Through the Bible Study Matthew 22:15-23:39
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
JESUS QUESTIONS the PHARISEES Whose Son Is Christ
JESUS QUESTIONS THE PHARISEES Micah prophesied that the Messiah would be born in Whose Son Is Christ? Bethlehem and come from the clan of David (Micah 5:2). Matthew 22:41-46 Ezekiel prophesied the reuniting of Israel into one nation I. THE INQUIRING QUESTION: (vs. 41-42a)...a probing question following their division (Israel and Judah) and that there would Now while the Pharisees were gathered together, Jesus asked be one king for all of them and that king would be from His servant David (Ezekiel 21-25). them a question: “What do you think about the Christ, whose son is He?” (vs. 41-42a)... Throughout his gospel, Matthew focused on Jesus being the Son of David: After conclusively answering the three questions that the Jewish leaders had asked designed to entrap Him (Matthew 22:15-40)... Begins with the genealogy (Matthew 1:6; Luke 3:31). Jesus continued to teach in the Temple where He had been since Matthew recorded Jesus being hailed by various groups as the early that morning (Matthew 21:23). Son of David throughout His earthly ministry. After all that has previously taken place that morning, He then took At the Triumphal Entry the people shouted and called Him, the opportunity to ask them a question about the Christ. Notice Son of David (Matthew 21:9). that He didn’t ask this question directly about Himself...instead He asked it in the second person. Even though He had often declared The two blind men in Galilee cried out, “Have mercy on us, Son of David” (Matthew 9:27). -
Paul & the Pharisee Conspiracy FREE DOWNLOAD VERSION
DOWNLOAD SAMPLE CHAPTERS 1 & 2 ONLY CHRISTIANITY & ST PAUL: THE ANTICHRIST PART 1 PAUL & THE PHARISEE CONSPIRACY AGAINST JESUS CHRISTIANITY & ST PAUL: THE ANTICHRIST PART 1 Paul & the Pharisee Conspiracy Against Jesus by Syed M. S. Nasser CHRISTIANITY & ST PAUL: THE ANTICHRIST PART 1 Paul & the Pharisee Conspiracy Against Jesus By Syed M. S. Nasser Copyright © 2016 Syed M. S. Nasser All Rights Reserved ISBN 978-1-5272-0531-4 All rights reserved. This book was published by Utopia International Ltd. No part of this book may be reproduced in any form by any means without written permission except in the case of brief quotations embodied in critical articles, reviews or for educational purposes. This includes reprints, excerpts, photocopying, recording, or any future means of reproduction. Published in the United Kingdom by Utopia International Ltd www.jesusorpaul.com @SyedMSNasser #PhariseeConspiracy www.facebook.com/SyedMSNasser [email protected] To join the conversation, use the hash-tag #PhariseeConspiracy or visit www.jesusorpaul.com to join Syed Nasser’s mailing list Front image is by Nicolas-Bernard Lepicie in 1767 of Paul’s conversion on the Road to Damascus (public domain). THIS SERIES While this book is primarily about the why of Paul’s corruptions, later books address the how, as well as examining the corruptions wrought in the Old Testament. Divine providence ensured that the footsteps of these historical actors survived, such that a seeker of truth can discern how history always played out as God foretold. Thus, history marches on and our task is to show in broad terms how this happened, and how it will play out in the future. -
The Function of the Double Love Command in Matthew 22:34-40
Andrews Uniwsity Seminary Studies, Spring 1998, Vol. 36, No. 1, 7-22 Copyright @ 1998 by Andrews University Press. THE FUNCTION OF THE DOUBLE LOVE COMMAND IN MATTHEW 22:34-40 OSCARS. BROOKS Golden Gate Seminary Mill Valley, CA 94941 Matthew used the pericope of the double love command, love to God and neighbor, to summarize Jesus' teachings, as well as the laws of Moses, and to continue to demonstrate Jesus' prowess as a teacher in the presence of his Pharisaic opponents. This article sets forth the reasons for his doing so as well as the method used to accomplish this. Parallels to Matt 22:34-40 are found in Mark 12:28-34 and Luke 10:25- 28. It is not necessary here to do a full analysis of these parallels nor to determine the exact tradition behind the Synoptics. This has been done by Furnish, Fuller, Hultgren, and numerous others.' 7he Setting of the Double Love Command The quotations of Deut 6:5 and Lev 19:18 are the nucleus of each of the commandments. Hultgren thinks these two commandments, introduced by "Jesus said," formed a "free floatingn dominical saying in the early tradition.' Matthew's setting for the saying follows Mark's order, which places it in Jerusalem during Jesus' last days and is preceeded and followed by the same stories. Matthew opened the story by noting that the Pharisees "came together" (22:34) "to test him." Unlike Mark and Luke, Matthew made this a confrontation between Jesus and the Pharisees. A lawyer (nomikos) addressed Jesus as a teacher and asked: "Which is the great commandment in the law (nornos)" (22:36)? Jesus quoted Deut 6:5: "You shall love the Lord your God," thus answering the lawyer's question. -
