067 Superstitions in English
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Evil Eye Belief in Turkish Culture: Myth of Evil Eye Bead
The Turkish Online Journal of Design, Art and Communication - TOJDAC April 2016 Volume 6 Issue 2 EVIL EYE BELIEF IN TURKISH CULTURE: MYTH OF EVIL EYE BEAD Bilgen TUNCER MANZAKOĞLU [email protected] Saliha TÜRKMENOĞLU BERKAN Doğuş University, Industrial Product Design Department [email protected] ABSTRACT Evil eye belief is found in many parts of the world and it plays a major social role in a large number of cultural contexts. The history of evil eye bead usage dated back to ancient times, but upon time it’s meaning have been re-constructed by culture. This paper focused on an amulet based commodity “evil eye bead” used against evil eye and for ornament in Turkey. In order to analyze the myth of evil eye bead, two-sectioned survey was conducted. First section determined evil eye belief rate, participant profile and objects against evil eye. In the second section, the semantic dimensions of evil eye bead was analyzed in the myth level encompassing its perception and function as a cultural opponent act. This paper interrogated the role of culture, geography, and history on the evil eye bead myth. Keywords: Evil Eye Bead, Culture, Myth, Semiology. TÜRK KÜLTÜRÜNDE NAZAR İNANCI: NAZAR BONCUĞU MİTİ ÖZ Nazar inancı dünyanın bir çok bölgesinde bulunmakta ve kültürel bağlamda önemli bir sosyal rol üstlenmektedir.Nazar boncuğunun kullanımı antik zamanlara dayanmakla birlikte, taşıdığı anlam zaman içerisinde kültür ile birlikte yeniden inşa edilmiştir. Türkiye’de hem süs eşyası hem de kem göze karşı kullanılan nazar boncuğu bu makalenin ana konusudur. Nazar boncuğu mitini analiz etmek için iki aşamalı anket çalışması yürütülmüştür. -
The BG News February 13, 1987
Bowling Green State University ScholarWorks@BGSU BG News (Student Newspaper) University Publications 2-13-1987 The BG News February 13, 1987 Bowling Green State University Follow this and additional works at: https://scholarworks.bgsu.edu/bg-news Recommended Citation Bowling Green State University, "The BG News February 13, 1987" (1987). BG News (Student Newspaper). 4620. https://scholarworks.bgsu.edu/bg-news/4620 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Article is brought to you for free and open access by the University Publications at ScholarWorks@BGSU. It has been accepted for inclusion in BG News (Student Newspaper) by an authorized administrator of ScholarWorks@BGSU. Spirits and superstitions in Friday Magazine THE BG NEWS Vol. 69 Issue 80 Bowling Green, Ohio Friday, February 13,1987 Death Funding cut ruled for 1987-88 Increase in fees anticipated suicide by Mike Amburgey said. staff reporter Dalton said the proposed bud- get calls for $992 million Man kills wife, The Ohio Board of Regents statewide in educational subsi- has reduced the University's dies for 1987-88, the same friend first instructional subsidy allocation amount funded for this year. A for 1987-88 by $1.9 million, and 4.7 percent increase is called for by Don Lee unless alterations are made in in the academic year 1988-89 Governor Celeste's proposed DALTON SAID given infla- wire editor budget, University students tionary factors, the governor's could face at least a 25 percent budget puts state universities in The manager of the Bowling instructional fee increase, a difficult place. -
Some Thoughts on the Immunities of State Officials to Civil Rights Damage Actions Joseph Kattan*
Vanderbilt Law Review Volume 30 Issue 5 Issue 5 - October 1977 Article 1 10-1977 Knocking on Wood: Some Thoughts on the Immunities of State Officialso t Civil Rights Damage Actions Joseph Kattan Follow this and additional works at: https://scholarship.law.vanderbilt.edu/vlr Part of the Civil Rights and Discrimination Commons Recommended Citation Joseph Kattan, Knocking on Wood: Some Thoughts on the Immunities of State Officials to Civil Rights Damage Actions, 30 Vanderbilt Law Review 941 (1977) Available at: https://scholarship.law.vanderbilt.edu/vlr/vol30/iss5/1 This Article is brought to you for free and open access by Scholarship@Vanderbilt Law. It has been accepted for inclusion in Vanderbilt Law Review by an authorized editor of Scholarship@Vanderbilt Law. For more information, please contact [email protected]. VANDERBILT LAW REVIEW VOLUME 30 OCTOBER 1977 NUMBER 5 Knocking on Wood: Some Thoughts on the Immunities of State Officials to Civil Rights Damage Actions Joseph Kattan* TABLE OF CONTENTS I. INTRODUCTION ...... ............... 