DOCSLIB.ORG

Self-Portrait in Ree Colors

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Self-Portrait in !ree Colors Gregory of Nazianzus’s Epistolary Autobiography Bradley K. Storin UNIVERSITY OF CALIFORNIA PRESS University of California Press Oakland, California © "#$% by Bradley K. Storin Library of Congress Cataloging-in-Publication Data Names: Storin, Bradley K., author. Title: Self-portrait in three colors : Gregory of Nazianzus’s epistolary autobiography / Bradley K. Storin. Description: Oakland, California : University of California Press, ["#$%] | Includes bibliographical references and index. | Identi&ers: '(() "#$%##*"*+ (print) | '(() "#$%##%%$+ (ebook) | ,-.) %/+#0"#%/"%1# () | ,-.) %/+#0"#*#1$*# (cloth : alk. paper) Subjects: '(-2: Gregory, of Nazianzus, Saint. Correspondence. | Gregory, of Nazianzus, Saint—Criticism and interpretation. Classi&cation: '(( 34*%%+.5/* (ebook) | '(( 34*%%+.5/* -/6 "#$% (print) | 77( ++6/.#$—dc"* LC record available at https://lccn.loc.gov/"#$%##*"*+ Manufactured in the United States of America "+ "/ "6 "0 "1 "* "" "$ "# $% $# % + / 6 0 1 * " $ '()*+)*, Acknowledgments vii Note on Translations ix !. An Epistolary Autobiography ! ". #e Architecture of the Letter Collection "# $. “#e Most Eloquent Gregory” !$! %. “Father of Philosophers” !"! &. “Basilist” !%& Epilogue !'( Abbreviations !)! Notes !)# Works Cited ""' Index of Gregory’s Epistulae "%# Index of Subjects "(( )*+,-./01230,45 !is book has been in the making for a decade now and has taken several forms. It began as a dissertation that includes not only a full-length critical analysis of Gre- gory of Nazianzus’s epistolary discourse and late antique epistolary culture writ large but also a translation of all the letters in Gregory’s collection. I came to realize near its completion, however, that I had not discussed in any detail the construction of the collection as a cohesive and coherent autobiographical text; indeed, this line of inquiry has been largely untapped in scholarship more broadly. And so, I followed a new research path that has culminated in the production of both this monograph and its partner publication, Gregory of Nazianzus’s Letter Collection: !e Complete Translation (University of California Press, "#$%). As with any project with so long a life-span, a host of people have le& their mark on these books in one way or another. First and foremost is my doctoral adviser, David Brakke, whose constant support and guidance has been nothing short of exceptional. I also appreciate the early feed- back and helpful comments from Constance Furey, Bert Harrill, and Ed Watts, the other members of my dissertation committee. A&er I completed my graduate stud- ies, Ed and I began to plan a separate volume on letter collections from late antiquity and quickly asked Cristiana Sogno to lend her expertise to the project; the fruits of our work were published as Late Antique Letter Collections: A Critical Introduction and Reference Guide ("#$'), also with University of California Press. Ed and Cris- tiana proved to be not only terri(c conversation partners and drinking companions but also paragons of graciousness and professionalism. In our work on that volume, I came into contact with many scholars whose insights informed my thought on Gregory, especially Susanna Elm, Christopher Jones, Lillian Larsen, Bronwen Neil, Michele Salzman, Dennis Trout, and Lieve Van Hoof. Numerous friends and scholars vii viii 6*+,-./01230,45 of late antique Christianity have also pushed me in fruitful directions, so special thanks to Ellen Muehlberger, Diane S. Fruchtman, and David Maldonado; Andrew Radde-Gallwitz and Mark DelCogliano; Paul M. Blowers, Ryan Clevenger, Elizabeth DePalma Digeser, Nathan Howard, David G. Hunter, Anthony Kaldellis, Joel Kalves- maki, Morwenna Ludlow, Heidi Marx, Neil McLynn, Alexander J. Petkas, Suzanne Abrams Rebillard, Philip Rousseau, Kristina Sessa, Stephen Shoemaker, Arthur Urb- ano, and Raymond Van Dam. !anks also go to friends who don’t study late antique Christianity in a professional capacity but nevertheless permitted me to talk about aspects of the project with them, including Brandon Beck, Joy Brennan, Blake Davis, Geo7rey Goble, Erik J. Hammerstrom, Patrick Michelson, and Steven Weitzman. Louisiana State University has been a great home in which to (nish these books, most notably because of the generosity of colleagues like Paul Anderson, Paula K. Arai, Delbert Burkett, Maribel Dietz, Stephen C. Finley, Stuart Irvine, Charles Isbell, Sherri Franks Johnson, Suzanne L. Marchand, Austin McCray, Andy McLean, Michael Pasquier, François Ra7oul, Maria Rethelyi, Mary Sirridge, James R. Stoner, Margaret O. Toups, and Michelle Zerba. Portions of this work were publicly presented at Indiana University, Louisiana State University, the University of California–San Diego, the