ق آ Towards Meta-Ethics

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رت د :2353 - 0367 آق رت د إ: 5507-2602 ص . 53 ص 79 Towards meta-ethics [email protected] 2020/12/30 2020/11/07 2020/09/02 Abstract: A group of analytical philosophers, led by Logical empirical philosophers, wanted to establish a scientific philosophy, according to their belief that philosophy cannot provide ethical guidance or a demand for certainty in ethics, so they must abandon the traditional philosophical objectives, because it is impossible to set ethical guidelines that have the binding objectivity of mathematical truth or even experimental truth, this is why raising the ethics status of these philosophers must be coupled with replacing the traditional content and objectives of ethics philosophy, With two new content and purpose describing the logic of the ethics language for clarification, confirming that the treatment of the meta-ethics logical and realistically independent of any normative activity, in other word their research does not result in any form of normative results, and from this perception they described their Theory as an theory meta-ethics base on research into the meanings of words and expressions ethics is far from ethical behaviour. key words: Meta-ethics, experimental, Linguistic analysis, Emotions, Congenital judgments, Logical experimental. 53 آق رون 1873 1806 Jon Stewart Mill 54 آق ا أق '' '' (1) (2) 55 آق رون .1 56 آق ا أق (3) .1.1 Met-ethics (4) (5) 57 آق رون (6) 1958 1873Moore George Edward 58 آق ا أق (7) (8) C.L.Stevenson 1989 1910 Ayer. A. J '' 2012 1915 J.O.Urmson 2009 1922 S.Toulmin 1979 1908 2002 1919R.M.Hare '' (9) (10) 59 آق رون (11) (12) Ethics and '' ''Language (13) (14) 60 آق ا أق .2.1 1776 1711David Hume (15) 61 آق رون (16) (17) 62 آق ا أق ....2 (18) 63 آق رون '' '''' (19) (20) .

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Unit 13 Emotivism: Charles Stevenson*
Emotivism: Charles UNIT 13 EMOTIVISM: CHARLES Stevenson STEVENSON* Structure 13.0 Objectives 13.1 Introduction 13.2 Definition 13.3 The Significance of Emotivism in Moral Philosophy 13.4 Philosophical Views 13.5 Let Us Sum Up 13.6 Key Words 13.7 Further Readings and References 13.8 Answers to Check Your Progress 13.0 OBJECTIVES This unit provides: An introductory understanding and significance of emotivism in moral and ethical philosophy. Many aspects of emotivism have been explored by philosophers in the history of modern philosophy but this unit focuses Charles Stevenson’s version of emotivism. 13.1 INTRODUCTION Emotivism is a meta-ethical theory in moral philosophy, which was developed by the American philosopher Charles Stevenson (1908-1978). He was born and raised in Cincinnati, Ohio, in 1908. He studied philosophy under G E Moore and Ludwig Wittgenstein, and was most influenced by the latter. From 1933 onwards, and continuing after the war, he developed the emotive theory of ethics at the University of Harvard. Stevenson’s contributions were largely in the area of meta-ethics. Post-war debates in the field of ethics were charceterised by ‘the linguistic turn’ in philosophy, and the increasing emphasis of scientific knowledge on philosophy, especially under the influence of the school of Logical Positivism. Questions such as, do ‘scientific facts’ play a role in ethical considerations? how far feelings and emotions influence our understanding of morality?, became significant. Therefore, to respond to these and related issues, philosophers developed different ethical theories. Stevenson was one of the philosophers who developed the theory of emotivism against this backdrop, and defended his theory to justify how feelings and non-cognitive attributes constitute our understanding of morality and moral judgments.
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A Defence of Emotivism
A Defence of Emotivism Leslie Allan Published online: 16 September 2015 Copyright © 2015 Leslie Allan As a non-cognitivist analysis of moral language, Charles Stevenson’s sophisticated emotivism is widely regarded by moral philosophers as a substantial improvement over its historical antecedent, radical emotivism. None the less, it has come in for its share of criticism. In this essay, Leslie Allan responds to the key philosophical objections to Stevenson’s thesis, arguing that the criticisms levelled against his meta-ethical theory rest largely on a too hasty reading of his works. To cite this essay: Allan, Leslie 2015. A Defence of Emotivism, URL = <http://www.RationalRealm.com/philosophy/ethics/defence-emotivism.html> To link to this essay: www.RationalRealm.com/philosophy/ethics/defence-emotivism.html Follow this and additional essays at: www.RationalRealm.com This article may be used for research, teaching, and private study purposes. Any substantial or systematic reproduction, redistribution, reselling, loan, sublicensing, systematic supply, or distribution in any form to anyone is expressly forbidden. Terms and conditions of access and use can be found at www.RationalRealm.com/policies/tos.html Leslie Allan A Defence of Emotivism 1. Introduction In this essay, my aim is to defend an emotive theory of ethics. The particular version that I will support is based on C. L. Stevenson’s signal work in Ethics and Language [1976], originally published in 1944, and his later revisions and refinements to this theory presented in his book, Facts and Values [1963]. I shall not, therefore, concern myself with the earlier and less sophisticated versions of the emotive theory, such as those presented by A.
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Persuasive Definition Andrew Aberdein Florida Institute of Technology
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Scholarship at UWindsor University of Windsor Scholarship at UWindsor OSSA Conference Archive OSSA 2 May 15th, 9:00 AM - May 17th, 5:00 PM Persuasive Definition Andrew Aberdein Florida Institute of Technology Follow this and additional works at: http://scholar.uwindsor.ca/ossaarchive Part of the Philosophy Commons Andrew Aberdein, "Persuasive Definition" (May 15, 1997). OSSA Conference Archive. Paper 2. http://scholar.uwindsor.ca/ossaarchive/OSSA2/papersandcommentaries/2 This Paper is brought to you for free and open access by the Faculty of Arts, Humanities and Social Sciences at Scholarship at UWindsor. It has been accepted for inclusion in OSSA Conference Archive by an authorized administrator of Scholarship at UWindsor. For more information, please contact [email protected]. PERSUASIVE DEFINITION Andrew Aberdein Department of Logic and Metaphysics University of St. Andrews ©1998, Andrew Aberdein Abstract: Charles Stevenson introduced the term 'persuasive definition' to describe a suspect form of moral argument 'which gives a new conceptual meaning to a familiar word without substantially changing its emotive meaning'. However, as Stevenson acknowledges, such a move can be employed legitimately. If persuasive definition is to be a useful notion, we shall need a criterion for identifying specifically illegitimate usage. I criticize a recent proposed criterion from Keith Burgess-Jackson and offer an alternative. *** The term 'persuasive definition' (PD) was introduced by Charles Stevenson to describe a form of moral argument 'which gives a new conceptual meaning to a familiar word without substantially changing its emotive meaning'.1 The phenomenon is a familiar one, and readily identified in the works of the political spin doctor and the advertising copy writer.
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Which Concepts Should We Use?: Metalinguistic Negotiations and the Methodology of Philosophy
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