Contacts and Trade at Late Bronze Age Hazor
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Israelon an Amazing Journey To
Join Rabbi Latz, Michael Simon, Noa & Liat and Shir Tikvah Congregation ISRAELon an amazing journey to THIS AMAZING TOUR INCLUDES: June 17 - 29, 2014 2 nights at the Beresheet resort in Mitzpe Ramon 4 nights at the Dan Panorama Hotel in Jerusalem HIGHLIGHTS INCLUDE: 2 nights at the Dan Panorama Hotel in Tel Aviv Bar Mitzvah ceremony on Masada 2 nights at Kibbutz HaGoshrim in The Galilee Explore Jerusalem’s Old City All touring in a deluxe air-conditioned motorcoach Fulfill the Mitzvah of Gleaning the Fields for the needy with an English-speaking guide with Project Leket Breakfast daily Enjoy Bedouin Hospitality 2 dinners in Mitzpe Ramon Participate in an archeological dig Shabbat dinner in Jerusalem See a moving performance at the Nalaga’at Theater Bedouin Coffee and tea ceremony and Camel ride Dinner and meeting with Palestinians through ICCI Kayak on the Jordan River Kakadu art studio, workshop and lunch Make chocolate in Ein Zivan 2 dinners, including Shabbat dinner in the North Go back in time at Neot Kedumim Biblical Landscape Farewell dinner in Tel Aviv Preserve Group transfers and airport assistance upon Learn about desert Eco farming at Kibbutz Lotan arrival and departure Explore Masada Entrance fees per itinerary Float in the Dead Sea Porterage Make a moving visit to Yad Vashem … AND SO MUCH MORE! $3,089.00 Land Only Per person, based on double occupancy REGISTER ON-LINE: Airfare available 11 months prior to departure www.ayelet.com/LatzJune14.aspx 19 Aviation Rd. * Albany, NY 12205 * www.ayelet.com (800) 237-1517 * (518) 783-6001 * FAX (518) 783-6003 FIND OUT MORE AND REGISTER ON-LINE AT www.ayelet.com/LatzJune14.aspx Day 1- Tuesday, June 17, 2014: DEPARTURE We depart the Leichman leads the kids on a walk. -
TAU Archaeology the Jacob M
TAU Archaeology The Jacob M. Alkow Department of Archaeology and Ancient Near Eastern Cultures and The Sonia and Marco Nadler Institute of Archaeology The Lester and Sally Entin Faculty of Humanities | Tel Aviv University Number 4 | Summer 2018 Golden Jubilee Edition 1968–2018 TAU Archaeology Newsletter of The Jacob M. Alkow Department of Archaeology and Ancient Near Eastern Cultures and The Sonia and Marco Nadler Institute of Archaeology The Lester and Sally Entin Faculty of Humanities Number 4 | Summer 2018 Editor: Alexandra Wrathall Graphics: Noa Evron Board: Oded Lipschits Ran Barkai Ido Koch Nirit Kedem Contact the editors and editorial board: [email protected] Discover more: Institute: archaeology.tau.ac.il Department: archaeo.tau.ac.il Cover Image: Professor Yohanan Aharoni teaching Tel Aviv University students in the field, during the 1969 season of the Tel Beer-sheba Expedition. (Courtesy of the Sonia and Marco Nadler Institute of Archaeology, Tel Aviv University). Photo retouched by Sasha Flit and Yonatan Kedem. ISSN: 2521-0971 | EISSN: 252-098X Contents Message from the Chair of the Department and the Director of the Institute 2 Fieldwork 3 Tel Shimron, 2017 | Megan Sauter, Daniel M. Master, and Mario A.S. Martin 4 Excavation on the Western Slopes of the City of David (‘Giv’ati’), 2018 | Yuval Gadot and Yiftah Shalev 5 Exploring the Medieval Landscape of Khirbet Beit Mamzil, Jerusalem, 2018 | Omer Ze'evi, Yelena Elgart-Sharon, and Yuval Gadot 6 Central Timna Valley Excavations, 2018 | Erez Ben-Yosef and Benjamin -
THE SUPREMACY of BA'al OVER MOT in UGARITIC CYCLE of COSMOGONIC MYTHS and ITS INFLUENCE on the OLD TESTAMENT Interprets the Bi
AJBT. Volume 21(6). February 9, 2020 THE SUPREMACY OF BA‘AL OVER MOT IN UGARITIC CYCLE OF COSMOGONIC MYTHS AND ITS INFLUENCE ON THE OLD TESTAMENT Abstract The supremacy of Ba‘al over Mot in Ugaritic Cycle of Cosmogonic Myths was a prominent tradition within the world of the ancient Near East. This custom projects Ba‘al as the god of fertility and rain, but Mot as that of death and underworld. Since the world of the time was agrarian, most of the peoples involved in the worship of Ba‘al for bumper harvests but cast aspersion on Mot. The paper, therefore, claims that the incessant drifting away by ancient Israel from Yahweh for the worship of Ba‘al was on account of this cultural influence from the surrounding nations. The paper employed the canonical approach which interprets the biblical text in its canonical context, to analyse the influence of this type in the OT setting. In this