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The Solemnity of Pentecost
The Solemnity of Pentecost May 31, 2020 Blessed Sacrament Parish & School Milwaukee, Wisconsin % Introductory Rite % Processional Hymn O Spirit All Embracing 2 Sign of the Cross & Greeting Penitential Act Gloria A New Mass for Congregations 3 4 Opening Prayer % Liturgy of the Word % First Reading Acts of the Apostles 2: 1—11 Pentecost was a Jewish feast that celebrated the beginning of the harvest. It took place 50 days after the feast of Passover. Jewish pilgrims came to Jerusalem from all over the ancient world for the celebration of the feast. Today we hear how Pentecost became a Christian feast. Psalm 104 Lord Send Out Your Spirit 1- Bless the Lord, O my soul. O Lord, how great are your ways. How many are your works, O Lord; the earth is full of your glory! 2- If you take back their breath, they die. They return to the dust. When you send forth your breath of life, they are created in your sight! 3- May God’s glory last for all time; May God be glad in his works. Please to Him will be my theme. I will be glad in my God! I will be glad in my God! 5 Second Reading I Corinthians 12: 3—7, 12—13 Paul’s first letter to the Corinthians responds to a letter they wrote to him. They had asked him how to deal with diversity of gifts in the community, and the rivalries and jealousies that inevitably arose. In today’s passage, he uses a comparison that we will recognize immediately. -
Bells Welcome and Announcements Prelude Contemplation On
St. John's Lutheran Church, ELCA Pentecost “A Legacy of Worship and Outreach in San Antonio since 1857” May 23, 2021 502 East Nueva, San Antonio, Texas 78205 www.StJohnsSA.org ◊ [email protected] Phone 210-223-2611 Bells Welcome and Announcements Prelude Contemplation on VENI CREATOR SPIRITUS by James Biery Confession and Forgiveness Please Stand P: In the name of the Father, and of the ☩ Son, and of the Holy Spirit. C: Amen. P: God of all mercy and consolation, come to the help of your people, turning us from our sin to live for you alone. Give us the power of your Holy Spirit that we may confess our sin, receive your forgiveness, and grow into the fullness of Jesus Christ, our Savior and Lord. C: Amen. P: Let us confess our sin in the presence of God and of one another. C: Gracious God, have mercy on us. We confess that we have turned from you and given ourselves into the power of sin. We are truly sorry and humbly repent. In your compassion forgive us our sins, known and unknown, things we have done and things we have failed to do. Turn us again to you, and uphold us by your Spirit, so that we may live and serve you in newness of life through Jesus Christ, our Savior and Lord. Amen. P: In the mercy of almighty God, Jesus Christ was given to die for us, and for his sake God forgives us all our sins. As a called and ordained minister of the church of Christ, and by his authority, I therefore declare to you the entire forgiveness of all your sins, in the name of the Father, and of the ☩ Son, and of the Holy Spirit. -
Good Shepherd Reformed Episcopal Church
Good Shepherd Reformed Episcopal Church Upholding the evangelical and sacramental tradition of the Episcopal Church based upon the Book of Common Prayer (1662/1928), and observance of the 39 Articles of Religion pentecost, commonly called whitsunday | May 31, a.d. 2020 1 2 THE ORDER FOR the Administration of the Lord’s Supper, or HOLY COMMUNION pentecost, commonly called whitsunday | May 31, a.d. 2020 Organ Prelude Improvisation on “Veni Creator Spiritus” (“Come, Holy Ghost, Creator blest”)- Marcel Dupre Processional Hymn (facing page) Minister. The Lord be with you. Answer. And with thy spirit. Minister. Let us pray. ¶ Then shall be said the COLLECT FOR PURITY following. LMIGHTY God, unto whom all hearts are open, all desires known, and from whom no secrets are hid; Cleanse the thoughts of our hearts by the Ainspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord. Amen. ¶ Then may the Minister say, Hear what our Lord Jesus Christ saith. HOU shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the Tsecond is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the Law and the Prophets. Kyrie 3 Minister. Let us pray. ¶ Then may follow this Collect. ALMIGHTY Lord, and everlasting God, vouchsafe, we beseech thee, O to direct, sanctify, and govern, both our hearts and bodies, in the ways of thy laws, and in the works of thy commandments; that, through thy most mighty protection, both here and ever, we may be preserved in body and soul; through our Lord and Saviour Jesus Christ. -
Multiple Choice
