(A) BR Ambedkar 2. (B) Respect for Depressed Classes 3

Total Page:16

File Type:pdf, Size:1020Kb

(A) BR Ambedkar 2. (B) Respect for Depressed Classes 3 CH- 10 CHALLENGING THE CASTE SYSTEM A. Choose the correct answer and fill in the blanks :- 1. (a) BR Ambedkar 2. (b) respect for depressed classes 3. (a) 1901 4. (b) Liberty 5. (d) Jyotiba Phule B. Match the columns :- 1. Mahatma Gandhi—all India Harijan Sangh 2. BR Ambedkar—all India depressed classes association 3. Jyotiba Phule—satya shodhak samaj 4. Shree Narayan Guru—Sri Narayana Dharma paripalana yogam 5. Veeresalingam — hitakarini samajam C. Fill in the blanks:- 1. Keshab Chandra Sen 2. Jyotiba Phule 3. British 4. Reformers 5. Images of God D. State whether true or false. If false, please correct the statement 1. False— Gandhi believed that political freedom without social reforms would be meaningless. 2. True 3. True 4. The British did Little in terms of passing legislations against the caste discrimination as it serve their own purpose of divide and rule 5. False— Dr BR Ambedkar was awarded the Bharat Ratna for his efforts towards the upliftment of depressed castes. E. Answer the following questions in 10 — 20 words :- 1. Who established the brahmo samaj ? Ans: Raja Ram Mohan Roy established The brahmo samaj. 2. Who founded the all India depressed classes association? Ans: doctor Bhimrao Ambedkar founded the all India depressed classes association. 3. Name one reformer who organised the caste movement in South India. Ans: Narayana Guru organised the caste movement in South India. 4. What did the justice movement fight for ? Ans: The Justice movement fought for the Brahmin predominance in services, politics and education. 5. Why were the British not keen on eradicating the caste distinctions prevalent in the society? Ans: the British did little in terms of passing legislations against caste discrimination as it served purpose of divide and rule. F. Answer the following questions in 50-70 words 1. What do you understand by caste movements? Ans: In the late nineteenth and twentieth centuries, there was a growth of class consciousness among the lower castes who took it upon themselves to struggle for caste equality. Such movements, known as caste movements. 2. Bring out the contribution of the satya shodhak samaj. Ans: satya shodhak samaj was a social reform society founded by JyotiRao Phule in Pune ,Maharashtra. It is espoused admission of education and increased social rights and political access for underprivileged groups like women shudras and the list, in Maharashtra. It became widely popular particularly in villages. 3. Discuss the achievements of Sree Narayan Guru . Ans: Narayan Guru dedicated himself to the cause of improving the condition of the oppressed people, particularly the Ezhavas . He asked his followers not only to break forcefully all the social taboos imposed by the brahmins but also to enter temples without fear. He started establishing temples without images of Gods. He built his first temple by installing a stone from a nearby stream. 4. Why did Gandhi support the cause of social reform? Ans: He firmly believed that political freedom had no meaning without social reforms.Hence, he whole-eartedly supported the cause of the downtrodden. 5. Why did the reformers take up the cause of social reformation ? Ans: Reformers believed that without social reforms, it was not possible to achieve any progress in the political and economic fields. G. Answer the following questions in 80–70 words :- 1. What led to the growth of class consciousness among the lower castes in the nineteenth and twentieth century? Ans: in the late 19th and 20th centuries, there was a growth of class consciousness among the lower castes who took it upon themselves to struggle for caste equality. Two factors led to the growing awareness of the lower castes regarding their rights. 1. The period witnessed the spread of education among the operation classes. 2. To safeguard themselves against the oppression of the upper castes, they began to form their own associations, a few of which soon assumed an all India status..