942 II. THE BACKGROUND OF LIABILITY FOR CONSTITUTIONAL TORTS ........................ ... .. 948 A. M onroe v. Pape .................... .. 948 B. Municipal Immunity: The Paradox of Monroe v. P ape ... .................... 952 III. THE "CRAZY QUILT" OF IMMUNITIES . ........ 956 A. Legislative Immunity ......... ..... 956 B. Judicial Immunity ....................... 958 C. Quasi-JudicialImmunity .................... 963 D. "Qualified" Executive and Administrative Im- munities ............................... 966 (1) The Need for a Unitary National Standard 966 (2) The Development of the Scheuer and Wood Standards ......... ....... 971 IV. REFINING THE STANDARDS OF OFFICIAL LIABILITY AND IMMUNITY .................. 978 A. Toward a Unitary Immunity ............. .. 978 B. The Burden of Proof ....................... 986 C. -
Teacher's Notes Superstitions
Teacher’s Notes Superstitions Type of activity: vocabulary, gap-fi lling, speaking 4. Ask the students to fold their worksheets so that Focus: vocabulary connected to superstitions they can only see Task 1. In pairs, the students Level: pre-intermediate look at the items bringing good and bad luck and Time: 45 minutes take turns to make sentences about each of the superstitions, trying to remember what was said in Task 2. Preparation: – one copy of the Student’s Worksheet per 5. Ask the students to unfold their worksheets and student look at T ask 3. In pairs or small groups, the students discuss the questions. Monitor as they do this, then collect feedback, developing the Procedure: discussion to fi nd out the students’ attitudes to superstitions. 1. Write ‘good luck / bad luck’ on the board and ask the students to give you examples of things Extension / Homework assignment: Ask the which could bring either of these, introducing the students to search the Internet to fi nd out the topic of superstitions. possible origins of some of the superstitions. 2. Distribute the Student’s Worksheets and ask the students to work on Task 1 in pairs. They should complete the table with the words and expressions, deciding whether the items listed have something to do with good or bad luck (explain that crossing your fi ngers is an equivalent of holding your thumbs). Check with the whole group. Key: good luck: knocking on wood, a four-leaf clover, salt, a rabbit’s foot, crossing your fi ngers, a horseshoe / bad luck: a black cat, a ladder, an owl, a broken mirror, salt 3. -
Tona , the Folk Healing Practices in Rural Punjab
TONA, THE FOLK HEALING PRACTICES IN RURAL PUNJAB, PAKISTAN AZHER HAMEED QAMAR PhD student Norwegian Centre for Child Research (NOSEB) Norwegian University of Science and Technology Pavilion C, Dragvoll, Loholt allé 87, NO-7491 Trondheim, Norway e-mail: [email protected] ABSTRACT Consulting religion and magic for healing is an important aspect of healing belief practices. Magical thinking provides space for culturally cognitive patterns to inte- grate belief practices. Tona, a layman’s approach to healing that describes magico- religious (fusion of magic and religion) and secular magic practices in rural Pun- jab, Pakistan, is an example of magico-religious and secular magical practice. The purpose of this study is to analyse tona as it is practiced to cure childhood diseases (sokra and sharwa) in Muslim Punjab, Pakistan. This is an ethnographic study I con- ducted using participant observation and unstructured interviews as the primary research methods. The study produced an in-depth analysis of tona as a healing belief practice in the light of Frazer’s principles of magical thinking and sympa- thetic magic. The study provides a deeper understanding of the magical thinking in magico-religious healing belief practices. KEYWORDS: childcare beliefs • folk remedies • religion • magic • magico-reli- gious healing • magical thinking INTRODUCTION Healthcare beliefs as an elementary component of the basic human instinct of survival exist in all cultures. Consulting religion and magic to control and manipulate nature and contact divine power is an important aspect of healing belief practices. These belief practices are religious, non-religious or may present a fused picture of religious/non- religious beliefs. -
