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Joseph Smith and the United Firm: the Growth and Decline of the Church's First Master Plan of Business and Finance, Ohio and Missouri, 1832-1834
BYU Studies Quarterly Volume 46 Issue 3 Article 1 7-1-2007 Joseph Smith and the United Firm: The Growth and Decline of the Church's First Master Plan of Business and Finance, Ohio and Missouri, 1832-1834 Max H. Parkin Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Parkin, Max H. (2007) "Joseph Smith and the United Firm: The Growth and Decline of the Church's First Master Plan of Business and Finance, Ohio and Missouri, 1832-1834," BYU Studies Quarterly: Vol. 46 : Iss. 3 , Article 1. Available at: https://scholarsarchive.byu.edu/byusq/vol46/iss3/1 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Parkin: Joseph Smith and the United Firm: The Growth and Decline of the C Joseph Smith and the United Firm The Growth and Decline of the Church’s First Master Plan of Business and Finance, Ohio and Missouri, 1832–1834 Max H Parkin year after Joseph Smith organized the Church, the young prophet A began to gather about him a management team that helped direct the Church’s early business affairs. These officers assisted him before the principal quorums of Church leadership were formed or fully developed. This growing board of managers printed the first collection of Joseph Smith’s revelations; planned for the new city of Zion and its temples, as it did for Kirtland; operated the Lord’s storehouses; and fostered other com- mercial interests. -
Go Ye out from Babylon: Mormon Gathering As a Reaction to American Culture, 1831-1846
Brigham Young University BYU ScholarsArchive Student Works 2010-12-06 Go Ye Out from Babylon: Mormon Gathering as a Reaction to American Culture, 1831-1846 Brady G. Winslow [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/studentpub Part of the Mormon Studies Commons BYU ScholarsArchive Citation Winslow, Brady G., "Go Ye Out from Babylon: Mormon Gathering as a Reaction to American Culture, 1831-1846" (2010). Student Works. 123. https://scholarsarchive.byu.edu/studentpub/123 This Presentation is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Student Works by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. “GO YE OUT FROM BABYLON”: MORMON GATHERING AS A REACTION TO AMERICAN CULTURE, 1831-1846 Brady G. Winslow History 490--Capstone Research Seminar December 6, 2010 Many have claimed that Mormonism is the American religion. But perhaps they have mistaken American geography for American culture. While early Mormonism took place in America, it can be interpreted as a reaction to American culture, and this is perhaps best seen in the Mormon doctrine of gathering. One Historian observed that gathering “was Mormonism‟s oldest and most influential doctrine.”1 Joseph Smith introduced that concept only months after he organized the church in a late December 1830 revelation that commanded Smith and his followers to “assemble together at the Ohio.”2 Mormon convert John Whitmer explained that the Mormons were “[slow] to be made to believe the commandments that came forth in these last days for the upbuilding of the kingdom of God.”3 In consequence, at a church conference held in Fayette, New York, on January 2, 1831, Joseph Smith presented another revelation concerning the gathering to Ohio. -
Eliza R. Snow's Nauvoo Journal
BYU Studies Quarterly Volume 15 Issue 4 Article 3 10-1-1975 Eliza R. Snow's Nauvoo Journal Maureen Ursenbach Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Ursenbach, Maureen (1975) "Eliza R. Snow's Nauvoo Journal," BYU Studies Quarterly: Vol. 15 : Iss. 4 , Article 3. Available at: https://scholarsarchive.byu.edu/byusq/vol15/iss4/3 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Ursenbach: Eliza R. Snow's Nauvoo Journal eliza R snows nauvoo journal edited by maureen ursenbach the detailed diaries kept by eliza R snow as she crossed the great plains from nauvoo to the salt lake valley have long been useful to historians of that period of mormon history and the thought that there might be extant a similar account of her nauvoo experiences has tantalized scholars for years recently just such a volume surfaced and was presented to nauvoo restoration incorporated for use in their projects there A photocopy of theme holograph original is now available to scholars in the archives of the historical department of the church in salt lake city what is reprinted here repre- sents the first 67 of the total 234 written pages of the book which served eliza snow both as diary and as notebook from june 1842 until well into her life in salt lake city the sections chosen -
The Vox Populi Is the Vox Dei: American Localism and the Mormon Expulsion from Jackson County, Missouri
