Western Civilization II Marshall High School Mr. Cline Unit Three BA * Michaelangelo
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Regarding Michelangelo's "Bacchus" Author(S): Ralph Lieberman Source: Artibus Et Historiae, Vol
Regarding Michelangelo's "Bacchus" Author(s): Ralph Lieberman Source: Artibus et Historiae, Vol. 22, No. 43 (2001), pp. 65-74 Published by: IRSA s.c. Stable URL: http://www.jstor.org/stable/1483653 Accessed: 20/05/2009 13:20 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=irsa. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We work with the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. IRSA s.c. is collaborating with JSTOR to digitize, preserve and extend access to Artibus et Historiae. http://www.jstor.org RALPH LIEBERMAN RegardingMichelangelo's Bacchus Aftertelling his readers that -
Michelangelo Biography
Michelangelo Biography Michelangelo (1475 – 1564) Italian Renaissance sculptor, painter, poet and architect. One of the most influential Western artists of all time. “I saw the angel in the marble and carved until I set him free. “ – Michelangelo Short biography of Michelangelo Michelangelo Buonarroti was born on 6 March 1475, in a Florentine village called Caprese. His father was a serving magistrate of the Florentine Republic and came from an important family. However, Michelangelo did not wish to imitate his father’s career, and was attracted by the artistic world. At the time, this was considered an inferior occupation for a family of his standing. But, aged 13, Michelangelo was apprenticed to Domenico Ghirlandaio, the leading fresco wall painter in Florence. Here Michelangelo learned some of the basic painting techniques, and also taught himself new skills such as sculpting. Madonna of the stairs – Michelangelo’s earliest works His talents were soon noticed by one of the most powerful families in Florence – Lorezo de’ Medici. Here, at de Medici’s court, Michelangelo was able to learn from the classic Masters and he became determined to improve upon the great classics of Greek and Latin art. Michelangelo, was born in the heart of the Renaissance movement, at exactly the right place – Florence. But, despite being at the heart of the Renaissance, Florence was undergoing tremendous political turmoil. His first patrons, the de Medici’s, lost power and Michelangelo was forced to look elsewhere for commissions. In 1496, he travelled to Rome where he began a long relationship of doing commissions for the Popes who were making St Peter’s Basilica a pinnacle of Western art. -
The Art and Artifacts Associated with the Cult of Dionysus
Alana Koontz The Art and Artifacts Associated with the Cult of Dionysus Alana Koontz is a student at University of Wisconsin-Milwaukee graduating with a degree in Art History and a certificate in Ancient Mediterranean Studies. The main focus of her studies has been ancient art, with specific attention to ancient architecture, statuary, and erotic symbolism in ancient art. Through various internships, volunteering and presentations, Alana has deepened her understanding of the art world, and hopes to do so more in the future. Alana hopes to continue to grad school and earn her Master’s Degree in Art History and Museum Studies, and eventually earn her PhD. Her goal is to work in a large museum as a curator of the ancient collections. Alana would like to thank the Religious Studies Student Organization for this fantastic experience, and appreciates them for letting her participate. Dionysus was the god of wine, art, vegetation and also widely worshipped as a fertility god. The cult of Dionysus worshipped him fondly with cultural festivities, wine-induced ritualistic dances, 1 intense and violent orgies, and secretive various depictions of drunken revelry. 2 He embodies the intoxicating portion of nature. Dionysus, in myth, was the last god to be accepted at Mt Olympus, and was known for having a mortal mother. He spent his adulthood teaching the cultivation of grapes, and wine-making. The worship began as a celebration of culture, with plays and processions, and progressed into a cult that was shrouded in mystery. Later in history, worshippers would perform their rituals in the cover of darkness, limiting the cult-practitioners to women, and were surrounded by myth that is sometimes interpreted as fact. -
The Dionysian Background of Ephesians 5:18 Author: Cleon L
