Evil’ and the ‘Evil Eye’ in Islam and Islamic Faith-Healing Traditions

Total Page:16

File Type:pdf, Size:1020Kb

Evil’ and the ‘Evil Eye’ in Islam and Islamic Faith-Healing Traditions Volume 3, Issue 2 Journal of Islamic Thought and Civilization Fall 2013 The Concept of the ‘Evil’ and the ‘Evil Eye’ in Islam and Islamic Faith-Healing Traditions Azher Hameed Qamar Abstract Evil is a power that may possess a human to commit sins. Evil is all negative, conflicting and opposing to the all positive ‘good’. Religious descriptions of evil and good often relate it to the opposing forces led by the Devil and God respectively where human is weak and vulnerable. Arrogance and envy are two satanic traits that occupy human nature to deviate him from the ‘good’. Islam describes a variety of evil acts that cause destruction, disobedience, tyranny and hopelessness in human societies. According to Islamic tradi- tions, arrogance and envy are satanic obsessions. The evil eye is one of the evils triggered by envious self of the human under the influence of the Evil (Satan). Humans, under the obsession of this evil, may bring harm to their fellow men, intentionally or unintentionally. Since health and prosperity is valuable for sur- vival, the evil eye can destroy them. Humans can overcome these obsessions only with the blessing of God and invoking their innate righteousness. Humans can protect themselves from the harmful and destructive effects of the evil eye, if they trust in God and seek His refuge. Islam emphasizes the Quran having healing and protective powers, and recommends following the Islamic traditions set by the Prophet Muhammad (SAW) and advised in Quran to gain protection and cure. Keywords: Evil, Evil Eye, Religion, Islam Introduction deeds of the Prophet Muhammad (SAW)2. To explain the Islamic perspective on the belief in the evil eye and The definition of ‘evil’ varies across cultures and reli- recommended preventive and healing measures, I se- gions but a general understanding of the concept ‘evil’ lected the most authentic collections of ahadith (Sahi is “something/someone that brings harm”. Synonyms Bukhari, Sahi Muslim, and Sunan Abu-Dawood) and of the word ‘evil’ in several dictionaries describe it as famous Quran translation (The Noble Quran) and in- “wicked, malevolent, sinful, malicious, criminal, im- terpretation (Ibn Kathir). Since I used Arabic/ Urdu moral, harmful, and damaging”. ‘Evil’ as all negative version of ahadith collection, for English translation, I gives meaning to the ‘good’ as all positive. Since used online source www.sunnah.com. To provide a bet- health and prosperity are two valuable aspects of a ter understanding of the content described in this sec- peaceful human society, any harm or damage to these tion, I interviewed (telephonic interviews) three reli- two aspects can bring disaster and despair. Religious gious scholars from India and Pakistan about the evil beliefs hold a special place in societies where faith- eye and Islamic protection and healing. Authentic Is- healing is popular. The belief in the power of evil lamic sources confirm the power of the evil eye that, working and affecting the objects it falls on is universal initiated by Satan, may overcome human beings if not and rooted in prehistoric times1. Religions that influ- encountered by seeking protection of Almighty God. ence majority of the world population define evil and The fertility of the evil eye lies in the exploitation of evil practices in their respective human-God, human- human weaknesses (like jealousy, evil suspicions and devil and God-devil relationships. Almost all religions greed) by Satan. Islamic traditions describe the harmful have a consensus on the power of the evil that occupies influences of the evil eye and recommended protection humans to influence other creations. The ‘evil eye’ is and cure. one of the distinct forms of evil related to the belief that a glance may have powers to inflict injury, harm Discussion and even death upon whom it falls. Religion, as an im- Belief is “a state of mind that embodies trust and con- portant part of culture, describes the working of the 3 fidence in something” . Human beings attain this state evil eye, its effects and recommends preventive and of mind from the belief systems to which they belong. curative measures. Islam is the second major religion The belief system guides them to understand the ab- of the world after Christianity. Islamic education and stract and mysterious concepts related to their life in all information is primarily based on the holy book Quran aspects. Islam, as a belief system, describes the vulne- and Sahi Ahadith, an authentic record of the words and 44 Volume 3, Issue 2 Journal of Islamic Thought and Civilization Fall 2013 rability of the human in his/her mortal surroundings, Quran comments several evil doings that Satan in- the power