Seventeenth Interna- tional Conference on Patristic Studies at Oxford, and many meetings of the North American Patristics Society. I remain grateful to the thoughtful audiences for lis- tening to me talk about Gregory, his letters, and his autobiographical habits and for o7ering reliably helpful feedback. I am particularly grateful to Christopher A. Beeley, the editor of the Christianity in Late Antiquity Series. He has been an excellent shepherd for this series, gener- ously discussing the ins and outs of publication with precision and promptness. Unsurprisingly, we have also talked a great deal about Gregory. I extend my warm- est thanks to Eric Schmidt, the classics and religious studies acquisitions editor for University of California Press, who has endured numerous conversations over the years about this project and provided steadfast support and professionalism along the way. !e editorial sta7 at UC Press has been nothing short of exceptional, par- ticularly Archna Patel and Cindy Fulton. I have also been fortunate to work with Juliana Froggatt, the copy editor whose eagle eye and expertise have vastly improved the manuscript of this book. I consider myself lucky to have worked with her. Finally, I cannot overlook the unwavering support I have received from my parents and sister—Rochelle, Phil, and Kim—who, through times dark and bright, never discouraged me from choosing a career path characterized by unpredicta- bility and luck, nor from Suzannah, my wife and really just my favorite person, who tolerated endless Gregory-talk and endured the frustrations and delights of academia with abiding grace, patience, elegance, and sweetness. And thanks to my daughters, Corrina and Ruby, for being constant sources of curiosity, charm, noise, fun, and, above all, unadulterated hilarity. %&'( &% ')*%+,*'-&%+ Unless otherwise indicated, all translations in this monograph are my own. Although considerations of space prevent me from providing the original pas- sages, each translation is accompanied by a note indicating the critical edition, including the relevant page numbers, on which it is based. References to or para- phrases of primary sources simply follow the conventional notation, providing book, chapter, and subsection numbers where appropriate. All translations of Gregory of Nazianzus’s letters are my own, published in a partner volume, Gregory of Nazianzus’s Letter Collection: !e Complete Translation (University of California Press, !"#$). ix ! An Epistolary Autobiography MAKING A LETTER COLLECTION In late "#" or early "#$, Gregory of Nazianzus sent a packet of letters to his great- nephew Nicobulus, who had recently begun his studies of rhetoric and classical literature in Caesarea, the capital and metropolitan city of the province Cappadocia Prima. Gregory had recently retired from a long and tumultuous career in the church as a priest and bishop, a career that saw him move from the margins of pro- vincial politics to the center of Roman imperial power and back out again to the social periphery in his later years. Now, it seems, he intended to spend his remain- ing days at Arianzus, his family’s property near his hometown, attending dinner parties and weddings, conversing with his peers, enjoying the otium in which he could compose new literary texts and edit old ones, and perhaps even pursuing stints of ascetic renunciation—in other words, living the life of a provincial Chris- tian elite in his waning days. %ese last years of his life are obscure to modern his- torians (the year of Gregory’s death—"&'—is known only because of a comment that Jerome makes in his De viris illustribus),( but there is little reason to suspect that Gregory’s quotidian existence then was anything other than calm and easy. Nicobulus had asked for some of Gregory’s letters to use as models for his own epistolary composition, the )rst subject of study at the start of his advanced educa- tion.* “You’re requesting +owers from the meadow in late autumn,” Gregory responded, “and arming the aged Nestor with your current demand for something expedient for eloquence from me, who long ago abandoned the delight of all discourse and society” (Gr. Naz., Ep. ,-.!). Retirement was the goal now, but nevertheless the task that Nicobulus put to his great-uncle was no “struggle of ! - ./ 0123456789 .:45;25<871=9 Eurystheian or Herculean proportions, but one quite gentle and suited to me, col- lecting for you as many of my epistles as I can” (Ep. ,-.-). What Gregory sent, it turns out, was a massive collection, likely consisting of more than -$' letters, all selected for their demonstration of eloquence, or elite learning. One even provided Nicobulus with a cheat sheet of sorts, a theoretical overview of what Gregory thought to be the de)nitive features of his signature
Recommended publications
  • The Homilies of John Chrysostom

