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To Become a Human Being the Message of Tadodaho Chief Leon Shenandoah 1St Edition Pdf, Epub, Ebook
TO BECOME A HUMAN BEING THE MESSAGE OF TADODAHO CHIEF LEON SHENANDOAH 1ST EDITION PDF, EPUB, EBOOK Leon Shenandoah | 9781571743411 | | | | | To Become a Human Being The Message of Tadodaho Chief Leon Shenandoah 1st edition PDF Book Hidden categories: All articles with unsourced statements Articles with unsourced statements from May Perhaps one of the most profound books I have ever read. The memory of our circles in the early mornings as we gathered to give Thanksgiving to brother Sun is a sacred seed that sits in our minds, with the sacred fire in our hearts. He gave us a good mind to think clearly. Search Search for:. Then our Hopi brothers from the south would give their thanks to brother sun. With the Good Mind, our circles, councils, and ceremonies create healing through disciplining our minds for life around us. Every year, we gathered in a place where there was a need to strengthen traditional Native culture and restore balance on respected Native territory. The Native American way of life has kept its people close to their living roots. Our elders taught us all natural life is a part of the Native way of life, and this is how our children learn from the old ones how to keep happy, healthy, and feeling strong with the life around them in harmony. Sort order. Nobody else does either. Leon was also a leader of the Onondaga Nation. We are all the Creator's people. Download as PDF Printable version. Friend Reviews. Read more More Details Sam rated it it was amazing Jan 04, I say they can find their ceremony if they use the good mind. -
“From Clean Lake to 'Witch's Brew'” Robert W. Andrews Syracuse Post
MEDIA CONSTRUCTIONS OF SUSTAINABILITY: FINGER LAKES STUDENT READING ONONDAGA LAKE LESSON 23, ACTIVITY 1 “From Clean Lake to ‘Witch’s Brew’” Robert W. Andrews Syracuse Post-Standard first in a five-part series Onondaga Lake: October 14, 1985 A Paradise Lost? On the west shore of Onondaga Lake, a shorter. Another, in the ‘60s, suggested it be terraced hillside of chalky chemical waste rises filled with garbage. 80 feet above the barren shore. Scattered patches of tangled brush cling to the white, Onondaga Lake and its west shore: abandoned, spongy slope. written off, and neglected. It is quiet here, and desolate. yet less than a How did it happen? And can such a lake ever be football field away, cars and trucks rush past on clean again? Interstate 690. Across the way is the village of Liverpool. And off to the right, across the water, During months of research and discussions with are the city skyline and the Carrier Dome. dozens of scientists, bureaucrats, politicians, and people who know the lake, The Post- It was along this shore in the 1890s that many Standard sought answers about Onondaga Lake of the grand resorts and hotels flourished, – about its past, its present, and its future. drawing thousands for weekend recreation – swimming, fishing, dancing, watching Among the answers that emerged: vaudeville or just enjoying the rides, games, • Allied Chemical Co., once Solvay Process and grand times. Co., is by far the lake’s worst polluter. One by one, the west shore resorts lost their When the company began producing soda ash allure. -
OUTCOMES REPORT for 2019 Class of 2019 | Table of Contents
OUTCOMES REPORT FOR 2019 Class of 2019 | Table of Contents Purpose & Method ..............................................................................................................1 Primary Post-Graduation Outcomes...................................................................................2 Employment Information.....................................................................................................4 Industries .......................................................................................................................5 Job Function ..................................................................................................................6 Salaries ..........................................................................................................................7 Geography .....................................................................................................................7 Continuing Education Information ......................................................................................8 Fields of Study ...............................................................................................................9 Summary of Three Schools ..............................................................................................10 Arts & Sciences ................................................................................................................13 Employer .....................................................................................................................14 -
Environmental Injustice in the Onondaga Lake Waterscape, New York State, USA
