Constitutionalism in Education for Democracy: the Continuing Relevance of Arguments on Constitutional Government of the American Founding Era
Total Page:16
File Type:pdf, Size:1020Kb

Load more
Recommended publications
-
The Power of Ideas and the Perception of Political
The Power of Ideas and the Perception of Political Karl-Heinz Breier (University of Vechta, Germany) “The own horizon is narrowed without the knowledge and practise in the studies of the great political thinkers. In order to perceive the actual situation of the world as something new, the traditional amplitude of political thinking is necessary.”1 As we assemble here in Bloomington to compare different kinds of government, we know that Karl Jaspers who is born in Oldenburg, the city I am living now, stresses an important and very significant issue. Jaspers speaks of the “amplitude of passed Political Thought” and anyone who is dealing with his political thinking knows that the amplitude of Political Thought characterizes his work. It is absolutely clear for Jaspers – and Eric Voegelin verbalized that in the New Science of Politics to the point – that “the contraction of political science to a description of existing institutions”2 must be avoided. Both, Jaspers as well as Voegelin, recognize the strong connection between political phenomena and their interpretation on the basis of political theory. The objects of our Political Science, according to that, not only are the incidents of actual politics; they also include patterns of understanding that allow us to gain access to the diversity of all political phenomena. Jaspers gets to the heart of this in “The Idea of the University”: “After examinations, one quickly forgets. The decisive factor after this is not the body of fact learned, but one’s judgement. What matters then is not factual knowledge by itself but the ability and initiative to go out and get the facts on one’s own, to think about them effectively, to know what questions to ask.”3 That is to say: Whoever wants to understand politics, according to Jaspers, must realize that the world of phenomena consists of a categorical order. -
Citizenship Denationalized (The State of Citizenship Symposium)
Indiana Journal of Global Legal Studies Volume 7 Issue 2 Article 2 Spring 2000 Citizenship Denationalized (The State of Citizenship Symposium) Linda Bosniak Rutgers Law School-Camden Follow this and additional works at: https://www.repository.law.indiana.edu/ijgls Part of the International Law Commons Recommended Citation Bosniak, Linda (2000) "Citizenship Denationalized (The State of Citizenship Symposium)," Indiana Journal of Global Legal Studies: Vol. 7 : Iss. 2 , Article 2. Available at: https://www.repository.law.indiana.edu/ijgls/vol7/iss2/2 This Symposium is brought to you for free and open access by the Law School Journals at Digital Repository @ Maurer Law. It has been accepted for inclusion in Indiana Journal of Global Legal Studies by an authorized editor of Digital Repository @ Maurer Law. For more information, please contact [email protected]. Citizenship Denationalized LINDA BOSNIAK° INTRODUCTION When Martha Nussbaum declared herself a "citizen of the world" in a recent essay, the response by two dozen prominent intellectuals was overwhelmingly critical.' Nussbaum's respondents had a variety of complaints, but central among them was the charge that the very notion of world citizenship is incoherent. For citizenship requires a formal governing polity, her critics asserted, and clearly no such institution exists at the world level. Short of the establishment of interplanetary relations, a world government is unlikely to take form anytime soon. A good thing too, they added, since such a regime would surely be a tyrannical nightmare.2 * Professor of Law, Rutgers Law School-Camden; B.A., Wesleyan University; M.A., University of California, Berkeley; J.D., Stanford University. -
Herbert Storing 1928 - 1977 Martin Diamond Was Born in New York City in 1919 and Died in Washington, D.C., in 1977