    The Homilies of John Chrysostom

    366 Tsamakda Chapter 25 The Homilies of John Chrysostom Vasiliki Tsamakda The Author and His Work St John Chrysostom (c.347-407) was the most important Father of the Orthodox Church. Archbishop of Constantinople from 398 to 404, he was officially recog- nized as a Doctor of the Orthodox Church by the Council of Chalcedon in 4511 due to his vast and important theological writings.2 He was the most produc- tive among the Church Fathers, with over 1,500 works written by, or ascribed to him. His name was firmly associated with the Liturgy, but above all he was appreciated for his numerous sermons and as an extraordinary preacher. From the 6th century on he was called Chrysostomos, the “golden mouthed”. The fact that over 7,000 manuscripts including his writings exist, attests to the impor- tance and great distribution of his works, many of which were translated into other languages. The great majority of them date after the Iconoclasm. The homilies of John Chrysostom were read during the Service of the Matins (Orthros) mainly in Byzantine monasteries. They were transmitted in various collections or series from which only a few were selected for illustration. Illustrated homilies of John Chrysostom The exact number of illustrated manuscripts containing Chrysostomic ser- mons is unknown,3 but their number is extremely low in view of the very rich 1 The translation of his relics to Constantinople and their deposition in the Church of the Holy Apostles marks the beginning of his cult in Byzantium. The Orthodox Church commemorates him on 27 January, 13 November and also on 30 January together with the other two Cappadocian Fathers, Basil the Great and Gregory of Nazianzus.
  • The Rule of St Basil in Latin and English

    The Rule of St Basil in Latin and English

    The Rule of St Basil in Latin and English The Rule of St Basil in Latin and English A Revised Critical Edition Translated by Anna M. Silvas A Michael Glazier Book LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Michael Glazier Book published by Liturgical Press Cover design by Jodi Hendrickson. Cover image: Wikipedia. The Latin text of the Regula Basilii is keyed from Basili Regula—A Rufino Latine Versa, ed. Klaus Zelzer, Corpus Scriptorum Ecclesiasticorum Latinorum, vol. 86 (Vienna: Hoelder-Pichler-Tempsky, 1986). Used by permission of the Austrian Academy of Sciences. Scripture has been translated by the author directly from Rufinus’s text. © 2013 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, micro- fiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Collegeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Basil, Saint, Bishop of Caesarea, approximately 329–379. The Rule of St Basil in Latin and English : a revised critical edition / Anna M. Silvas. pages cm “A Michael Glazier book.” Includes bibliographical references. ISBN 978-0-8146-8212-8 — ISBN 978-0-8146-8237-1 (e-book) 1. Basil, Saint, Bishop of Caesarea, approximately 329–379. Regula. 2. Orthodox Eastern monasticism and religious orders—Rules. I. Silvas, Anna, translator. II. Title. III. Title: Rule of Basil.
  • Marathon 2,500 Years Edited by Christopher Carey & Michael Edwards

