Shrove Tuesday (Pancake Day) Teacher’S Notes
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Norms for Holy Week, the Paschal Triduum, and Easter in the Diocese of Paterson by Mandate of the Bishop
Norms for Holy Week, the Paschal Triduum, and Easter in the Diocese of Paterson By Mandate of the Bishop By mandate of the Supreme Pontiff, Francis, the diocesan bishop has been given wide discretion by Decree of the Congregation for Divine Worship and the Discipline of the Sacraments (Prot. N. 153/20) regarding the observance of Holy Week, the Paschal Triduum, and Easter for the year 2020 in the local church entrusted to his apostolic care. In keeping with the provisions of the aforementioned decree and as moderator of liturgical life among the faithful entrusted to my care (Code of Canon Law: c. 835 §1) I make the following provisions for all parishes and institutions of the Diocese of Paterson: 1. The date of Easter is the linchpin of the entire liturgical year and is declared immovable by the Apostolic See through mandate of the Supreme Pontiff. The date of Easter remains April 12, 2020. 2. The Chrism Mass is postponed to a date following Easter. The announcement of the date of the celebration will be given at a later time. The Sacred Chrism and Holy Oils consecrated and blessed last year remain for the administration of the sacraments. The administration of sacraments are completely valid and licit with the use of the Sacred Chrism and Holy Oils consecrated and blessed last year. 3. Holy Week, the Paschal Triduum, and Easter will be celebrated without the physical participation of the faithful. 4. To the degree that they are able, parishes are to live streamthe liturgical celebrations of the Holy Week and Easter to the faithful without the physical presence of the faithful. -
A Shrove-Tuesday Pancake and Music Extravaganza!!! a FAT ` FORE FAST FETE! Tuesday, March 4, 2014, 7Pm Palmyra United Methodist Church, 122 N 5Th
PALMYRA SCOUTS, PALMYRA UMC & PALMYRA-EAGLE COMMUNITY BAND Present... A Shrove-Tuesday Pancake and Music Extravaganza!!! A FAT ` FORE FAST FETE! Tuesday, March 4, 2014, 7pm Palmyra United Methodist Church, 122 N 5th. St Just A Closer WalK with thee Dixieland Struttin' JOPLIN! JAPANESE Mister Jim Neist Presents The Kettle Moraine Blues IRVING BERLIN: FROM RAGS TO RITZ ORIGINAL DIXIELAND CONCERTO GERSHWIN CLASSICS A Saint- sational Trio! Band Members FLUTE TRUMPET Caitlin Gamble Nancy Campbell Deb Gilbert Sandi Hankowitz Kelley Haddon Jeff Hawes Faustina Jones Ryan Kienitz Erika White Jim Neist Barb Sekula CLARINET Faye Brugge BARITONE Warren Metzger Valerie Cole Jeff Olson Dusty Dusterhoef Ken Olson Bob Miller Connie Sukowski Carol Thomas TROMBONE Lisa Amacher BASS CLARINET Chelsea Kienitz Gina Neist Todd Kienitz Kathy Sudbrink Sonja Pluess Tom Stanley SAXOPHONE Newel Thomas Kristine Dexheimer Ellie Hawes TUBA Kelly Isaacsen Jim Nelson Yvonne Marie Wayne Craig Mike Rubingh FRENCH HORN Jody Garber PERCUSSION Pattie Jaeger Bernie Gilbert Wendy Lucht Melodie Haddon Gwenn Zerull Elaine Ledrowski Margo Kurth Palmyra-Eagle Community Band - 2014 Schedule (we expect several unlisted summer performances still TBD, check website at www.pecb.info for updates) Tuesday March 4 Fat Tuesday Concert Palmyra United Methodist Church 7pm Wednesday April 9 Lenten Service Palmyra United Methodist Church 7pm Monday May 19 Fairhaven Whitewater 7pm Sunday June 15 Father's Day Fly-In Palmyra Airport 10am Sunday July 13 Eagle Historical Society Ice Cream Social Eagle Park 2 pm Monday Aug 4 Park Concert Palmyra Park 7pm Monday September 15 Spaghetti Dinner Palmyra United Methodist Church 5-8pm Monday October 20 Fairhaven Whitewater 7pm Saturday October 25 Pumpkin Day Eagle Firehouse 1pm Sunday Dec 7 Christmas Concert Palmyra United Methodist Church 7pm About the Band We encourage anyone We are an incorporated 501(c)3 non- profit, tax exempt organization. -
The Morning Office During the Paschal Triduum