www.water-alternatives.org Volume 5 | Issue 2 Perreault, T.; Wraight, S. and Perreault, M. 2012. Environmental injustice in the Onondaga lake waterscape, New York State, USA. Water Alternatives 5(2): 485-506 Environmental Injustice in the Onondaga Lake Waterscape, New York State, USA Tom Perreault Department of Geography, Syracuse University, Syracuse, New York, USA; [email protected] Sarah Wraight Onondaga Environmental Institute, Syracuse, New York, USA; [email protected] Meredith Perreault Onondaga Environmental Institute, Syracuse, New York, USA; [email protected] ABSTRACT: This paper examines two interrelated cases of environmental injustice and social mobilisation in the Onondaga lake watershed in Central New York State, USA: (1) the case of the Onondaga Nation, an indigenous people whose rights to, and uses of, water and other resources have been severely reduced through historical processes of Euro-American settlement and industrial development; and (2) the case of the city of Syracuse, New York’s Southside neighbourhood, a low-income community of colour, where a sewage treatment facility was constructed as part of a broader effort to remediate the effects of pollution in Onondaga lake. The Onondaga Nation and the Southside neighbourhood are connected by Onondaga creek, which flows through each before joining Onondaga lake. These communities are also linked by shared histories of marginalisation and environmental injustice. Taken together, the cases demonstrate the temporal and spatial continuities of social relations of power, and their embodiment in water resources. Conceptually, the paper brings together the literatures of environmental justice and the political ecology of water resources. In doing so, we employ the concept of waterscape as an analytical lens to examine processes of marginalisation and social exclusion in the Onondaga lake watershed. -
The Iroquois Confederacy Way of Making Decisions Was Different from That of the Ancient Greeks
76_ALB6SS_Ch4_F 2/13/08 3:37 PM Page 76 CHAPTER The Iroquois 4 Confederacy words matter! The Haudenosaunee [how-den-o-SHOW-nee] feel that they have a message about peace and the environment, Haudenosaunee is the name just as their ancestors did. In 1977, they made a speech to that the people of the Six Nations the United Nations (UN). This is part of it. call themselves. French settlers called them “Iroquois,” and historical documents also use “Iroquois.” Coming of the The United Nations is an organization that works for world Peacemaker peace. It builds cooperation “Haudenosaunee” is a word which means “people who among countries and protects build” and is the proper [traditional] name of the people the rights of people. Most of the Longhouse. The early history, before the Indo- countries, including Canada, Europeans came, explains that there was a time when belong to the United Nations. the peoples of the North American forest experienced war and strife. It was during such a time that there came into this land one who carried words of peace. That one would come to be called the Peacemaker. The Peacemaker came to the people with a message that human beings should cease abusing [hurting] one another. He stated that humans are capable of reason [thinking things through logically], that through that power of reason all men desire peace, and that it is necessary that the people organize to ensure that peace will be possible among the people who walk about on the earth. That was the original word about laws—laws were originally made to prevent the abuse [harming] of humans by other humans. -
Onondaga Lake Watershed Historical Fisheries Of
Historical Conditions of the Onondaga Lake Watershed Numerous historical sources including the oral history of the Onondaga Nation, the indigenous people of this area, Historical Fisheries of the agree that before the industrialization of the landscape, the Onondaga Lake watershed was a beautiful and bountiful place. An introduction to the Salt water and potable freshwater springs were found around the shores of the lake, creating unique habitats that supported historical conditions of Onondaga Lake and a great diversity of life. It is not known how much the salt springs may have influenced the salinity of the lake, but there are some historical reports that the lake’s waters had low salt concentrations compared to the nearby salt springs. some of the fish that lived there Onondaga Lake Watershed Stoll, www.pbase.com/geojoe Photo by: Joseph W. Great blue heron Onondaga Lake was interconnected with the various wetlands that surrounded it, creating highly productive zones of shallow water where aquatic and land-based organisms interacted. The plants that grew in marshes along much of the lakeshore, such as the cattails and wild rice The species of the vanished that were cultivated and harvested for food by the Onondagas, provided “Onondaga Lake whitefish” is spawning and nursery habitat for fish. These fish formed complex food unknown, but it may have been the webs with the insects, amphibians, reptiles, birds, mammals, and other cisco (Coregonus artedii), pictured All fish illustrations by Ellen Edmonson, courtesy of the New York State Department of organisms that lived in or visited these shallow water areas. above. -
Haudenosaunee Tradition, Sport, and the Lines of Gender Allan Downey