    Marathon 2,500 Years Edited by Christopher Carey & Michael Edwards

    MARATHON 2,500 YEARS EDITED BY CHRISTOPHER CAREY & MICHAEL EDWARDS INSTITUTE OF CLASSICAL STUDIES SCHOOL OF ADVANCED STUDY UNIVERSITY OF LONDON MARATHON – 2,500 YEARS BULLETIN OF THE INSTITUTE OF CLASSICAL STUDIES SUPPLEMENT 124 DIRECTOR & GENERAL EDITOR: JOHN NORTH DIRECTOR OF PUBLICATIONS: RICHARD SIMPSON MARATHON – 2,500 YEARS PROCEEDINGS OF THE MARATHON CONFERENCE 2010 EDITED BY CHRISTOPHER CAREY & MICHAEL EDWARDS INSTITUTE OF CLASSICAL STUDIES SCHOOL OF ADVANCED STUDY UNIVERSITY OF LONDON 2013 The cover image shows Persian warriors at Ishtar Gate, from before the fourth century BC. Pergamon Museum/Vorderasiatisches Museum, Berlin. Photo Mohammed Shamma (2003). Used under CC‐BY terms. All rights reserved. This PDF edition published in 2019 First published in print in 2013 This book is published under a Creative Commons Attribution-NonCommercial- NoDerivatives (CC-BY-NC-ND 4.0) license. More information regarding CC licenses is available at http://creativecommons.org/licenses/ Available to download free at http://www.humanities-digital-library.org ISBN: 978-1-905670-81-9 (2019 PDF edition) DOI: 10.14296/1019.9781905670819 ISBN: 978-1-905670-52-9 (2013 paperback edition) ©2013 Institute of Classical Studies, University of London The right of contributors to be identified as the authors of the work published here has been asserted by them in accordance with the Copyright, Designs and Patents Act 1988. Designed and typeset at the Institute of Classical Studies TABLE OF CONTENTS Introductory note 1 P. J. Rhodes The battle of Marathon and modern scholarship 3 Christopher Pelling Herodotus’ Marathon 23 Peter Krentz Marathon and the development of the exclusive hoplite phalanx 35 Andrej Petrovic The battle of Marathon in pre-Herodotean sources: on Marathon verse-inscriptions (IG I3 503/504; Seg Lvi 430) 45 V.
  • Guast, W. (2017). Accepting the Omen: External Reference in Greek Declamation

    Guast, W. (2017). Accepting the Omen: External Reference in Greek Declamation

    Guast, W. (2017). Accepting the omen: external reference in Greek declamation. Cambridge Classical Journal, 63, 82-102. https://doi.org/10.1017/S1750270517000069 Peer reviewed version Link to published version (if available): 10.1017/S1750270517000069 Link to publication record in Explore Bristol Research PDF-document This is the author accepted manuscript (AAM). The final published version (version of record) is available online via Cambridge University Press at https://www.cambridge.org/core/journals/cambridge-classical- journal/article/accepting-the-omen-external-referece-in-greek- declamation/8BA4316403B966605EE9736C2311EAB0 . Please refer to any applicable terms of use of the publisher. University of Bristol - Explore Bristol Research General rights This document is made available in accordance with publisher policies. Please cite only the published version using the reference above. Full terms of use are available: http://www.bristol.ac.uk/red/research-policy/pure/user-guides/ebr-terms/ 1 ACCEPTING THE OMEN: EXTERNAL REFERENCE IN GREEK DECLAMATION William Guast University of Bristol, UK* Abstract: Traditional accounts of Greek declamation paint this important imperial genre as a flight from the alleged impotence of Greek cities under Roman rule into a nostalgic fantasy of the autonomy of the Classical past. But there is clear evidence of declaimers using their works to refer to the world outside the fiction, often to the immediate performance context, and above all to themselves. This paper examines examples from Aelius Aristides, Philostratus’ Lives of the Sophists, and Polemo, and shows that such a practice facilitated vigorous and eloquent communication, while also allowing for any external message to be plausibly denied. Introduction Λολλιανὸς δὲ ὁ Ἐφέσιος προὔστη μὲν τοῦ Ἀθήνησι θρόνου πρῶτος, προὔστη δὲ καὶ τοῦ Ἀθηναίων δήμου στρατηγήσας αὐτοῖς τὴν ἐπὶ τῶν ὅπλων, ἡ δὲ ἀρχὴ αὕτη πάλαι μὲν κατέλεγέ τε καὶ ἐξῆγεν ἐς τὰ πολέμια, νυνὶ δὲ τροφῶν ἐπιμελεῖται καὶ σίτου ἀγορᾶς.
  • Language and Theology in St Gregory of Nyssa

    Language and Theology in St Gregory of Nyssa

    Durham E-Theses Language and theology in St Gregory of Nyssa Neamµu, Mihail G. How to cite: Neamµu, Mihail G. (2002) Language and theology in St Gregory of Nyssa, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/4187/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk University of Durham Faculty of Arts Department of Theology The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. Language and Theology in St Gregory of Nyssa Mihail G. Neamtu St John's College September 2002 M.A. in Theological Research Supervisor: Prof Andrew Louth This dissertation is the product of my own work, and the work of others has been properly acknowledged throughout. Mihail Neamtu Language and Theology in St Gregory of Nyssa MA (Research) Thesis, September 2002 Abstract This MA thesis focuses on the work of one of the most influential and authoritative theologians of the early Church: St Gregory of Nyssa (f396).
  • Introduction: Missing Years