The Morning Office During The Paschal Triduum ne of the challenges of the post Vatican II liturgical method of combining the Office of Readings with Morning reform is the implementation of the Liturgy of the Prayer. OHours on the parochial scene. It is lamentable that If the Office of Readings is said immediately before another fifteen years after the publication of the revised Office, Hour of the Office, then the appropriate hymn for that Hour Moming Prayer and Evening Prayer are so infrequently may be sung at the beginning of the Office of Readings. At found on the schedules of parish liturgical services. The the end of the Office of Readings the prayer and conclusion success of the effort at implementation is probably are omitted, and in the Hour following the introductory verse with the Glory to the Father is omitted. proportionate 0 the determination and enthusiasm of pastoral rni . ters. - Generallntruction of the Liturgy of the Hours, #99. The success of the celebration of the Liturgy of the Hours, e 1988 Circular Letter of the Congregation for Divine to great extent, depends upon the quality of the music orship on the preparation and celebration of the Easter ministry available. Ordinarily, for morning or evening Feasts repeats the challenge. This certainly may be prayer a cantor, and perhaps an instrumentalist (e.g. viewed as an indication of it's seriousness. organist), is necessary. During the Paschal Triduum, It is recommended that there be a communal celebration of however, accompaniment is eliminated, and so a good the Office of Readings and Morning Prayer on Good Friday cantor or leader of song is essential. -
The Mass As the Liturgical Calendar and Computus
Min-Ad: Israel Studies in Musicology Online, Vol. 13, 2015-16 Irène Guletsky - The Mass as the Liturgical Calendar and Computus The Mass as the Liturgical Calendar and Computus IRÈNE GULETSKY During the second half of the 1990s, I had the good fortune to work on my doctoral thesis at the Hebrew University of Jerusalem under the supervision of two amazing scholars, professors Judith Cohen and Dalia Cohen (of blessed memory).1 I remember with pleasure this time spent in intensely creative work, our meetings, fascinating discussions, and occasional heated debates on various issues to do with the philosophical and theoretical views of the Renaissance, the form of the Mass and methods of its analysis. Our opinions did not always coincide—a consequence of different schools and scientific traditions. Judith was a disciple of Kurt von Fischer, and she, like her mentor, regarded the Mass primarily from the standpoint of the embodiment of the original source and the features of the counterpoint (a completely justified view).2 This strictly academic approach favored by Judith, accounted for her rather cautious, even skeptical attitude to my ideas of analyzing the cycle form as a kind of structure and a crystal, which characterize this genre as a whole. Admittedly, Judith had sufficiently valid reasons for being skeptical. After all, it is a known fact that the Mass—the five-part Ordinary—was not performed as a single separate composition, but had been distributed through the liturgy, and thus, as many scholars would have it, could hardly be defined as a form.3 Judith would bring the flight of my ideas firmly back to earth, dampening my fervor by demanding proof for every assertion, making me perform meticulous work on the text and bibliography. -
The Intersection of Art and Ritual in Seventeenth-Century Dutch Visual Culture
Picturing Processions: The Intersection of Art and Ritual in Seventeenth-century Dutch Visual Culture By © 2017 Megan C. Blocksom Submitted to the graduate degree program in Art History and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. Chair: Dr. Linda Stone-Ferrier Dr. Marni Kessler Dr. Anne D. Hedeman Dr. Stephen Goddard Dr. Diane Fourny Date Defended: November 17, 2017 ii The dissertation committee for Megan C. Blocksom certifies that this is the approved version of the following dissertation: Picturing Processions: The Intersection of Art and Ritual in Seventeenth-century Dutch Visual Culture Chair: Dr. Linda Stone-Ferrier Date Approved: November 17, 2017 iii Abstract This study examines representations of religious and secular processions produced in the seventeenth-century Northern Netherlands. Scholars have long regarded representations of early modern processions as valuable sources