that evil (satan) exercises on him/her to spired humans to do, for example; bring harm, and the methods to seek Divine (God) pro- [Shaitan (Satan)] commands you only what is evil tection. The evil targets health and prosperity to disturb and Fahsha (sinful), and that you should say peace and harmony and cultivate disbelief (in God). A against Allah what you know not.9 believer, who is firm in his/her faith, invokes blessing Why do not the rabbis and the religious learned of Almighty God to fight against the evil. The Quran men forbid them from uttering sinful words and describes the story of Prophet Ayyub (Job) (AS) who from eating illegal things? Evil indeed is that which invoked God’s blessing in these words; they have been performing.10 And remember Our servant Job, when he called to his Give full measure and weight in justice and reduce Lord, "Indeed, Satan has touched me with hardship (by not the things that are due to the people, and do not 11 ruining my health) and torment (by ruining my commit mischief in the land, causing corruption. wealth)."4 And come not near to the unlawful sexual inter- course. Verily, it is a Fahishah [i.e. anything that Before discussing the evil eye belief in Islamic tradi- transgresses its limits (a great sin)], and an evil way tions, a description of evil’ as depicted in Islamic (that leads one to Hell unless Allah forgives him).12 sources of knowledge will explain the evil eye belief in Shaitan (Satan) wants only to excite enmity and ha- Islam. tred between you with intoxicants (alcoholic The ‘Evil’, as depicted in Islamic Sources of Knowledge drinks) and gambling, and hinder you from the re- 13 According to Miller 5 , The Quran gives 43 different membrance of Allah. terms for evil and sin. He specifically mentions seven Another important aspect of the power of evil in Islam- words describing evil; ic sources of knowledge is its limitation when com- pared to the power of good. Satan may provoke evil in Evil – shame, vice and wickedness many ways, but he does not hold powers to control Darkness – ignorance, failure to acknowledge the natural phenomenon (usually named as natural evils); thus natural destructions (like floods, earthquakes, Almighty and turn to Him storms) are not natural evils controlled by an evil au- Wrong-doing – wrong action resulting from unbelief thority. The Quran describes these natural destructive powers controlled by God either as a test to mankind or and nonacceptance of God a punishment for their wrong doings; Error – intentional, deliberate sins No calamity befalls, but with the Leave [i.e. deci- Offence – wrong attitude to others and injustice sion and Qadar (Divine Preordainments)] of Al- lah.14 Disobedience – breaking God’s command, being And certainly, We shall test you with something of unrighteous fear, hunger, loss of wealth, lives and fruits, but give glad tidings to As-Sabirin (the patient ones, Transgression – breaking social laws, crossing limits etc.).15 set by God And We tried them with good (blessings) and evil (calamities) in order that they might turn (to Allah's The Quran describes several acts as evildoing; polythe- 16 ism, unbelief, hypocrisy, and arrogance are the greatest Obedience). ones. The actions that result in disobedience to God, Verily, We sent against them a violent storm of cruelty, hatred, injustice, selfishness, greed, violence stones (which destroyed them all), except the fami- 17 and disharmony in the society are evil acts6. Evil is a ly of Lout (Prophet Lot). satanic plan that he uses to encourage human beings to And when they were seized with a violent earth- do what Allah Almighty has forbidden. God declares quake, he (Moses) said: “O my Lord, if it had been Satan an open enemy of human-beings7 and Prophet Your Will, You could have destroyed them and me before; would You destroy us for the deeds of the Muhammad (SAW) mentioned Satan too close to hold a foolish ones among us? It is only Your Trial by human-being that he said, “Satan runs in the body of 8 which You lead astray whom You will, and keep Adam's son (The Man) as his blood circulates in it” . It guided whom You will.18 means that Satan holds the power of the evil’ that hu- mans cannot overcome without seeking refuge from Islam considers Man weak and vulnerable against the God Almighty and following His commandments. The power of the evil that Satan holds and practices to ex- 45 Volume 3, Issue 2 Journal of Islamic Thought and Civilization Fall 2013 ploit human weaknesses against God unless Man does them (mankind) will follow you, then surely I will not recognize God, the most powerful and seek His fill Hell with you all.”26 19 protection and forgiveness. Man has divine know- Satan committed jealousy and arrogance. After being ledge of the good and evil, and a free will to choose disgraced and cursed, he showed his intention to use between the two paths.