    Introduction: Missing Years

    Cambridge University Press 0521855829 - Caesar’s Legacy: Civil War and the Emergence of the Roman Empire Josiah Osgood Excerpt More information Introduction: missing years As a youth, the future emperor Claudius set out to write the recent history of Rome and, with initial encouragement from Livy, then the greatest living historian, produced an account that began with the assassination of Julius Caesar. Some were less supportive. Claudius’ mother, Antonia, and grandmother, Livia, repeatedly criticized his efforts; he could not write as frankly as he wished. Thus warned, Claudius left in his final version the assassination and its immediate aftermath, but omitted everything that 1 happened in the civil wars that followed: an eloquent silence. This book is in one sense an effort to recover what Claudius left out and why. Its reader will have to face up to the killing squads, the land confiscations, the famine, the propaganda, the agonizing dilemmas of these years. But I have not set out to write the kind of political narrative Claudius would have produced. For if the emperor has been one inspiration, another has been Vergil, whose first and ninth Eclogues exemplify how civil war swept through the lives of ordinary Italians during Claudius’ missing years. My work too aims to retrieve the men and women who fought and endured the bloody struggles that beset the Roman world under the triumvirate of Mark Antony, Octavian, and Lepidus. It is all too easy in writing about these years to focus only on high politics and constitutional questions, and the results become depressingly top-heavy.
  • ABSTRACT the Apostolic Tradition in the Ecclesiastical Histories Of

    ABSTRACT the Apostolic Tradition in the Ecclesiastical Histories Of

    ABSTRACT The Apostolic Tradition in the Ecclesiastical Histories of Socrates, Sozomen, and Theodoret Scott A. Rushing, Ph.D. Mentor: Daniel H. Williams, Ph.D. This dissertation analyzes the transposition of the apostolic tradition in the fifth-century ecclesiastical histories of Socrates, Sozomen, and Theodoret. In the early patristic era, the apostolic tradition was defined as the transmission of the apostles’ teachings through the forms of Scripture, the rule of faith, and episcopal succession. Early Christians, e.g., Irenaeus, Tertullian, and Origen, believed that these channels preserved the original apostolic doctrines, and that the Church had faithfully handed them to successive generations. The Greek historians located the quintessence of the apostolic tradition through these traditional channels. However, the content of the tradition became transposed as a result of three historical movements during the fourth century: (1) Constantine inaugurated an era of Christian emperors, (2) the Council of Nicaea promulgated a creed in 325 A.D., and (3) monasticism emerged as a counter-cultural movement. Due to the confluence of these sweeping historical developments, the historians assumed the Nicene creed, the monastics, and Christian emperors into their taxonomy of the apostolic tradition. For reasons that crystallize long after Nicaea, the historians concluded that pro-Nicene theology epitomized the apostolic message. They accepted the introduction of new vocabulary, e.g. homoousios, as the standard of orthodoxy. In addition, the historians commended the pro- Nicene monastics and emperors as orthodox exemplars responsible for defending the apostolic tradition against the attacks of heretical enemies. The second chapter of this dissertation surveys the development of the apostolic tradition.
  • 11Ffi ELOGIA of the AUGUSTAN FORUM

    11Ffi ELOGIA of the AUGUSTAN FORUM

    THEELOGIA OF THE AUGUSTAN FORUM 11ffi ELOGIA OF THE AUGUSTAN FORUM By BRAD JOHNSON, BA A Thesis Submitted to the School of Graduate Studies in Partial Fulfilment of the Requirements for the Degree Master of Arts McMaster University © Copyright by Brad Johnson, August 2001 MASTER OF ARTS (2001) McMaster University (Classics) Hamilton, Ontario TITLE: The Elogia of the Augustan Forum AUTHOR: Brad Johnson, B.A. (McMaster University), B.A. Honours (McMaster University) SUPERVISOR: Dr. Claude Eilers NUMBER OF PAGES: v, 122 II ABSTRACT The Augustan Forum contained the statues offamous leaders from Rome's past. Beneath each statue an inscription was appended. Many of these inscriptions, known also as elogia, have survived. They record the name, magistracies held, and a brief account of the achievements of the individual. The reasons why these inscriptions were included in the Forum is the focus of this thesis. This thesis argues, through a detailed analysis of the elogia, that Augustus employed the inscriptions to propagate an image of himself as the most distinguished, and successful, leader in the history of Rome. III ACKNOWLEDGEMENTS I would like to thank my supervisor, Dr. Claude Eilers, for not only suggesting this topic, but also for his patience, constructive criticism, sense of humour, and infinite knowledge of all things Roman. Many thanks to the members of my committee, Dr. Evan Haley and Dr. Peter Kingston, who made time in their busy schedules to be part of this process. To my parents, lowe a debt that is beyond payment. Their support, love, and encouragement throughout the years is beyond description.
  • The Function of Christian Letters of Recommendation; from Paul to Julian

