DOCSLIB.ORG

Torah Weekly Mishpatim 2021

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

F E B R U A R Y 1M3A, Y2 082, 12 0| 2 M0 I |S HEPMAOTRI M | P A G E 1 Congregation Beth Sholom TORAH WEEKLY Learning Initiative ז"ל A Project of the Linda Mitgang To sponsor an upcoming edition, please click here Coming Down the Mountain ZMANIM Candle-lighting 5:08 pm BY RABBI KENNETH HAIN Mincha 5:10 pm [email protected] Shacharis Hashkama 7:45 am Joel Shiff/Main 9:15 am One of the most remarkable developments in recent times Mincha 5:00 pm has been the wonderful growth of the Daf Yomi Shiur w/ Rabbi Horowitz 5:15 pm phenomenon. Thousands of Jews all over the world, Maariv 6:05 pm including women, have joined this movement of learning a Shabbos Ends 6:10 pm daf (page) a day of Talmud. We in Beth Sholom are extraordinarily proud of our Beth Sholom Daf Yomi, led by Rabbi Yechiel Weberman and his dedicated students. It IN THIS ISSUE recently celebrated a siyum led by Mordy Lent at a beautiful 1 Coming Down the Mountain Melava Malka. May this amazing chevra continue to grow Rabbi Hain and flourish thereby inspiring all us in CBS to expand our Torah learning. 2 The Dark Side Yael Saffra The Daf Yomi movement started in Lublin, Poland in the 1920’s led by Rav Meir Shapiro. But what is now less known 3 The Meaning of a Vav is that a predecessor of it was “Chevra Shas” which Avromie Fein flourished for several hundred years in Eastern Europe and even in the US. Rather than a major siyum celebration every 3 Halacha Al HaDaf several years the Chevra Shas groups in those days would Chayim Maza designate the Shabbat of Parshat Mishpatim annually to mark their renewed commitment. 5 Finding Our Eyes in the Torah Rav Joseph B Soloveichik z’’l once explained the connection Rabbi Fogel between Mishpatim and the Chevra Shas. Essentially he taught that Mishpatim epitomizes the “Torah she’beal peh” – Your Enemy's Donkey The Talmud. He underscored the tradition of young students 6 Rabbi Miller first learning the tractates of Seder Nezikin (damages) – regarded as the great enterprise of the oral Torah (Bava Batra 175b). The Rav recalled as a boy he studied Nezikin 7 Quotes of the Week and felt it sharpened his intellect and inspired him Rabbi Wein S E P TOMENFCDODMANOEOTDEJACSUYNEBOVUNACOEJCUT GOERMEV1ATUBLEJOCPAJJOEMCJGURAJVMU5OEYUMNEAUGTMVTABU ASUE,AMN RLMBEYU1NOEBG NE3B1TMSYGRY M2AE BMASERBU,8 T2EU 1 YU0 BR, U1EYTR1B ,EY2R ,B1S52 A2 3E S,2R 5G2 REY5 T1 9,E021 2R016RT192 5, 0R2,U 3, R20472 ,Y, , 12 6,0 ,| 20S 8,2 ,82 0, 9564 2,07 2 20T 2,102, 2,B2,0| , 02 0 3,2 0 |20 02E 2| 20,202C 02|20H 0 02N |0 1 MH20 S02 | | 2A0| V2I ||0 U2 0|BU A 01 |TR|0A| B| 2D 0PS |K AK ET ZL |EK- V|' A1 |MH IECB|KBSMAOEV M|V IA N M VE HVOT IEC|AT MKVRNIOAVYOTCSIATLRICAD OH-TY-AIEAKYOIREHDSBAOREM HY BS'EK FIECIYTU AEOB PICALEHGUIAT|RE V|AHSEMDECHASDV LI IZINALKRS H R|V T CHIM AT R O|EAE|NSOP |A TPI|OZHIZ EK|YPI ITHAC I ON M|TAPE |P V AP EAOP| HR| G|AP IG. A| IA |P GA| NP| A | AEI|LGPE GP4 GAP GE| AP | PEG APEAEP3|AGE 3E AGCAE AG 2 GPA GE 2PGEH2 GP2G2EAEG E2 A EA E2 E 2EG E |E2G 2 G2 2 E 22E2PE2 2 A32G E 2 emotionally and ethically throughout his life. The Rav also thought this is reflected in the deep significance of the location of Parshat Mishpatim in the Torah. Essentially Mishpatim is an interruption in the flow of the narrative of the Torah. At the conclusion of Yitro, Am Yisroel have seen and heard the extraordinary events at Sinai as Moshe comes down from the mountain. What should then follow is acting on the demand to seal the covenant with the people of Israel in Chapter 24. Instead there is an interruption – the parsha of Mishpatim suddenly presents the laws of Nezikin! Why? The Rav explained that Mishpatim (ethical laws) are the practical application of the Ten Commandments. Without Mishpatim we cannot be “a kingdom of priests and a holy nation.” It is the framework of civil relationships – which is in fact what makes holy a holy people. Parshat Mishpatim is unexpectedly adjacent to Matan Torah to remind us that ethical behavior is primary. And so for centuries our children begin the study of Talmud with the laws of ethical requirements taught in Parshat Mishpatim. May we all be so inspired. The Dark Side Upcoming Shiurim BY YAEL SAFFRA [email protected] Daf Yomi 7:30am with R. Weberman Purim - the most joyous and anticipated holiday on the Jewish 8:30 am with Chayim Maza calendar, is around the corner. It is a holiday of heroines and heros.It is a day of joy and festivities, and a day of victory and Thursday celebration. Megillat Esther, however, tells a different story. 