of knowledge about the rich traditions of European festival culture and urban ceremony. While the literature on this topic is immense, images of processions produced in the seventeenth-century Northern Netherlands have received comparatively limited scholarly analysis. One of the reasons for this gap in the literature has to do with the prevailing perception that Dutch processions, particularly those of a religious nature, ceased to be meaningful following the adoption of Calvinism and the rise of secular authorities. This dissertation seeks to revise this misconception through a series of case studies that collectively represent the diverse and varied roles performed by processional images and the broad range of contexts in which they appeared. Chapter 1 examines Adriaen van Nieulandt’s large-scale painting of a leper procession, which initially had limited viewership in a board room of the Amsterdam Leprozenhuis, but ultimately reached a wide audience through the international dissemination of reproductions in multiple histories of the city. -
Lent and Easter Season
LENT/EASTER SEASON February 22, 2015 WHAT’S THIS? At its root, Lent is a name for Spring, and is a 40-day period of preparation for Easter Sunday and one of the major liturgical seasons of the Catholic Church. A penitential season marked by prayer, fasting and abstinence, and almsgiving, Lent begins on Ash Wednesday and ends on Holy Saturday. The color of Lent is purple; The six Sundays in Lent are not part of the Lenten fast, and thus we say there are 40 days of Lent – a biblical number – while there are really 46; The Stations of the Cross are a devotion imitating a pilgrimage with Jesus to commemorate 14 key events around the crucifixion; Because of the solemnity of Lent, the Gloria and Alleluia are not said or sung. March 1, 2015 WHAT’S THIS? During Lent the Church is called to embrace a spirit of repentance and metanoia (“a change of heart”) or conversion. There are many opportunities for prayer – communally or individually – such as: Daily Mass (communal) Stations of the Cross (communal and individual) The Rosary (communal and individual) Liturgy of the Hours (individual) Reconciliation (communal and individual) Adoration of the Eucharist in the Blessed Sacrament Chapel every Friday (individual) Free web Lent program offered by Dynamic Catholic—sign up at BestLentEver.com. March 8, 2015 WHAT’S THIS? The next four weeks of “What’s This” will be highlighting specific components that lead up through the Easter Vigil. Palm Sunday – March 29: The liturgical color of Palm Sunday is red. Red signifies Christ’s Passion; The Palm Sunday liturgy begins with an additional Gospel highlighting the jubilant entrance of Jesus into Jerusalem; The palms are ancient symbols of victory and hope, as well as new life; The Palm Sunday liturgy takes on a more somber tone with the second Gospel reading of Christ’s Passion; The blessed palms received this day should be discarded as other blessed articles. -
How Did Pancake Day Begin? Traditional Events
Resource 2 Pancake Day history How did Pancake Day begin? Shrove Tuesday is the last day before the period Christians call ‘Lent’ – the 40 days leading up to Easter when Christians remember the time Jesus spent fasting in the wilderness. Historically during the time of Lent, people gave up luxury items including foods such as butter and eggs. This led to the tradition of making pancakes on the day before Lent to use up the butter and eggs. Shrove Tuesday and pancakes became perfect partners! Traditional Events In many parts of the world, Shrove Tuesday is also known as Mardi Gras and is a time of celebration and generous hospitality. In some cultures, it is traditional to eat as much as possible on Shrove Tuesday ... up to 12 times a day! Perhaps the best-known Shrove Tuesday celebration is the Pancake Day Race at Olney in Buckinghamshire, England, which has been held since 1445. Its origin is the story of a woman who was cooking pancakes when she heard the shriving bell summoning her to confession. Going to church was compulsory at that time so she ran to church wearing her apron and still holding her frying pan. This started a tradition of the Pancake Day Race, which has lasted for more than 500 years. The same day, at London's Westminster School, a verger from the Abbey led a procession of boys into the schoolyard for the Annual Pancake Grease. The school's cook tossed a huge pancake over a 5m-high bar. The boys scrambled for a piece and the one who obtained the largest piece received a cash prize. -