direction, the writer examined ancient Ugarit from the perspective of archaeology. The paper also considered lexical analyses of the concepts of “Ba‘al” and “Mot” from the general worldview of the ancient world, especially within the cultural understanding of the people of Israel. The basis of this analysis was to identify possible supremacy of Ba‘al over Mot, the god of the dead. The writer finally investigated the possible areas of influence and the paper identified the following elements, namely, naming off some towns and cities after Ba‘al within the geographical locations of ancient Israel, worship of Ba‘al beginning from Israel’s contact with the Moabites in the wilderness and throughout the Judges and prevalence of Ba‘al worship during the United Kingdom and the time of Monarchy. -
Sidon, Qedem and the Land Of
ARCHAEOLOGY & HISTORY SIDON, QEDEM IN THE LEBANON ISSUE THIRTY FOUR-THIRTY FIVE: AND THE LAND OF IAY WINTER/SPRING 2011/12. H PP. 79-92. ERIC GUBEL HENRI LOFFET 80 Ghab Plain Tell Acharne/Tunip 1 The Sidon scaraboid The seal inscribed with the name of Dd-kA-r‘, “Beloved of Seth (Ba’al), S/3487. Drawing M. O r o n t e s Quercig. Lord of the Land of ‘IAy” (fig. 1), found in a Middle Bronze II B context in the course of the 2004 season of excavations at Sidon, confirms the existence in the Levant outside Byblos of a scribal tradition using 1 Egyptian hieroglyphs . The fact that it takes the form of a scaraboid, Tell Mishrifeh/ Amrit Qatna Qedem together with the form of the hieroglyphs themselves – somewhat hes- Homs Gap Tell Kazel/Sumur Homs itant when compared to pharaonic documents of the same period – in Tell Jamous effect corroborates a Levantine rather than an Egyptian origin. Although Akkar Plain N a h r e l - K e b i r Tell Nebi Mend/ the inscription on this seal has already been subject to a rereading of Tell Arqa/Irqata Qadesh the name d-k -r‘ – yet to be published 2 – the authors, for their part, Tell et Taaleh/ D A Oullaza now reconsider the toponym, which several parallels agree in situating Mutariyeh to the north of Sidon, and not in the Bekaa valley to its east 3. Jbeil/Byblos Bekaa Sidon L i t a n i Megiddo 1 2 0 50 100 km 2 Map of sites men- tioned in the article with modern and acient names (italics). -
New Early Eighth-Century B.C. Earthquake Evidence at Tel Gezer: Archaeological, Geological, and Literary Indications and Correlations
Andrews University Digital Commons @ Andrews University Master's Theses Graduate Research 1992 New Early Eighth-century B.C. Earthquake Evidence at Tel Gezer: Archaeological, Geological, and Literary Indications and Correlations Michael Gerald Hasel Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/theses Recommended Citation Hasel, Michael Gerald, "New Early Eighth-century B.C. Earthquake Evidence at Tel Gezer: Archaeological, Geological, and Literary Indications and Correlations" (1992). Master's Theses. 41. https://digitalcommons.andrews.edu/theses/41 This Thesis is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Master's Theses by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. -
Information Brochure
SPONSOR • Tandy Institute for Archaeology at Southwestern Baptist Theological Seminary CONSORTIUM MEMBERS TEL GEZER • Ashland Theological Seminary Tel Gezer is a 33-acre site located on the • Clear Creek Baptist College • Emmaus Bible College western flank of the foothills of Judah, • Lancaster Bible College and Graduate School overlooking the coastal plain of Israel. It is gezer • Lycoming College strategically located at an important crossroad • Marian Eakins Archaeological Museum guarding the pass from the coast up to PROJECT Jerusalem. The ancient city is mentioned in SUPPORTING INSTITUTIONS several Egyptian and Assyrian texts. Gezer is • The Gezer Regional Council mentioned in the biblical account of Solomon’s • Israel Nature and National Parks Protection fortifications (1 Kings 9:15). It was continuously Authority occupied from the Bronze Age to the Hellenistic Period. AFFILIATED WITH the American Schools of Oriental Research YOU’RE INVITED TO JOIN THE TEAM! Although previous excavations have revealed For more information about much of Gezer’s history, there are still many participating in this excavation go to questions left unresolved that are key to the reconstruction of ancient Palestine. The 2015 season will focus on excavating two major www.telgezer.com strata, each representing a major period in the history of Gezer. The first is the Iron Age IIA city associated with Solomon where a large CONTACT INFORMATION administrative courtyard with adjoining rooms Dr. Steve Ortiz was revealed in 2014. This city was destroyed Southwestern Baptist Theological Seminary in a major conflagration associated with the P.O. Box 22308 • Fort Worth, TX 76122-0308 campaign of pharaoh Shishak. In addition, the [email protected] • 817-923-1921 ext. -
