Short Dada Writings
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Authenticity of Ambiguity: Dada and Existentialism
THE AUTHENTICITY OF AMBIGUITY: DADA AND EXISTENTIALISM by ELIZABETH FRANCES BENJAMIN A thesis submitted to The University of Birmingham For the degree of DOCTOR OF PHILOSOPHY Department of Modern Languages College of Arts and Law University of Birmingham August 2014 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ii - ABSTRACT - Dada is often dismissed as an anti-art movement that engaged with a limited and merely destructive theoretical impetus. French Existentialism is often condemned for its perceived quietist implications. However, closer analysis reveals a preoccupation with philosophy in the former and with art in the latter. Neither was nonsensical or meaningless, but both reveal a rich individualist ethics aimed at the amelioration of the individual and society. It is through their combined analysis that we can view and productively utilise their alignment. Offering new critical aesthetic and philosophical approaches to Dada as a quintessential part of the European Avant-Garde, this thesis performs a reassessment of the movement as a form of (proto-)Existentialist philosophy. The thesis represents the first major comparative study of Dada and Existentialism, contributing a new perspective on Dada as a movement, a historical legacy, and a philosophical field of study. -
LA CLASE Tema Del Mes
LA CLASE Tema del mes Escenas dadás Dada 1916-2016 Mercadillo de revistas Dada (II) Esta última serie va dedicada a los editores de publicaciones periódicas dadaístas que iremos distribuyendo en varios grupos, (la anterior correspondía a Alemania, Suiza y Holanda, en esta hay restos de Alemania, Usa, Serbia…) y que esperemos sea el final de todas las series de fotomontajes. Encuentro de editores de publicaciones DADA (II), en primer lugar de pie Walter Serner, que viene de visita y ha dejado una pila de libros encima de la mesa, el de arriba “Letzte Lockerung: Manifest Dada” (Ultima relajación: Manifiesto Dada), traducido aquí como Pálido punto de luz Claroscuros en la educación http://palido.deluz.mx Número 65. (Febrero, 2016) Dadaísmo y educación:Absurdos centenarios y actuales Manual para embaucadores (o aquellos que quieran llegar a serlo). Y ahora sí de izquierda a derecha, la publicación entre paréntesis: Wilhelm Uhde (Die Freude), Malcon Cowley (Aesthete 1925), Paul Rosenfeld (MSS), Henri-Pierre Roché y Beatrice Wood (Blindman), Hans Goltz (Der Ararat), detrás en la puerta; Ljubomir Micic (Zenit) y Serge Charchoune (Perevoz Dada). Mercadillo de revistas Dada (I) Esta última serie va dedicada a los editores de publicaciones periódicas dadaístas, que iremos distribuyendo en varios grupos, y que esperemos sea el final de todas las series de fotomontajes. Encuentro de editores de publicaciones DADA (I), de izquierda a derecha, la publicación entre paréntesis: F.W. Wagner (Der Zweemann), Walter Hasenclever (Menschen), Friedrich Hollaender (Neue Jugend), Theo van Doensburg —de pie— (De Stijl y Mecano), Hans Richter ( G), detrás de él al lado de la puerta; John Heartfield, Wieland Herzfelde y George Grosz (Die Pleite y Jedermann sein eigener Fussball), al lado de Richter, Kurt Schwitters (Merz), Raoul Hausmann (Der Dada y Freie Strasse), Pálido punto de luz Claroscuros en la educación http://palido.deluz.mx Número 65. -
Jews in Dada: Marcel Janco, Tristan Tzara, and Hans Richter
1 Jews in Dada: Marcel Janco, Tristan Tzara, and Hans Richter This lecture deals with three Jews who got together in Zurich in 1916. Two of them, Janco and Tzara, were high school friends in Romania; the third, Hans Richter, was German, and, probably unbeknown to them, also a Jew. I start with Janco and I wish to open on a personal note. The 'case' of Marcel Janco would best be epitomized by the somewhat fragmented and limited perspective from which, for a while, I was obliged to view his art. This experience has been shared, fully or in part, by my generation as well as by those closer to Janco's generation, Romanians, Europeans and Americans alike. Growing up in Israel in the 1950s and 60s, I knew Janco for what he was then – an Israeli artist. The founder of the artists' colony of Ein Hod, the teacher of an entire generation of young Israeli painters, he was so deeply rooted in the Israeli experience, so much part of our landscape, that it was inconceivable to see him as anything else but that. When I first started to read the literature of Dada and Surrealism, I was surprised to find a Marcel Janco portrayed as one of the originators of Dada. Was it the same Marcel Janco? Somehow I couldn't associate an art scene so removed from the mainstream of modern art – as I then unflatteringly perceived 2 the Israeli art scene – with the formidable Dada credentials ascribed to Janco. Later, in New York – this was in the early 1970s – I discovered that many of those well-versed in the history of Dada were aware of Marcel Janco the Dadaist but were rather ignorant about his later career. -
From Dada to Dank Memes: Revolt, Revulsion, and Discontent Theocrit 9152-001 Dr
