The Ottoman Empire at the Beginning of Tanzimat Reforms OPEN ACCESS
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Consuls of the Dardanelles and Gallipoli
1 COLLABORATIVE ONLINE RESEARCH PROJECT Consuls of “THE DARDANELLES” and “GALLIPOLI” (Updated Version no: 4 – February 2013) Welcome to a resource being compiled about the consuls and consulates of “The Dardanelles” and “Gallipoli”. This is an ongoing project. In this fourth update, many new details have been added, especially from genealogical sources, and some questions clarified. The information shown here is not complete and may contain errors. For this reason, it may appear rather haphazard in some places. In time, a more coherent narrative will emerge. The project aims to take advantage of the Internet as a source of information and as a means of communication. There is now a vast and increasing amount of information online which allows us access to sources located in various countries. Many sources are quoted verbatim until the content can be confirmed in comparision with other sources. If you are a researcher, family member, or simply interested in some aspect of this topic, you may be able to help by providing additions, corrections, etc., however short. This will help to fill in gaps and present a fuller picture for the benefit of everybody researching these families or this locality. Comments and contributions should be sent to the following e-mail address: (contact[at]levantineheritagefoundation.org) The information here will be amended in the light of contributions. All contributions will be acknowledged unless you prefer your name not to be mentioned. Many different languages are involved but English is being used as the “lingua franca” in order to reach as many people as possible. Notes in other languages have been and will be included. -
Stjepan/Ahmed- Paša Hercegović (1456.?-1517.) U Svjetlu Dubrovačkih, Talijanskih I Osmanskih Izvora
STJEPAN/AHMED- PAšA HERCEGOVić (1456.?-1517.) U SVJETLU DUBROVAčKIH, TALIJANSKIH I OSMANSKIH IZVORA Kontroverzne teme iz života Stjepana/Ahmed-paše Hercegovića Petar VRANKIć UDK: 929.7 Stjepan/Ahmed-paša Kath.-Theologische Fakultät der Hercegović Universität Augsburg Izvorni znanstveni rad Privatadresse: Primljeno: 14. ožujka 2017. Kardinal-Brandmüller-Platz 1 Prihvaćeno: 5. travnja 2017. D - 82269 Geltendorf E-pošta: [email protected] Sažetak Knez Stjepan Hercegović Kosača, prvotno najmlađi i si- gurno najomiljeniji sin hercega Stjepana Vukčića Kosa- če, postavši kasnije Ahmed-paša Hercegović, vrlo ugled- ni i uspješni osmanski zapovjednik, upravitelj, ministar, veliki vezir, diplomat, državnik i pjesnik, ostaje i dalje djelomično kontroverzna ličnost u južnoslavenskim, ta- lijanskim i turskim povijesnim prikazima. Nije ni danas lako točno prikazati njegov životni put. Povjesnici se ne slažu u podrijetlu i imenu njegove majke, godini rođenja, slanju ili odlasku na dvor sultana Mehmeda Osvajača, sukobu s polubratom, hercegom Vlatkom, uspjelom ili neuspjelom preuzimanju oporukom utvrđenoga nasli- 9 PETAR VRANKIĆ — STJEPAN/AHMED-PAŠA HERCEGOVIĆ... jeđa njegova oca Stjepana i majke Barbare, založenog u Dubrovniku, godini ženidbe, broju žena i broju vlastite djece, te o broju i mjestu najvažnijih državnih službi iz njegova četrdesetogodišnjeg osmanskog životnog puta. U ovom prilogu autor pokušava unijeti više svjetla u gotovo sva sporna pitanja služeći se prvenstveno, danas dostu- pnim, objavljenim i neobjavljenim vrelima te dostupnom bibliografijom u arhivima i knjižnicama Dubrovnika, Venecije, Milana, Firence, Riminija, Sarajeva i Istanbula. Ključne riječi: Stjepan Hercegović/Ahmed-paša Herce- gović; herceg Stjepan; hercežica Jelena; hercežica Bar- bara; hercežica Cecilija; Dubrovnik; Carigrad; talaštvo; konverzija na islam; herceg Vlatko; sultan Mehmed II.; sultan Bajazid II.; borba za obiteljsko naslijeđe; djeca Ahmed-paše. -
Ottoman Women in Public Urban Spaces