    The Function of Christian Letters of Recommendation; from Paul to Julian

    THE FUNCTION OF CHRISTIAN LETTERS OF RECOMMENDATION; FROM PAUL TO JULIAN Jason File A thesis submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in t he Department of Religious Studies. Chapel Hill 2006 Approved by: Bart Ehrman Zlatko Plese Peter Kaufmann ABSTRACT THE FUNCTION OF CHRISTIAN LETTERS OF RECOMMENDATION; FROM PAUL TO JULIAN (Under the Direction of Bart D. Ehrman) This paper explores the function of Christian letters of recommendation, from the time of Paul (c. 50 CE) to the time of Emperor Julian (c. 350 CE). The first chapter provides background information concerning the function of letters of recommendation generally in antiquity. It is argued that the primary functions of such letters in Greco -Roman society was to provide hospitality for the traveler, and to testify to their trustworthiness. Where pagans used such letters for business or filial purposes, the early Chri stian church used them to build religious networks across the wide span of the Mediterranean world and the Levant. The second chapter of the thesis takes up the subject of hospitality practices in the Christian mission, and the third explores the use of letters of recommendation in the writings of the apostle Paul. Letters of recommendation were extremely important for the growth, spread and development of the Christian church. ii TABLE OF CONTENTS Chapter I. INTRODUCTION…………………………………………………………….1 II. LETTER S OF RECOMMENDATION IN GRECO -ROMAN SOCIETY…...7 Overview of Letter -Writing in the Ancient Near East…………..………….…7 The Hellenistic Period and Letter -Writing Manuals…………...……………...9 The Form and Structure of the Letter of Recommendation………………….14 The Function of the Letter of Recommendation……………………………..19 Summary……………………………………………………………………..26 III.
  • 6 X 10 Long.P65

    6 X 10 Long.P65

    Cambridge University Press 978-0-521-84633-2 - Rome’s Gothic Wars: From the Third Century to Alaric Michael Kulikowski Index More information Index iii Ablabius, 54 Ariaric, 84–85 Abrittus, 18, 28 Ariminum. See Rimini Adrianople: battle of, 139–143; curia of, Arinthaeus, 117 135–136; siege of, 146 Arius, 107–108 Ad Salices, battle of, 137 Armenia, 129, 137, 167, 168 Aequitius, 143 Arminius, 47 Africa, grain supply of, 6, 168, 175–176 army, Roman: as basis of imperial power, 26; Alamanni,59, 81, 105;origins of,39–40, 67, 71 barbarians in, 35–37, 82, 156; Goths in, 79, Alanoviamuth, 49 82, 103, 106, 156–157; losses of, at Alans, 124–128, 171, 183 Adrianople, 150 Alaric: 1–11, 157–177, 183–184; and Attalus, 9, Arpulas, 121 174–176; and Eutropius, 166–168; and Arrian, 125 Rufinus, 165; death of, 180; early career of, Ascholius, 118 161–162; first revolt of, 164–166; demands Asia Minor: Goths killed in, 146–147, 154; of, 1–2, 165, 172–174; followers, 1–2, 4–5, 6, Gothic revolt in, 168–169 157, 165 Athanaric, 101; ancestry of, 85; death of, 155; Alatheus, 126–127, 131–132, 152;at defeated by Huns, 126–128, 131–132; Adrianople, 141–142 persecutes Christians, 117–118, 120–122; Alavivus, 128–130, 132–133 Roman wars of, 116–118 Aleksandrovka, 92 Atharidus, 120 Alexander Severus, 28 Athaulf, 10, 158, 175, 177, 180–182 alphabet, Gothic, 110 Athens, 19 Amal dynasty, 50, 53, 161 Attalus, Priscus, 9, 174–176, 182–183 Ambrose of Milan, 160 Attica, 19 Ammianus Marcellinus, 103–105; Res Gestae Attila, 157 of, 104–105; on Adrianople, 140–141, 144, Augustae, 31 146–147; on Huns, 124–125 Augustine, 178–179 Antioch, 117, 129 Augustus, 22, 40 Antonine Constitution, 25, 34 Aurelian (emperor), 8, 20–21, 29–30 Antoninus Pius, 23 Aurelian (praetorian prefect), 169 Apamea, 19 Aureolus, 20, 29 Aquitaine, 158, 183 Aurelius Victor, 30 Arabs, 146 Auxentius, 107 Arbogast, 151, 162–163 Auxonius, 115 Arcadius, 163, 165, 172 archaeology.
  • Pauline and Other Studies