FROM DADA TO DANK MEMES: REVOLT, REVULSION, AND DISCONTENT THEOCRIT 9152-001 DR. ANDREW WENAUS Fall 2018 Lecture: Tuesday 9:30am-12:30pm Location: STVH 3165 Office hours: Tuesday: 1:00pm-3:00pm Office: UC 1421 Email: [email protected] Course Description: This course examines the complex trajectory of Dadaism as it continues to resonate both with and against our present political and cultural climate. Early twentieth-century avant-garde art shifted from an ethos of art for art’s sake to art as lived experience and revolutionary gesture. Dada was motivated by disgust towards the political and social establishment of its time. Rather than inspired by an individual’s spontaneous overflow of pathos, the quintessential Dadaist poem is an arbitrary re- assemblage of already-available text and images. For Dadaists, not only does this approach to art change a life, it also responds to changes in Modern life. Yet, this reimagining of the empirical and political self as an already-constituted “automated self” proves to be a challenge to artistic and public life to this day. From the collage of Max Ernst’s proto-graphic novel Une Semaine de Bonté (1934) to the cut-up experiments of William S. Burroughs, Brion Gysin, and J.G. Ballard in the 1950s and 1960s to the remix fiction of Kathy Acker and Jeff Noon in the 1980s and 1990s, there is an emphasis on how ready-made and re-arranged text/image is both constituting and constructive. These practices are expressed as liberating; digital technology makes these processes widely accessible and practically limitless. -
Marcel Janco in Zurich and Bucharest, 1916-1939 a Thesis Submi
UNIVERSITY OF CALIFORNIA RIVERSIDE Between Dada and Architecture: Marcel Janco in Zurich and Bucharest, 1916-1939 A Thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in Art History by Adele Robin Avivi June 2012 Thesis Committee: Dr. Susan Laxton, Chairperson Dr. Patricia Morton Dr. Éva Forgács Copyright by Adele Robin Avivi 2012 The Thesis of Adele Robin Avivi is approved: ___________________________________________________________ ___________________________________________________________ ___________________________________________________________ Committee Chairperson University of California, Riverside Acknowledgements Special thanks must first go to my thesis advisor Dr. Susan Laxton for inspiring and guiding my first exploration into Dada. This thesis would not have been possible without her enthusiastic support, thoughtful advice, and careful reading of its many drafts. Thanks are also due to Dr. Patricia Morton for her insightful comments that helped shape the sections on architecture, Dr. Éva Forgács for generously sharing her knowledge with me, and Dr. Françoise Forster-Hahn for her invaluable advice over the past two years. I appreciate the ongoing support and helpful comments I received from my peers, especially everyone in the thesis workshop. And thank you to Danielle Peltakian, Erin Machado, Harmony Wolfe, and Sarah Williams for the memorable laughs outside of class. I am so grateful to my mom for always nourishing my interests and providing me with everything I need to pursue them, and to my sisters Yael and Liat who cheer me on. Finally, Todd Green deserves very special thanks for his daily doses of encouragement and support. His dedication to his own craft was my inspiration to keep working. -
Dada Judaism: the Avant-Garde in First World War Zurich
Alfred Bodenheimer Dada Judaism: The Avant-Garde in First World War Zurich Wir armen Juden clagend hungersnot vnd müßend gar verzagen, hand kein brot. oime las compassio cullis mullis lassio Egypten was guot land, wau wau wau wiriwau, Egypten was guot land. This is not a dada text, yet it is similar to dada texts in several ways: like many dada poems, it consists of a mix of semantically recognizable words (in German), especially in the first two verses, as well as in the fifth and the last; it also has a syntactic order and suggests a meaning in the sense of practical, conventional language. Likewise, there are lines with unrecognizable words, either with a tonal- ity recalling Latin, or evoking the barking of a dog, additionally parodying the threefold “wau” (German for “woof”) with the line ending “wiriwau.” The main diference from dada texts is that the latter never spoke so explicitly about Jews (“Wir armen Juden”). The quoted text was printed in 1583, in a revised version of the Lucerne Passionsspiel. I have quoted it from the German translation of Sander L. Gilman’s Jewish Self-Hatred. Anti-Semitism and the Hidden Language of the Jews.¹ Gilman presents this quotation, spoken by the figures representing the Jews in the Passionsspiel, in order to demonstrate “the subhuman nature of the Jews’ lan- guage, a language of marginality” (1986, 76). Gilman also stresses that here, unlike in many other cases, the comic efect of Jewish speech prevails over fear of Jews and is more about making the audiences laugh rather than making them angry. -
Cat144 Sawyer.Qxd