9:15 pm, R. Weberman, Parsha Lurking just below the surface of our jubilation and merry- making is a tale of anxiety and fear. It is dark and lonely. It is the story of Jewish history and the story of the Jew in exile. IN CASE YOU MISSED IT Megilat Esther is unlike any other book in the Bible. The author of this sacred text invites the reader to imagine the party of King Achashveirosh and even beckons us to join. The verses of Chapter One are elaborate and colorful. According to Dr. Simi AUDIO SHIUR ROUNDUP Peters, such rich and cinematic detail is very unusual in Biblical text. Rarely does the Tanach describe what a person or an R. Miller: "Liability for Causing A article of clothing looks like, let alone an entire structure. If the Sports Injury" Torah, however, does describe someone’s physical attribute or offers a detailed visual description of something, it is there for a R. Wein: "All Hail the Righteous reason and begs for interpretation. Upon unrolling the Megillah, King" all we have to do is close our eyes and see the words of the text come to life. In the royal garden there were hangings of white SIGN UP for the cotton and blue wool, caught up by cords of fine linen and purple CBS Torah WhatsApp Group wool to silver rods and alabaster columns. There were couches of by clicking here gold and silver on a pavement made of marble, mother-of-pearl, and mosaics. Imagine the opulence and grandeur. Everyone is present at this royal party. There are no distinctions amongst the guests, and everyone is a citizen of Shushan. All attendees C L I C K T O clearly understand where the power lies and how their presence is simply there to honor the king. Alcohol flows freely, and inhibitions melt away. Things are said and done that alter the T H E N E X T T O R A H W E E K L Y ! course of Persian history forever and cannot be unraveled. The facade of the perfect empire has cracked. Chapter One of Megilat Esther invites us into ancient S E P TOMNEFCDOAMJDNOEOTUJDJEASCYNUEOBVUNAOCCOEN TUJGOCERV1MLUTAJOBJEPCJOCJEGUAMVRUJ5YUEOMGNUTEAVT BMAUES ,M NJA L1BMERUNEOYG1B 3E1NUMTSBGY2RME BM2 SA,RUE8B TN2UE, 1U0 BRY 1E,TB R,Y 2EB1 S2,R5 A2E 3S2 ,R E 5R2T1Y90E21 ,20 6RT10859 R,20 ,5 2R43072 ,0, 2Y 1, 2026 |,0 ,82 , ,2 8,05 94 62 72 0, ,0 120,2 B2, ,|0, 20 |,23 0 2 0|2 E|20 2|2 0,C202 |0H B02 0 0N |2 0HM120 2S 0| EA2 |2V 0 | 0I| 2 U0A BH 0|1R0|T A D| 0P 2S K| TA K L|AE V-ZK |' |H1NIECM|BS AOKE VM|A INV E HAEVT COI KRA|TMNVRYLIOACTILSRCASO-H -DIEYTOAIKOIEHYAOBRMOE HYSM'F EKBECYTIAI CEOILPHE UTAIERVG|A EHSM|HCDELSAI VILZNKIS ACRHV |TCHMA I TO|AEPS|O|HA P S|OTIZHK ZIE|IY PCTA H TA|PNIEM| P A VP P|EAHO RG| AI|GP A|A PIA|GPA | EN I|GAPEL GPGPA G | AE |P AGEPPA6EAPE G2| EGAC GA E3AP G AG E3PGE3H3 PG3EAGEG E3A E A3EG3 E E3|G 33G E3 39E33PE 3 A23G E 3 connect the beginning of this מפרשים Persia. It is a world of power and intrigue, and a Other .יתרו of פסוק world of politics and power- hungry individuals. Parsha to the last It is a society that, in the blink of an eye, goes ְו ֽל ֹא־ ַת ֲע ֶ֥לה ְב ַמ ֲע ֖ל ֹת ַעֽל־ ִמ ְז ְּב ִח֑י ֲא ׁ ֶש֛ר ֽל ֹא־ ִת ָּג ֶ֥לה ֶע ְרוָ ְת ָך֖ ָע ָֽליו awry. Rights and freedoms are stripped away merely because of one’s gender or one’s religion. It is a world dominated by materialism Do not ascend My altar by steps, that your and conformity. nakedness may not be exposed upon it. After the party everyone returns home. The 1) Rashi - The Sanhedrin needs to be located .מזבח pleasurable side effects of the alcohol have near the worn off , the frivolous merriment of earlier has transformed into something darker. Harsh 2) Kli Yakar- The Torah shows concern for the an inanimate object. How ,מזבח interpersonal laws between husband and wife ramp of the are mandated throughout the empire. much more must we be mindful of the feelings Permeating from the royal palace is a deep of their fellow Jew and not to lord over them. sense of regret and lack of clarity. And for the anonymous and acculturated Jew of Persia, life Rabbi Steinsaltz zt”l sums up the underlying will never be the same again.
Recommended publications
  • Emor Kohanim – Agents of God Or Man?