Ottoman Women in Public Urban Spaces Master’s Thesis Presented to The Faculty of the Graduate School of Arts and Sciences Brandeis University Department of Near Eastern and Judaic Studies, and Women and Gender Studies Kanan Makiya, Advisor In Partial Fulfillment of the Requirements for Master’s Degree by Emily Baum August 2012 Acknowledgements First and foremost, I offer my sincerest gratitude to my advisor, Professor Kanan Makiya, who has supported me throughout my thesis with his patience and knowledge while still allowing me the room to work in my own way. His encouragement and effort was vital to the survival of this project and without him, this thesis would not have been completed or written. As well, Professors Sarah Lamb, ChaeRan Freeze, and Bernadette Brooten have offered much advice and insight throughout my work. I would also like to thank Shannon Hunt for dealing with my many moments of panic about this project and her ever-present support over the past year. As well, I would like to thank the departments of Near Eastern and Judaic Studies and Women and Gender Studies for providing the support and resources I have needed to produce and complete my thesis. Finally, I would like to thank my family and friends for supporting me throughout all my studies. This would have been impossible without their support and love. Emily Baum ii Abstract Ottoman Women in Public Urban Spaces A thesis presented to the Near Eastern and Judaic Studies, and Women and Gender Studies Departments Graduate School of Arts and Sciences Brandeis University Waltham, Massachusetts By Emily Baum This paper seeks to examine women’s interactions with urban spaces in the Ottoman Empire. -
TANZIMAT in the PROVINCE: NATIONALIST SEDITION (FESAT), BANDITRY (EŞKİYA) and LOCAL COUNCILS in the OTTOMAN SOUTHERN BALKANS (1840S to 1860S)
TANZIMAT IN THE PROVINCE: NATIONALIST SEDITION (FESAT), BANDITRY (EŞKİYA) AND LOCAL COUNCILS IN THE OTTOMAN SOUTHERN BALKANS (1840s TO 1860s) Dissertation zur Erlangung der Würde einer Doktorin der Philosophie vorgelegt der Philosophisch-Historischen Fakultät der Universität Basel von ANNA VAKALIS aus Thessaloniki, Griechenland Basel, 2019 Buchbinderei Bommer GmbH, Basel Originaldokument gespeichert auf dem Dokumentenserver der Universität Basel edoc.unibas.ch ANNA VAKALIS, ‘TANZIMAT IN THE PROVINCE: NATIONALIST SEDITION (FESAT), BANDITRY (EŞKİYA) AND LOCAL COUNCILS IN THE OTTOMAN SOUTHERN BALKANS (1840s TO 1860s)’ Genehmigt von der Philosophisch-Historischen Fakultät der Universität Basel, auf Antrag von Prof. Dr. Maurus Reinkowski und Assoc. Prof. Dr. Yonca Köksal (Koç University, Istanbul). Basel, den 05/05/2017 Der Dekan Prof. Dr. Thomas Grob 2 ANNA VAKALIS, ‘TANZIMAT IN THE PROVINCE: NATIONALIST SEDITION (FESAT), BANDITRY (EŞKİYA) AND LOCAL COUNCILS IN THE OTTOMAN SOUTHERN BALKANS (1840s TO 1860s)’ TABLE OF CONTENTS ABSTRACT……………………………………………………………..…….…….….7 ACKNOWLEDGEMENTS………………………………………...………..………8-9 NOTES ON PLACES……………………………………………………….……..….10 INTRODUCTION -Rethinking the Tanzimat........................................................................................................11-19 -Ottoman Province(s) in the Balkans………………………………..…….………...19-25 -Agency in Ottoman Society................…..............................................................................25-35 CHAPTER 1: THE STATE SETTING THE STAGE: Local Councils -
The Reign of Violence
CHAPTER THIRTEEN THE REIGN OF VIOLENCE The celalis c. I 5 50-I 700 --.... -- Oktay Ozel odern historiography depicts Ottoman history in the late sixteenth and early M seventeenth centuries as a period of crisis, generally associated with the eelali rebellions which occurred primarily in Anatolia and, to a lesser extent, northern Syria. l Discussion of eelali causes has centred largely around sixteenth-century political fiscal and economic-demographic developments. Recently added to the argument has been the agency problem of the predatory state, the nature of the overall transforma tion that the empire and society experienced in parallel with the eelali movements throughout the seventeenth century, and climatic changes. The present essay reassesses the issue in the light of new findings based on recently explored sources. It examines internal demographic, economic and political dynamics and conditions, as well as conjunctural factors in the I 590S which led marginalized groups within rural society, primarily the peasant masses, into a violent reaction in the form of banditry and rebel lion. A reconstruction of the historical context and causes is followed by discussion of the destructive character of [he eelali movements and its consequences in Anatolia, and of the nature of this violence as a phenomenon within Ottoman social history. The central argument of the essay is that the political-level analysis of the eelalis falls far short in understanding both the peculiarities of the historical process which prepared the ground for the eelali movements and [he extent of destructive violence throughout the seventeenth century. Banditry and occasional rebellions continued, transforming rural society, the economy and the ecological environment as well as leaving a legacy of institutionalized violence which became an inherent characteristic oflater Ottoman Anatolian society. -