How Superstitions, Luck, and Mood Influence Decision Making
34 Journal of Student Research Friday the 13th: How Superstitions, Luck and Mood Influence Decision Making 35 AppData/Roaming/Zotero/Zotero/Profiles/db57csyq.default/zotero/ Friday the 13th: How Superstitions, Luck, and storage/UHE527JQ/stp_preliminary_report_final.authcheckdam.pdf Redfield, S. E., & Nance, J. P. (2016). Task Force on Reversing the School- Mood Influence Decision Making To-Prison Pipeline. American Bar Association, 1-167. Retrieved April 12, 2018, from https://www.americanbar.org/content/dam/aba/ administrative/diversity_pipeline/stp_preliminary_report_final. Jacob Dixon authcheckdam.pdf. Senior, Bachelor of Science Psychology Rodríguez Ruiz, R. (2017). School-to-Prison Pipeline: An Evaluation of Zero Tolerance Policies and Their Alternatives. Houston Law Review, 54(3), Katrina Franda1 803–837. Junior, Bachelor of Science Psychology School-to-Prison Pipeline. (2014). Retrieved March 11, 2018, from https:// www.aclu.org/issues/juvenile-justice/school-prison-pipeline Advisor: Chelsea M. Lovejoy, PhD TEDx Talks. (n.d.). Let’s Rewrite the School-to-Prison Pipeline | Debra Postil | TEDxLaSierraUniversity. Retrieved from https://www.youtube.com/ watch?v=f9tLSklCcgo Author’s Note A special thanks to the University of Wisconsin – Office of Research and Sponsored Programs and the College of Education, Hospitality, Health and Human Science for supporting this research project. Abstract A superstitious belief has the power to affect how people go about their everyday lives and how they even will go out of their way to protect or enhance their future. The purpose of this research was to examine the connection between superstitions, luck, and mood on a risky decision task. Although Friday the 13th, did not directly impact decision making (Study 1), mood states were found to be significantly lower on Friday the 13th relative to mood on Friday the 20th. -
Rubbing the Rabbit's Foot: Gallows Superstitions and Public Healthcare in England During the Eighteenth and Nineteenth Centuries
University of Kentucky UKnowledge Law Faculty Scholarly Articles Law Faculty Publications Summer 2016 Rubbing the Rabbit's Foot: Gallows Superstitions and Public Healthcare in England During the Eighteenth and Nineteenth Centuries Roberta M. Harding University of Kentucky College of Law, [email protected] Follow this and additional works at: https://uknowledge.uky.edu/law_facpub Part of the Comparative and Foreign Law Commons, Criminal Law Commons, and the Health Law and Policy Commons Right click to open a feedback form in a new tab to let us know how this document benefits ou.y Repository Citation Harding, Roberta M., "Rubbing the Rabbit's Foot: Gallows Superstitions and Public Healthcare in England During the Eighteenth and Nineteenth Centuries" (2016). Law Faculty Scholarly Articles. 583. https://uknowledge.uky.edu/law_facpub/583 This Article is brought to you for free and open access by the Law Faculty Publications at UKnowledge. It has been accepted for inclusion in Law Faculty Scholarly Articles by an authorized administrator of UKnowledge. For more information, please contact [email protected]. Rubbing the Rabbit's Foot: Gallows Superstitions and Public Healthcare in England During the Eighteenth and Nineteenth Centuries Notes/Citation Information Roberta M. Harding, Rubbing the Rabbit's Foot: Gallows Superstitions and Public Healthcare in England During the Eighteenth and Nineteenth Centuries, 25 B.U. Pub. Int. L.J. 359 (2016). This article is available at UKnowledge: https://uknowledge.uky.edu/law_facpub/583 \\jciprod01\productn\B\BPI\25-2\BPI204.txt unknown Seq: 1 29-AUG-16 13:59 RUBBING THE RABBIT’S FOOT: GALLOWS, SUPERSTITIONS AND PUBLIC HEALTHCARE IN ENGLAND DURING THE EIGHTEENTH AND NINETEENTH CENTURIES ROBERTA M. -
The BG News April 25, 1980