Journal: Bibliotheca Sacra Volume: BSAC 136:543 (Jul 1979) Article: The Dionysian Background of Ephesians 5:18 Author: Cleon L. Rogers, Jr. The Dionysian Background of Ephesians 5:18 Cleon L. Rogers, Jr. [Cleon L. Rogers, Jr., Director, German Theological Seminary, Seeheim, Germany.] In Ephesians 5:18, Paul wrote, “And be not drunk with wine, in which is excess, but be filled with the Spirit” (AV). Why does he contrast drunkenness with the filling of the Holy Spirit? Often this question is answered by referring to one or more comparisons between drunkenness and the Spirit’s filling, such as submission to and dominance by an outside control, loss of one’s rational functions, etc. But is this really what Paul was saying? Is it not possible that Paul was referring to something more explicit in his own culture? This article is a presentation of the view that the wild, drunken practices connected with the worship of Dionysus or Bacchus, the god of wine, form the general cultural background for Paul’s two commands in Ephesians 5:18.1 Interpreting a passage of Scripture in its cultural setting is not new. It is a well-known and widely practiced axiom that any writing must be interpreted in the light of its cultural setting. Some obvious cultural or historical matters forming the background of the New Testament are clear and have been the subject of many profitable studies.2 In addition to specific culturally couched terms, there is the general cultural New Testament background consisting of historical, social, economic, and religious conditions. -
Cultural Heritage and Sustainable Forest Management: the Role of Traditional Knowledge
CULTURAL HERITAGE AND SUSTAINABLE FOREST MANAGEMENT: THE ROLE OF TRADITIONAL KNOWLEDGE PROCEEDINGS OF THE CONFERENCE 8-11 June, 2006, Florence, Italy Volume 2. International Conference on Cultural Heritage and Sustainable Forest Management: the role of traditional knowledge, held on 8-11 June, 2006 in Florence, Italy Organized by: IUFRO Task Force on Traditional Forest Knowledge IUFRO Research Group on Forest and Woodland History Ministero Per le Politiche Alimentari, Agricole e Forestali – Roma Collaborating institutions USDA – Forest Service Italian Academy of Forestry Science Italian Forest State Corp University of Florence City of Florence Regional Government of Tuscany UNESCO World Heritage Centre FAO MCPFE Liaison Unit Warsaw Edited by: John Parrotta, Mauro Agnoletti & Elisabeth Johann Published by: Ministerial Conference on the Protection of Forests in Europe Liaison Unit Warsaw ul. Bitwy Warszawskiej 1920 r. nr 3 00-973 Warsaw, Poland tel.: +48 22 331 70 31 tel./fax: +48 22 331 70 32 e-mail: [email protected] www.mcpfe.org Disclaimer This publication comprises the presentations and outcome of the international conference Cultural Heritage and Sustainable Forest Management: the role of traditional knowledge, held on 8-11 June, 2006 in Florence, Italy. They refl ect the views of the authors which do not necessarily correspond to those of the Ministerial Conference on the Protection of Forests in Europe (MCPFE). Neither the authors ,editors, the MCPFE, nor any person acting on their behalf are responsible for the use which might be made of the information contained in this publication. Design, layout and production: www.meander.net.pl © Ministerial Conference on the Protection of Forests in Europe, 2006 VOLUME 2. -
Michelangelo Buonarotti
MICHELANGELO BUONAROTTI Portrait of Michelangelo by Daniele da Volterra COMPILED BY HOWIE BAUM Portrait of Michelangelo at the time when he was painting the ceiling of the Sistine Chapel. by Marcello Venusti Hi, my name is Michelangelo di Lodovico Buonarroti Simoni, but you can call me Michelangelo for short. MICHAELANGO’S BIRTH AND YOUTH Michelangelo was born to Leonardo di Buonarrota and Francesca di Neri del Miniato di Siena, a middle- class family of bankers in the small village of Caprese, in Tuscany, Italy. He was the 2nd of five brothers. For several generations, his Father’s family had been small-scale bankers in Florence, Italy but the bank failed, and his father, Ludovico di Leonardo Buonarroti Simoni, briefly took a government post in Caprese. Michelangelo was born in this beautiful stone home, in March 6,1475 (546 years ago) and it is now a museum about him. Once Michelangelo became famous because of his beautiful sculptures, paintings, and poetry, the town of Caprese was named Caprese Michelangelo, which it is still named today. HIS GROWING UP YEARS BETWEEN 6 AND 13 His mother's unfortunate and prolonged illness forced his father to place his son in the care of his nanny. The nanny's husband was a stonecutter, working in his own father's marble quarry. In 1481, when Michelangelo was six years old, his mother died yet he continued to live with the pair until he was 13 years old. As a child, he was always surrounded by chisels and stone. He joked that this was why he loved to sculpt in marble. -
Introduction. Dionysus in Rome: Accommodation and Resistance
Fiachra Mac Góráin Introduction. Dionysus in Rome: accommodation and resistance Abstract: This introductory chapter provides a wide-angle history of the presence of Dionysus/Bacchus/Liber on Italian soil from the archaic to the early Christian periods, covering archaeological and literary sources. In parallel, it surveys the main scholarly trends on the Italian versions of Dionysus, and emplots the con- tributions to this volume in a history of scholarship. The main focus of the chap- ter, which is programmatic for the volume, is the interface of Greek and Roman cultures, and whether it is possible to identify and define (an) Italian version(s) of Dionysus. It posits two aspects to the Romans’ reception of Bacchus, which may be termed ‘accommodation’ and ‘resistance’. The interplay between these two levels of response will inform an analytic narrative that assesses the