Three Conquests of Canaan
ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case. -
Rib-Hadda, Le Roi De Byblos Qui Ne Ment Pas
RIB-HADDA, LE ROI DE BYBLOS QUI NE MENT PAS PAR J. ELAYI Chercheur honoraire, UMR 7192, CNRS, Paris « Avec ma bouche, je dis au Roi des paroles qui ne sont que la vérité (pu-iaa-wa-teMEŠ aq-bua-našar-ri ki-ta-ma) », écrit Rib-Hadda, roi de Byblos, au pharaon1. Sur les 382 textes du Bronze récent qui subsistent du corpus d’El-Amarna (Akhetaton) en Égypte, près de 70 lettres ont été envoyées par le roi de Byblos pendant une douzaine d’années, autour de 1350 avant notre ère2. Ses premières lettres sont adressées au pharaon Amenhotep III, puis au pharaon Amenhotep IV / Akhenaton (1353-1336)3, ou à des fonctionnaires égyptiens4. Sa correspondance se divise en gros en trois parties : la première est contemporaine de ‘Abdi-Aširta d’Amurru (EA 68-95), la deuxième correspond à la première partie du règne d’Aziru d’Amurru (EA 101-134 et 362) et la troisième date de l’exil de Rib-Hadda 1 EA 107, 10-11. Ki-ta-ma est un accusatif adverbial selon A.F. Rainey, Canaanitein theAmarnaTablets.ALinguisticAnalysisoftheMixedDialectusedbytheScribesfrom Canaan. Vol. I, Leiden etal., 1996, p. 169 (« truthfully »). Rib-Hadda, « compensation de Haddu », est orthographié de plusieurs manières dans cette correspondance : Rib-Hadda, Rib-Addi, Rib-Addu, Rib-Eddi ; voir R.S. Hess, AmarnaPersonalNames, Winona Lake, 1993, p. 132-134, n° 140, ri-ib-ad-di. 2 J.A. Knudtzon, Die El-Amarna-Tafeln, Leipzig, 1907-1915 (réimprimé : Aalen, 1964) ; R.F. Youngblood, TheAmarnaCorrespondenceofRib-Haddi,PrinceofByblos (EA68-96), Dropsie College, 1961 ; A.S. Rainey, ElAmarnaTablets359-379.Supplement toJ.A.Knudtzon,DieEl-Amarna-Tafeln, Neukirchen-Vluyn, 19782 ; W.L. -
Amarna Period Down to the Opening of Sety I's Reign
oi.uchicago.edu STUDIES IN ANCIENT ORIENTAL CIVILIZATION * NO.42 THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO Thomas A. Holland * Editor with the assistance of Thomas G. Urban oi.uchicago.edu oi.uchicago.edu Internet publication of this work was made possible with the generous support of Misty and Lewis Gruber THE ROAD TO KADESH A HISTORICAL INTERPRETATION OF THE BATTLE RELIEFS OF KING SETY I AT KARNAK SECOND EDITION REVISED WILLIAM J. MURNANE THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO STUDIES IN ANCIENT ORIENTAL CIVILIZATION . NO.42 CHICAGO * ILLINOIS oi.uchicago.edu Library of Congress Catalog Card Number: 90-63725 ISBN: 0-918986-67-2 ISSN: 0081-7554 The Oriental Institute, Chicago © 1985, 1990 by The University of Chicago. All rights reserved. Published 1990. Printed in the United States of America. oi.uchicago.edu TABLE OF CONTENTS List of M aps ................................ ................................. ................................. vi Preface to the Second Edition ................................................................................................. vii Preface to the First Edition ................................................................................................. ix List of Bibliographic Abbreviations ..................................... ....................... xi Chapter 1. Egypt's Relations with Hatti From the Amarna Period Down to the Opening of Sety I's Reign ...................................................................... ......................... 1 The Clash of Empires -
Title 'Expanding the History of the Just