MARTIN DIAMOND 1919 - 1977 IN MEMORIAM HERBERt Storing 1928 - 1977 Martin Diamond was born in New York City in 1919 and died in Washington, D.C., in 1977. Before World War II, Martin Diamond attended college only briefly and did not complete undergraduate studies. Nevertheless, after wartime service, he was admitted in 1950, on the basis of his self-education, as a graduate student in the Department of Political Science, University of Chicago, earning the A.M. in 1952 and Ph.D. in 1956. He held teaching positions at the University of Chicago, the Illinois Institute of Technology, Claremont Men’s College and Claremont Graduate School, and Northern Illinois University. Had it not been for his sudden death from a heart attack in July of 1977, he would have assumed the Thomas and Dorothy Leavey Chair on the Foundations of American Freedom, Georgetown University, on August 1, 1977, and would have served concurrently as adjunct scholar of the American Enterprise Institute. Diamond was a Fellow of the Center for Advanced Study in the Behavioral Sciences, 1960– 61; the Rockefeller Foundation, 1963–64; the Relm Foundation, 1966–67; the Woodrow Wilson International Center for Scholars, 1974–75; and the National Humanities Institute in New Haven, Connecticut, 1975–76. Martin Diamond was also called on for advice by state and local officials, by United States senators and congressmen, and by the president and the vice-president of the United States. He spent the last morning of his life testifying before the Subcommittee on the Constitution of the Senate Judiciary Committee against proposals to abolish the Electoral College. -
Jihad Vs. Mcworld: How Globalism and Tribalism Are Reshaping the World by Benjamin R
Sigma: Journal of Political and International Studies Volume 20 Article 7 12-1-2002 Jihad vs. McWorld: How Globalism and Tribalism are Reshaping the World by Benjamin R. Barber Fred Donaldson Follow this and additional works at: https://scholarsarchive.byu.edu/sigma Recommended Citation Donaldson, Fred (2002) "Jihad vs. McWorld: How Globalism and Tribalism are Reshaping the World by Benjamin R. Barber," Sigma: Journal of Political and International Studies: Vol. 20 , Article 7. Available at: https://scholarsarchive.byu.edu/sigma/vol20/iss1/7 This Book Review is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Sigma: Journal of Political and International Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. BOOK REVIEW: JIHAD VS. MCWORLD AND DEMOCRACY FRED DONALDSON JIHAD VS. Me WORLD: How GLOBALISM AND TRIBALISM ARE RESHAPING THE WORLD. Benjamin R. Barber, New York: Ballantine Books, 1996. 389pp. The cover of the book Jihad vs. Me World, Illinois (25). Through the process of economic by Benjamin Barber, shows a veiled Muslim globalization, "American" cars can be built in woman holding a can of Pepsi. This photograph Japan, while "Japanese" cars are built in Amer illustrates the stark contrast between two simul ica. Anecdotal statistics, cited by Barber, bolster taneous and very active global forces: Jihad, or his evidence regarding the occurrence of tribalism, and McWorld, or economic globaliza McWorld. McDonald's restaurants serve 20 mil tion. Barber successfully shows the occurrence lion customers around the world every day, of McWorld and Jihad through the use of which is more than the people in Greece, ire examples, statistics, and observations. -
Liberalism and the Common Good a Hayekian Perspective on Communitarianism
SUBSCRIBE NOW AND RECEIVE CRISIS AND LEVIATHAN* FREE! “The Independent Review does not accept “The Independent Review is pronouncements of government officials nor the excellent.” conventional wisdom at face value.” —GARY BECKER, Noble Laureate —JOHN R. MACARTHUR, Publisher, Harper’s in Economic Sciences Subscribe to The Independent Review and receive a free book of your choice* such as the 25th Anniversary Edition of Crisis and Leviathan: Critical Episodes in the Growth of American Government, by Founding Editor Robert Higgs. This quarterly journal, guided by co-editors Christopher J. Coyne, and Michael C. Munger, and Robert M. Whaples offers leading-edge insights on today’s most critical issues in economics, healthcare, education, law, history, political science, philosophy, and sociology. Thought-provoking and educational, The Independent Review is blazing the way toward informed debate! Student? Educator? Journalist? Business or civic leader? Engaged citizen? This journal is for YOU! *Order today for more FREE book options Perfect for students or anyone on the go! The Independent Review is available on mobile devices or tablets: iOS devices, Amazon Kindle Fire, or Android through Magzter. INDEPENDENT INSTITUTE, 100 SWAN WAY, OAKLAND, CA 94621 • 800-927-8733 • [email protected] PROMO CODE IRA1703 Liberalism and the Common Good A Hayekian Perspective on Communitarianism —————— ✦ —————— LINDA C. RAEDER In the end, given liberty to learn, men will find out that freedom means community. —William Aylott Orton n recent years, a spirited -