Recommended publications
  • Question Bank Mcqs TYBA Political Science Semester V 2019-20 Paper-6 Politics of Modern Maharashtra
    Question Bank MCQs TYBA Political Science Semester V 2019-20 Paper-6 Politics of Modern Maharashtra 1. Who founded the SNDT University for women in 1916? a) M.G.Ranade b) Dhondo Keshav Karve c) Gopal Krishna Gokhale d) Bal Gangadhar Tilak 2. Who was associated with the Satyashodhak Samaj? a) Sri Narayan Guru b) Jyotirao Phule c) Dr. B. R. Ambedkar d) E.V. Ramaswamy Naicker 3. When was the Indian National Congress established? a) 1875 b) 1885 c) 1905 d) 1947 4. Which Marathi newspaper was published by Bal Gangadhar Tilak a) Kesari b) Poona Vaibhav c) Sakal d) Darpan 5. Which day is celebrated as the Maharashtra Day? a) 12th January b) 14th April c) 1st May d) 2nd October 6. Under whose leadership Samyukta Maharashtra Samiti was founded? a) Keshavrao Jedhe b) S. A. Sange c) Uddhavrao Patil d) Narayan Ganesh Gore 7. When did the Bilingual Bombay State come into existence? a) 1960 b) 1962 c) 1956 d) 1947 8. Which one of the following city comes under Vidarbha region? a) Nagpur b) Poona c) Aurangabad d) Raigad 9. Till 1948 Marathwada region was part of which of the following? a) Central Province and Berar b) Bombay State c) Hyderabad State d) Junagad 10. Dandekar Committee dealt with which of the following issues? a) Maharashtra’s Educational policy b) The problem of imbalance in development between different regions of Maharashtra c) Trade and commerce policy of Maharashtra d) Agricultural policy 11. Which one of the following is known as the financial capital of India? a) Pune b) Mumbai c) Nagpur d) Aurangabad 12.
    [Show full text]
  • Chapter 1, Version A
    INCLUSIVE EDUCATION AND SCHOOL REFORM IN POSTCOLONIAL INDIA Mousumi Mukherjee MA, MPhil, Calcutta University; MA Loyola University Chicago; EdM University of Illinois, Urbana-Champaign Submitted in total fulfilment of the requirements for the degree of Doctor of Philosophy Education Policy and Leadership Melbourne Graduate School of Education University of Melbourne [5 June 2015] Keywords Inclusive Education, Equity, Democratic School Reform, Girls’ Education, Missionary Education, Postcolonial theory, Globalization, Development Inclusive Education and School Reform in Postcolonial India i Abstract Over the past two decades, a converging discourse has emerged around the world concerning the importance of socially inclusive education. In India, the idea of inclusive education is not new, and is consistent with the key principles underpinning the Indian constitution. It has been promoted by a number of educational thinkers of modern India such as Vivekananda, Aurobindo, Gandhi, Ambedkar, Azad and Tagore. However, the idea of inclusive education has been unevenly and inadequately implemented in Indian schools, which have remained largely socially segregated. There are of course major exceptions, with some schools valiantly seeking to realize social inclusion. One such school is in Kolkata, which has been nationally and globally celebrated as an example of best practice. The main aim of this thesis is to examine the initiative of inclusive educational reform that this school represents. It analyses the school’s understanding of inclusive education; provides an account of how the school promoted its achievements, not only within its own community but also around the world; and critically assesses the extent to which the initiatives are sustainable in the long term.
