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Mythology Teachers' Guide
Teachers’ Guide Mythology: The Gods, Heroes, and Monsters of Ancient Greece by Lady Hestia Evans • edited by Dugald A. Steer • illustrated by Nick Harris, Nicki Palin, and David Wyatt • decorative friezes by Helen Ward Age 8 and up • Grade 3 and up ISBN: 978-0-7636-3403-2 $19.99 ($25.00 CAN) ABOUT THE BOOK Mythology purports to be an early nineteenth-century primer on Greek myths written by Lady Hestia Evans. This particular edition is inscribed to Lady Hestia’s friend John Oro, who was embarking on a tour of the sites of ancient Greece. Along his journey, Oro has added his own notes, comments, and drawings in the margins — including mention of his growing obsession with the story of King Midas and a visit to Olympus to make a daring request of Zeus himself. This guide to Mythology is designed to support a creative curriculum and provide opportunities to make links across subjects. The suggested activities help students make connections with and build on their existing knowledge, which may draw from film, computer games, and other popular media as well as books and more traditional sources. We hope that the menu of possibilities presented here will serve as a creative springboard and inspiration for you in your classroom. For your ease of use, the guide is structured to follow the book in a chapter-by-chapter order. However, many of the activities allow teachers to draw on material from several chapters. For instance, the storytelling performance activity outlined in the section “An Introduction to Mythology” could also be used with stories from other chapters. -
The Influence of Greek Mythology on the Modern Film Industry
“Before the rise of ethnology, myth was studied mostly by The influence of Greek mythology on Wrath of the Titans traces the Although the Greek Young people classical scholars, and in particular by Hellenists. It is still story of Perseus and his gods did not used to worship difficult to define myth satisfactorily, for all the intense the modern film industry journey to save his father, Zeus specifically fight each gods through scholarly attention that the problem of definition has received from his brother and uncle, other in such a way, songs that the in the course of two and a half centuries. ...The most banal and • Introduction Ares and Hades. The battle the movie portrays Greek gods took least controversial of these may serve as a starting point: • Overview of Greek mythology involves other Titans that have how Greek gods suffer pleasure in myths are traditional tales” (Graf, 1993) partnered with Hades and Ares because people do not listening to • Greek mythology in modern (Seddon et al., 2012) worship them (Lattimore and Myths are passed on from one generation to the films anymore Lattimore, 1961) next and usually no one actually realizes who the creators of these stories are • Conclusion Greek mythology has influenced this movie to a great extent, and the issue addressed in Wrath of the Titans is the same as that in Theogony by Hesiod (Most, 2006) Most of Greek mythology contains narratives about ancient This might benefit Hollywood producers and gods and other heroes or supernatural beings representing directors in that the process -
Gods of the Silver Screen: Cinematic Representations of Myth and Divinity Lloyd Llewellyn-Jones
Ogden / Companion to Greek Religion 1405120541_4_027 Final Proof page 421 17.11.2006 4:50pm A Companion to Greek Religion Edited by Daniel Ogden Copyright © 2007 by Blackwell Publishing Ltd PART IX Epilogue Ogden / Companion to Greek Religion 1405120541_4_027 Final Proof page 423 17.11.2006 4:50pm A Companion to Greek Religion Edited by Daniel Ogden Copyright © 2007 by Blackwell Publishing Ltd CHAPTER TWENTY-SEVEN Gods of the Silver Screen: Cinematic Representations of Myth and Divinity Lloyd Llewellyn-Jones Ever since cinema’s infancy, myth – and Greek mythology in particular – has been a mainstay of cinematic output, in that films either incorporate mythological names or characters in their titles – The Andromeda Strain (dir. Wise, 1971), The Poseidon Adventure (dir. Neame, 1972), Black Narcissus (dir. Powell, 1947) – or else recreate episodes from classical mythology. Jon Solomon estimates that there have been over eighty mythological movies made by American and European film studios to date, proving that movie producers are keen to mine the depths of classical myth for screen materials (Solomon 2001:101). The release of films like Disney’s animated feature Hercules (dir. Clements and Musker, 1997) and the blockbuster Troy (dir. Petersen, 2004) demonstrates that Greek mythology continues to play a significant role in the construction of ancient history in mass popular culture. As Martin Winkler puts it: Ancient myths and archetypes recurring in films attest to the vitality of our own cultural tradition. Retellings of classical stories on film show that filmmakers have used the ancient material consciously in order to comment on their own times or that they unconsciously reflect cultural trends. -