“Jesus and Politics” Matthew 22:15-22 May 26, 2019
“Jesus and Politics” Matthew 22:15-22 May 26, 2019 INTRODUCTION: Jesus didn’t say a great deal about politics. Today’s passage, though, contains one of his most significant pronouncements about this topic. His declaration is both simple and profound: “Render to Caesar the things that are Caesar’s, and to God the things that are God’s” (Matt. 22:21). It would seem that politics was about as divisive in Jesus’ day as in our own, because the topic was brought up by Jesus’ enemies in the hopes of getting him in trouble. Matthew tells us this right at the beginning. “Then the Pharisees went and plotted how to entangle him in his words” (v. 15). The first word there, “then,” is not without significance. It connects this passage with the preceding parable. Jesus had spoken about heaven as the great wedding banquet, mentioning how many miss that banquet because of their anger against God. Here we have that anger expressed against Jesus. The Pharisees enlist the Herodians to help them in their plot. These are strange allies because they agreed on almost nothing. The Pharisees were the strict conservatives of their day. Politically, they saw the presence of the Romans as their main problem. The Herodians, on the other hand, were favorable toward the Romans. They were called Herodians because they were behind King Herod, who ruled at the direction of Rome. So the alliance of these two groups shows the depth of their animosity toward Jesus. It’s the old idea of “the enemy of my enemy is my friend.” So they came to Jesus with what they thought was a sure way to trip him up. -
Holy Week Handout
Holy Week Study and Traditions Palm Sunday — Triumphal Entry After spending the Sabbath in Bethany with Mary, Martha, and Lazarus, Jesus journeyed up the hill to Bethphage where His disciples obtained a donkey, so He could enter Jerusalem “riding upon an ass” - fulfillment of Zechariah’s prophecy and indication that He would come in peace. Believers spread their garments before him and waved palm branches, shouting “Hosanna to the Son of David, Hosanna in the highest.” * Read Matthew 21: 1-11 and Luke 19: 35-38 * Watch the Triumphal Entry lds.org/bible-videos * Create an Easter Tree — Cut some branches to bloom inside, put them in a large vase and decorate your Easter Tree with ribbons, egg ornaments (most craft stores have some before spring) and small images of the Savior’s life. You can find lots of art images on the web to print and cut at home. Monday — Second Cleansing of the Temple This was three years from the first cleansing when Jesus referred to the temple as “My Father’s house.” The last week of His life, He described the temple as, “My house.” Then He healed the blind and lame, and blighted the fig tree - symbolic of Christ’s detest for hypocrisy and proof that He had power over life and death. Then He returned to Bethany. * Read Matthew 21: 12-16, Mark 11:17, and Matthew 21: 17-22 * Watch Cleansing of the Temple * Easter Walk — Go on a nature treasure hunt for items that represent parts of the Easter story. Read or talk about the Easter story and find the following: - Something thorny or sharp to represent the crown of thorns -
The New Perspective on Paul: Its Basic Tenets, History, and Presuppositions
TMSJ 16/2 (Fall 2005) 189-243 THE NEW PERSPECTIVE ON PAUL: ITS BASIC TENETS, HISTORY, AND PRESUPPOSITIONS F. David Farnell Associate Professor of New Testament Recent decades have witnessed a change in views of Pauline theology. A growing number of evangelicals have endorsed a view called the New Perspective on Paul (NPP) which significantly departs from the Reformation emphasis on justification by faith alone. The NPP has followed in the path of historical criticism’s rejection of an orthodox view of biblical inspiration, and has adopted an existential view of biblical interpretation. The best-known spokesmen for the NPP are E. P. Sanders, James D. G. Dunn, and N. T. Wright. With only slight differences in their defenses of the NPP, all three have adopted “covenantal nomism,” which essentially gives a role in salvation to works of the law of Moses. A survey of historical elements leading up to the NPP isolates several influences: Jewish opposition to the Jesus of the Gospels and Pauline literature, Luther’s alleged antisemitism, and historical-criticism. The NPP is not actually new; it is simply a simultaneous convergence of a number of old aberrations in the late 20th and early 21st centuries. * * * * * When discussing the rise of the New Perspective on Paul (NPP), few theologians carefully scrutinize its historical and presuppositional antecedents. Many treat it merely as a 20th-century phenomenon; something that is relatively “new” arising within the last thirty or forty years. They erroneously isolate it from its long history of development. The NPP, however, is not new but is the revival of an old ideology that has been around for the many centuries of church history: the revival of works as efficacious for salvation. -