D aDA & c O . ars libri ltd catalogue 144 142 CAT ALOGUE 144 D aDA & cO. ars libri ltd ARS LIBRI LTD 500 Harrison Avenue Boston, Massachusetts 02118 U.S.A. tel: 617.357.5212 fax: 617.338.5763 email: [email protected] http://www.arslibri.com All items are in good antiquarian condition, unless otherwise described. All prices are net. Massachusetts residents should add 5% sales tax. Reserved items will be held for two weeks pending receipt of payment or formal orders. Orders from individuals unknown to us must be accompanied by pay - ment or by satisfactory references. All items may be returned, if returned within two weeks in the same condition as sent, and if packed, shipped and insured as received. When ordering from this catalogue please refer to Catalogue Number One Hundred and Forty-Four and indicate the item number(s). Overseas clients must remit in U.S. dollar funds, payable on a U.S. bank, or transfer the amount due directly to the account of Ars Libri Ltd., Cambridge Trust Company, 1336 Massachusetts Avenue, Cam- bridge, MA 02238, Account No. 39-665-6-01. Mastercard, Visa and American Express accepted. May 2008 n avant-garde 5 1 ABE KONGO Shururearizumu kaigaron [Surrealist Painting]. 115, (5)pp., 10 plates (reproducing work by Ozenfant, Picabia, Léger, Bran- cusi, Ernst, and others). Printed wraps. Glassine d.j. Back- strip chipped, otherwise fine. Tokyo (Tenjinsha), 1930. $1,200.00 Centre Georges Pompidou: Japon des avant-gardes 1910/1970 (Paris, 1986), pp. 192 (illus.), 515 2 ABE KONGO Abe Kongo gashu [Paintings by Abe Kongo]. -
Surrealism Su Alism
7 × 10 SPINE: 0.8125 FLAPS: 0 Art history / Modernism SU n SURREALISM AT PLAY Susan Laxton writes a new history of surrealism in which she traces the central- ity of play to the movement and its ongoing legacy. For surrealist artists, play RRE took a consistent role in their aesthetic as they worked in, with, and against a post-WWI world increasingly dominated by technology and functionalism. Whether through exquisite corpse drawings, Man Ray’s rayographs, or Joan I Miró’s visual puns, surrealists became adept at developing techniques and pro- cesses designed to guarantee aleatory outcomes. In embracing chance as the means to produce unforeseeable ends, they shi ed emphasis from nal product to process, challenging the disciplinary structures of industrial modernism. As Laxton demonstrates, play became a primary method through which surrealism ALISM refashioned artistic practice, everyday experience, and the nature of subjectivity. “ is long-awaited and important book situates surrealism in relation to Walter Benjamin’s idea that, with the withering of aura, there is an expansion of room for play. Susan Laxton shows how surrealist activities unleashed the revolution- ary power of playfulness on modernity’s overvaluation of rationality and utility. In doing so, they uncovered technology’s ludic potential. is approach casts new light on the work of Man Ray, Joan Miró, and Alberto Giacometti, among AT PLAY AT others, in ways that also illuminate the work of postwar artists.” MARGARET IVERSEN, author of Photography, Trace, and Trauma “ André Breton began the Manifesto of Surrealism by remembering childhood and play: ‘ e woods are white or black, one will never sleep!’ Susan Laxton’s Surrealism at Play recaptures the sense that surrealism should be approached as an activity, and one as open and as transgressive as this. -
Rayographs and the Dada Automatic*
Flou: Rayographs and the Dada Automatic* SUSAN LAXTON Painting with Light “I saw Picasso here on his knees before a photogram,” Man Ray bragged. It was in a 1929 interview with Jean Vidal on the occasion of a solo exhibition at the Galerie des Quatre Chemins, where Man Ray was showing recent oil paintings as well as the striking photograms he called “rayographs.” “Painting is dead, finished,” he added, by way of explanation.1 This of course would not have been news to those following the testy relations between photography and painting: since its incep- tion, photography has regularly “killed” painting (and painting has, messianically, risen). This time, the allegorical figure of painting was Picasso, who decades after the appearance of Cubism (and in spite of his return to neoclassical figuration in the 1920s) remained the lion of modernist painting—and the target of an avant- garde seeking to reconceive representational practices. Yet Man Ray himself had not abandoned painting, would not abandon paint- ing, and continued in fact to regard himself as a painter long after he became famous as a photographer. “And yet you still paint?” Vidal asked him. “Yes . to per- suade me of its inanity,” was the confessional response. An equivocation, certainly, but perhaps an understandable one, considering that since the rayographs’ appearance in 1922, Man Ray had been bolstered in his hubris by a critical recep- tion in which they had been lauded as exactly that—paintings, functioning at their most orthodox, expressions of virtuosity destined to displace the Cubist cynosure. “After Picasso I feared I would be deprived of spectacles. -
Download Conference Programme