European Fashion, Consumption Patterns, and Intercommunal Relations in the 19Th-Century Ottoman Istanbul
Please provide footnote text CHAPTER 6 European Fashion, Consumption Patterns, and Intercommunal Relations in the 19th-Century Ottoman Istanbul Anastasia Falierou The contribution of western historiography to the study of fashion and its transformations has been particularly stimulating. Initial forays into the his- tory of clothing, which were largely limited to descriptive or aesthetic analyses, were followed by studies in which several authors have opened new perspec- tives in this area of research: by analyzing the social dimension of clothing and by emphasizing the interaction between fashion and culture, they have also problematized the shape of the body itself.1 In contrast, however, it was not until recently that researchers have become interested in the social history of Ottoman clothing and fashion.2 1 See the important works of Roland Barthes, Système de la mode (Paris: 1967); Quentin Bell, Mode et Société: essai sur la sociologie du vêtement (Paris: 1992); Fred Davis, Fashion, Culture and Identity (London: 1992); Joanne Entwistle, The Fashioned Body: Fashion, Dress and Modern Social Theory (Cambridge: 2000); Philippe Perrot, Les dessus et les dessous de la bourgeoisie: une histoire du vêtement au XIXe siècle (Paris: 1981); Philippe Perrot, Le travail des apparences ou les Transformations du corps féminin XVIIIe–XIXe siècle (Paris: 1984); Daniel Roche, La cul- ture des apparences. Une histoire du vêtement XVIIe–XVIIIe siècle (Paris: 1989). 2 On Ottoman clothing see Melek Sevüktekin Apak, Filiz Onat Gündüz, and Fatma Öztürk Eray, Osmanlı Dönemi Giyimleri (Istanbul: 1997); Anastasia Falierou, “From the Ottoman Empire to the Turkish Republic: Ottoman Turkish Women’s Clothing between Tradition and Modernity”, in Constanţa Vintilă-Ghiţulescu (ed.), From Traditional Attire to Modern Dress: Modes of Identification, Modes of Recognition in the Balkans (XVIth–XXth Centuries) (Newcastle: 2011), 175–193; Suraiya Faroqhi and Christoph K. -
Asimi) Qawasim Confederation Migrates to the Coast of the Arab Gulf from the Persian Littoral
Timeline / Before 1800 to After 1930 / POLITICAL CONTEXT Date Country Theme 1700 United Arab Emirates (Sharjah) Political Context In the early 1700s, the (Al-Qasimi) Qawasim confederation migrates to the coast of the Arab Gulf from the Persian littoral. Here, they establish their main base in Julfar (later Ras al-Khaimah), soon extending their sway all along the lower Gulf, across areas of the east coast and towns on the Persian littoral. 1765 - 1800 Saudi Arabia Political Context In 1765 Imam Muhammad bin Saud establishes the First Saudi State in Arabia, starting with the Najd region, and making its capital the city of Dir‘iyya. 1782 - 1813 Tunisia Political Context During the reign of Hammuda Pasha Bey, known as the “Founder” of modern Tunisia, the Regency of Tunis enjoys a thriving economy and an overall sense of security. 1790 - 1800 United Arab Emirates (Sharjah) Political Context Between around 1790 and the early 1800s, threatened by increasing British inroads into traditional Gulf economies and politics, and supported by the Persians and Omanis, the Qawasim attack British vessels to defend their economic empire in the Lower Gulf. 1797 Austria Political Context Austria and France conclude the Treaty of Campo Formio on 17 October. Austria then cedes to Belgium and Lombardy. To compensate, it gains the eastern part of the Venetian Republic up to the Adige, including Venice, Istria and Dalmatia. 1800 - 1803 Saudi Arabia Political Context Most parts of Arabia become part of the new Saudi State. In 1803, The two holy cities of Mecca (Makkah) and Medina (Madinah), along with the rest of the Hijaz region, join the Saudi State. -