Read the Passage 1Now About That Time Herod the King Stretched out His Hand to Harass Some from the Church
Read the Passage 1Now about that time Herod the king stretched out his hand to harass some from the church. 2Then he killed James the brother of John with the sword. 3And because he saw that it pleased the Jews, he proceeded further to seize Peter also. Now it was during the Days of Unleavened Bread. So when he had arrested him, he put him in prison, and delivered him to four squads of soldiers to keep him, intending to bring him before the people after Passover. 5Peter was therefore kept in prison, but constant prayer was offered to God for him by the church. 6And when Herod was about to bring him out, that night Peter was sleeping, bound with two chains between two soldiers; and the guards before the door were keeping the prison. 7Now behold, an angel of the Lord stood by him, and a light shone in the prison; and he struck Peter on the side and raised him up, saying, “Arise quickly!” And his chains fell off his hands. 8Then the angel said to him, “Gird yourself and tie on your sandals”; and so he did. And he said to him, “Put on your garment and follow me.” 9So he went out and followed him, and did not know that what was done by the angel was real, but thought he was seeing a vision. 10When they were past the first and the second guard posts, they came to the iron gate that leads to the city, which opened to them of its own accord; and they went out and went down one street, and immediately the angel departed from him. -
This Is the Greatest and the First Commandment. the Second Is Like It
This is the greatest and the first commandment. The second is like it. 5. A reading from the holy Gospel according to Matthew 22:35-40 One of the Pharisees, a scholar of the law, tested Jesus by asking, “Teacher, which commandment in the law is the greatest?” He said to him, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.” The Gospel of the Lord. Commentary The Pharisees are often portrayed in the gospels as micro-managers of the law. There were literally hundreds of laws governing nearly every aspect of life. So, a scholar approaches Jesus and calls him teacher, yet the Pharisee intends to test him. Jesus first quotes Deuteronomy 6:5, the commandment to love God. He doesn’t stop there, as he then recites Leviticus 19:18 to love your neighbor. Loving others is like loving God. In fact, loving others is one way to demonstrate our deep love for God. The two are now very closely linked because of this master teaching by Jesus. At baptism, parents are asked if they are ready and willing to accept the responsibilities to raise the child as Christ has taught us, to love God and love one’s neighbor. Proclaiming this Gospel at the wedding liturgy will underscore the very basic mission of a Christian–to throw one’s entire heart, mind, and soul into loving God, and then to seek to love all others. -
Twenty-Ninth Sunday in Ordinary Time – October 18, 2020
Twenty-ninth Sunday in Ordinary Time – October 18, 2020 Tje Nativity welcomes Father In today’s Gospel Jesus and the religious leaders in Leonardo J. Gajardo, of Cross Jerusalem continue their tense exchange of Catholic Outreach, who is questions and challenges. At this point the disciples speaking this weekend at all of the Pharisees, together with the Herodians, try to entrap Jesus by their question about the payment of Masses on behalf of the poor in taxes. Matthew sets up an unusual partnership developing countries. Cross between the Pharisees and the Herodians. The Catholic Outreach was founded Herodians were supporters of Herod Antipas, a to create a meaningful link Jewish political leader who collaborated with the between parishes in America and Romans. Such collaboration would have required a the priest and nuns working in the compromised observance of the Mosaic Law. The Church overseas in the Caribbean, Africa, Asia, Central Pharisees, on the other hand, taught scrupulous and South America. observance of the Mosaic Law and opposed Roman occupation. Herodians favored the payment of taxes; the Pharisees opposed it. The Herodians and Father Leonardo J. Gajardo is a member of the U.S. Province of the Priests of the Society of St. Sulpice and the Pharisees approach Jesus, asking that he take sides in their dispute. If Jesus answers with the a priest of the Diocese of Gary, IN. He was ordained in Pharisees,firstF he shows himself to be an enemy of 2006 and is an alumnus of Theological College, the Rome. If he answers with the Herodians, he offends national seminary of The Catholic University of popular Jewish religious sensibilities. -