Document generated on 10/01/2021 2:28 p.m. Journal of the Canadian Historical Association Revue de la Société historique du Canada Engendering Nationality: Haudenosaunee Tradition, Sport, and the Lines of Gender Allan Downey Volume 23, Number 1, 2012 Article abstract The Native game of lacrosse has undergone a considerable amount of change URI: https://id.erudit.org/iderudit/1015736ar since it was appropriated from Aboriginal peoples beginning in the 1840s. DOI: https://doi.org/10.7202/1015736ar Through this reformulation, non-Native Canadians attempted to establish a national identity through the sport and barred Aboriginal athletes from See table of contents championship competitions. And yet, lacrosse remained a significant element of Aboriginal culture, spirituality, and the Native originators continued to play the game beyond the non-Native championship classifications. Despite their Publisher(s) absence from championship play the Aboriginal roots of lacrosse were zealously celebrated as a form of North American antiquity by non-Aboriginals The Canadian Historical Association / La Société historique du Canada and through this persistence Natives developed their own identity as players of the sport. Ousted from international competition for more than a century, this ISSN article examines the formation of the Iroquois Nationals (lacrosse team representing the Haudenosaunee Confederacy in international competition) 0847-4478 (print) between 1983-1990 and their struggle to re-enter international competition as a 1712-6274 (digital) sovereign nation. It will demonstrate how the Iroquois Nationals were a symbolic element of a larger resurgence of Haudenosaunee “traditionalism” Explore this journal and how the team was a catalyst for unmasking intercommunity conflicts between that traditionalism—engrained within the Haudenosaunee’s “traditional” Longhouse religion, culture, and gender constructions— and new Cite this article political adaptations. -
Greater Syracuse Area Waterway Destinations and Services
Waterway Destinations and Services Map Central Square Y¹ `G Area Syracuse Greater 37 C Brewerton International a e m t ic Speedway Bradbury's R ou d R Boatel !/ y Remains of 5 Waterfront nt Bradbury Rd 1841 Lock !!¡ !l Fort Brewerton State Dock ou Caughdenoy Marina C !Z!x !5 Alb County Route 37 a Virginia St ert Palmer Ln bc !x !x !Z Weber Rd !´ zabeth St N River Dr !´ E R North St Eli !£ iver R C a !´ A bc d !º UG !x W Genesee St H Big Bay B D !£ E L ÆJ !´ \ N A ! 5 O C !l Marina !´ ! Y !5 K )§ !x !x !´ ÆJ Mercer x! Candy's Brewerton x! N B a Memorial 5 viga Ç7 Winter Harbor r Y b Landing le hC Boat Yard e ! Cha Park FA w nn e St NCH Charley's Boat Livery ![ el Charlott ROAD ER Guy Young Rd e r Oswego St Hidden Harbor !® t !´ Lock 23 o Trade-A-Yacht !´ 159 Oneid n Marina XW Ess-Kay Yards R !y Lock State Canal XW Ka East Marina a d 158 th C N R Park a a River St Island L !x zG n v E !l NA !x i E A ga C Brewerton R b K Y d Park D 151 l N ¡ e LOCK 23 Brewerton A C E O River § h O XWXW !l Riverfront Park 5 !l a ERI H R ! n T !¡ n Û 150 [¤ N el Paper Mill !´ !´ 136 5 J !£ A Æ GUY !y !´ ! D K XWXW Island Park 5 H OA A `G R T 137 !´ ! OR YO H 134 5 !2 !¡ A E U S R Bl NG N ! !® O XW O C O H a W E G ROAD O A c R O S DINGLEHOLE D LINE E 169 k D XW ¸- COUNTY !y !\ 170 135 Bartel Rd ÆJ !® XWXW 31 J D SH Æ PE COUNTY LINE Marble St NDE COLE RD R !º Mud RGAST UBA I ROAD EAST !¡ Û!´ S D ROAD Phoenix L SeeROA Brewerton CanalR Port Inset !2 LOCK O-1 A MILLE BA 00.250.125 LANE N KIBBY D Û RABBIT FENNER R RD ROAD !£ ORANGEPORT B Miles N River Edge Mansion -
Focus on Onondaga Lake
F.O.C.U.S. O N ON O NDAGA LAKE A roadmap to facilitate reconnecting the lake with the community Photo courtesy of Parsons Corporation Prepared by F.O.C.U.S. Greater Syracuse, Inc. December 2012 F.O.C.U.S. on Onondaga Lake December 2012 F.O.C.U.S. ON ONONDAGA LAKE: A ROADMAP TO FACILITATE REcoNNECTING THE LAKE WITH THE COMMUNITY DECEMBER 2012 Prepared by: F.O.C.U.S. Greater Syracuse, Inc. City Hall Commons 201 E. Washington Street; Suite 704 Syracuse, New York 13202 www.focussyracuse.org [email protected] F.O.C.U.S. on Onondaga Lake December 2012 … our beautiful lake, on all its beautiful shores and borders, will present a view of one continuous villa, ornamental with its shady groves and hanging gardens and connected by a wide and “ “ splendid avenue that should encircle its entire waters, and furnish a delightful drive to the gay and prosperous citizens of the town, who will, towards the close of each summer’s day, throng it for pleasure, relaxation, or the improvement of health … — Harvey Baldwin, first mayor of Syracuse, 1847 F.O.C.U.S. on Onondaga Lake December 2012 EXECUTIVE SUMMARY In 1928, one of the first proposals was produced reconnect Onondaga Lake with its community, for the future of Onondaga Lake. In that report, F.O.C.U.S. felt it was obligated to deliver on it stated that Onondaga Lake would never be behalf of the hundreds of thousands of Onondaga cleaned until the “public demand is strong.” It has County residents that have voiced their desire for taken more than 84 years, but for the first time a clean Onondaga Lake over the past century. -
Student Research and Creativity Celebration April 21, 2007