Recommended publications
  • Evil Eye Belief in Turkish Culture: Myth of Evil Eye Bead
    The Turkish Online Journal of Design, Art and Communication - TOJDAC April 2016 Volume 6 Issue 2 EVIL EYE BELIEF IN TURKISH CULTURE: MYTH OF EVIL EYE BEAD Bilgen TUNCER MANZAKOĞLU [email protected] Saliha TÜRKMENOĞLU BERKAN Doğuş University, Industrial Product Design Department [email protected] ABSTRACT Evil eye belief is found in many parts of the world and it plays a major social role in a large number of cultural contexts. The history of evil eye bead usage dated back to ancient times, but upon time it’s meaning have been re-constructed by culture. This paper focused on an amulet based commodity “evil eye bead” used against evil eye and for ornament in Turkey. In order to analyze the myth of evil eye bead, two-sectioned survey was conducted. First section determined evil eye belief rate, participant profile and objects against evil eye. In the second section, the semantic dimensions of evil eye bead was analyzed in the myth level encompassing its perception and function as a cultural opponent act. This paper interrogated the role of culture, geography, and history on the evil eye bead myth. Keywords: Evil Eye Bead, Culture, Myth, Semiology. TÜRK KÜLTÜRÜNDE NAZAR İNANCI: NAZAR BONCUĞU MİTİ ÖZ Nazar inancı dünyanın bir çok bölgesinde bulunmakta ve kültürel bağlamda önemli bir sosyal rol üstlenmektedir.Nazar boncuğunun kullanımı antik zamanlara dayanmakla birlikte, taşıdığı anlam zaman içerisinde kültür ile birlikte yeniden inşa edilmiştir. Türkiye’de hem süs eşyası hem de kem göze karşı kullanılan nazar boncuğu bu makalenin ana konusudur. Nazar boncuğu mitini analiz etmek için iki aşamalı anket çalışması yürütülmüştür.
    [Show full text]
  • Tona , the Folk Healing Practices in Rural Punjab
    TONA, THE FOLK HEALING PRACTICES IN RURAL PUNJAB, PAKISTAN AZHER HAMEED QAMAR PhD student Norwegian Centre for Child Research (NOSEB) Norwegian University of Science and Technology Pavilion C, Dragvoll, Loholt allé 87, NO-7491 Trondheim, Norway e-mail: [email protected] ABSTRACT Consulting religion and magic for healing is an important aspect of healing belief practices. Magical thinking provides space for culturally cognitive patterns to inte- grate belief practices. Tona, a layman’s approach to healing that describes magico- religious (fusion of magic and religion) and secular magic practices in rural Pun- jab, Pakistan, is an example of magico-religious and secular magical practice. The purpose of this study is to analyse tona as it is practiced to cure childhood diseases (sokra and sharwa) in Muslim Punjab, Pakistan. This is an ethnographic study I con- ducted using participant observation and unstructured interviews as the primary research methods. The study produced an in-depth analysis of tona as a healing belief practice in the light of Frazer’s principles of magical thinking and sympa- thetic magic. The study provides a deeper understanding of the magical thinking in magico-religious healing belief practices. KEYWORDS: childcare beliefs • folk remedies • religion • magic • magico-reli- gious healing • magical thinking INTRODUCTION Healthcare beliefs as an elementary component of the basic human instinct of survival exist in all cultures. Consulting religion and magic to control and manipulate nature and contact divine power is an important aspect of healing belief practices. These belief practices are religious, non-religious or may present a fused picture of religious/non- religious beliefs.