    [Show full text]
  • Mahatma Jyotiba Phule & Bharatratna Dr. Babasaheb Ambedkar Jayanti
    Mahatma Jyotiba Phule & Bharatratna Dr. Babasaheb Ambedkar Jayanti Saptah. Programme Schedule Day 1 09th April,2013 Inauguration by exhibition of rare collection of 09.30 a.m. Mahatma Phule and Dr. B. R. Ambedkar books and belongings Marshall Hall, J. N. Library Chief Guest Dr. S. Parasuraman Director, Tata Institute of Social Science Presided over by Dr. Rajan Welukar, Vice‐Chancellor 02.00 – 05.30 Seminar by Students. Chairman Dr. B. L. Jadhav “Ambedkarism and Dalit Movement: A Trajectory for Future” Venue: Marshall Hall, J. N. Library Day 2 10th April,2013 Awareness programme at Jawhar, 10.00 a.m. Gokhale College of Arts, Science and Comm., Jawhar, Dist.Thane On University, UGC and Government Schemes for development of students. 06.00p.m. onwards Play “Shivaji Underground in Bhimnagar Mohalla” at Phirozeshah Mehta Bhavan, Department of Civics and Politics, Vidyanagari, Kalina. Day 3 11th April,2013 Visit‐1 Mahatma Phule Wada, Bhide Wada and Kranti Stambha Pune. Visit‐2 Chavdar Tale and Dr. Babasaheb Ambedkar National Monument and Ambadave, Mandangad. Day 4 12th April,2013 Seminar “Percepts of Social Justice and Empowerment” 09.30 – 02.00 Chairman Dr. P. G. Jogdand, Dean, Faculty of Arts. Venue: ICSSR Conference Hall, J. P. Naik Bhavan. Speakers 1. Dr. Suresh Mane Role of Educated and Intellectuals in Phule Ambedkar Movement and Challenges Ahead. 2. Dr. Umesh Bagade Negotiating Hegemonic Knowledge for Emancipation: Role of Mahatma Jyotirao Phule 3. Dr. Javed Anand Communalism; A Human Rights Challenge 4. Dr. Kanchan Mahadevan Thinking Respect 5. Dr. Ramesh Kamble Attrocities, Civil Society and the State. 03.00 – 05.00 Seminar by Administrative Staff of the University Venue: ICSSR, J.
    [Show full text]
  • The Neo-Vedanta Philosophy of Swami Vivekananda
    VEDA’S JOURNAL OF ENGLISH LANGUAGE AND LITERATURE (JOELL) Vol.6 Issue 4 An International Peer Reviewed (Refereed) Journal 2019 Impact Factor (SJIF) 4.092 http://www.joell.in RESEARCH ARTICLE THE NEO-VEDANTA PHILOSOPHY OF SWAMI VIVEKANANDA Tania Baloria (Ph.D Research Scholar, Jaipur National University, Jagatpura, Jaipur.) doi: https://doi.org/10.33329/joell.64.19.108 ABSTRACT This paper aims to evaluate the interpretation of Swami Vivekananda‘s Neo-Vedanta philosophy.Vedanta is the philosophy of Vedas, those Indian scriptures which are the most ancient religious writings now known to the world. It is the philosophy of the self. And the self is unchangeable. It cannot be called old self and new self because it is changeless and ultimate. So the theory is also changeless. Neo- Vedanta is just like the traditional Vedanta interpreted with the perspective of modern man and applied in practical-life. By the Neo-Vedanta of Swami Vivekananda is meant the New-Vedanta as distinguished from the old traditional Vedanta developed by Sankaracharya (c.788 820AD). Neo-Vedantism is a re- establishment and reinterpretation Of the Advaita Vedanta of Sankara with modern arguments, in modern language, suited to modern man, adjusting it with all the modern challenges. In the later nineteenth century and early twentieth century many masters used Vedanta philosophy for human welfare. Some of them were Rajarammohan Roy, Swami DayanandaSaraswati, Sri CattampiSwamikal, Sri Narayana Guru, Rabindranath Tagore, Mahatma Gandhi, Sri Aurobindo, and Ramana Maharsi. Keywords: Female subjugation, Religious belief, Liberation, Chastity, Self-sacrifice. Author(s) retain the copyright of this article Copyright © 2019 VEDA Publications Author(s) agree that this article remains permanently open access under the terms of the Creative Commons Attribution License 4.0 International License .