Unit 4: Renaissance Practice Test 1. The Renaissance may be described as an age of A. the “rebirth” of human creativity B. curiosity and individualism C. exploration and adventure D. all of the above 2. The dominant intellectual movement of the Renaissance was called A. paganism B. feudalism C. classicism D. humanism 3. The intellectual movement called humanism A. treated the Madonna as a childlike unearthly creature B. focused on human life and its accomplishments C. condemned any remnant of pagan antiquity D. focused on the afterlife in heaven and hell 4. The Renaissance in music occurred between A. 1000 and 1150 B. 1150 and 1450 C. 1450 and 1600 D. 1600 and 1750 5. Which of the following statements is not true of the Renaissance? A. Musical activity gradually shifted from the church to the court. B. The Catholic church was even more powerful in the Renaissance than during the Middle Ages. C. Every educated person was expected to be trained in music. D. Education was considered a status symbol by aristocrats and the upper middle class. 6. Many prominent Renaissance composers, who held important posts all over Europe, came from an area known at that time as A. England B. Spain C. Flanders D. Scandinavia 7. Which of the following statements is not true of Renaissance music? A. The Renaissance period is sometimes called “the golden age” of a cappella choral music because the music did not need instrumental accompaniment. B. The texture of Renaissance music is chiefly polyphonic. C. Instrumental music became more important than vocal music during the Renaissance. -
A Conductor's Analysis of Selected Motets by Rihards Dubra Kevin Doyle Smith Louisiana State University and Agricultural and Mechanical College, [email protected]
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2004 The ts yle of meditation: a conductor's analysis of selected motets by Rihards Dubra Kevin Doyle Smith Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Music Commons Recommended Citation Smith, Kevin Doyle, "The ts yle of meditation: a conductor's analysis of selected motets by Rihards Dubra" (2004). LSU Doctoral Dissertations. 1235. https://digitalcommons.lsu.edu/gradschool_dissertations/1235 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. THE STYLE OF MEDITATION: A CONDUCTOR’S ANALYSIS OF SELECTED LATIN MOTETS BY RIHARDS DUBRA A Monograph Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fullfillment of the requirements for the degree of Doctor of Musical Arts in The School of Music by Kevin Doyle Smith B. S., Eastern Nazarene College, 1994 M. S. M., Emory University, 1999 August 2004 Acknowledgements Thank you to my family, Mendy and Brendan, for all of the sacrifices that you both have made to help me achieve my goals and live my dreams. Without your love, support, and understanding none of this would have been possible. Thank you to Ken Fulton, Sara Lynn Baird, Allison McFarland, Bill Grimes, and Jindong Cai for their dedication to this research and to me. -
Pentecost Sunday
Solemnity of Pentecost Cathedral Basilica of Saints Peter and Paul and the Shrine of Saint Katharine Drexel Philadelphia, Pennsylvania May 23, 2021 Prelude Prelude on “Veni creator spiritus” Libby Larsen Introductory Rites Entrance Come, Holy Ghost LAMBILLOTTE Sign of the Cross and Greeting 9:30 & 11:00 AM Cathedral Basilica Schola Chant English translation, sung in Latin The Spirit of the Lord has filled the whole world, alleluia; and that which contains all things, know every language spoken by men, alleluia, alleluia, alleluia. V. Let God arise, and let his enemies be scattered; and let those who hate him flee before his face. Penitential Act 8:00 AM only Chant Blessing and Sprinkling of Water I Saw Water Flowing David Hurd 2 Gloria Mass of Saints Peter and Paul Normand Gouin Choir or Cantor: Collect 3 Palm Sunday: The Passion of the Lord 14 Þxed Liturgy of the Word Word and Song Page 215, Vigil Mass Page 209 First Reading 5:15 PM Vigil Mass Genesis 11:1-9 It was called Babel because there the Lord confused the speech of all the world. Masses during the Day Acts 2:1-11 They were all filled with the Holy Spirit and began to speak. Responsorial Psalm PsalmPentecost 104 Luke Mayernik 6 & 8 ú. œ. œ œ œ œ #œ ‰ nœ œ œ œ. bœ œ ú. Lord, send out your Spir - it,œ andœ reœ - new the face of the earth. Refrain Copyright © 1969, 1981, 1997, International Commission on English in the Liturgy Corporation Music by Luke Mayernik, Copyright © 2017 Birnamwood Publications, A division of MorningStar Music Publishers, Inc. -
Veni Creator Spiritus Dedicated to the Work of Frank Mccloin1