    Emor Kohanim – Agents of God Or Man?

    Emor Kohanim – Agents of God or Man? -Rabbi Moshe Pinchuk- Parahsat Emor is rife with questions. The Talmud lists eight passages that were related to Moshe upon the consecration of the Tabernacle, on the first of the month of Nissan. The appropriate place for these passages is in the parasha of Shemini, which opens with the dedication of the Tabernacle: “Eight sections were given forth on the day on which the Tabernacle was set up. They are: the section of the priests, the section of the Levites, the section of the ritually unclean, the section of the sending of the ritually unclean [out of the camp], the section commencing ‘After the death’…” Several of these passages are set forth in this week’s parasha, Emor: A. The section of the priests (kohanim): Rashi makes the following comment: “The section of the priests – “Speak to the kohanim,” which contains the laws of the kohanim. Because these laws were required that day in order for the kohanim to work in the Tabernacle, it was necessary for Hashem to convey them at that time.” According to Rashi, the “section of the priests” mentioned in the Talmud is the passage comprised of the first several verses of Parashat Emor. These verses set forth prohibitions relating to priestly ritual uncleanliness and marriage, as well as physical defects that disqualify a priest from working in the Tabernacle and the Temple. Why was this passage relocated from the parasha of Shemini to the beginning of Emor? B. The section of the ritually unclean: This section is identified as the passage beginning with the words “that they shall separate themselves from the holy [sacrifices] of the children of Israel.” This passage sets forth the laws of ritual cleanliness that pertain to the consumption of terumah (priestly contributions) and kodashim (holy sacrifices).
  • Parashat Behar Bechukotai