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2012 The Vox Populi Is the Vox Dei: American Localism and the Mormon Expulsion from Jackson County, Missouri Matthew Lund Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History Commons Recommended Citation Lund, Matthew, "The Vox Populi Is the Vox Dei: American Localism and the Mormon Expulsion from Jackson County, Missouri" (2012). All Graduate Theses and Dissertations. 1240. https://digitalcommons.usu.edu/etd/1240 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. THE VOX POPULI IS THE VOX DEI : AMERICAN LOCALISM AND THE MORMON EXPULSION FROM JACKSON COUNTY, MISSOURI by Matthew Lund A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: __________________________ __________________________ Philip Barlow Daniel J. McInerney Major Professor Committee Member __________________________ __________________________ Anthony A. Peacock Mark R. McLellan Committee Member Vice President for Research and Dean of the School of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2012 ii Copyright © Matthew Lund 2012 All Rights Reserved iii ABSTRACT The Vox Populi Is the Vox Dei : American Localism and the Mormon Expulsion from Jackson County, Missouri by Matthew Lund, Master of Arts Utah State University, 2012 Major Professor: Philip Barlow Department: History In 1833, enraged vigilantes expelled 1,200 Mormons from Jackson County, Missouri, setting a precedent for a later expulsion of Mormons from the state, changing the course of Mormon history, and enacting in microcosm a battle over the ultimate source of authority in America’s early democratic society. -
Doctrine and Covenants Student Manual Religion 324 and 325
Doctrine and Covenants Student Manual Religion 324 and 325 Prepared by the Church Educational System Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Send comments and corrections, including typographic errors, to CES Editing, 50 E. North Temple Street, Floor 8, Salt Lake City, UT 84150-2722 USA. E-mail: <[email protected]> Second edition © 1981, 2001 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 4/02 Table of Contents Preface . vii Section 21 Maps . viii “His Word Ye Shall Receive, As If from Mine Own Mouth” . 43 Introduction The Doctrine and Covenants: Section 22 The Voice of the Lord to All Men . 1 Baptism: A New and Everlasting Covenant . 46 Section 1 The Lord’s Preface: “The Voice Section 23 of Warning”. 3 “Strengthen the Church Continually”. 47 Section 2 Section 24 “The Promises Made to the Fathers” . 6 “Declare My Gospel As with the Voice of a Trump” . 48 Section 3 “The Works and the Designs . of Section 25 God Cannot Be Frustrated” . 9 “An Elect Lady” . 50 Section 4 Section 26 “O Ye That Embark in the Service The Law of Common Consent . 54 of God” . 11 Section 27 Section 5 “When Ye Partake of the Sacrament” . 55 The Testimony of Three Witnesses . 12 Section 28 Section 6 “Thou Shalt Not Command Him Who The Arrival of Oliver Cowdery . 14 Is at Thy Head”. 57 Section 7 Section 29 John the Revelator . 17 Prepare against the Day of Tribulation . 59 Section 8 Section 30 The Spirit of Revelation . -
Women in LDS Church History
Timeline Women in LDS Church History 1842: Relief Society established in Nauvoo. published by RS General Board. Shortly Emma Smith is president. after, Relief Society magazine begins publication. 1848: Brigham Young sends Susa Gates, Elmina Shepard Taylor, 1920: U.S. grants women the right Emmeline B. Wells, Romania B. to vote. Pratt Penrose, Aurelia Spencer Rogers and other LDS women 1946: Joseph Fielding Smith to attend the Seneca Falls officially ends the practice of Convention to address equal rights women washing, anointing and and voting for women. administering blessings of healing to the sick, which was widely done 1854: Indian Relief Society organized. in the early LDS church, by sanction of Matilda Dudley elected president. Purpose Joseph Smith. is to make clothing for Native American families. 1950: Juanita Brooks publishes “The Mountain Meadows 1867: Eliza R. Snow becomes Massacre,” a scholarly researched official Relief Society president. and compassionate treatment of She describes it’s new purpose the 1857 event. to seek “not only for the relief of the poor, but accomplishment of 1964: President Lyndon B. every good and noble work.” She Johnson names Esther Eggerton begins revitalizing local branches Peterson, a BYU graduate, to after a lull due to the Utah War. the newly created post of Special Elizabeth Ann Whitney, Assistant for Consumer Affairs. 1870: Utah territory grants Emmeline B. Wells (standing), women the right to vote. and Eliza R. Snow. 1969: First Presidency issues signed statement on birth control, 1872: First publication of The Women’s strongly discouraging married couples from Exponent, a newspaper for LDS women. -