MODERNISM, CULTURAL EXCHANGE AND TRANSNATIONALITY: THE SECOND CONFERENCE OF THE AHRC MODERNIST MAGAZINES PROJECT CONTENTS: Information about the Conference p.2 Information about the Modernist Magazines Project p.3 Information about the Oxford University Press series p.4 Keynote speakers p.6 Conference structure at a glance p.7 Streams and panels pp.8-13 Abstracts pp.14-57 1 MODERNISM, CULTURAL EXCHANGE AND TRANSNATIONALITY: We would like to welcome you to the Second Conference of the AHRC Modernist Magazines Project. The interest in much current critical debate in questions of national and transnational identities has helped restore and enliven the conception of modernism and the avant-garde as twin international formations across the arts. Magazines were instrumental in publicizing the new movements and frequently did so, singly or in the company of others, with an ambition to intervene in the public or international sphere. This international conference has five streams (Avant-Garde Variations; Editors and Authors; Networks; War and Politics; National Identities) consisting of many panels that will explore the role magazines have played in the broad networks of modernist art, ideas and politics in shaping and re-articulating regional, national, and cross-national identities. We are also extremely fortunate to have two world-renowned experts in this field as our keynote speakers. They are Mark S. Morrisson (Penn State University) and Timothy O. Benson (Robert Gore Rifkind Center for German Expressionist Studies at the Los Angeles County Museum of Art). In addition to the conference sessions and keynote lectures, we will have a display of modernist magazines and a presentation about our website. -
Readings: War Poetry and Dada
017_War-Poetry_Dada.doc READINGS: WAR POETRY AND DADA Background Various war poems Erich Maria Remarque, All Quiet on the Western Front Background: Eugen Weber, Dada Tzara, Dada Manifesto Tzara, "Lecture on Dada" Interpretations of Duchamp, The Bride Stripped Bare… GROVEART.COM DADAISM Artistic and literary movement launched in Zurich in 1916 but shared by independent groups in New York, Berlin, Paris and elsewhere. The Dadaists channelled their revulsion at World War I into an indictment of the nationalist and materialist values that had brought it about. They were united not by a common style but by a rejection of conventions in art and thought, seeking through their unorthodox techniques, performances and provocations to shock society into self-awareness. The name Dada itself was typical of the movement’s anti- rationalism. Various members of the Zurich group are credited with the invention of the name; according to one account it was selected by the insertion of a knife into a dictionary, and was retained for its multilingual, childish and nonsensical connotations. The Zurich group was formed around the poets hugo Ball, Emmy Hennings, tristan Tzara and richard Huelsenbeck, and the painters hans Arp, marcel Janco and hans Richter. The term was subsequently adopted in New York by the group that had formed around marcel Duchamp, francis Picabia, Marius de Zayas (1880–1961) and Man ray. The largest of several German groups was formed in Berlin by Huelsenbeck with john Heartfield, raoul Hausmann, hannah Höch and george Grosz. As well as important centres elsewhere (Barcelona, Cologne and Hannover), a prominent post-war Parisian group was promoted by Tzara, Picabia and andré Breton. -
UC Riverside Electronic Theses and Dissertations
UC Riverside UC Riverside Electronic Theses and Dissertations Title Between Dada and Architecture: Marcel Janco in Zurich and Bucharest, 1916-1939 Permalink https://escholarship.org/uc/item/9w08b24h Author Avivi, Adele Publication Date 2012 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE Between Dada and Architecture: Marcel Janco in Zurich and Bucharest, 1916-1939 A Thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in Art History by Adele Robin Avivi June 2012 Thesis Committee: Dr. Susan Laxton, Chairperson Dr. Patricia Morton Dr. Éva Forgács Copyright by Adele Robin Avivi 2012 The Thesis of Adele Robin Avivi is approved: ___________________________________________________________ ___________________________________________________________ ___________________________________________________________ Committee Chairperson University of California, Riverside Acknowledgements Special thanks must first go to my thesis advisor Dr. Susan Laxton for inspiring and guiding my first exploration into Dada. This thesis would not have been possible without her enthusiastic support, thoughtful advice, and careful reading of its many drafts. Thanks are also due to Dr. Patricia Morton for her insightful comments that helped shape the sections on architecture, Dr. Éva Forgács for generously sharing her knowledge with me, and Dr. Françoise Forster-Hahn for her invaluable advice over the past two years. I appreciate the ongoing support and helpful comments I received from my peers, especially everyone in the thesis workshop. And thank you to Danielle Peltakian, Erin Machado, Harmony Wolfe, and Sarah Williams for the memorable laughs outside of class. I am so grateful to my mom for always nourishing my interests and providing me with everything I need to pursue them, and to my sisters Yael and Liat who cheer me on.