Comment: Volunteering and Community Service
SMITH_FMT.DOC 06/22/00 9:28 AM VOLUNTEERING AND COMMUNITY SERVICE STEVEN RATHGEB SMITH* I INTRODUCTION Today, the subject of volunteering and community service is at the heart of contemporary debate among scholars, policymakers, and practitioners on the future of American social policy. This debate is framed, in part, by the language of decline and presents voluntarism as a remedy. For example, many scholars suggest that the capacity of local communities to solve their own problems has been undermined by the growth of the federal government and the professionalization of public services.1 To reverse this slide, many scholars and policymakers are calling for an increased reliance on community volunteers and largely volunteer, religious organizations to provide service. More voluntarism, in short, will help American society. Robert Putnam argues persuasively for more voluntarism for another reason.2 He observes that participation in voluntary groups and associations such as the Kiwanis Club, the Girl Scouts, and bowling leagues has fallen significantly in the post-war era. In his view, voluntary organizations with a high degree of interpersonal contact are critical to building a vibrant civil society. Thus, more voluntarism, especially in organizations where a person can build a long-term relationship with others in the community, should be very beneficial for society as a whole. Voluntarism can create social capital—that is, social networks of trust and cooperation—that can then promote greater political involvement and citizen participation in public affairs. The civic infrastructure, broadly defined, will be stronger. Other scholars supportive of voluntarism worry about threats to individual liberties and freedoms associated with the growth of the state. -
The Limits of "Liberal Republicanism": Why Group-Based Remedies and Republican Citizenship Don't Mix Cynthia V
College of William & Mary Law School William & Mary Law School Scholarship Repository Faculty Publications Faculty and Deans 1991 The Limits of "Liberal Republicanism": Why Group-Based Remedies and Republican Citizenship Don't Mix Cynthia V. Ward William & Mary Law School, [email protected] Repository Citation Ward, Cynthia V., "The Limits of "Liberal Republicanism": Why Group-Based Remedies and Republican Citizenship Don't Mix" (1991). Faculty Publications. 273. https://scholarship.law.wm.edu/facpubs/273 Copyright c 1991 by the authors. This article is brought to you by the William & Mary Law School Scholarship Repository. https://scholarship.law.wm.edu/facpubs COMMENTARY THE LIMITS OF "LIBERAL REPUBLICANISM": WHY GROUP-BASED REMEDIES AND REPUBLICAN CITIZENSHIP DON'T MIX Cynthia V. Ward* After decades of remarkable consensus on the need for state inter vention to remedy the wrongs committed against disadvantaged groups in America, the civil rights coalition has reached a fork in the road. The liberal effort to redeem constitutional promises of equality to women and minorities has focused on gaining access for those groups to the bargaining table of interest-group politics, allowing them the chance to press their claims and exert their influence on legislators and adminis trators.1 Today, legal and political scholars survey our political land scape and proclaim both achievement-the recognition of each citizen's equality under the law2-and defeat-the failure to erase race- and gen der-based inequalities throughout society.3 While the "discrete and in- * Yale Law School. I owe many thanks to Bruce Ackerman, for whose class this essay was originally written and whose criticism and advice have been invaluable. -
Strong Democracy in Crisis: Promise Or Peril? Edited by Trevor Norris