    [Show full text]
  • Mahatma Gandhi, Sree Narayana Guru, Kuriakose Elias Chavara, Vaghbatananda
    ONLINE COACHING DAY- 86 (03-07-19) MAHATMA GANDHI, SREE NARAYANA GURU, KURIAKOSE ELIAS CHAVARA, VAGHBATANANDA GENERAL PSC Name of the Candidate * M-2 Place * Thrissur Contact Number * xxxxx QUESTIONS Please Watch the Online Videos https://youtu.be/Qhsydf3GAvI https://youtu.be/vW2Q8R9Z3X4 https://youtu.be/xQ79Gig0Oq8 https://youtu.be/UH2wt7CjsS0 1. The year which Gandhiji reached London 1 point 1886 1887 1888 1889 2. SNDP yogam was founded on ? 1 point 15th May, 1903 15th May, 1905 3rd May, 1915 15th June, 1903 3. The year which Kuriakose Elias Chavara become Priest at Arthunkal 1 point (Alappuzha) ? 1826 1829 1900 1929 4. Who is known as Balaguru? 1 point Sree Narayana Guru Chattambi Swamikal Vaghbatanandan None of these 5. The mouth piece of SNDP ? 1 point Vivekodayam Jnanapiyusham Yajamanan None of these 6. The year which Vagbhatananda started Tathwa prakashika (Sanskrit 1 point School) Ashramam 1903 1904 1905 1906 7. Where did Gandhiji started Phoenix Settlement? 1 point Johannesburg Pretoria Durban Hermanus 8. The system called "A school along with every church" was introduced by ? 1 point Kuriakose Elias Chavara Sree Narayana Guru Vaghbatanandan None of these 9. Kuriakose Elias Chavara was Canonized in ? 1 point 1986 2013 2014 1987 10. Pravasi Bharathiya Divas is observed on 1 point January 6 January 7 January 8 January 9 11. The rst temple consecrated by Sree Narayana Guru in ? 1 point Aruvippuram (1888) Ullala (1904) Aniyoor (1882) None of these 12. Who is the ideal model for Vagbhatananda's social activities? 1 point Mahatma Gandhi Sree Narayana Guru Thycaud Ayya Rajaram Mohan Roy 13.
    [Show full text]
  • BHARATHIDASAN UNIVERSITY, TIRUCHIRAPPALLI 620 024 B.A. HISTORY Programme – Course Structure Under CBCS (Applicable to the Ca
    BHARATHIDASAN UNIVERSITY, TIRUCHIRAPPALLI 620 024 B.A. HISTORY Programme – Course Structure under CBCS (applicable to the candidates admitted from the academic year 2010 -2011 onwards) Sem. Part Course Ins. Credit Exam Marks Total Hrs Hours Int. Extn. I Language Course – I (LC) – 6 3 3 25 75 100 Tamil*/Other Languages +# II English Language Course - I (ELC) 6 3 3 25 75 100 I III Core Course – I (CC) History of India 5 4 3 25 75 100 from Pre history to 1206 AD Core Course – II (CC) History of India 5 4 3 25 75 100 from 1206 -1707 AD First Allied Course –I (AC) – Modern 5 3 3 25 75 100 Governments I First Allied Course –II (AC) – Modern 3 - @ - - - Governments – II Total 30 17 500 I Language Course – II (LC) - 6 3 3 25 75 100 Tamil*/Other Languages +# II English Language Course – II (ELC) 6 3 3 25 75 100 II III Core Course – III(CC) History of Tamil 6 4 3 25 75 100 nadu upto 1801 AD First Allied Course – II (CC) - Modern 2 3 3 25 75 100 Governments – II First Allied Course – III (AC) – 5 4 3 25 75 100 Introduction to Tourism Environmental Studies 3 2 3 25 75 100 IV Value Education 2 2 3 25 75 100 Total 30 21 700 I Language Course – III (LC) 6 3 3 25 75 100 Tamil*/Other Languages +# II English Language Course - III (ELC) 6 3 3 25 75 100 III III Core Course – IV (CC) – History of 6 5 3 25 75 100 Modern India from 1707 - 1857AD Second Allied Course – I (AC) – Public 6 3 3 25 75 100 Administration I Second Allied Course – II (AC) - Public 4 - @ - -- -- Administration II IV Non Major Elective I – for those who 2 2 3 25 75 100 studied Tamil under
    [Show full text]