Religious Pluralism and Religion-State Relations in Turkey
religions Article Religious Pluralism and Religion-State Relations in Turkey H. ¸SuleAlbayrak Department of Sociology of Religion, Faculty of Theology, Marmara University, Mahir Iz˙ Cad. No. 2, Üsküdar, Istanbul 34662, Turkey; [email protected] or [email protected] Received: 7 November 2018; Accepted: 16 January 2019; Published: 18 January 2019 Abstract: In this article, I examine religion-state relations and religious pluralism in Turkey in terms of recent changes in the religious landscape. I propose that there is a growing trend in the religious sphere that has resulted in a proliferation of religions, sects and spiritual approaches in Turkey. I argue that although the religious market model might not be applicable to the Turkish religious sphere during the republican era until the 2000s due to the restrictions applied by the state’s authoritarian secularist policies, it is compatible with today’s changing society. Different religious groups as well as spiritual movements have used the democratization process of the 2000s in Turkey as an opportunity to proselytize various faiths and understandings of Islam, with both traditional and modernist forms. In this period, new religious movements have also appeared. Thus, the Turkish religious landscape has recently become much more complicated than it was two decades earlier. I plan for this descriptive work firstly to provide an insight into the history of religious pluralism and state policies in Turkey. Secondly, I will discuss the religious policies of the republican period and, thirdly, I will evaluate recent developments such as the increasing number of approaches in the religious sphere within the scope of the religious market model. -
HISTORICIZING the OTTOMAN TIMAR SYSTEM: IDENTITIES of TIMAR-HOLDERS, 14TH to 17TH CENTURIES LINDA T. DARLING University of Arizo
Historicizing the Ottoman Timar System: Identities of Timar-Holders, Fourteenth to Seventeenth Centuries Item Type Article Authors Darling, Linda T. Citation Historicizing the Ottoman System: Identities of -Holders, Fourteenth to Seventeenth Centuries Darling, Linda T., Turkish Historical Review, 8, 145-173 (2017), DOI:https:// doi.org/10.1163/18775462-00802001 DOI 10.1163/18775462-00802001 Publisher BRILL ACADEMIC PUBLISHERS Journal TURKISH HISTORICAL REVIEW Rights Copyright © 2017, Brill. Download date 27/09/2021 18:51:57 Item License http://rightsstatements.org/vocab/InC/1.0/ Version Final accepted manuscript Link to Item http://hdl.handle.net/10150/628212 HISTORICIZING THE OTTOMAN TIMAR SYSTEM: IDENTITIES OF TIMAR-HOLDERS, 14TH TO 17TH CENTURIES LINDA T. DARLING University of Arizona [email protected] revised August 2017 13,022 words Abstract: This article aims to develop a new narrative of changes in the Ottoman timar system independent of the complaints of decline brought by advice writers like Mustafa ‘Ali. Based on the icmal defterleri, it examines the identities of timar-holders and their changes over time, a topic generally ignored in descriptions of the Ottoman military. It connects changes in timar-holding with changing conditions in the sultans’ reigns. It then takes a longer-term look at these changes over the half-centuries and finds the well-known complaints in the nasihatnameler to be based on a very short-term view of the system. Keywords: Ottoman Empire; timar system; sipahi; icmal; muhimme; nasihat; ecnebi; -
The Ottoman Gunpowder Empire and the Composite Bow Nathan Lanan Gettysburg College Class of 2012