The Newell K. Whitney Collection
BYU Studies Quarterly Volume 11 Issue 4 Article 3 10-1-1971 The Newell K. Whitney Collection Chad J. Flake Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Flake, Chad J. (1971) "The Newell K. Whitney Collection," BYU Studies Quarterly: Vol. 11 : Iss. 4 , Article 3. Available at: https://scholarsarchive.byu.edu/byusq/vol11/iss4/3 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Flake: The Newell K. Whitney Collection the newell K whitney collection CHAD j FLAKE the writing of history always difficult is made even more formidable in certain eras of mormonism due to the lack of documentation A review of the material published during the last two years on the new york period demonstrates some of the problems of solving various historic dilemma due to lack of adequate source material this same lack of documentation is critical to the study of the ohio period such problems as the mass apostasy in kirtland and yet the seeming contradiction of the relatively little apostasy of zion s camp which has been usually portrayed as rather a debacle the position of the kirt- land safety society and affiliated banks in the total picture of ohio settlement the shift in consecration during the period and the seemingly unnatural violence of the anti mormon act- ivities -
The Life and Contributions of Newel Kimball Whitney
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1966 The Life and Contributions of Newel Kimball Whitney Larry Neil Poulsen Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Cultural History Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Poulsen, Larry Neil, "The Life and Contributions of Newel Kimball Whitney" (1966). Theses and Dissertations. 5049. https://scholarsarchive.byu.edu/etd/5049 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. y3ya00aA THE LIFE AND contributions OF NEWELNE WEL KIMBALL WHITNEY A thesis submitted to graduate department of religious hastbastLastinstructionruction brigham young university provo utah in partial fulfillment of the requirement for the degree niasterdiasteriviasterivlIvi aster ofartsobartsof arts by larry N poulsen april 1966 acknowledgment completion of this work wabwaswaa mmade possible due to the help and encouragement of several people because of their assistance the writer was never defeated by discouradisdibdiscouragementcoutacouracoure entontout dr russell R rich my graduate commcommitteee chaitchairchaitmanchairman made carecayecareful examexamination of thisghisghiba work and with his profound knowledge of L D Sso church history suggested many changes -
Faith and Intellect As Partners in Mormon History
Utah State University DigitalCommons@USU Arrington Annual Lecture Leonard J. Arrington Mormon History Lectures 11-7-1995 Faith and Intellect as Partners in Mormon History Utah State University Press Follow this and additional works at: https://digitalcommons.usu.edu/arrington_lecture Part of the History Commons Recommended Citation Utah State University Press, "Faith and Intellect as Partners in Mormon History" (1995). Arrington Annual Lecture. Paper 1. https://digitalcommons.usu.edu/arrington_lecture/1 This Lecture is brought to you for free and open access by the Leonard J. Arrington Mormon History Lectures at DigitalCommons@USU. It has been accepted for inclusion in Arrington Annual Lecture by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. LEONARD J. ARRINGTON MORMON HISTORY LECTURE SERIES No.1 FAITH AND INTELLECT AS PARTNERS IN MORMON HISTORY by Leonard J. Arrington November 7,1995 Sponsored by Special Collections & Archives Merrill Library Utah State University Logan, Utah Introduction Throughout its history the Church of Jesus Christ of Latter-day Saints, through its leaders and apologists, has declared that faith and intellect have a mutually supportive relationship.1 Faith opens the way to knowledge, and knowledge, in turn, often reaches up to reverence. Spiritual understanding comes with faith and is supported by intellect. Church President Spencer W. Kimball told Brigham Young University students in his “Second Century Address” in 1976: “As LDS scholars you must speak with authority and excellence to your professional colleagues in the language of scholarship, and you must also be literate in the language of spiritual things.”2 The theme of faith and intellect, not faith versus intellect, was established in the early days of the Restoration. -
Lesson 85 D&C 82-83 Seeking the Interests of Your Neighbor