Early Doctrine of the Holy Spirit -- Draft 1 Michel Rene Barnes Veni Creator Spiritus Dedicated to the work of Frank McCloin1 “Though Christianity’s theology is trinitarian, it may not have appeared so in its original context. For one thing, Christian mention of the `Holy Spirit’ would neither have been considered unique nor heretical by the rabbis.” Alan F. Segal2 Prolegomena This essay is the first chapter in a monograph on the theology of the Holy Spirit until the time of Tertullian and Origen. The thesis of the book is that early Christian pneumatology continues and develops Jewish pneumatology; for “the first two hundred years of Christianity”3 Jewish pneumatology is the accepted theological idiom for Christian reflection upon the nature and characteristic work of the Holy Spirit. A further point made in the book is that it is more accurate to speak of early Christian pneumatologies derived from Jewish pneumatologies: there were a variety of understandings of the nature, work (or effect), and significance of the Holy Spirit in Judaism and this variety continues in the first two hundred years of Christianity. The book’s division of chapters follows the identification of these different pneumatologies in Judaism and Christianity: thus the book covers Creator Pneumatology, Wisdom Pneumatology, Angelomorphic Pneumatology, Consort Pneumatology, etc., in their original Jewish expressions and their continuing presence in Christianity.4 The final component of the book’s thesis is that Jewish pneumatology as the accepted theological idiom for Christian reflection on the Holy Spirit – the fact of a dominant Jewish-Christian pneumatology – comes to an end with the generation of Tertullian and Origen. -
Trent 91; First Steps Towards a Stylistic Classification (Revised 2019 Version of My 2003 Paper, Originally Circulated to Just a Dozen Specialists)
Trent 91; first steps towards a stylistic classification (revised 2019 version of my 2003 paper, originally circulated to just a dozen specialists). Probably unreadable in a single sitting but useful as a reference guide, the original has been modified in some wording, by mention of three new-ish concordances and by correction of quite a few errors. There is also now a Trent 91 edition index on pp. 69-72. [Type the company name] Musical examples have been imported from the older version. These have been left as they are apart from the Appendix I and II examples, which have been corrected. [Type the document Additional information (and also errata) found since publication date: 1. The Pange lingua setting no. 1330 (cited on p. 29) has a concordance in Wr2016 f. 108r, whereti it is tle]textless. (This manuscript is sometimes referred to by its new shelf number Warsaw 5892). The concordance - I believe – was first noted by Tom Ward (see The Polyphonic Office Hymn[T 1y4p0e0 t-h15e2 d0o, cpu. m21e6n,t se suttbtinigt lneo] . 466). 2. Page 43 footnote 77: the fragmentary concordance for the Urbs beata setting no. 1343 in the Weitra fragment has now been described and illustrated fully in Zapke, S. & Wright, P. ‘The Weitra Fragment: A Central Source of Late Medieval Polyphony’ in Music & Letters 96 no. 3 (2015), pp. 232-343. 3. The Introit group subgroup ‘I’ discussed on p. 34 and the Sequences discussed on pp. 7-12 were originally published in the Ex Codicis pilot booklet of 2003, and this has now been replaced with nos 148-159 of the Trent 91 edition. -
Introduction to Instalment 2
89 INTRODUCTION TO INSTALMENT 2 This instalment of the Trent 91 edition concentrates on functional chant settings, most of which are probably the work of the ‘chief mind’ of the Trent 91 paraphrase collection. The Dedication Propers (nos 22-27) are similar to the Salve festa dies and Sedit angelus settings given in my previous editions: the Superius-based chant is barely elaborated at all except at cadence-points. But the Dedication Propers tend to have dispensable Contra primus voices, and in other instances amongst these settings the Contra primus is almost dispensable. This leads me to the suspicion that these pieces might have been mostly worked out in three- voice form before the fourth parts were added. The Gradual, Alleluia and Offertory settings (nos 23, 24 and 26) are notably extended, with devices such as faster-moving lower voices and lower-voice motivic imitation enriching the texture (although some of this imitation might be fortuitous, given the way that the four-part texture may have been created). Also, the way in which the fourth part has been added sometimes creates diminished fifths (see no. 26, 106-108 and no. 27 at 6). Little more need be said about these settings except that their similarity and their copying together in Trent 91 are persuasive that they were a specially composed set, even if they are slightly disordered in the manuscript. Perhaps the stylistically similar Dedication hymn setting (no. 28) was also part of this set. A longish search through fifteenth-century sources also reveals that these may be the earliest extant complete set of polyphonic Dedication Propers. -