relation- ship between the Greek Dionysus and the Roman Liber, embracing interpretatio and religious polymorphism, and addressing some of the most important Diony- sian manifestations in Roman culture: the founding of the temple of Ceres, Liber and Libera; the Bacchanalia; the Liberalia; Roman leaders’ uses of Dionysus; the poets’ references to Bacchus; and a brief glance at the Bacchic-Christian inter- face. As ‘our oldest living symbol’,1 Dionysus/Bacchus has evolved over many different forms. Until relatively recently, scholars believed that he was an import from the East, and a late addition to the Greek pantheon. Rohde, Nilsson, Wilamowitz and Otto all subscribed to different versions of the Nietzschean myth that an ecstatic Dionysus cult was assimilated from Thrace and tamed by the influence of Apollo.2 This view was based on the god’s slight role in the Homeric poems, coupled with For discussion of Dionysus in Rome and bibliographical advice, I wish to thank Clifford Ando, Andreas Bendlin, Tom Carpenter, Michael Crawford, Elena Giusti, Dan Hogg, Duncan MacRae, John North, Donncha O’Rourke, Richard Seaford, and Peter Wiseman. -
Old Calabria by Norman Douglas
The Project Gutenberg EBook of Old Calabria, by Norman Douglas Copyright laws are changing all over the world. Be sure to check the copyright laws for your country before downloading or redistributing this or any other Project Gutenberg eBook. This header should be the first thing seen when viewing this Project Gutenberg file. Please do not remove it. Do not change or edit the header without written permission. Please read the "legal small print," and other information about the eBook and Project Gutenberg at the bottom of this file. Included is important information about your specific rights and restrictions in how the file may be used. You can also find out about how to make a donation to Project Gutenberg, and how to get involved. **Welcome To The World of Free Plain Vanilla Electronic Texts** **eBooks Readable By Both Humans and By Computers, Since 1971** *****These eBooks Were Prepared By Thousands of Volunteers!***** Title: Old Calabria Author: Norman Douglas Release Date: January, 2005 [EBook #7385] [This file was first posted on April 23, 2003] Edition: 10 Language: English Character set encoding: ISO Latin-1 *** START OF THE PROJECT GUTENBERG EBOOK, OLD CALABRIA *** Eric Eldred OLD CALABRIA BY NORMAN DOUGLAS CONTENTS TABLE OF CONTENTS Contents ....................................................................................................................... 3 I SARACEN LUCERA ...................................................................................................... 5 II MANFRED'S TOWN ................................................................................................ -
Michelangelo's Bruges Madonna in the Service of Devotion Lindsay R.E
Washington University in St. Louis Washington University Open Scholarship Arts & Sciences Electronic Theses and Dissertations Arts & Sciences Spring 5-2016 Marble Made Flesh: Michelangelo's Bruges Madonna in the Service of Devotion Lindsay R.E. Sheedy Washington University in St. Louis Follow this and additional works at: https://openscholarship.wustl.edu/art_sci_etds Part of the History of Art, Architecture, and Archaeology Commons, and the Other Arts and Humanities Commons Recommended Citation Sheedy, Lindsay R.E., "Marble Made Flesh: Michelangelo's Bruges Madonna in the Service of Devotion" (2016). Arts & Sciences Electronic Theses and Dissertations. 708. https://openscholarship.wustl.edu/art_sci_etds/708 This Thesis is brought to you for free and open access by the Arts & Sciences at Washington University Open Scholarship. It has been accepted for inclusion in Arts & Sciences Electronic Theses and Dissertations by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. WASHINGTON UNIVERSITY IN ST. LOUIS Department of Art History and Archaeology Marble Made Flesh: Michelangelo’s Bruges Madonna in the Service of Devotion by Lindsay Sheedy A thesis presented to the Graduate School of Arts & Sciences of Washington University in partial fulfillment of the requirements for the degree of Masters of Arts May 2016 St. Louis, Missouri © 2016 Lindsay Sheedy Table of Contents List of Figures…………………………………………………………………………………….iii Acknowledgements………………………………………………………………………….…….v -
Michelangelo's Julius II Tomb As Template for the Sistine Chapel Ceiling