  • 3.Sreenarayana Guru
    International Research Journal of Science and Technology, Volume 2, Issue 1, (2020), 319-322 Available online at https://www.irjst.com/ International Research Journal of Science and Technology ISSN: 2707-3955 DOI: https://doi.org/10.46378/irjst.2020.020103 Sreenarayana Guru - Teachings, Caste, Religion and God Shini Joseph1*, Ajith Kumar M P2 1Research scholar, Mahatma Gandhi University Kerala, India. 2Mahatma Gandhi University Kerala, India. Abstract Paper Status A society that segregates caste, religion and God is growing in traditional times and Received : Nov 2020 expanding in modern times. This article explains about Teaching, Cast, Religion and Accepted : Nov 2020 God in the opinion of SreeNarayana Guru. Through this article we are able to clearly Published : Dec 2020 understand and think about the social views and opinions of SreeNarayana Guru. Through this introduction one can understand the social history and social activities of SreeNarayana Guru. This article is also useful to reflect on the social activities and ideas of SreeNarayana Guru, known as the 'Father of the Renaissance in Kerala'. Also, Key Words a section on Teaching of Sree Narayana Guru has been added to the article. Points 1 - Caste 18 can be seen in it. The difference that existed in the traditional era can still be seen God Religion to be secretly growing like a deadly disease among the people. Reading the part of the Teachings teachings of Sree Narayana Guru, although the poison of cast in the human mind has Untouchability not completely changed, it can change to some extent. At the same time, it makes clear Vidya about Religion and God from the point of view of SreeNarayana Guru.
    [Show full text]
  • A Short Analysis of Sree Narayana Guru's Hōmamantra
    [VOLUME 5 I ISSUE 3 I JULY – SEPT 2018] e ISSN 2348 –1269, Print ISSN 2349-5138 http://ijrar.com/ Cosmos Impact Factor 4.236 A Short Analysis of Sree Narayana Guru’s Hōmamantra Amal C. Rajan Research Scholar Department of Vedānta Sree Sankaracharya University of Sanskrit Kalady, Kerala. Received: May 10, 2018 Accepted: June 25, 2018 ABSTRACT Sree Narayana Guru, one of the greatest philosopher, poet, saints and social reformers of Kerala. He was a tireless crusader for socials equality and fought against all sorts of discrimination prevalent against the down- trodden and oppressed, in his times. This paper attempts to find Guru’s Advaita Philosophy based on his short work Hōmamantra. Keywords: Sree Narayana Guru, Holy fire, Hōmamantra ,Advaita Vedānta, Introduction Hōmamantra is a short work included in the philosophical works written by Sree Narayana Guru. Auṁ agne tava yat tejas brāhmaṁ Atas tvaṁ pratyakṣaṁ brahmāsi | Tvadīyā indriyāni mano-buddhir iti apta-jihvāḥ Tvayi viṣayā iti samidho juhomi | Aham ity ājyam juhomi | tvaṁ naḥ prasīda prasīda śreyas ca preyaś ca prayaccha svāhā || auṁ sāntiḥ sāntiḥ sāntiḥ || On the occasion of the visit of some of the senior sanyāsīns of Arya Samaja at the Sivagiri Ashram, they chanced upon a conversation with Sree Narayana Guru about the greatness of the Vedic fire sacrifices. At Guru’s request, they agreed to perform one at the ashram. As the ceremony was about to begin the next day, Guru approached and handed a piece of paper to them which contained the above mantra which was newly composed by Guru, but sounded like a Vedic mantra and asked them whether it too be included as a mantra for the ritual.
