin October 7. See CKJ.org/weeklyclasses for more information. shabbat ANNOUNCEMENTS • Dr. William Major Memorial Advanced Shiur in Talmud כ’ תשרי תשע’’ט KEHILATH September 28-29 שבת שלום וחג שמח! Taught by Rabbi Dr. Jeremy Wieder JESHURUN Sunday mornings following 8:30 am services and breakfast • Exploring Jewish Thought Taught by Rabbi Chaim Steinmetz - Mondays at 8:30 am (For Women Only) shabbat Morning post hashkama shiur by rabbi elie weinstock • Parsha Foundations Services At-A-Glance The Battle of Gog & Magog Taught by Rabbi Elie Weinstock - Tuesdays at 8:15 am • 7:15 AM • God, the World, and Me: An Exploration of Maimonides’ Book of Knowledge Hashkama sermon by rabbi chaim steinmetz Taught by Rabbi Meir Laniado - Tuesdays at 7:00 pm Riklis Social Hall • Ramban al Ha-Torah: The Commentary of Nachmanides The Conversation Between Taught by Martin Kaufman - Tuesdays at 8:00 pm • 8:45 AM the Rebbe and the General • Women’s Parshat Hashavua Main Service Main Synagogue Taught by Rabbi Haskel Lookstein - Wednesdays at 8:30 am 5:55 pm pre-mincha shiur with • Crash Course in Hebrew Reading • 9:00 AM rabbi chaim steinmetz Taught by Sara Rosen - Wednesdays at 6:30 pm Sephardic Minyan • Prayerbook Hebrew Rohr Chapel The Sukkot Difference Taught by Sara Rosen - Wednesdays at 7:30 pm • 9:30 AM • Wednesday Night Beit Midrash: The Weekly Mitzvah 6:15 mincha followed by seudah shlishit United KJB Service with rabbi Meyer Laniado Taught by Rabbinic Intern Leead Staller - Wednesdays at 8:30 pm Riklis Social Hall • Contemporary