    Parashat Behar Bechukotai

    Kol Rina An Independent Minyan Parshiyot Behar - Bechukotai May 16, 2020 *** Iyar 22, 5780 Kol Rina – An Independent Minyan, is a traditional egalitarian community. We are haimish (homey/folksy), friendly, participatory, warm and welcoming. We hold weekly services in South Orange as well as holiday services and celebrations which are completely lay led. We welcome all to our services and programs from non-Hebrew readers to Jewish communal and education professionals. Behar – Bechukotai in a Nutshell https://www.chabad.org/parshah/article_cdo/aid/2904/jewish/Behar-Bechukotai-in-a-Nutshell.htm On the mountain of Sinai, G-d communicates to Moses the laws of the Sabbatical year: every seventh year, all work on the land should cease, and its produce becomes free for the taking for all, man and beast. Seven Sabbatical cycles are followed by a fiftieth year—the Jubilee year, on which work on the land ceases, all indentured servants are set free, and all ancestral estates in the Holy Land that have been sold revert to their original owners. Additional laws governing the sale of lands, and the prohibitions against fraud and usury, are also given. G-d promises that if the people of Israel will keep His commandments, they will enjoy material prosperity and dwell secure in their homeland. But He also delivers a harsh “rebuke,” warning of the exile, persecution and other evils that will befall them if they abandon their covenant with Him. Nevertheless, “Even when they are in the land of their enemies, I will not cast them away; nor will I ever abhor them, to destroy them and to break My covenant with them; for I am the L-rd their G-d.” The Parshah concludes with the rules on how to calculate the values of different types of pledges made to G-d.
  • Shabbat-B'shabbato – Parshat Behaalotecha No 1577: 19 Sivan 5775 (6 June 2015)

    Shabbat-B'shabbato – Parshat Behaalotecha No 1577: 19 Sivan 5775 (6 June 2015)

    Shabbat-B'Shabbato – Parshat Behaalotecha No 1577: 19 Sivan 5775 (6 June 2015) AS SHABBAT APPROACHES Testimony for All of Humanity - by Rabbi Oury Cherki, Machon Meir, Rabbi of Beit Yehuda Congregation, Jerusalem This week's Haftarah begins with the return of the Shechina – the holy Presence – to Zion and with the significance of this process for mankind: "Sing and be happy, daughter of Zion, for I am coming, and I will dwell within you – this is what G-d says. And many nations will join together with G-d on that day." [Zecharia 2:14-15]. The end of the Haftarah describes the Shechina as an image of a Menorah, similar to the one in the Temple. The proximity of the two images is taken by the sages as proof that the Menorah will serve as testimony for all of humanity that the Shechina dwells within Bnei Yisrael. It is true that the Menorah is placed outside of the Holy of Holies, such that at first glance it would seem that it is at a lower level of sanctity than the Ark of the Covenant, where the Torah is kept. This corresponds to the notion that the nation of Yisrael, including the appearance of the Shechina within it, is of minor importance when compared to the Torah. However, Rav Kook explains that this is only true from an external point of view, but that from an internal viewpoint – since the Torah was given for the sake of Yisrael and Yisrael preceded the Torah – the Menorah is indeed holier than the Ark.
  • Shauni: ​This Week's Torah Portion Is ​Parashat Emor​. We Will Be