    [Show full text]
  • Raja Ram Mohan Roy (1772 — 1833)
    UNIT – II SOCIAL THINKERS RAJA RAM MOHAN ROY (1772 — 1833) Introduction: Raja Ram Mohan Roy was a great socio-religious reformer. He was born in a Brahmin family on 10th May, 1772 at Radhanagar, in Hoogly district of Bengal (now West Bengal). Ramakanto Roy was his father. His mother’s name was Tarini. He was one of the key personalities of “Bengal Renaissance”. He is known as the “Father of Indian Renaissance”. He re- introduced the Vedic philosophies, particularly the Vedanta from the ancient Hindu texts of Upanishads. He made a successful attempt to modernize the Indian society. Life Raja Ram Mohan Roy was born on 22 May 1772 in an orthodox Brahman family at Radhanagar in Bengal. Ram Mohan Roy’s early education included the study of Persian and Arabic at Patna where he read the Quran, the works of Sufi mystic poets and the Arabic translation of the works of Plato and Aristotle. In Benaras, he studied Sanskrit and read Vedas and Upnishads. Returning to his village, at the age of sixteen, he wrote a rational critique of Hindu idol worship. From 1803 to 1814, he worked for East India Company as the personal diwan first of Woodforde and then of Digby. In 1814, he resigned from his job and moved to Calcutta in order to devote his life to religious, social and political reforms. In November 1930, he sailed for England to be present there to counteract the possible nullification of the Act banning Sati. Ram Mohan Roy was given the title of ‘Raja’ by the titular Mughal Emperor of Delhi, Akbar II whose grievances the former was to present 1/5 before the British king.
    [Show full text]
  • LIVING in the MIDST of INCOMPREHENSIBLE Anjana Treesa Joseph (Mphil Scholar,Department of English,University of Calicut)
    VEDA’S JOURNAL OF ENGLISH LANGUAGE AND LITERATURE (JOELL) Vol.3 Issue 3 An International Peer Reviewed Journal 2016 http://www.joell.in RESEARCH ARTICLE LIVING IN THE MIDST OF INCOMPREHENSIBLE Anjana Treesa Joseph (MPhil Scholar,Department of English,University of Calicut) ABSTRACT The issue of untouchability has been taken up by many Indian authors in fiction, poetry and even on stage. Today Dalit Studies is a major discipline of study in humanities. Unlike the whole of India, the Dalit situation in Kerala is quite different. Kerala is hailed as the literate state of India. It has a different layout in regard to the socio political currents. Even when dalit upliftment became a burning issue in the other parts of India, the image Kerala projected to the outer world was of a society where untouchability was long forgotten. Here, I am attempting a reading into the plight of the untouchables and the age old untouchability, in the Kerala context. I have used Taha Madayi’s Adiyar Teacher, which itself is a study based on the experiences of Sulochana, as basis and ground for this paper. Keywords: Dalit, Kerala, Politics, Untouchability Citation: APA Joseph,A.T. (2016) Living in the midst of incomprehensible.Veda’s Journal of English Language and Literature- JOELL, 3(3), 1-4. MLA Joseph,Anjana Treesa. “Living in the midst of incomprehensible”Veda’s Journal of English Language and Literature-JOELL 3.3(2016):1-4. © Copyright VEDA Publication Caste in India is a system of social (administrators, warriors and kings), Vaishyas stratification and goes back to Vedic period.