    [Show full text]
  • How Superstitions, Luck, and Mood Influence Decision Making
    34 Journal of Student Research Friday the 13th: How Superstitions, Luck and Mood Influence Decision Making 35 AppData/Roaming/Zotero/Zotero/Profiles/db57csyq.default/zotero/ Friday the 13th: How Superstitions, Luck, and storage/UHE527JQ/stp_preliminary_report_final.authcheckdam.pdf Redfield, S. E., & Nance, J. P. (2016). Task Force on Reversing the School- Mood Influence Decision Making To-Prison Pipeline. American Bar Association, 1-167. Retrieved April 12, 2018, from https://www.americanbar.org/content/dam/aba/ administrative/diversity_pipeline/stp_preliminary_report_final. Jacob Dixon authcheckdam.pdf. Senior, Bachelor of Science Psychology Rodríguez Ruiz, R. (2017). School-to-Prison Pipeline: An Evaluation of Zero Tolerance Policies and Their Alternatives. Houston Law Review, 54(3), Katrina Franda1 803–837. Junior, Bachelor of Science Psychology School-to-Prison Pipeline. (2014). Retrieved March 11, 2018, from https:// www.aclu.org/issues/juvenile-justice/school-prison-pipeline Advisor: Chelsea M. Lovejoy, PhD TEDx Talks. (n.d.). Let’s Rewrite the School-to-Prison Pipeline | Debra Postil | TEDxLaSierraUniversity. Retrieved from https://www.youtube.com/ watch?v=f9tLSklCcgo Author’s Note A special thanks to the University of Wisconsin – Office of Research and Sponsored Programs and the College of Education, Hospitality, Health and Human Science for supporting this research project. Abstract A superstitious belief has the power to affect how people go about their everyday lives and how they even will go out of their way to protect or enhance their future. The purpose of this research was to examine the connection between superstitions, luck, and mood on a risky decision task. Although Friday the 13th, did not directly impact decision making (Study 1), mood states were found to be significantly lower on Friday the 13th relative to mood on Friday the 20th.
    [Show full text]
  • Beware the Evil Eye’ a Closer Glance at a Recent Title
    ‘BEWARE THE EVIL EYE’ A CLOSER GLANCE AT A RECENT TITLE The age-old and universal belief that a human being could wittingly or unwittingly cause misfortune, injury, or even death to another person by casting an unseen emanation from the eye embodies a concept that requires little introduction, even in today’s modern world of computers, ‘smart’-phones, autonomous cars, and artificial intelligence. The notion of the ‘Evil Eye’ appears tightly bound up with the idea that there existed in ancient communities a limited bounty of natural resources, whether tangible or intangible, from which animal, human, and even divine forces, could draw upon for sustenance, livelihood, prosperity, success, repute, and societal honor. The projection of a malevolent glance against an unwary target could, in part, seek to acquire a set of goods or other indiscernible benefits that would not otherwise be available to the propagator. In this respect, the Evil Eye was closely aligned from the beginning, in the ancient literature, with jealousy and envy (Gk. φθόνος, ζηλοτυπία), whether it was the envy of someone else’s fruit-bearing crops, another’s beautiful child, or a competitor’s successful business. The workings of the Evil Eye also pre- supposed an active and emanative physiology of vision rarely advocated in today’s scientific community which interprets the eye as a passive ‘lens’ receiving reflected light from a remote object as an inverted image on the retina that the brain then reverts. A recent four-volume work by John H. Elliott, whose initial tome appeared more than three years ago, has now come to complete fruition with the publication of the final volume in the series, namely, that dealing with the Evil Eye in the world of post-Biblical Jewish and Christian antiq- uity1.
    [Show full text]
  • Tying Community Engagement with Appropriate Technology at the Last Mile: a Cluster Randomized Trial to Determine the Effectivene
    Yale University EliScholar – A Digital Platform for Scholarly Publishing at Yale Public Health Theses School of Public Health January 2016 Tying Community Engagement With Appropriate Technology At The Last Mile: A Cluster Randomized Trial To Determine The ffecE tiveness Of A Novel, Digital Pendant And Voice Reminder Platform On Increasing Infant Immunization Adherence Among Mothers In Rural Udaipur, India Ruchit B. Nagar Yale University, [email protected] Follow this and additional works at: http://elischolar.library.yale.edu/ysphtdl Recommended Citation Nagar, Ruchit B., "Tying Community Engagement With Appropriate Technology At The Last Mile: A Cluster Randomized Trial To Determine The Effectiveness Of A Novel, Digital Pendant And Voice Reminder Platform On Increasing Infant Immunization Adherence Among Mothers In Rural Udaipur, India" (2016). Public Health Theses. 1203. http://elischolar.library.yale.edu/ysphtdl/1203 This Open Access Thesis is brought to you for free and open access by the School of Public Health at EliScholar – A Digital Platform for Scholarly Publishing at Yale. It has been accepted for inclusion in Public Health Theses by an authorized administrator of EliScholar – A Digital Platform for Scholarly Publishing at Yale. For more information, please contact [email protected]. Tying Community Engagement with Appropriate Technology at the Last Mile: A Cluster Randomized Trial to Determine the Effectiveness of a Novel, Digital Pendant and Voice Reminder Platform on Increasing Infant Immunization Adherence among Mothers in Rural Udaipur, India Ruchit Nagar Thesis Readers: Trace Kershaw and Nicholas Christakis *In completion of the degree requirements for the Master’s Degree in Public Health at Yale University, School of Public Health Table of Contents 1.