Philosophical Inquiry in Education, Volume 24 (2016), No. 1, pp. 110–114 Review of Strong Democracy in Crisis: Promise or Peril? Edited by Trevor Norris. Lanham, MD: Lexington Books, 2016 SAMANTHA DEANE Loyola University Chicago An Ode to Benjamin Barber and Strong Democracy Trevor Norris’s edited volume Strong Democracy in Crisis: Promise or Peril? is a collection of critical essays that extends Benjamin Barber’s work on strong democracy into the complex terrain of contemporary democratic theory. Barber is best known for his 1984 book Strong Democracy: Participatory Politics for a New Age, but this is not to say his scholarship ends here; Barber has devoted his life to prefacing, re-framing, and re-imagining what it might mean to generate democratic communities. Serving a dual purpose, this text is also a Festschrift of sorts: each essay honors Barber’s friendship by taking up his characteristic hope that the future will be paved with more decency and democracy. Collectively, the twelve essays in Strong Democracy in Crisis marshal three sets of concerns regarding the realization of strong democracy: 1) the very possibility of practicing strong democracy; 2) the influence of Barber’s Rousseauian outlook on the desirability of Barber’s political vision; and 3) the plausibility of enacting strong democracy in the increasingly commercial and globalized world. The text also features three disciplinary interludes that collectively problematize the practice of making political theory. After summarizing the key points of each chapter, I will highlight a few gaps in the volume’s presentation of democratic crises. In calling attention to these gaps, my intent is to point toward openings for continued scholarship on the possibility and plausibility of strong democracy. -
The Idea of a Communitarian Morality
The Idea of a Communitarian Morality Philip Selznickt During the past few years, and especially since the publication of Alasdair MacIntyre's After Virtue in 1981, we have seen a renewed attack on the premises of liberalism.' There is nothing new about such criticism. A long list of writers-Hegel, Marx, Dewey, and many others, including several Popes-have recoiled in various ways from what seemed to be an impoverished morality and an inadequate understanding of human society. The contemporary criticism has raised some new issues and has been sparked, in no small degree, by a spate of impressive writing in legal, moral, and social philosophy-writing that has reaf- firmed the liberal faith in moral autonomy and in the imperatives of rationality. I refer, of course, to the work of John Rawls, Robert Nozick, and Ronald Dworkin. The new critics are called communitarian, an echo of similar views expressed in the late nineteenth and early twentieth centuries by English liberals like John A. Hobson and L.T. Hobhouse, and American pragmatists, especially John Dewey. Yet the communitarian idea is vague; in contemporary writing it is more often alluded to and hinted at than explicated. Furthermore, there are communitarians on both left and right. The quest for a communitarian morality is a meeting ground for conservatives, socialists, anarchists, and more ambiguously, welfare liber- als. Serious issues of social policy are at stake. It seems important, there- fore, to explore what a communitarian morality may entail. For if we shoot these arrows of the spirit we should know, as best we can, where they will light. -
Walter Berns and the Constitution
WALTER BERNS AND THE CONSTITUTION A Celebration WALTER BERNS “We pay ourselves a very great compliment when we celebrate and honor AND THE Walter Berns. His life and work, defending and honoring the American Republic and its great heroes, is a model and inspiration for all CONSTITUTION who have been blessed to know and to learn from him.” —Leon R. Kass For more than fifty years, Walter Berns has analyzed the American constitu- tional order with insight and profundity. To celebrate his scholarly legacy, A Celebration AEI’s Program on American Citizenship marked Constitution Day 2011— September 17, the day thirty-nine members of the Constitutional Convention signed the draft constitution—with a panel discussion dedicated to Berns and his work on the Constitution. In this volume, Christopher DeMuth (former president, AEI, and distinguished fellow, Hudson Institute), Leon R. Kass (Madden-Jewett Chair, AEI), and Jeremy A. Rabkin (professor, George Mason University School of Law) discuss Berns’s lasting contribution to constitutional studies. Walter Berns is a former resident