Hesiod Theogony.Pdf
Hesiod (8th or 7th c. BC, composed in Greek) The Homeric epics, the Iliad and the Odyssey, are probably slightly earlier than Hesiod’s two surviving poems, the Works and Days and the Theogony. Yet in many ways Hesiod is the more important author for the study of Greek mythology. While Homer treats cer- tain aspects of the saga of the Trojan War, he makes no attempt at treating myth more generally. He often includes short digressions and tantalizes us with hints of a broader tra- dition, but much of this remains obscure. Hesiod, by contrast, sought in his Theogony to give a connected account of the creation of the universe. For the study of myth he is im- portant precisely because his is the oldest surviving attempt to treat systematically the mythical tradition from the first gods down to the great heroes. Also unlike the legendary Homer, Hesiod is for us an historical figure and a real per- sonality. His Works and Days contains a great deal of autobiographical information, in- cluding his birthplace (Ascra in Boiotia), where his father had come from (Cyme in Asia Minor), and the name of his brother (Perses), with whom he had a dispute that was the inspiration for composing the Works and Days. His exact date cannot be determined with precision, but there is general agreement that he lived in the 8th century or perhaps the early 7th century BC. His life, therefore, was approximately contemporaneous with the beginning of alphabetic writing in the Greek world. Although we do not know whether Hesiod himself employed this new invention in composing his poems, we can be certain that it was soon used to record and pass them on. -
Athena ΑΘΗΝΑ Zeus ΖΕΥΣ Poseidon ΠΟΣΕΙΔΩΝ Hades ΑΙΔΗΣ
gods ΑΠΟΛΛΩΝ ΑΡΤΕΜΙΣ ΑΘΗΝΑ ΔΙΟΝΥΣΟΣ Athena Greek name Apollo Artemis Minerva Roman name Dionysus Diana Bacchus The god of music, poetry, The goddess of nature The goddess of wisdom, The god of wine and art, and of the sun and the hunt the crafts, and military strategy and of the theater Olympian Son of Zeus by Semele ΕΡΜΗΣ gods Twin children ΗΦΑΙΣΤΟΣ Hermes of Zeus by Zeus swallowed his first Mercury Leto, born wife, Metis, and as a on Delos result Athena was born ΑΡΗΣ Hephaestos The messenger of the gods, full-grown from Vulcan and the god of boundaries Son of Zeus the head of Zeus. Ares by Maia, a Mars The god of the forge who must spend daughter The god and of artisans part of each year in of Atlas of war Persephone the underworld as the consort of Hades ΑΙΔΗΣ ΖΕΥΣ ΕΣΤΙΑ ΔΗΜΗΤΗΡ Zeus ΗΡΑ ΠΟΣΕΙΔΩΝ Hades Jupiter Hera Poseidon Hestia Pluto Demeter The king of the gods, Juno Vesta Ceres Neptune The goddess of The god of the the god of the sky The goddess The god of the sea, the hearth, underworld The goddess of and of thunder of women “The Earth-shaker” household, the harvest and marriage and state ΑΦΡΟΔΙΤΗ Hekate The goddess Aphrodite First-generation Second- generation of magic Venus ΡΕΑ Titans ΚΡΟΝΟΣ Titans The goddess of MagnaRhea Mater Astraeus love and beauty Mnemosyne Kronos Saturn Deucalion Pallas & Perses Pyrrha Kronos cut off the genitals Crius of his father Uranus and threw them into the sea, and Asteria Aphrodite arose from them. -
Adaptation and Cultural Study of Mythology: Exploration of Riordan's Literature
California State University, San Bernardino CSUSB ScholarWorks Electronic Theses, Projects, and Dissertations Office of aduateGr Studies 8-2021 Adaptation and Cultural Study of Mythology: Exploration of Riordan's Literature Breanna Martin Follow this and additional works at: https://scholarworks.lib.csusb.edu/etd Part of the Arts and Humanities Commons Recommended Citation Martin, Breanna, "Adaptation and Cultural Study of Mythology: Exploration of Riordan's Literature" (2021). Electronic Theses, Projects, and Dissertations. 1291. https://scholarworks.lib.csusb.edu/etd/1291 This Thesis is brought to you for free and open access by the Office of aduateGr Studies at CSUSB ScholarWorks. It has been accepted for inclusion in Electronic Theses, Projects, and Dissertations by an authorized administrator of CSUSB ScholarWorks. For more information, please contact [email protected]. ADAPTATION AND CULTURE STUDY OF MYTHOLOGY: EXPLORATION OF RIORDAN’S LITERATURE A Thesis Presented to the Faculty of California State University, San Bernardino In Partial Fulfillment of the Requirements for the Degree Master of Arts in English Composition by Breanna Martin August 2021 ADAPTATION AND CULTURE STUDY OF MYTHOLOGY: EXPLORATION OF RIORDAN’S LITERATURE A Thesis Presented to the Faculty of California State University, San Bernardino by Breanna Martin August 2021 Approved by: Jennifer Andersen, Committee Chair, English Miriam Fernandez, Committee Member © 2021 Breanna Martin ABSTRACT Adaptation theory is the idea that an author is taking an older text and retelling the stories in a different and often more contemporary way so that newer audiences can experience them in a different setting. Cultural studies theory is where a certain culture is studied to understand what aspects are valued within that dominant culture. -