    Pauline and Other Studies

    PAULINE AND OTHER STUDIES IN EARLY CHRISTIAN HISTORY BY W. M. RAM SAY, HoN. D.C.L., ETC. PROF~~SOR OF HUMANITY IN THE UNIVERSITY OF ABERDEEN HODDER AND STOUGHTON LONDON MCMVI VI THE PERMANENCE OF RELIGION AT HOLY PLACES IN WESTERN ASIA II Tomb of a Christian Virgin of the Third Cent).lry (see p. 298). VI THE PERMANENCE OF RELIGION AT HOLY PLACES IN WESTERN ASIA IN the preceding article in this volume, describing the origin of the Ephesian cult of the Mother of God, the permanent attachment of religious awe to special localities was briefly mentioned. In that cult we found a survival or revival of the old paganism of Ephesus, viz., the worship of the Virgin Mother of Artemis. The persistence of those ancient be­ liefs and rites at the chief centres of paganism exercised so pro­ found an influence on the history of Christianity in Asia Minor, that it is well to give a more detailed account of the facts, though even this account can only be a brief survey of a few examples selected almost by chance out of the in­ numerable cases which occur in all parts of the country. I shall take as the foundation of this article a paper read to the Oriental Congress held at London in autumn, 1902, and buried in the Transactions of the Congress, developing and improving the ideas expressed in that paper, and enlarging the number of examples. The strength of the old pagan beliefs did not escape the attention of the Apostle Paul; and his views on the subject affected his action as a missionary in the cities of Asia Minor; and can be traced in his letters.
  • Subsidiarity and Hierarchy in the Roman Empire 122 Frédéric Hurlet Vi Contents

    Subsidiarity and Hierarchy in the Roman Empire 122 Frédéric Hurlet Vi Contents

    The Impact of Justice on the Roman Empire Impact of Empire Roman Empire, c. 200 B.C.–A.D. 476 Edited by Olivier Hekster (Radboud University, Nijmegen, The Netherlands) Editorial Board Stéphane Benoist Angelos Chaniotis Lien Foubert Anne Kolb Luuk de Ligt Elio Lo Cascio Bernhard Palme Michael Peachin Francisco Pina Polo Rubina Raja Christian Witschel Greg Woolf volume 34 The titles published in this series are listed at brill.com/imem The Impact of Justice on the Roman Empire Proceedings of the Thirteenth Workshop of the International Network Impact of Empire (Gent, June 21–24, 2017) Edited by Olivier Hekster Koenraad Verboven LEIDEN | BOSTON This is an open access title distributed under the terms of the CC-BY-NC 4.0 License, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. Library of Congress Cataloging-in-Publication Data Names: Impact of Empire (Organization). Workshop (13th : 2017 : Ghent, Belgium). | Hekster, Olivier, editor. | Verboven, Koenraad, editor. Title: The impact of justice on the Roman Empire : proceedings of the thirteenth workshop of the International Network Impact of Empire (Gent, June 21-24, 2017) / edited by Olivier Hekster, Koenraad Verboven. Description: Leiden ; Boston : Brill Nijhoff, 2019. | Series: Impact of empire, Roman Empire, c. 200 B.C.-A.D. 476 ; Volume 34 | Includes bibliographical references and index. Identifiers: LCCN 2019011698 (print) | LCCN 2019013016 (ebook) | ISBN 9789004400474 (ebook) | ISBN 9789004400450 (hardback : alk. paper) Subjects: Subjects: LCSH: Roman law–Political aspects–Congresses. | Justice, Administration of (Roman law)–Congresses. | Rome–Politics and government–30 B.C.-476 A.D.–Congresses.