Bowling Green State University ScholarWorks@BGSU BG News (Student Newspaper) University Publications 4-25-1980 The BG News April 25, 1980 Bowling Green State University Follow this and additional works at: https://scholarworks.bgsu.edu/bg-news Recommended Citation Bowling Green State University, "The BG News April 25, 1980" (1980). BG News (Student Newspaper). 3738. https://scholarworks.bgsu.edu/bg-news/3738 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Article is brought to you for free and open access by the University Publications at ScholarWorks@BGSU. It has been accepted for inclusion in BG News (Student Newspaper) by an authorized administrator of ScholarWorks@BGSU. friday- april 25, 1980 The BTJ Hews owling "Green Stale University! Trustees approve 11-percent hike Fee increases approved, effective summer quarter by Mary Dannemlller crement, and non-resident rates will fee hike and the $120 increase in adjustments, achievement and editor increase from $454 to $509 per quarter. Budgets ($8,785,643). unanimously adopted. residence hall and meal plan fees ap- special merit performances. In other business, unrelated to proved by the trustees in March, "While the 10.4 percent general ad- budgets, resolutions congratulating The May 8 meeting was cancelled University students will pay 11 per- UNIVERSITY PROVOST Michael students in most University residence cent more in general and instructional justment (in salaries) is slightly over Olympic athletes Scott Hamilton, Ken and tentatively rescheduled for May R. Ferrari explained before the in- halls will be paying $2,817 for three the expected federal wage ceiling of fees beginning summer quarter creases were approved that when the quarters. -
Beware the Evil Eye’ a Closer Glance at a Recent Title
‘BEWARE THE EVIL EYE’ A CLOSER GLANCE AT A RECENT TITLE The age-old and universal belief that a human being could wittingly or unwittingly cause misfortune, injury, or even death to another person by casting an unseen emanation from the eye embodies a concept that requires little introduction, even in today’s modern world of computers, ‘smart’-phones, autonomous cars, and artificial intelligence. The notion of the ‘Evil Eye’ appears tightly bound up with the idea that there existed in ancient communities a limited bounty of natural resources, whether tangible or intangible, from which animal, human, and even divine forces, could draw upon for sustenance, livelihood, prosperity, success, repute, and societal honor. The projection of a malevolent glance against an unwary target could, in part, seek to acquire a set of goods or other indiscernible benefits that would not otherwise be available to the propagator. In this respect, the Evil Eye was closely aligned from the beginning, in the ancient literature, with jealousy and envy (Gk. φθόνος, ζηλοτυπία), whether it was the envy of someone else’s fruit-bearing crops, another’s beautiful child, or a competitor’s successful business. The workings of the Evil Eye also pre- supposed an active and emanative physiology of vision rarely advocated in today’s scientific community which interprets the eye as a passive ‘lens’ receiving reflected light from a remote object as an inverted image on the retina that the brain then reverts. A recent four-volume work by John H. Elliott, whose initial tome appeared more than three years ago, has now come to complete fruition with the publication of the final volume in the series, namely, that dealing with the Evil Eye in the world of post-Biblical Jewish and Christian antiq- uity1. -
Tying Community Engagement with Appropriate Technology at the Last Mile: a Cluster Randomized Trial to Determine the Effectivene
Yale University EliScholar – A Digital Platform for Scholarly Publishing at Yale Public Health Theses School of Public Health January 2016 Tying Community Engagement With Appropriate Technology At The Last Mile: A Cluster Randomized Trial To Determine The ffecE tiveness Of A Novel, Digital Pendant And Voice Reminder Platform On Increasing Infant Immunization Adherence Among Mothers In Rural Udaipur, India Ruchit B. Nagar Yale University, [email protected] Follow this and additional works at: http://elischolar.library.yale.edu/ysphtdl Recommended Citation Nagar, Ruchit B., "Tying Community Engagement With Appropriate Technology At The Last Mile: A Cluster Randomized Trial To Determine The Effectiveness Of A Novel, Digital Pendant And Voice Reminder Platform On Increasing Infant Immunization Adherence Among Mothers In Rural Udaipur, India" (2016). Public Health Theses. 