Greek Creation Myth in the Beginning There Was Only the Infinite Space Known As Chaos. Inside This Void Was a Single Creature, N
Greek Creation Myth In the beginning there was only the infinite space known as Chaos. Inside this void was a single creature, Nyx, the bird with black wings. She laid a golden egg and for ages sat upon it. When it finally hatched, out came Eros, the god of love. One half of the shell rose up to become the sky, and the other half became the Earth. He named the Earth Gaia and the sky Uranus. Eros then made them fall in love. More… They had many children; among them were giants and Titans, one of which was name Atlas, who, due to his bad behavior was punished to forever hold the Earth and the sky apart. Two other children were named Cronus and Rhea, who married and ruled the world. They also had children. One was name Demeter, who was the Goddess of all things that grow. Hera was the Goddess of marriage and the birth of children. Hestia, as the goddess of the home and sacred hearth. Poseidon, god of the sea, Hades, god of the dead, and Zeus who became the God of the world and ruled the air and the sky. Before they were born, the universe prophesied that one of these children would overtake Cronus and rule the world. To avoid this fate, Cronus swallowed up each of his children as soon as they were born. All of them, except Zeus, who had been hidden by his mother Rhea. When he was fully grown, Zeus conquered Cronus in a great war and rescued his siblings. -
Chaos (Cosmogony)
Chaos (cosmogony) Chaos (Ancient Greek: χάος, romanized: khaos) refers to the void state preceding the creation of the universe or cosmos in the Greek creation myths, or to the initial "gap" created by the original separation of heaven and earth.[1][2][3] Contents Etymology Greco-Roman tradition Chaoskampf Biblical tradition Alchemy and Hermeticism Modern usage See also Notes References Etymology Greek χάος means "emptiness, vast void, chasm,[4] abyss", from the verb χαίνω, "gape, be wide open, etc.", h [5] [6] from Proto-Indo-European *ǵ eh2n-, cognate to Old English geanian, "to gape", whence English yawn. It may also mean space, the expanse of air, the nether abyss or infinite darkness.[7] Pherecydes of Syros (fl. 6th century BC) interprets chaos as water, like something formless which can be differentiated.[8] Greco-Roman tradition Hesiod and the Pre-Socratics use the Greek term in the context of cosmogony. Hesiod's Chaos has been interpreted as either "the gaping void above the Earth created when Earth and Sky are separated from their primordial unity" or "the gaping space below [9] the Earth on which Earth rests". Chaos by George Frederic Watts In Hesiod's Theogony, Chaos was the first thing to exist: "at first Chaos came to be" (or was)[10] but next (possibly out of Chaos) came Gaia, Tartarus and Eros (elsewhere the son of Aphrodite).[11] Unambiguously "born" from Chaos were Erebus and Nyx.[12] For Hesiod, Chaos, like Tartarus, though personified enough to have borne children, was also a place, far away, underground and "gloomy", beyond which lived the Titans.[13] And, like the earth, the ocean, and the upper air, it was also capable of being affected by Zeus' thunderbolts.[14] Passages in Hesiod's Theogony suggest that Chaos was located below Earth but above Tartarus.[15] Primal Chaos was sometimes said to be the true foundation of reality, particularly by philosophers such as Heraclitus. -
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Feminine Narrative and Agency in Wonder Woman Mikala Carpenter