    [Show full text]
  • The Evil Eye Belief Among the Amhara of Ethiopia1
    The Evil Eye Belief Among the Amhara of Ethiopia1 Ronald A Reminick ClevelandState University Variationsof the beliefin the evil eye areknown throughout much of the world,yet surprisinglylittle attentionhas been given to explainingthe dynamicsof this aspectof culture(cf. SpoonerI970; FosterI972; Douglas I970). The Amharaof Ethio-piahold to this belief.Data for this study weregathered among the ManzeAmhara of the centralhighlands of Shoa Province,Ethiopia. Their habitatis a rollingplateau ranging in altitude fromg,soo to I3>000 feet.The seasonsvary from temperate and dry to wet and cold. The Amharaare settledagriculturists raising primarily barley, wheat,and a varietyof beansand importingteff grain cotton,and spices from the lower and warmerregions in the gorgesand valleysrlearby. Amharatechnology is simple,involving the bull-drawnplow, crop rotation, soil furrowingfor drainage,and some irrigationwhere streamsare ac- cessible.The soil is richenough to maintainthree harvests annually. Other importanttechnological items includethe sicklenloom, and the walking and fightingstick for the men; the spindle largeclay waterjug grind- stone,and cookingutensils for the women.The most highlyprized item of technologyis the ride which symbolizesthe proudwarrior traditions of the Amharaand a man'sduty to defendhis inheritedland. The homesteadis the primarydomain of authoritywithin the larger politicalstructure. The homesteadvaries in size from that of a nuclear familyto a largehamlet consisting of severalrelated families and their servants,tenants, and
    [Show full text]
  • The Fractious Eye: on the Evil Eye of Menstruants in Zoroastrian Tradition*
    NUMEN 61 (2014) 83-108 NVMEN BRILL brill.com/nu The Fractious Eye: On the Evil Eye of Menstruants in Zoroastrian Tradition* Shai Secunda Martin Buber Society of Fellows, Hehrew University of Jerusalem, Mt. Scopus, Jerusalem, 91905, Israel shaLsecunda@gmaiLcom Abstract Like all religions, Zoroastrianism evolved, and its rich textual record provides us with the material to trace some of its developments across the centuries. This article attempts to reconstruct an ancient Iranian myth preserved in Zoroastrian tradition ahout the dangerous powers of the gaze of menstruating women, and traces its development as it grows out of the Avesta and interacts v«th Western philosophical traditions in the Middle Persian writings of late antiquity and the early middle ages. Keywords Zoroastrianism, evil eye, menstruation, Videvdad, Avestan, Pahlavi, Zand, Iranian mythology, Babylonian Talmud This article received much input from many colleagues and mentors, especially from Yaakov Elman, Dan Sheffield, Prods Oktor Skjserv0, and Yuhan Vevaina. For their advice and for invit- ing me into a most unique scholarly community, 1 am grateful. 'Cj KONINKLIJKE BRILL NV, LEIDEN, 2014 | DOI 10.1 l(iS/l.'ifiS.'-,27h-12S4Ki(l2 84 SECUNDA Menstrual Impurity in Zoroastrianism In classical Zoroastrianism,' as in many religions, menstruation and menstru- ating women are deemed ritually impure.^ In Zoroastrianism, as in many cul- tures and religions, there is a belief in the power of the human eye to inflict damage on people and property.^ And in Zoroastrianism, as in a number of societies across time and space, the gaze of menstruating women is thought to be especially harmfijl.