Title ‘Expanding the History of the Just War: The Ethics of War in Ancient Egypt.’ Abstract This article expands our understanding of the historical development of just war thought by offering the first detailed analysis of the ethics of war in ancient Egypt. It revises the standard history of the just war tradition by demonstrating that just war thought developed beyond the boundaries of Europe and existed many centuries earlier than the advent of Christianity or even the emergence of Greco-Roman thought on the relationship between war and justice. It also suggests that the creation of a prepotent ius ad bellum doctrine in ancient Egypt, based on universal and absolutist claims to justice, hindered the development of ius in bello norms in Egyptian warfare. It is posited that this development prefigures similar developments in certain later Western and Near Eastern doctrines of just war and holy war. Acknowledgements My thanks to Anthony Lang, Jr. and Cian O’Driscoll for their insightful and instructive comments on an early draft of this article. My thanks also to the three anonymous reviewers and the editorial team at ISQ for their detailed feedback in preparing the article for publication. A version of this article was presented at the Stockholm Centre for the Ethics of War and Peace (June 2016), and I express my gratitude to all the participants for their feedback. James Turner Johnson (1981; 1984; 1999; 2011) has long stressed the importance of a historical understanding of the just war tradition. An increasing body of work draws our attention to the pre-Christian origins of just war thought.1 Nonetheless, scholars and politicians continue to overdraw the association between Christian political theology and the advent of just war thought (O’Driscoll 2015, 1). -
Shiloh and Shechem: Competing Traditions? Paper for SBL Berlin, 2002 by Ingrid Hjelm, University of Copenhagen Diachronically, I
Reproduced from the Library of the Editor of www.theSamaritanUpdate.com Copyright 2008 Shiloh and Shechem: Competing Traditions? Paper for SBL Berlin, 2002 By Ingrid Hjelm, University of Copenhagen Diachronically, in biblical tradition, whether Hebrew or Greek, and in Samaritan chronicles, Shiloh stands between the Shechem of the Patriarchs and the Jerusalem of the Davidides. While in biblical traditions, Shiloh’s connotations are ambiguous, in Samaritan tradition, the location is presented entirely negatively, as a competing cult place from the time of the interim between the kings of the Ra ∗w#n (MT: judges) and the kings of the Phanuta , i.e. the Israelite monarchies. In Samaritan tradition, Shiloh owes its origin to the priest Eli’s departure from Gerizim. The narrative occurs in all Samaritan traditions with slight variations. The young Eli, son of Jefunneh of the lineage of Ithamar, is given the honorary office of being the chancellor of the temple treasures 1[1] under the leadership of the high priest Uzzi ( ∫ ), whose authority he challenges. 2[2] The quarrel results in Eli’s departure from Gerizim and his erection of a temple and cult in Shiloh. A variant tradition involves exclusion, because of non-observant behaviour ( Chron. II ¸ §LK*, U*, AF page 41 ). 3[3] Eli’s departure turns the fate of all Israel, which looses its coherence and becomes split into three separate groups (cf. Chron. II , Judg. §LO*-T*; 1 Sam. §BA*-F*; AF page 42) : ‘A faction on Mount Gerizim; an heretical faction that followed false gods; and the faction that followed Eli son of Yafn 3 in Shiloh’. -
Empires Text PROOF4 PAGES Copy
TWELVE GREAT BATTLES IN ANTIQUITY STONE TOWER BOOKS AN IMPRINT OF LAMPION PRESS SILVERTON, OR When Empires Clash Copyright © 2015 Patrick Hunt All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means including information storage and retrieval systems, without permission in writing from the author. The only exception is by a reviewer, who may quote short excerpts in a review. Lampion Press, LLC P. O. Box 932 Silverton, OR 97381 Paperback ISBN: 978-1-942614-12-8 Hardback ISBN: 978-1-942614-13-5 Library of Congress Control Number: 2015956932 Formatting and cover design by Amy Cole, JPL Design Solutions Maps by A. D. Riddle, RiddleMaps.com Front cover illustration: “Battle of Marathon,” (“Schlacht bei Marathon”) by Karl von Rotteck (1842), akg-images.co.uk, Used with permission. Printed in the United States of America Table of ConTenTs Preface ............................................................................................1 ChApTER 1 The Battle of Kadesh (1274 BCE) .................................7 ChApTER 2 The Battle of Nineveh (612 BCE) ................................19 ChApTER 3 The Battle of Marathon (490 BCE) ..............................31 ChApTER 4 The Battle of Issus (333 BCE) .....................................45 ChApTER 5 The Battle of Trebbia (218 BCE) .................................63 ChApTER 6 The Battle of Cannae (216 BCE) .................................77 ChApTER 7 The Battle of Cartagena (209 BCE) .............................95 ChApTER 8 The Battle