ScholarS Day Student Research and Creativity Celebration APRIL 21, 2007 ScholarS Day Student Research and Creativity Celebration APRIL 21, 2007 ABOUT LE MOYNE SCHOLARS DAY elcome to Le Moyne College Scholars Day 2007, a tradition which originated FROM THE PROVOST with the First Annual Undergraduate Research Symposium in 1998. Scholars WDay celebrates the creative and scholarly accomplishments of students across all disciplines. We are so excited to have you share the work of these faculty-mentored student I wish to commend those students who have performed research projects under scholars! The importance of undergraduate research at Le Moyne is obvious when you see the guidance of our wonderful faculty mentors. They have participated in the high- the outcomes for our students, including having their work published in scholarly journals, est levels of scholarship as together we strive to achieve academic excellence. presenting the work both on campus and at professional meetings, producing art exhibitions John Smarrelli Jr., Ph.D. and theatrical work and the enhanced post-graduate opportunities that are available to par- Provost and Vice President for Academic Affairs ticipating students. Join us in congratulating them as you spend the day with us! Dr. Brenda J. Kirby, Chair A WORD FROM THE DEAN OF ARTS AND SCIENCES The Student Research Committee The literature on undergraduate research programs reveals a wide variety of benefits, including greater student interest in the field, a greater understanding of how problems are defined and approached (i.e., how to think like a scientist or psy- SCHEDULE OF EVENTS chologist or historian), greater student confidence in the ability to conduct research Curtin Special Events Room and a greater involvement in the learning process through active rather than passive 9:00 CONTINENTal BREAKFasT learning. -
Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts
Broken Chains of Custody: Possessing, Dispossessing, and Repossessing Lost Wampum Belts MARGARET M. BRUCHAC Assistant Professor of Anthropology Coordinator, Native American and Indigenous Studies University of Pennsylvania Introduction In the spring of 2009, two historical shell bead wampum belts1—iden- tified as “early” and “rare” and valued at between $15,000 and $30,000 each—were advertised for sale at a Sotheby’s auction of Amer- ican Indian art objects2 belonging to the estate of Herbert G. Welling- ton.3 One belt, identified as having been collected by Frank G. Speck from the Mohawk community in Oka (Kanesatake, Quebec) before 1929, was tagged with an old accession number from the Heye Foun- dation/Museum of the American Indian (MAI; MAI #16/3827). The second belt, collected by John Jay White from an unknown locale before 1926, was identified as Abenaki; it, too, was tagged with an old MAI number (MAI #11/123; Figure 1). The Sotheby’s notice caught the attention of the Haudenosaunee Standing Committee on Burial Rules and Regulations (HSC), a consor- tium of Six Nations Iroquoian chiefs, tribal historians, and community leaders who serve as advocates and watchdogs for tribal territory and 1 The generic term wampum, borrowed from the Algonquian word wampumpeag for “white shells” (Trumbull 1903, 340–41), refers to cylindrical marine shell beads used by the Indigenous peoples of northeastern North America. Algonquian is the broad linguistic clas- sification for the Algonkian cultural group that includes the Indigenous nations in New England and in parts of Quebec, Ontario, and the Great Lakes. The beads were carved from the shells of univalve and bivalve mollusks harvested from the shores of Long Island Sound and other northeastern North American locales where riverine fresh waters mingled with marine salt waters. -
Link to White Roots of Peace
From Howard Meredith. A Short History of the Native Americans in the United States. Krieger Publishing Company, 2001. pp. 9-11 Chapter 1 Many Nations, c-1450-1784 Most American Indian tribes’ names for themselves translate into English as “people.” Tribal affiliation means being one of the people in community. From the person through the family, the clan or band to the tribe, loyalty and mutual support can be counted on without hesitation, especially at periods of crisis. Tribalism remains one of the strongest forces at work in the world. The primary purpose of the tribe, in th past as now is to ensure as beneficial a life as possible for members of the tribe. The landscape in which the tribe lived serves as part of the community whole and is defended at all costs. Tribes have always had two basic internal strengths: clans or bands and customs. While the tribe make decisions on general affairs, clans or village communities handle specific problems. The particular issues affecting the few are kept out of tribal affairs by allowing clan or local solutions. Customs rise as clans meet specific problems. In the classical past, a tribe prospered or suffered as one. When th tribe had an abundant harvest or adequate hunting, everyone benefited. When these were poor, everyone suffered. Tribalism did not provide economically so that half went without, while the other half thrived. Leadership, land-use, education were concerns of importance for the tribe for the benefit of all. The tribe operated as a cultural unit because of family relationships, shared experiences in a specific landscape, a common collective memory, and a common language, although there existed more than one dialect of that language.