    Shauni: ​This Week's Torah Portion Is ​Parashat Emor​. We Will Be

    May 3, 2018 Parashat Emor https://www.sefaria.org/Leviticus.21.1-15?lang=bi&aliyot=1 http://mirowitztorahreading.weebly.com/emor.html Ezra Ezra ben Yehoshu’a Asher v’Temima Fayga Shauni Chana Lilah bat Kalanit v’Warren Annika Chanukkah bat Miriam v’Yosef Abigail Yosef bat Laura v’Steven Omri Omri ben Eli-Mordecai v’Osnat Shauni: This week’s Torah portion is Parashat Emor. We will be reading ​ ​ ​ from Sefer Vayikra, the Book of Leviticus, Chapter 21, Verses 1-3. Emor ​ ​ ​ means “speak.” G-d tells Moshe to speak to the kohanim, the priests, about ​ ​ what they should do to be extra holy in order to serve in the Temple. Parashat Emor also tells us about the special holidays of the Jewish calendar, ​ which make time holy throughout the year. The holy days connect us with our people, the land, the seasons, and with God. The first holy day mentioned is Shabbat, the day of rest. Omri: Then come Pesach and Shavuot, followed by the fall holidays: Rosh ​ ​ ​ ​ ​ ​ Hashanah, Yom Kippur, and Sukkot. Parashat Emor also includes the mitzvah ​ ​ ​ ​ ​ ​ of counting the omer. All of us are commanded to count the omer. All year long, the Kohanim at our Holy Temple, offered wheat to God. In a ceremony from Pesach until Shavuot, barley was added, and the Kohanim ​ counted on behalf of the Jewish People. These days we do the counting for ourselves. We count from the second day of Passover until just before Shavuot. That’s 7 weeks of 7 days - 7 weeks x 7 days equals 49 days! The 50th day is Shavuot.
  • Parshat Mishpatim 5773

    Parshat Mishpatim 5773

    Written by: Rachel Leah Lovat Editor: David Michaels Parshat Beshalach 5778 In this week’s Parasha the Bnei Yisrael have left Egypt and are at the Yam Suf The Meshech Chochma answers that there could always have been a claim trapped by the sea with the Egyptians chasing after them. They were made against the Bnei Yisrael throughout the ordeal they went through in trapped and afraid and Hashem saves them by splitting the sea so they could Egypt. However, the Kateigur - prosecuting attorney - had no voice in Egypt pass. The Midrash, a passage in the Zohar in Terumah (170b), relates a because the Bnei Yisrael were never divided in Egypt. They showed conversation that the Malachim have with Hashem as the Bnei Yisrael are tremendous achdus and unity throughout the slavery they went through. going through the Yam Suf with the Egyptians giving chase. However, Rashi explains at the splitting of the sea the Bnei Yisrael were The Malachim ask Hashem, “Why are You saving the Bnei Yisrael and divided; whilst some turned to Hashem in prayer, others wanted to go back performing miracles for them but You are destroying the Egyptians (by to Egypt and some wanted to fight the Egyptians. Once this in-fighting started, the prosecuting attorney was given a voice. He says to Hashem, “I הללו עובדי עבודה ,הללו עובדי עבודה זרה ,planning to drown them)? After all these are idolaters and these are idolaters! The Jews have descended understand why You didn’t destroy them in Egypt because in Egypt the Bnei –זרה to the 49th level of Tumah and you are saving them, but not the Egyptians?’ Yisrael were unified, so I could not say anything against them, but here at the Yam Suf the Bnei Yisrael are divided so do not deserve to be saved” The Midrash continues that it was indeed, so to speak, difficult for Hashem to save the Jews and to overcome this just claim of the Kateigur, the This idea that division and dispute gives greater voice to the accusor is prosecuting attorney, until morning came.
  • Commentary on Parashat Mishpatim – Central Synagogue’S Mishkan Service