scholar at the American Enterprise Institute and a professor emeritus at Georgetown University. A renowned scholar of political philosophy and constitutional law, he is the author of numerous books on democracy, patriotism, and the Constitution. WITH REMARKS BY CHRISTOPHER DEMUTH, LEON R. KASS, AND JEREMY A. RABKIN Walter Berns and the Constitution WITH REMARKS BY CHRISTOPHER DEMUTH, LEON R. KASS, AND JEREMY A. RABKIN The AEI Press Publisher for the American Enterprise Institute WASHINGTON, D.C. Walter Berns and the Constitution In mid-September 2011, as part of AEI’s Program on American Citizenship, we celebrated Constitution Day (September 17), the day thirty-nine members of the Constitutional Convention signed the draft constitution. -
Dædalus Coming up in Dædalus: Dædalus on Life Anthony Kenny, Thomas Laqueur, Shai Lavi, Lorraine Daston, Paul Rabinow, Robert P
Dædalus coming up in Dædalus: Dædalus on life Anthony Kenny, Thomas Laqueur, Shai Lavi, Lorraine Daston, Paul Rabinow, Robert P. George, Robert J. Richards, Nikolas Rose, John Journal of the American Academy of Arts & Sciences Broome, Jeff McMahan, and Adrian Woolfson Fall 2007 on nature Leo Marx, William Cronon, Cass Sunstein, Daniel Kevles, Bill McKibben, Harriet Ritvo, Gordon Orians, Camille Parmesan, Margaret Schabas, and Philip Tetlock & Michael Oppenheimer 2007: on the public interest Fall on the E. J. Dionne Jr. Why the public interest matters now 5 on cosmopolitanism Martha C. Nussbaum, Margaret C. Jacob, A. A. Long, Pheng Cheah, public interest William A. Galston An old debate renewed 10 Darrin McMahon, Helena Rosenblatt, Samuel Scheffler, Arjun Adam Wolfson From James Madison to Abraham Lincoln 20 Appadurai, Rogers Smith, Peter Brooks, and Craig Calhoun Nathan Glazer Reflections on an elusive goal 30 plus poetry by Ted Richer, C. D. Wright &c.; ½ction by Chris Abani, Jagdish Bhagwati Some implications for economic policy 37 Wesley Brown, Alix Ohlin &c.; and notes by Phyllis Coley, Don Gary Hart The commonwealth ideal 45 Harrán, Richard Kraut, Ian Ayres &c. Christine Todd Whitman Governing in the public interest: then & now 51 Robert N. Bellah Ethical politics: reality or illusion? 59 Amy Gutmann The dangers of extremist rhetoric 70 Lance Taylor Economists & the wealth of nations 79 poetry Molly McQuade Spring’s So Sad, We Want to Know Why 88 ½ction Mary Gordon Dilly 89 dialogue Cornel West & D. Graham Burnett On Melville’s The Con½dence-Man 101 notes Omer Bartov on Eastern Galicia’s past & present 115 Harriet Ritvo on the animal turn 118 U.S. -
Constitutionalism, Law & Politics II
Constitutionalism, Law & Politics II: American Constitutionalism POLS 30665 Fall 2016 Dr. Vincent Phillip Muñoz Mr. Raul Rodriguez – Teaching Assistant Department of Political Science University of Notre Dame “The conviction that there is a Creator God is what gave rise to the idea of human rights, the idea of the equality of all people before the law, the recognition of the inviolability of human dignity in every single person and the awareness of people’s responsibility for their actions. Our cultural memory is shaped by these rational insights. To ignore it or dismiss it as a thing of the past would be to dismember our culture totally and to rob it of its completeness.” - Pope Benedict XVI (2011) “A popular Government, without popular information, or the means of acquiring it, is but a Prologue to a Farce or a Tragedy; or, perhaps both. Knowledge will forever govern ignorance: And a people who mean to be their own Governors, must arm themselves with the power which knowledge gives.” - James Madison, Letter to W. T. Barry (1822) “Every government degenerates when trusted to the rulers of the people alone. The people themselves, therefore, are its only safe depositories. And to render them safe, their minds must be improved to a certain degree." - Thomas Jefferson, Notes on the State of Virginia (1782) "If a nation expects to be ignorant & free, in a state of civilisation, it expects what never was & never will be." - Thomas Jefferson, Letter to Charles Yancey (1816) “Conservative or liberal, we are all constitutionalists.” - Barack Obama, The Audacity of Hope (2006) In “Constitutionalism, Law & Politics II: American Constitutionalism” we shall attempt to understand the nature of the American regime and her most important principles.