Background April 26, 1832 The previous month Joseph Smith and Sidney Rigdon were attacked by mobbers. The Prophet received Section 82 during the council of high priests and elders of the Church in Independence: In this revelation the Lord forgave the brethren their trespasses and warned them to refrain from further sin. The Lord also instructed these brethren on how to manage the temporal affairs of Zion. Four days later, Joseph Smith received the revelation recorded in Doctrine and Covenants 83, in which the Lord instructed Church leaders on how to care for widows and orphans. Disagreements--Resolutions Even those who stand highest among the Church leaders have their human weaknesses. For several months unkind feelings had developed between Sidney Rigdon in Ohio and Bishop “Today we live in times of conflict, dissent, Edward Partridge in Missouri. differences of opinion, charges, countercharges, disagreements. There is a need for us, perhaps more than ever Between the morning and before, to reach within ourselves and allow afternoon sessions of the the qualities of mutual respect, mingled conference, Sidney Rigdon and with charity and forgiveness; to influence Edward Partridge resolved their our actions with one another; to be able to differences. disagree without becoming disagreeable; to lower our voices and build on common ground with the realization that once the storm has passed, we will still have to live with one another.” Loren C. Dunn D&C 82:1 All Of You Have Sinned Sidney Rigdon and Edward “Although the settlements in Zion increased rapidly, and Partridge were not the only ones were exceedingly prosperous, man of the Saints failed to who had erred obey the counsel of the authorities. -
The Papers of Reynolds Cahoon, 1831-1865
The Papers of Reynolds Cahoon, 1831-1865 Catalogued (Described) by John Hajicek for “MormonHill” on eBay Containing 109 items of retained records of Reynolds Cahoon, a Mormon from 1830; who was a traveling companion of Joseph Smith, his brothers, the first presidency, and the quorum of twelve. These papers contain documents signed by Joseph Smith, Oliver Cowdery, Frederick G. Williams, Brigham Young, Parley P. Pratt, Newel K. Whitney, Elizabeth Ann Whitney, Reynolds Cahoon, William F. Cahoon, Harvey Stanley, Alvin A. Avery, William Clayton, Isaac Higbee, and a number of other authorities of the Church of Jesus Christ of Latter Day Saints. Documents were written to and from Zion (Jackson County, Missouri), northwestern Missouri, Kirtland (Ohio), Quincy (Illinois), Commerce and Nauvoo (Illinois), Liverpool (England), Glasgow (Scotland), along the Mormon Trail (Chariton River, Winter Quarters, Council Bluffs, Linden, Loup Fork, and Devil’s Gate),the Territory of Utah (Great Salt Lake City, Provo, Big Cottonwood, and Camp Floyd), present day Nevada (Genoa and Carson City, Territory of Utah), California (Lake Tahoe, El Dorado, Sacramento and San Bernardino), Vancouver Island (British Columbia), and Fort Limhi (presently Idaho). A number of valuable printed broadsides are also in the collection from Nauvoo and the settlement of the Territory of Utah. Highlights • The manuscript autobiography of Reynolds Cahoon, 1830-1845. • A manuscript Saints’ hymn signed by Parley P. Pratt written on the first mission in Zion (Missouri), 1831, the earliest of his writings anywhere. • 4 of the earliest of priesthood licenses, 1831-1836, signed by Oliver Cowdery, Frederick G. Williams, and Joseph Smith. • The manuscript autobiography of Kirtland seventy Arvin Allen Avery, 1845. -
Episode 22 Part I Transcript Final.Docx
Hank Smith: 00:01 Welcome to Follow Him, a weekly podcast dedicated to helping individuals and families with their Come Follow Me Step. I'm Hank Smith. John Bytheway: 00:09 I'm John Bytheway. Hank Smith: 00:11 We love to learn. John Bytheway: 00:11 We love to laugh. Hank Smith: 00:13 We want to learn and laugh with you. John Bytheway: 00:15 As together, we follow Him. Hank Smith: 00:18 Hello and welcome to another episode of Follow Him. My name is Hank Smith and I'm here with my cohost, the unequaled John Bytheway. Welcome, John. John Bytheway: 00:30 It's always fun to hear the new adjective. Hank Smith: 00:33 I want to mention to everybody listening that you can find us on social media, on Instagram and Facebook. You can get show notes, transcripts, any references for quotes from our episodes on followhim.co, not followhim.com, but Follow Him dot C-O. You can rate and review the podcast. Hank Smith: 00:53 Then I failed to mentioned something early on, John, that I wanted to mention. We have some music that comes in when we start our episodes and then finishes our episodes, and I never mention that that is a song composed by Marshall McDonald, one of my good friends out of seminaries and institutes. So, Marshall McDonald, look him up. He's just a talented, talented musician. Hank Smith: 01:17 Well, John, I'm pretty excited for today. I'm excited for every episode, to be honest, but today, I've been looking forward to for a long time.