    [Show full text]
  • UNIT 8 DALIT MOVEMENTS* Dalit Movements
    UNIT 8 DALIT MOVEMENTS* Dalit Movements Structure 8.0 Objectives 8.1 Introduction 8.2 Dalit Movements: Issues and Challenges 8.2.1 The Term “Dalit” 8.2.2 Socio-Historical Background 8.2.3 The Social Practice of Untouchability 8.2.4 Brahmanic Hinduism 8.2.5 Alternate Religious Movements 8.3 Social Reform Movements 8.3.1 Rise of Print and Public Spheres 8.4 The Dalit Leaders and Different Phases of Dalit Movements 8.4.1 Jyotiba Phule and Dalit Reform Movement 8.4.2 Dr. B.R Ambedkar and the Movement 8.4.3 Periyar and the Mass Movement 8.4.4 Dalit Panther Movement, Bahujan Samaj (BSP) Movement and Few others 8.5 A Brief Overview of Dalit Movements 8.6 Let Us Sum Up 8.7 References 8.8 Specimen Answers to Check Your Progress 8.0 OBJECTIVES After reading this unit, you will be able to: x explain what is the meaning of “Dalit” and the Dalit movement; x describe different stages and forms of Dalit movements in India; x Identify the Dalit leaders and their contribution; and x explain the structural and cultural reasons for Dalit uprising. 8.1 INTRODUCTION In this Block 4: Social Identities and Change, Dalit Movements is the first unit. In the pervious section you had learnt about the social institutions like Family, Marriage and Kinship and Religion. This unit informs you about Dalit movements in India. Do you know that Dalit movements, like any other movement are consciously organised and are a result of sustained collective efforts by ordinary citizens? This unit attempts to introduce you to the meaning of Dalit movements by tracing its historical origins, its development from pre-independence period to post independence and its outcomes.
    [Show full text]
  • Current Anthropology Wenner-Gren Symposium Current Anthropology Supplementary Issues (In Order of Appearance)
    Forthcoming Current Anthropology Wenner-Gren Symposium Current Anthropology Supplementary Issues (in order of appearance) VOLUME 58 SUPPLEMENT 15 FEBRUARY 2017 Fire and the Genus Homo. Francesco Berna and Dennis Sandgathe, eds. Current Human Colonization of Asia in the Late Pleistocene. Christopher Bae, Michael Petraglia, and Katerina Douka, eds. The Anthropology of Corruption. Sarah Muir and Akhil Gupta, eds. Anthropology Previously Published Supplementary Issues Working Memory: Beyond Language and Symbolism. Thomas Wynn and THE WENNER-GREN SYMPOSIUM SERIES Frederick L. Coolidge, eds. Engaged Anthropology: Diversity and Dilemmas. Setha M. Low and February 2017 Sally Engle Merry, eds. NEW MEDIA, NEW PUBLICS? Corporate Lives: New Perspectives on the Social Life of the Corporate Form. Damani Partridge, Marina Welker, and Rebecca Hardin, eds. GUEST EDITORS: CHARLES HIRSCHKIND, MARIA JOSÉ A. DE ABREU, AND CARLO CADUFF The Origins of Agriculture: New Data, New Ideas. T. Douglas Price and Ofer Bar-Yosef, eds. New Media, New Publics? The Biological Anthropology of Living Human Populations: World Histories, Gods in the Time of Automobility National Styles, and International Networks. Susan Lindee and 58 Volume Ricardo Ventura Santos, eds. Reel Accidents: Screening the Ummah under Siege in Wartime Maluku Graduated Publics: Mediating Trance in the Age of Technical Reproduction Human Biology and the Origins of Homo. Susan Antón and Leslie C. Aiello, eds. GoPro Occupation: Networked Cameras, Israeli Military Rule, Potentiality and Humanness: Revisiting the Anthropological Object in and the Digital Promise Contemporary Biomedicine. Klaus Hoeyer and Karen-Sue Taussig, eds. The Crisis in Crisis Alternative Pathways to Complexity: Evolutionary Trajectories in the Middle Too Much Democracy in All the Wrong Places: Toward a Grammar Paleolithic and Middle Stone Age.
    [Show full text]