    [Show full text]
  • World of the Evil Eye: a Review of Beware the Evil Eye: the Evil Eye in the Bible and the Ancient World, Vols
    Askin, L. (2019). The ‘Fascinating’ World of the Evil Eye: A Review of Beware the Evil Eye: The Evil Eye in the Bible and the Ancient World, Vols. 1-4, by John H. Elliott. Reviews in Religion and Theology, 26(1), 5-11. https://doi.org/10.1111/rirt.13436 Peer reviewed version Link to published version (if available): 10.1111/rirt.13436 Link to publication record in Explore Bristol Research PDF-document This is the author accepted manuscript (AAM). The final published version (version of record) is available online via Wiley at https://onlinelibrary.wiley.com/doi/full/10.1111/rirt.13436 . Please refer to any applicable terms of use of the publisher. University of Bristol - Explore Bristol Research General rights This document is made available in accordance with publisher policies. Please cite only the published version using the reference above. Full terms of use are available: http://www.bristol.ac.uk/red/research-policy/pure/user-guides/ebr-terms/ 1 “The ‘Fascinating’ World of the Evil Eye: A Review of Beware the Evil Eye: The Evil Eye in the Bible and the Ancient World, by John H. Elliott” By Lindsey A. Askin ([email protected]) Lecturer in Jewish Studies, University of Bristol Beware the Evil Eye: The Evil Eye in the Bible and the Ancient World. By John H. Elliott. 4 volumes. Cambridge / Eugene, OR: James Clarke & Co / Cascade Books, 2015-2017. xxii + 209, xxxv + 334, xxx + 348, xxv + 216 pp. Abstract The Evil Eye is a pervasive folkloric belief in the eye as an active organ.
    [Show full text]
  • Certain Supplements Or Herbal Remedies
    STATE OF NEW HAMPSHIRE DEPARTMENT OF HEALTH AND HUMAN SERVICES DIVISION OF PUBLIC HEALTH SERVICES BUREAU OF LABORATORY SERVICES Jeffrey A. Meyers Commissioner 29 HAZEN DRIVE, CONCORD, NH 03301 603-271-4611 1-800-852-3345 Ext. 4611 Lisa M. Morris Fax: 603-271-2138 TDD Access: 1-800-735-2964 Director www.dhhs.nh.gov IMPORTED HERBAL MEDICINE PRODUCTS KNOWN TO CONTAIN LEAD, MERCURY, OR ARSENIC The following tables contain information on some imported health remedies known to contain lead, mercury, or arsenic. The information has been gathered from government agencies and the scientific literature. The list of products is not all-inclusive. South and Southeast Asian Herbal or Mineral Medicine Products Product Name Uses Manufacturer Lead Mercury Arsenic Country or Region Bal Chamcha Problems w/liver, digestion, teething, milk India intolerance, irregular stools, regurgitation, bloating, parasites, colic, poor sleep, poor dentition, myalgia Bala Goli/Fita Dissolved in "gripe water" and used for India stomach ache Bala Guti Children's tonic India Bal Jivan Baby tonic India Bala Sogathi Growth of children, teething, cough, cold, India fever, diarrhea Balguti Kesaria Tonic tablets for babies with sudha and gold India rickets, coryza, cough griping, skin roughness, worms and dental problems Balguti Kesaria For children and infants India Deshi Dewa Fertility India Ghasard/Ghazard/ Traditional remedy for digestion India Qhasard Jambrulin Diabetes and sugar control India The Department of Health and Human Services’ Mission is to join communities
    [Show full text]
  • Cultural Values in Clothing: Apotropaic Practices
    CHAPTER 3 Cultural Values in Clothing: Apotropaic Practices As discussed in the previous chapter, the use of amu- Variations of this design can often be found on both lets and amuletic symbols and patterns was clearly an amulets and floor mosaics.5 On most such depictions important and integral part of life in Late Antiquity, the eye is usually seen being attacked by weapons and/ allowing the ordinary man and woman to influence the or animals, however the eye shape alone is also some- invisible powers that affected his/her life. The many times found as an apotropaic symbol, particularly amuletic objects excavated in domestic levels of the late on clothing.6 There are many tapestry fragments in antique settlement at Anemurium in Turkey, indicate museum collections that include this shape, usually that, although clearly Christian, the inhabitants here filled with interlace patterns (see fig. 1).7 Identified vari- relied on traditional methods to control the unseen ously as coming from cushions (de Moor et al. (1993) forces of the evil eye, and that such measures were a cat no.25), curtains or blankets (MAK T 603; Louvre normal and necessary part of everyday life.1 It is within E12580) and garments (de Moor et al. (1993) cat. no. 137; this religio-cultural worldview that we must try to inter- Dauterman Maguire (1999) cat. no. A13) the popularity pret and understand the designs found on many of the of the device is evident. functional and everyday items from that time, including clothing. The Evil Eye The evil eye was greatly feared during antiquity; this fear was based on the conviction that good fortune could attract the envy not just of other men, but also of the gods, fortune or the fates.2 The eyes of the envious could, like ‘poisonous darts’ inflict damage directly or could be used by supernatural forces to cause harm.