Trinity College Trinity College Digital Repository Senior Theses and Projects Student Scholarship Spring 2019 Sculpting in Marble and Fresco: Michelangelo's Julius II Tomb as Template for the Sistine Chapel Ceiling Jillian Gates [email protected] Follow this and additional works at: https://digitalrepository.trincoll.edu/theses Part of the History of Art, Architecture, and Archaeology Commons Recommended Citation Gates, Jillian, "Sculpting in Marble and Fresco: Michelangelo's Julius II Tomb as Template for the Sistine Chapel Ceiling". Senior Theses, Trinity College, Hartford, CT 2019. Trinity College Digital Repository, https://digitalrepository.trincoll.edu/theses/754 Sculpting in Marble and Fresco: Michelangelo’s Julius II Tomb as Template for the Sistine Chapel Ceiling A Senior Thesis Presented By Jillian Gates To the Art History Department In Fulfillment of the Requirements for Honors in Art History Advisor: Professor Kristin Triff Trinity College Hartford, Connecticut May 2019 2 Table of Contents Table of Contents …………………………………………………………………………. 2 Chapter I: Introduction ……………………………………………………………………. 3 Chapter II: Julius II Tomb ……………………………………………………………….. 15 Chapter III: Sistine Chapel Ceiling ………………………………………………………. 33 Chapter IV: Conceptual Similarities ……………………………………………………… 47 Chapter V: A Shared Vision ………………………………………………………………. 54 Chapter VI: Figure Similarities …………………………………………………………… 58 Chapter VII: Consequences of Michelangelo’s Technique After the Ceiling …………… 64 Chapter VIII: Conclusion …………………………………………………………………… 71 Bibliography ………………………………………………………………………………….. 74 Appendix ……………………………………………………………………………………… 76 3 Chapter I: Introduction As a seminal artistic figure of the early Renaissance period, Michelangelo produced works of art that defined the canon of art. Through his early sculpted and painted works, the ambitions Michelangelo had for himself as an artist were evident. Not only were the works he created masterful for such a young age, but they also pushed the boundaries of existing artistic and stylistic techniques. -
PDF Download Michelangelos Sculpture Kindle
MICHELANGELOS SCULPTURE PDF, EPUB, EBOOK Leo Steinberg | 320 pages | 28 Nov 2018 | The University of Chicago Press | 9780226482576 | English | United States Michelangelos Sculpture PDF Book The Last Judgment, Sistine Chapel. Few would have realised that the depiction of a seated man was the work of a child aged just 12 or The Crucifixion of St. The two figures flow together effortlessly, relying on each other. He started dissecting human bodies when aged 18, and many of these dissections took place in the Monastery of Santo Spirito in Florence where the corpses often originated from associated hospitals About Accademia. According to Eknoyan, the artist's interest in the kidney started when he became afflicted with urolithiasis and sought help from the most prominent physician in Rome, Realdo Colombo It is a Meshberger FL. He slept sporadically, and when he did he slept with his clothes and even in his boots still on, and rarely ate, as his biographer Ascanio Condivi reports. I have a sculpture of the pieta my granmother gave to me the names on it says it was angelo an on the back another name A. He designed a sculpture garden at San Marco, where he encouraged Michelangelo to carve his Madonna of the Stairs , —92 and Battle of the Centaurs , — Italian Renaissance 1, items. The Sistine Chapel Ceiling. These two figures are carved so as to appear in a unified composition which forms the shape of a pyramid, something that other Renaissance artists e. It is known from archive documents that Michelangelo worked at the statue in utmost secrecy , hiding his masterpiece in the making up until January He gave the world the means of ' acquiring new emotions and new means of expressing them. -
Bacchus Among the Blackshirts: Wine Making, Consumerism and Identity in Fascist Italy, 1919–1937
Contemporary European History (2020), 29, 394–415 doi:10.1017/S0960777319000377 ARTICLE Bacchus among the Blackshirts: Wine Making, Consumerism and Identity in Fascist Italy, 1919–1937 Brian J Griffith University of California, Los Angeles, Los Angeles, California, 90095-1473, USA [email protected] This article explores the way in which wine came to be viewed as a quintessentially ‘Italian’ beverage among Italy’s middle- and upper-class households during fascism’s twenty years in power. Due to signifi- cant increases in wine consumption among the labouring classes during the years immediately following the First World War, wine, as a general category of beverage, had become closely associated within the minds of many bourgeois and wealthy consumers with the country’s popular taverns and saloons, alco- holism and physical and moral ‘degeneration.’ In response, fascist Italy’s typical wine growers, merchants and industrialists worked feverishly to rehabilitate the beverage’s downtrodden reputation via a series of wide-ranging public relations and collective marketing campaigns during the 1920s and 1930s. By pro- moting the beverage’s hygienic and alimentary qualities, as well as systematically intertwining the moder- ate consumption of the peninsula’s standardised wines with the dictatorship’s nationalisation and popular mobilisation programmes, this article will show, the Industrial Wine Lobby successfully re-established ‘wine’s honour’ and, simultaneously, recontextualised the country’s typical wines as Italy’s wholesome, family-friendly, ‘national beverage’. In November 1933 an extraordinary paperback appeared on the shelves of Italy’s bookstores and news- paper kiosks. Titled The Art of Drinking (L’arte di bere), Umberto Notari’s ‘fictional essay on econom- ics’ addressed the origins of, as well as proposed various solutions to, what many contemporaries considered to be the country’s burgeoning ‘wine crisis’.