    Commentary on Parashat Mishpatim – Central Synagogue’S Mishkan Service

    Commentary on Parashat Mishpatim – Central Synagogue’s Mishkan Service 1. There are 53 commandments in this week’s portion. The JPS Torah Commentary on Exodus1 explains: the concept of the Torah being “The Book of the Covenant” or Sefer HaBerit comes from verses 4 and 7 in chapter 24 of the portion. The Book of the Covenant falls into four distinct parts: i. 21:2 – 22:16 , various legal topics that relate to civil and criminal matters; ii. 22:17 – 23:19, a wide variety of discrete topics, with special emphasis on humanitarian considerations; iii. 23:20-33, an appendix that affirms the divine promises to Israel and warns against the dangers of assimilation to paganism; and iv. Chapter 24 which contains a ratification of the document and Moses receiving the Decalogue incised in stone. 2. Rashi on the opening words of the portion: “And these are the ordinances”: Wherever it says, “these” [in the Torah,] it [this word, these, is used to] separate from what has been stated previously. [Where it says,] “And these,” [it means that] it is adding to what has been previously stated (Tanchuma Mishpatim 3). [Thus] just as what has been previously stated [namely the Ten Commandments,] were from Sinai, these too were from Sinai. All of the 613 commandments are contained within the 10 Commandments. Rav Saadia Gaon (888-942) organized all 613 under the categories of the 10 Commandments. 3. A similar idea is found in Numbers Rabbah edited in the 12th century. This midrash states that there are 620 letters in the Ten Commandments; 613 letters refer to the 613 commandments and the other 7 refer to the seven days of creation.
  • Vayikra (Leviticus) 21:1-24:23 Parshat Emor Continues the Description Of

    Vayikra (Leviticus) 21:1-24:23 Parshat Emor Continues the Description Of

    Emor VaYikra (Leviticus) 21:1-24:23 Parshat Emor continues the description of the special rules and observances of the Kohanim. The priests are to avoid coming into contact with a corpse, and are not to shave smooth any parts of their heads. They are forbidden to marry a divorced woman, and must always be scrupulous in carrying out their duties. Moses speaks to all the people about the holidays, this being one of several calendars of holidays found in the Torah. Apart from the Shabbat, the Jewish people are to observe Passover, and seven weeks later, Shavuot, a celebration of the harvest. On the first day of the seventh month (Tishrei), the people are to mark a “sacred occasion with loud blasts”, which we, of course, recognize as Rosh Hashanah and the sounds of the Shofar. The tenth day of the same month, Tishrei, is to be a Day of Atonement, Yom Kippur. Sukkot, celebrated on the fifteenth day of Tishrei, follows Yom Kippur by 5 days, and is observed for seven days. The people are to mark the eighth day, the day after Sukkot, as Shimini Atzeret, with a special sacrifice. On all of these holidays, we are told to refrain from work. The portion concludes with the description of an incident in which a man born of an Israelite woman and an Egyptian man fights with a man born of two Israelite parents. The half-Israelite blasphemes G-d’s name in the course of the fight. G-d tells Moses that the man is to be stoned to death as punishment.
  • Shabbat Mishpatim 5779 – 2/2/19 Rabbi Alex Freedman the Late

    Shabbat Mishpatim 5779 – 2/2/19 Rabbi Alex Freedman the Late

    Mitzvah Means Jewish Responsibility Shabbat Mishpatim 5779 – 2/2/19 Rabbi Alex Freedman The late President Calvin Coolidge was known to be a man of few words. One Sunday he attended church without his wife. When he returned home she asked, "How was church today?" The president answered, "Good." "What was the sermon about?" “Sin." Mrs. Coolidge pressed for more details. "What did the preacher say about it?" "He was against it." And now, the Jewish version. Mr. Schwartz goes to shul on Shabbat and falls asleep two sentences into the rabbi’s sermon (Hypothetically, of course!). When he returns home, Mrs. Schwartz asked, “How was shul today?" "Good." "What was the sermon about?" "Uh, Mitzvahs." “What did the rabbi say about it?" "He’s in favor of them." If you fall asleep now, you can tell your spouse that. I am in favor of Mitzvot. And that is the subject of my sermon. But today I want to take a deep dive into the idea of Mitzvah because while it’s clearly a major component of Jewish living, the definition itself is cloudy. Finish this thought: Mitzvah in English means... If you said “commandment,” you’re half right. And if you said “good deed,” you’re half right too. The word itself means both. We’re familiar with the commandments piece: honor your parents, celebrate Shabbat and holidays, don’t steal, keep Kosher, and many, many more. It’s a long list, 613 in all, but the Mitzvahs-as-commandments are discrete and transparent. There’s a set list.
  • Chassidus on the Eh're Chassidus on the Parsha +