1203. http://elischolar.library.yale.edu/ysphtdl/1203 This Open Access Thesis is brought to you for free and open access by the School of Public Health at EliScholar – A Digital Platform for Scholarly Publishing at Yale. It has been accepted for inclusion in Public Health Theses by an authorized administrator of EliScholar – A Digital Platform for Scholarly Publishing at Yale. For more information, please contact [email protected]. Tying Community Engagement with Appropriate Technology at the Last Mile: A Cluster Randomized Trial to Determine the Effectiveness of a Novel, Digital Pendant and Voice Reminder Platform on Increasing Infant Immunization Adherence among Mothers in Rural Udaipur, India Ruchit Nagar Thesis Readers: Trace Kershaw and Nicholas Christakis *In completion of the degree requirements for the Master’s Degree in Public Health at Yale University, School of Public Health Table of Contents 1. -
The Evil Eye Belief Among the Amhara of Ethiopia1
The Evil Eye Belief Among the Amhara of Ethiopia1 Ronald A Reminick ClevelandState University Variationsof the beliefin the evil eye areknown throughout much of the world,yet surprisinglylittle attentionhas been given to explainingthe dynamicsof this aspectof culture(cf. SpoonerI970; FosterI972; Douglas I970). The Amharaof Ethio-piahold to this belief.Data for this study weregathered among the ManzeAmhara of the centralhighlands of Shoa Province,Ethiopia. Their habitatis a rollingplateau ranging in altitude fromg,soo to I3>000 feet.The seasonsvary from temperate and dry to wet and cold. The Amharaare settledagriculturists raising primarily barley, wheat,and a varietyof beansand importingteff grain cotton,and spices from the lower and warmerregions in the gorgesand valleysrlearby. Amharatechnology is simple,involving the bull-drawnplow, crop rotation, soil furrowingfor drainage,and some irrigationwhere streamsare ac- cessible.The soil is richenough to maintainthree harvests annually. Other importanttechnological items includethe sicklenloom, and the walking and fightingstick for the men; the spindle largeclay waterjug grind- stone,and cookingutensils for the women.The most highlyprized item of technologyis the ride which symbolizesthe proudwarrior traditions of the Amharaand a man'sduty to defendhis inheritedland. The homesteadis the primarydomain of authoritywithin the larger politicalstructure. The homesteadvaries in size from that of a nuclear familyto a largehamlet consisting of severalrelated families and their servants,tenants, and -
The Fractious Eye: on the Evil Eye of Menstruants in Zoroastrian Tradition*
NUMEN 61 (2014) 83-108 NVMEN BRILL brill.com/nu The Fractious Eye: On the Evil Eye of Menstruants in Zoroastrian Tradition* Shai Secunda Martin Buber Society of Fellows, Hehrew University of Jerusalem, Mt. Scopus, Jerusalem, 91905, Israel shaLsecunda@gmaiLcom Abstract Like all religions, Zoroastrianism evolved, and its rich textual record provides us with the material to trace some of its developments across the centuries. This article attempts to reconstruct an ancient Iranian myth preserved in Zoroastrian tradition ahout the dangerous powers of the gaze of menstruating women, and traces its development as it grows out of the Avesta and interacts v«th Western philosophical traditions in the Middle Persian writings of late antiquity and the early middle ages. Keywords Zoroastrianism, evil eye, menstruation, Videvdad, Avestan, Pahlavi, Zand, Iranian mythology, Babylonian Talmud This article received much input from many colleagues and mentors, especially from Yaakov Elman, Dan Sheffield, Prods Oktor Skjserv0, and Yuhan Vevaina. For their advice and for invit- ing me into a most unique scholarly community, 1 am grateful. 'Cj KONINKLIJKE BRILL NV, LEIDEN, 2014 | DOI 10.1 l(iS/l.'ifiS.'-,27h-12S4Ki(l2 84 SECUNDA Menstrual Impurity in Zoroastrianism In classical Zoroastrianism,' as in many religions, menstruation and menstru- ating women are deemed ritually impure.^ In Zoroastrianism, as in many cul- tures and religions, there is a belief in the power of the human eye to inflict damage on people and property.^ And in Zoroastrianism, as in a number of societies across time and space, the gaze of menstruating women is thought to be especially harmfijl.