Ijrr14001.Pdf
ISSN 1556-3723 (print) Interdisciplinary Journal of Research on Religion __________________________________________________________________ Volume 14 2018 Article 1 __________________________________________________________________ The Structure of Jesus’s Social Network: Subgroups, Blockmodeling, and Balance Jennifer M. McClure* Samford University Birmingham, Alabama * [email protected] Copyright © 2018 Interdisciplinary Journal of Research on Religion. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of the publisher. The Interdisciplinary Journal of Research on Religion is freely available on the World Wide Web at http://www.religjournal.com. The Structure of Jesus’s Social Network: Subgroups, Blockmodeling, and Balance Jennifer M. McClure Samford University Birmingham, Alabama Abstract Building on a recent article that introduced Jesus’s social network, this study uses social network analysis to examine the structure of Jesus’s social network in more depth. The analyses investigate the interpersonal connections recorded in the four Gospels of the New Testament, and they focus on three main categories of actors with whom Jesus had ties: his family and followers, the civil and religious authorities, and stigmatized people. This study utilizes three analytical techniques to describe the structure of Jesus’s social network: (1) subgroup analysis -
Matthew 22-23
The Gospel of Matthew The Fulfillment of Israel’s Story The “Cleansing” of the Temple ´ Matthew 21:12 Then Jesus entered the temple and drove out all who were selling and buying in the temple, and he overturned the tables of the money changers and the seats of those who sold doves. 13 He said to them, “It is written,‘My house shall be called a house of prayer’; but you are making it a den of robbers.”14 The blind and the lame came to him in the temple, and he cured them. 15 But when the chief priests and the scribes saw the amazing things that he did, and heard the children crying out in the temple, “Hosanna to the Son of David,” they became angry 16 and said to him, “Do you hear what these are saying?” Jesus said to them, “Yes; have you never read, ‘Out of the mouths of infants and nursing babies you have prepared praise for yourself’?”17 He left them, went out of the city to Bethany, and spent the night there. The “Cleansing” of the Temple ´ Jeremiah 7:3 Thus says the Lord of hosts, the God of Israel: Amend your ways and your doings, and let me dwell with you in this place. 4 Do not trust in these deceptive words: “This is the temple of the Lord, the temple of the Lord, the temple of the Lord.”5 For if you truly amend your ways and your doings, if you truly act justly one with another, 6 if you do not oppress the alien, the orphan, and the widow, or shed innocent blood in this place, and if you do not go after other gods to your own hurt, 7 then I will dwell with you in this place, in the land that I gave of old to your ancestors forever and ever.8 Here you are, trusting in deceptive words to no avail. -
What You Need to Know About Matthew 22:24
Scholars Crossing Willmington School of the Bible 2008 What You Need to Know about Matthew 22:24 Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/will_know Recommended Citation Willmington, Harold, "What You Need to Know about Matthew 22:24" (2008). 35. https://digitalcommons.liberty.edu/will_know/35 This Article is brought to you for free and open access by the Willmington School of the Bible at Scholars Crossing. It has been accepted for inclusion in by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. WHAT YOU NEED TO KNOW ABOUT MATTHEW 22:24 The following list provides over 300 names, titles, ministries, etc., all of which are meant to describe the person and work of Jesus Christ. The list comes down to us throughout the last two or three centuries, which has been arranged (and added to) by countless pastors, laymen, song writers, etc., in an eloquent attempt to magnify and elevate the Son of God! I suggest you think on all this during your Christmas devotions! What Think Ye of Christ? Whose Son is He? 1. Herod could not kill Him—Luke 23:11 2. Doctors could not comprehend Him—Luke 2:46-47 3. Waves could not drown Him—Mark 4:37-38 4. Demons could not resist Him—Mark 5:1-20 5. Satan could not beguile Him—Luke 4:1-14 6. Sickness could not withstand Him—Matt. 8:16-17 7. Pharisees could not refute Him—Matt. 22:21 8.