Volume 9 Article 4 2010 The Ottoman Gunpowder Empire and the Composite Bow Nathan Lanan Gettysburg College Class of 2012 Follow this and additional works at: https://cupola.gettysburg.edu/ghj Part of the Islamic World and Near East History Commons, and the Military History Commons Share feedback about the accessibility of this item. Lanan, Nathan (2010) "The Ottoman Gunpowder Empire and the Composite Bow," The Gettysburg Historical Journal: Vol. 9 , Article 4. Available at: https://cupola.gettysburg.edu/ghj/vol9/iss1/4 This open access article is brought to you by The uC pola: Scholarship at Gettysburg College. It has been accepted for inclusion by an authorized administrator of The uC pola. For more information, please contact [email protected]. The Ottoman Gunpowder Empire and the Composite Bow Abstract The Ottoman Empire is known today as a major Gunpowder Empire, famous for its prevalent use of this staple of modern warfare as early as the sixteenth century. However, when Ogier Ghiselin de Busbecq visited Constantinople from 1554 to 1562, gunpowder was not used by the Sipahi cavalry who stubbornly, it seems, insisted on continuing to use the composite bow that the Turks had been using for centuries. This continued, despite their fear of European cavalry who used “small muskets” against them on raids. Was this a good idea? Was the composite bow a match or contemporary handheld firearms? Were Turkish tactics incompatible with firearms to the point that the Ottomans would have lost their effectiveness on the battlefield? Could the -
The London School of Economics and Political Science
The London School of Economics and Political Science The State as a Standard of Civilisation: Assembling the Modern State in Lebanon and Syria, 1800-1944 Andrew Delatolla A thesis submitted to the Department of International Relations of the London School of Economics for the degree of Doctor of Philosophy, London, October 2017 1 Declaration I certify that the thesis I have presented for examination for the MPhil/PhD degree of the London School of Economics and Political Science is solely my own work other than where I have clearly indicated that it is the work of others (in which case the extent of any work carried out jointly by me and any other person is clearly identified in it). The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledge is made. This thesis may not be reproduced without my prior written consent. I warrant that this authorisation does not, to the best of my belief, infringe on the rights of any third party. I declare that my thesis consists of 101,793 words. 2 Acknowledgements This PhD has been much more than an academic learning experience, it has been a life experience and period of self-discovery. None of it would have been possible without the help and support from an amazing network of family, colleagues, and friends. First and foremost, a big thank you to the most caring, attentive, and conscientious supervisor one could hope for, Dr. Katerina Dalacoura. Her help, guidance, and critiques from the first draft chapter to the final drafts of the thesis have always been a source of clarity when there was too much clouding my thoughts. -
2- Transformation of the Ottoman Empire 2.1
2- TRANSFORMATION OF THE OTTOMAN EMPIRE 2.1. Transformation of the Institutions and Laws During the nineteenth century, a fundamental cultural change took place in the Ottoman Empire, in relation to European expansion.96 Especially, in the years between 1683-1798 on the international stage, military defeats and territorial conflicts determined the era, when the imperial Ottoman state was much less successful than before. In those decades, the military balance shifted away from the Ottomans; Ottomans lost their superiority in military technology.97 The collapse of the Ottoman army following its failure to take Vienna (1683), opened a new era in Ottoman relations with Europe. Europe became aware of the weakness of the Ottoman Empire, and took to the offensive. In a century and a half of nearly continuous warfare, the Ottoman lost major territories.98 Then, there seemed some efforts to hinder the decline. The reformers who began to determine political developments after the seventeethseventeenth century, tried to restore the Golden Age of Süleyman I. (1520-1566). The Ottoman administrators first became aware of the superiority of the West after the defeats in Vienna between 1683 and 1699; the Ottoman public officials thereafter increasingly accepted Western superiority in the military field and then, in polical and social areas.99 In this chapter, this process shall be evaluated. The decline of the Ottoman Empire had begun at the end of the seventeenth century, which brought about a skepsis on the traditional system. Ottomans faced the task of deciding which problems could be solved and turned into a linear path towards a better social, political and economical situation in the eighteenth century.