    Chassidus on the Eh're Chassidus on the Parsha +

    LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) RE ’EH _ CHASSIDUS ON THE PARSHA + Dvar Torah The Merit of Charity Compound forms of verbs usually indicate thoroughness. Yet when the Torah tells us (14:22), “You shall fully tithe ( aser te’aser ) all the produce of your field,” our Sages derive another concept. “ Aser bishvil shetis’asher ,” they say. “Tithe in order that you shall become wealthy.” Why is this so? When the charity a person gives, explains Rav Levi Yitzchak, comes up to Heaven, its provenance is scrutinized. Why was this particular amount giv en to charity? Then the relationship to the full amount of the harvest is discovered. There is a ration of ten to one, and the amount given is one tenth of the total. In this way the entire harvest participates in the mitzvah but only in a secondary role. Therefore, if the charity was given with a full heart, the person giving the charity merits that the quality of his donation is elevated. The following year, the entire harvest is elevated from a secondary role to a primary role in the giving of the charit y. The amount of the previous year’s harvest then becomes only one tenth of the new harvest, and the giver becomes wealthy. n Story Unfortunately, there were all too many poor people who circulated among the towns and 1 Re ’eh / [email protected] villages begging for assistance in staving off starvation.
  • Poroshas Ekev

    Poroshas Ekev

    ב''ה SERMON RESOURCE FOR SHLUCHIM DISTRIBUTION DATE: כח' אייר תשע'ג / TUESDAY MAY 8TH, 2013 PARSHA: במדבר / Bamidbar SERMON TITLE: Beilis & the Talmud on Trial Sponsored by Shimon Aron & Devorah Leah Rosenfeld & Family A PROJECT OF THE SHLUCHIM OFFICE In loving memory of ר' מנחם זאב בן פנחס ז''ל Emil W. Herman The author is solely responsible for the contents of this document. who loved and supported Torah learning. Bamidbar Beilis & the Talmud on Trial Believe it or not, in Jordan, the entire Talmud was recently translated to Arabic, with 20 volumes becoming available. It took over six years for 90 Arabic scholars to translate the Talmud from Aramaic to Arabic—and once it went to print, it went on sale all over the Arab world. The editors of the project pride themselves on the fact that it’s a first-ever and historical breakthrough. They explained that they wanted to present to the Arab academic world the roots of Jewish thinking as found in the Talmub Bavli, the Babylonian Talmud. And their translation has already been dubbed “the Ninety Translation.” But for all of Jewish history, Jews have had mixed feelings about translating the Talmud. On the one hand, it’s very good when people seek out Jewish thinking. But on the other hand, there can be major problems from this, because when they find certain expressions in the Talmud that have not been translated properly, they can be interpreted as attacks on other religions. And I’d like to give you one example of this. In the Ukrainian city of Kiev, over 100 years ago a few days before Pesach, a couple of kids were playing in a field, when they suddenly came across the body of a dead child lying in a cave.
  • Torah Portions for Shabbat & Haggim 2011