Pancake Day Challenge
Pancake Day Challenge Batterman... the superhero lemon here to save Pancake Day! We know that you won’t get bored of making pancakes but just in case, Batterman is here to save the day. Get ready to flip Pancake Day on it’s head! For even more programme ideas check out our ‘Pancake Day’ board over on www.Pinterest.com/PawprintFamily #AdventureForAll www.PawprintFamily.com © Pawprint Family 2020 Hi there! We’re Charlotte & Jamie, the husband and wife team behind the Pawprint Family and we believe in #AdventureForAll. It’s our mission to help leaders, teachers and parents save time by providing ideas and opportunities to help them deliver everyday adventure and skills for life. We do this through our family of brands; find out more below and head to the website for your next adventure! Pawprint Badges provides thousands of free activity ideas and resources to help leaders, teachers and parents deliver fun and adventure. Every activity helps you share skills for life and is linked to one of our pawesome embroidered badges. Build your collection and celebrate adventures, new skills and knowledge gained. Pawprint Trails are treasure-hunt style walks around locations in the UK. Solve puzzles, track down the answers and explore everything our great country has to offer. From historical sights to popular culture discover something new or rediscover a love for where you live then collect the badge to remember your adventures! Whether you’re looking for the perfect addition to your next family holiday or a few hours of fun with friends; each trail can be completed in a few hours or extended with our activity suggestions in to a weekend or a week’s worth of fun! Pawprint Tales are fully illustrated stories that can be enjoyed by the whole family. -
Shrove Tuesday-Ash Wednesday
Shrove Tuesday & Ash Wednesday Ash Wednesday signals the beginning of the season of Lent. Lent is a time to prepare for Easter. There are forty days in Lent, not counting Sundays. If you look at our Church Calendar, you can count these days. The day before Ash Wednesday is called Shrove Tuesday (“shrove” comes from a word that means to have our sins forgiven), or Mardi Gras (which means “Fat Tuesday” in the French language), or Pancake Day. It is called Pancake Day, because people usually eat pancakes on this day. They eat these delicious pancakes, which might be covered in butter and syrup, on Shrove Tuesday because pancakes are made with eggs and milk and oil. A long time ago people didn’t eat any eggs, milk or oil at all during the season of Lent! So the day before Ash Wednesday they used up all of their eggs and milk and oil by making pancakes! On Ash Wednesday we go to Mass. Something Text ©2009, 2013 by Sandra A. Chakeres. All rights reserved. The Institute for Christian Formation. PO Box 20174, Cincinnati, OH 45220. www.instituteforchristianformation.org. www.facebook.com/InstituteForChristianFormation. special happens at Mass on this day. We receive ashes on our forehead in the sign of a cross. These ashes come from the blessed palm branches we received at Church last year on Palm Sunday. Do you remember being at church on Palm Sunday? Did you take a palm branch home with you? You might have kept this palm branch in a special place at home. -
Pastor's April 2015 Message