The Collegium Musiculn the Madrigal Singers
, The School ofMusic presents the 20th program of the 1989·90 season C'b Iqi' 1l--1 The Collegium Musiculn Margriet Tindemans, Director Music 'By Hildegard of Bingen The Madrigal Singers Joan Catoni Conlon, Director 16t1i - 2atn Century Motet Masterpieces 2, 1989,8:00 PM /' [~~mber I ·DGGem~r 3. 1989, 3.66 PM Brechemin Auditorium L --I _. d '1& In a vision of true faith Ursula loved the Son of God. But she was mocked Program by the people. Then she received a sign and everybody realized that she was the truely wise one. But the devil came over them and made them strike down those noble women. And all the Elements heard the great cry: O. The Collegium Musicum the red blood ofthe innocent lamb ... Music By Hildegard of Bingen (1098 -1179) c~G\clLA REX NOSTER Instrumental Symphonia o PLANGENS VOX o VIRTUS SAPIENTIE Instrumental Symphonia o VIVENS FONS o VIRTUS SAPIENTIE ........................Antiphone for Divine Wisdom REX NOSTER ........................... Responsory for the Holy Innocents oeMrgy ofwisdom! You circled circling. encompassing all in one path th8l possesses life. Ofyour three wings one soars in heaven. OM sweeps Our King is swift to receive the Blood ofInnocents. Hence the angels sing and resound in praiseS. But even the clouds are grieving over the same the earth and the thirdflies all around us. blood. o PLANGENS VOX .................................. from "Onto Virtutum This song is from the morality play "Onto Virtutum". The Virtues lament KYRIE ELEISON the loss of the soul that has given in to the temptations of the devil. Instrumental Symphonia o VIVENS FONS ................................... -
Holy Name Parish Feast of Pentecost Greeting and Introduction Entrance Hymn: Come Holy Ghost (Louis Lambillotte)
Holy Name Parish Feast of Pentecost Greeting and Introduction Entrance Hymn: Come Holy Ghost (Louis Lambillotte) Penitential Act: Glory to God: First Reading: Acts 2: 1-11 Responsorial Psalm: Psalm 104 - Lord, Send Out Your Spirit (Paul Lisicky) Second Reading: 1 Corinthians 12: 3b-7, 12-13 Sequence: Veni Sancte Spiritus Gospel Reading: John 20: 19-23 Homily Profession of Faith: I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and his kingdom will have no end. I believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets. I believe in one, holy, catholic and apostolic Church. I confess one Baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come. -
Revisiting the Origins of the Italian Madrigal Using Machine Learning
Revisiting the Origins of the Italian Madrigal (with machine learning) Julie E. Cumming Cory McKay Medieval and Renaissance Music Conference Maynooth, Ireland, July 6, 2018 1 The origins of the madrigal Current consensus • The madrigal emerges as a new genre of Italian-texted vocal music in the 1520s • The Italian-texted works by Verdelot are madrigals • It originated in Florence (and Rome?) in the 1520s But where did it come from? • The frottola (Einstein 1949) • The chanson and motet (Fenlon and Haar 1988) • Florentine song: carnival song, and improvised solo song (A. Cummings 2004) 2 Finding the origins: what happened before Verdelot? • Verdelot arrived in Florence in 1521 • Earliest sources of the madrigal New focus: Florence, 1515-1522 Music Printsbefore Verdelot Thanks to I. Fenlon, J. Haar, and A. Cummings Naming of Genres: Canzona in 1520s; Madrigale 1530 Prints (in or near Rome) • Pisano, Musica sopra le Canzone del petrarcha (partbooks, Petrucci, Fossombrone, 1520) (all Madrigals) • Motetti e Canzone I (partbooks, Rome, 1520) • Libro primo de la croce, choirbook, c. 1522 (surviving copy, later ed., Rome, Pasoti & Dorico, 1526) • Mix of frottole, villotte, and madrigals 4 Music MSS before Verdelot Thanks to I. Fenlon, J. Haar, and A. Cummings Florentine Manuscripts (all from Florence) • Florence, Basevi 2440, choirbook, c. 1515-22; 2 sections: • music with multiple stanzas of text (frottole) • through-composed works (madrigals & villotte) • Florence, BNC 164-167, partbooks, c. 1520-22 (4 sections) • Florence 164 or F 164 henceforth 5 My hypothesis The madrigal was deliberately created as a • high-style genre of secular music • that emulates the style of the motet Why? • Musical sources • Texts • Musical style • Cultural context (not today) 6 What do sources tell us? Madrigals are the first secular genre to be treated like Latin-texted motets in prints and manuscripts Copied and printed in partbooks (previously used only for Masses and motets) • Motetti e Canzone I (Rome, 1520), partbooks • Florence 164 (c.