    Torah Portions for Shabbat & Haggim 2011

    TORAH PORTIONS FOR SHABBAT & HAGGIM 2011 – 2012 Bet Am Shalom follows the triennial cycle for Torah readings. This is the second year of the cycle; the actual verses to be chanted on each Shabbat and on certain holidays are listed below. October – 2011 Saturday 10/01 Shuvah Deuteronomy 32:1 – 52 Saturday 10/08 Yom Kippur Morning Leviticus 16:1 – 34 Numbers 29:7 – 11 Afternoon Leviticus 19:1 – 18 Thursday 10/13 Sukkot Day 1 Leviticus 23:22 – 44 Numbers 29:12 – 16 Saturday 10/15 Chol Ha-Mo’ed Exodus 33:12 – 34:26 Sukkot Numbers 29:17 – 25 Thursday 10/20 Shemini Atzeret Deuteronomy 33:1 – 34:12 Simchat Torah Genesis 1:1 – 2:3 Numbers 29:35 – 30:1 Saturday 10/22 Beresheet Genesis 2:4 – 4:26 Saturday 10/29 Noach / Rosh Chodesh Genesis 8:15 – 10:32 Numbers 28:9 – 15 November Saturday 11/05 Lech Lecha Genesis 14:1 – 15:21 Saturday 11/12 Vayeira Genesis 19:1 – 20:18 Saturday 11/19 Chayei Sarah Genesis 24:10 – 52 Saturday 11/26 Toldot Genesis 26:23 – 27:27 December Saturday 12/03 Vayetze Genesis 30:14 – 31:16 Saturday 12/10 Vayishlach Genesis 34:1 – 35:15 Saturday 12/17 Vayeishev Genesis 38:1 – 30 Saturday 12/24 Miketz / Chanukah Genesis 41:53 – 43:15 Numbers 7: 42 - 47 Saturday 12/31 Vayigash Genesis 45:28 – 46:27 January – 2012 Saturday 01/07 Vayechi Genesis 49:1 – 26 50:23 – 26 Saturday 01/14 Shemot Exodus 3:1 – 4:17 Saturday 01/21 Va-ayrah Exodus 7:8 – 8:15 Saturday 01/28 Bo Exodus 11:4 – 12:28 February Saturday 02/04 Beshelach / Shirah Exodus 14:15 – 16:10 Saturday 02/11 Yitro Exodus 19:1 – 20:23 Saturday 02/18 Mishpatim / Shekalim Exodus
  • Eikev Rabbi Yosef Kalatsky

    Eikev Rabbi Yosef Kalatsky

    YadAvNow.com YadAvNow.com Weekly Video Series: Eikev Rabbi Yosef Kalatsky Weekly Video: Vigilantly Processing The Doctrine CLICK TO VIEW! Not Trampled As Are The Statutes CLICK TO VIEW! Assuring Cognition of G-d’s Existence CLICK TO VIEW! The MegaForce That Transforms CLICK TO VIEW! An Arsenal Of Attributes For Battle CLICK TO VIEW! 1 YadAvNow.com YadAvNow.com Weekly Video Series: Eikev Rabbi Yosef Kalatsky Is Acknowledgement of the Source Integral to the Sated or the Hungry? CLICK TO VIEW! 1. ”And you have eaten, and you are sated, and you blessing the world is all G-d’s; after the blessing will bless G-d.“ the terrestrial is released to mankind. 2. This is basis one must say Grace after eating: 3 10. 13 methods of interpretation were given at Sinai. blessings on a Torah level and a 4th which is rabbinical. 11. Kal V’chomer is one. 3. Gemara: What is the basis for the pre-blessing? 12. The logic that was employed by the Gemara to establish 4. If one acknowledges G-d when sated– definitely a basis for the pre blessing is the Kal V’chomer. when one is hungry? 13. Reb Meir Simcha of Dvinsk: If the Kal V’chomer 5. Gemara: One is not permitted to benefit from the is the basis for the pre-blessing; one’s obligation world without a blessing. should be biblical, which it is not. 6. If one did, it is as if he had benefited from 14. He explains there is a fallacy in the logical something that was consecrated.