Eastern Michigan University DigitalCommons@EMU Master's Theses, and Doctoral Dissertations, and Master's Theses and Doctoral Dissertations Graduate Capstone Projects 2018 Sculpted from clay, shaped by power: Feminine narrative and agency in Wonder Woman Mikala Carpenter Follow this and additional works at: http://commons.emich.edu/theses Part of the Children's and Young Adult Literature Commons, and the Feminist, Gender, and Sexuality Studies Commons Recommended Citation Carpenter, Mikala, "Sculpted from clay, shaped by power: Feminine narrative and agency in Wonder Woman" (2018). Master's Theses and Doctoral Dissertations. 893. http://commons.emich.edu/theses/893 This Open Access Thesis is brought to you for free and open access by the Master's Theses, and Doctoral Dissertations, and Graduate Capstone Projects at DigitalCommons@EMU. It has been accepted for inclusion in Master's Theses and Doctoral Dissertations by an authorized administrator of DigitalCommons@EMU. For more information, please contact [email protected]. Sculpted from Clay, Shaped by Power: Feminine Narrative and Agency in Wonder Woman by Mikala Carpenter Thesis Submitted to the Department of English Language and Literature Eastern Michigan University in partial fulfillment of the requirements for the degree of MASTER OF ARTS in Children’s Literature Thesis Committee: Annette Wannamaker, PhD, Chair Amanda Allen, PhD, Second Reader 15 March 2018 Ypsilanti, Michigan Carpenter ii To the wonder women in my life who have loved me, who have challenged me, who have made me stronger, brighter, better. Carpenter iii Acknowledgments In Wonder Woman Vol. 4 #40 (2015), Diana declares, “An Amazon looks for ways to empower her sisters … because their strength is hers.” The creation of this thesis project has only been accomplished with the same tenet in mind. -
Poseidon and Hades by Brian Clark
POSEIDON and HADES: UNCONSCIOUS and UNDERWORLD Gods of the Deep We can no longer deny that the dark stirrings of the unconscious are active powers and that psychic forces exist which cannot be fitted into rational order. The layman can hardly conceive how much his inclinations, moods and decisions are influences by the dark forces of his psyche, and how dangerous or helpful they may be in shaping his destiny.1 - Carl Jung Poseidon and Hades are brothers, sons of Cronus and Rhea, devoured by their fearful father and then released to battle and overthrow him. Hades is the lord of the underworld while his brother Poseidon rules the vast domain of the sea. Both spheres are symbolic of the worlds below consciousness and therefore both gods are daimons of the unconscious representing powerful hidden archetypal forces. Both brothers rule a vast expanse of the world but most of the inhabitants of their world are shadow images of the humans dwelling aboveground. Hades population is filled with shades and ghosts while Poseidon’s realm is populated with monsters and shape-shifting prophets. As brothers and custodians of these places they are united in their rulership of the unconscious realms. Once the Titans had been defeated it is the three brothers who divide the resources and inheritance amongst themselves. They drew lots as to who would inherit the various spheres. It is not chance, but the hand of fate that oversees the choice of their dominions. Poseidon, speaking through the voice of the poet Homer in the Iliad tells us how this was accomplished: Since we are three brothers born by Rheia to Kronos, Zeus, and I, and the third is Hades, lord of the dead men. -
The Influence of the Greek Mythology Over the Modern Western Society
POPULAR AND DEMOCRATIC REPUBLIC OF ALGERIA MINISTRY OF HIGHER EDUCATION AND SCIENTIFIC RESEARCH UNIVERSITY OF TLEMCEN FACULTY OF LETTERS AND LANGUAGES ENGLISH DEPARTMENT THE INFLUENCE OF THE GREEK MYTHOLOGY OVER THE MODERN WESTERN SOCIETY This Extended Essay is Submitted to the English Department as a Partial Fulfillment For the Requirement of “the Master Degree” in Civilization and Literature. Presented by: Supervised by: Mr. Abdelghani CHAMI. Dr. Daoudi FRID. Academic Year: 2014 - 2015. Tv~ÇÉãÄxwzÅxÇàá First and foremost I thank The Greatest, The All-Merciful for guiding me, and for giving me courage and determination in conducting this research, despite all difficulties. I would like to express my gratitude and appreciation to my supervisor, Dr. Daoudi Frid for his supporting and expertise. I Wxw|vtà|ÉÇá I dedicate my work to my family who has supported me throughout the process of studying. I will always appreciate all they have done. Thank you for your unconditional support with my studies. I am honoured to have you as a family. Thank you for giving me a chance to prove and improve myself through all my steps in life. I also would like to dedicate my work to all those who contributed to its accomplishment. II Abstract Since the dawn of history mythology has fulfilled a significant role within many aspects of people’s cultures. It has been handed down from one generation to the next one through different means and has been depicted in numerous ways. The antique Greek mythology is a well-known mythology which emerged from the ancient religions of the island of Crete and gathers a wide range of legends, myths and stories.