The Customs of Lent and Easter For many people today, it is still their custom to think about “giving up” something for Lent. This may be certain foods or some kind of indulgence, i.e. chocolate, that is abstained from during Lent. But more and more, Lent ought to be thought of a time of “taking up” something. If people want to discipline themselves and make sacrifices for the right reasons, that is good indeed. If it is our response to God’s goodness and flows naturally from the Gospel, then it is even better. So rather than “give up” something for Lent, maybe “take up” something that will connect you to your Savior and help you grow in faith would be even better. Lent’s challenge is to “take up” our cross daily and to follow Jesus. Maybe “take up” committing to memory the explanation to the second article of the Apostle’s Creed, to identify with the suffering and death and resurrection of our Savior for us. The word “Lent” comes from an old Anglo‐Saxon word, “Lencten.” It refers to the lengthening of days in the spring in the northern hemisphere. Similarly, the word “Easter” had no Christian significance at first, being derived from the name of the pagan goddess of spring, Eostre. However, the Church was always willing to “baptize” pagan names and customs and put them to work for Jesus Christ. Lent is meant to be a time of hope, knowing of the great gift of Salvation through Jesus Christ has indeed been won for us. -
Chapter 11 Notes on Seasons And
CHAPTER 11 NOTES ON SEASONS AND FEASTS Nota bene: This chapter takes note of variations between the Sacramentary now in use and the Roman Missal of 2003 and its English translation currently in preparation by the USCCB and the Holy See. These books are identified, respectively, by these titles throughout the text of these Norms. A. INTRODUCTION 11.1.1 In the liturgical year the various aspects of the one Paschal Mystery unfold. This is also the case with the cycle of feasts surrounding the mystery of the incarnation (Annunciation, Christmas, Epiphany). They commemorate the beginning of our salvation and communicate to us the first fruits of the Paschal Mystery.1220 11.1.2. The celebration of the seasons and feasts of the liturgical year is a primary means for gaining an understanding of the mystery of Christ, for the liturgical year “unfolds the entire mystery” and “completes the formation of the faithful.”1221 B. ADVENT AND CHRISTMAS General 11.2.1 The season of Advent, the preparation for the commemoration of Christ’s birth and first manifestations, has a twofold character: it is a time to prepare for Christmas, when Christ’s First Coming is remembered; it is a time when that remembrance directs the mind and heart to await Christ’s Second Coming in the last days. In this way Advent is a period of devout and joyful expectation.1222 1220 CCC 1171. See also ADW, Liturgical Norms and Policies, 2010, 13.12.1. 1221 Cf. CIC can. 913 §1; General Norms for the Liturgical Year and the Calendar, 1. -
The Inclusion Calendar 2021
THE INCLUSION CALENDAR 2021 diversiton it’s all about inclusion The Inclusion Calendar 2021 January Monday Tuesday Wednesday Thursday Friday Saturday Sunday Special Days 2021 “These so-called bleak Week 1 1 2 3 times are necessary to go through in order to get 1st Mary, Mother of God – Catholic to a much, much better Christian Gantan-sai (New Year) – Shinto place.” David Lynch Bank Holiday – England, Wales, Week 2 Scotland, Northern Ireland and 4 5 6 7 8 9 10 Republic of Ireland New Year’s Day/Hogmanay Global Family Day 4th World Braille Day Bank Holiday – Scotland 5th Twelfth Night – Christian 6th Epiphany – Christian Week 3 Feast of the Theophany – Orthodox 11 12 13 14 15 16 17 Christian In this year’s calendar 7th Feast of the Nativity – Orthodox we continue our inclusion Christian theme but cannot disregard 10th Baptism of the Lord Jesus – Christian 11th Seijin no hi (Coming of Age Day) the immense impact the – Shinto coronavirus has had right Week 4 13th Lohri/Maghi – Hindu, Sikh across the entire World. 18 19 20 21 22 23 24 14th Old New Year – Orthodox Christian Coronavirus does not Makar Sankranti – Hindu discriminate; anyone can get Pongal – Hindu the virus. 17th World Religion Day During this challenging time, 18th Martin Luther King Jnr. Day people are coming together 18–25 Week of Prayer for Christian Unity 19th Timkat – Ethiopian Orthodox Christian and are supporting one Week 5 20th Birthday of Guru Gobind Singh – Sikh another. We are showing 25 26 27 28 29 30 31 25th Robert Burns Night (Burns Night) that, even in some of the Conversion of Saint Paul – Christian most difficult and tough 27th Holocaust Memorial Day times, we can all choose to 28th Data Privacy Day be kind.