    [Show full text]
  • Believing in the Supernatural Through the “Evil Eye”: Perception and Science in the Modern Greek Cosmos.’ Journal of Contemporary Religion 29 (3): 425-438
    Roussou, Eugenia. 2015. ‘Believing in the Supernatural through the “evil eye”: Perception and Science in the modern Greek Cosmos.’ Journal of Contemporary Religion 29 (3): 425-438. The term ‘supernatural’ has been theoretically defined as “an order of existence beyond what is pragmatically visible and observable, that is paranormal in the sense that it supposedly defies the laws of nature” (Anderson 125). It gained its significance during the Enlightenment, when emphasis was given to the distinction between the natural world and the realm of spirits (Bosco 143). Saler (31-53) maintained that the supernatural holds both risk and potential for cross-cultural applicability. Its usage has been criticized, and this criticism stems from the fact that the supernatural is supposed to be “a rather old word carrying many meanings and much cultural baggage” (Lohmann 117). Even if the term is an old word, however, it still possesses the power to assist analytically and conceptually in understanding the more “mystical, extraordinary, and ordinary, ubiquitous spiritual world” (Lohmann 117). Using the “supernatural” as a central theoretical and analytical concept, I aim to present an ethnographic paradigm from southern Europe where the boundaries between belief, perception and science are blurred, and where “naturalism” and “supernaturalism” are not conceived as necessarily antithetical. The empirical data analyzed here come from extensive anthropological fieldwork in Rethymno, a town on the island of Crete, and in Thessaloniki, the second largest city of Greece, which focused mainly on the popular practice of the evil eye1. What follows is an anthropological account of how people in Greece understand, perceive and negotiate the notion of the “supernatural” through an every socio-cultural phenomenon, that of the evil eye.
    [Show full text]
  • Tantra Jewelry
    Tantra Jewelry Navaratna Bracelet Sterling Kundalini Earrings Navaratna Necklace Navaratna Necklace Navaratna Bracelet Navaratna Bracelet Navaratna Earrings Kundalini Pendant Navaratna Earrings Navaratna Earrings Navaratna Pendant Enameled Mangalsutra Meenakari Mangalsutra Shri Yantra Pendant with Navaratna Navaratna Pendant with Emerald Border Mangalsutra with Meenakari Navaratna Ring Navaratna Marquis Pendant The Trident of Shiva Tibal Goddess Kali Bracelet Kundalini Pendant with Coral Kundalini Chakra Earrings Frosted Sterling Fertility Pendant Goddess Kali Large Pendant Sadashiva Pendant Goddess Kali Large Pendant Kundalini Cuff Bracelet Tantric Goddess Ring Sahasrara Chakra Pendant Vishuddha Chakra with Seed Syllables Sterling Yin Yang Ring Sterling Fertility Bracelet Amitayus Buddha Gau Box Pendant with Vajrapani at Front Yoni Necklace with Black Cord Jade Necklace with Kundalini Pendant Lord Narasimha Pendant Goddess Kali Finger Ring Mangalsutra Mangalsutra Mangalsutra Yoni Cord Necklace Nazur Boncuk (Turkish Evil Eye) Chopper Dorje Inlay Pendant Goddess Bhairavi Pendant Goddess Bhairavi Pendant Mother Goddess Kali Goddess Kali Pendant Goddess Bhadrakali Pendant Vishva Vajra Coral Pendant Buddhist Tantric Figure Gau Box Pendant (Carved in Turquoise) with Coral Goddess Kali Sterling Bracelet Shiva Relieving the World of Poison Amulet Box Vajra-chopper Inlay Pendant Finely Handcrafted Goddess Kali Pendant with Dangles The Ten Powerful Syllables of The Kalachakra Mantra Earrings Vajra-chopper Pendant with Matching Earrings Set (To
    [Show full text]