Narrative Lectionary List of Readings for Years 1-4
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The Gospel of Mark
The Gospel of Mark A Living Word Independent Bible Study The Gospel of Mark Part 7 Mar k 3:7-19 A Living Word Independent Bible Study Mark 2:1 through 3:6 forms a very clear “subsection” of Mark’s Gospel. REVIEW We’ve now seen Jesus healing, exorcising demons, even forgiving of sins. Mar k 1:1-3:6 We have also seen escalating conflict over forgiving sins, associating with the wrong people, not fasting, and being perceived as disrespectful of the Sabbath. All of this has resulted in Jesus’ opponents beginning to plot to kill him. Beginning in 3:7, there is a clear shift in tone from the controversy narratives that precede it. The section from 3:7 through 3:12, while advancing the story, also summarizes what Jesus has been doing up to now. There are no specific stories in this section, only generalities. “his disciples” This includes ALL followers of Jesus – soon, we will see Mark 3:7 ( NIV) some of these followers designated “apostles”, from among the MANY “disciples”. Jesus withdrew with his disciples to the lake, “to the lake” and a large crowd from We are starting to see that this is a very frequent place for Galilee followed. Jesus to visit! He went there in 1:16 and 2:13 previously. “large crowd from Galilee followed” Just as in 1:37; 1:45; and 2:13! This will continue to be the case going forward! “When they heard” News is spreading even more widely, by word of mouth. Mark 3:8 ( NIV) “from Judea, …” When they heard all he Six areas are listed where people came from to see Jesus. -
Cruciformed ! Mark's Story of Jesus and His Disciples
CRUCIFORMED ! MARK’S STORY OF JESUS AND HIS DISCIPLES A literary study of the narrative of Mark’s Gospel with insights and conversation starters in twenty sessions A resource for the Book of Faith initiative within the Evangelical Lutheran Church in America THE REV. DR. MARK I. WEGENER RICHFIELD, MINNESOTA [email protected] Copyright © 2015 This page is intentionally left blank so you can photocopy the pages back-to- back without losing the sequence. CRUCIFORMED ! MARK’S STORY OF JESUS AND HIS DISCIPLES From all inductions, the gospel according to Mark is the first to call the story of Jesus a St. Mark is the earliest of the four gospels in “gospel.” At that time “gospel” or “evangel” the New Testament. Most likely it was written was almost a technical term for an official around 70 CE, shortly before or after the announcement that a new emperor was arriv- Roman armies captured Jerusalem and de- ing, or that a city or territory was to receive stroyed the temple. special treatment, such as a reduction in taxes. Of course, no one knows exactly who wrote Perhaps the political connotation of “gospel” this document. Traditionally the name of is why the accounts of Matthew, Luke and John Mark, a companion of both the apostles John do not explicitly refer to themselves as Paul and Peter, has been associated with it. “gospels.” But the evidence that this person is the actual author is slim at a best. Third, Mark provided the pattern which was later used by the authors of Matthew and And exactly where it was written and for Luke. -
JESUS QUESTIONS the PHARISEES Whose Son Is Christ
JESUS QUESTIONS THE PHARISEES Micah prophesied that the Messiah would be born in Whose Son Is Christ? Bethlehem and come from the clan of David (Micah 5:2). Matthew 22:41-46 Ezekiel prophesied the reuniting of Israel into one nation I. THE INQUIRING QUESTION: (vs. 41-42a)...a probing question following their division (Israel and Judah) and that there would Now while the Pharisees were gathered together, Jesus asked be one king for all of them and that king would be from His servant David (Ezekiel 21-25). them a question: “What do you think about the Christ, whose son is He?” (vs. 41-42a)... Throughout his gospel, Matthew focused on Jesus being the Son of David: After conclusively answering the three questions that the Jewish leaders had asked designed to entrap Him (Matthew 22:15-40)... Begins with the genealogy (Matthew 1:6; Luke 3:31). Jesus continued to teach in the Temple where He had been since Matthew recorded Jesus being hailed by various groups as the early that morning (Matthew 21:23). Son of David throughout His earthly ministry. After all that has previously taken place that morning, He then took At the Triumphal Entry the people shouted and called Him, the opportunity to ask them a question about the Christ. Notice Son of David (Matthew 21:9). that He didn’t ask this question directly about Himself...instead He asked it in the second person. Even though He had often declared The two blind men in Galilee cried out, “Have mercy on us, Son of David” (Matthew 9:27). -
Mark Series: Jesus Prays Alone – Mark 1:35-39 This Morning We’Re Continuing with Mark, Focusing on Mark 1:35-39, Where Jesus Goes to a Solitary Place to Pray
Mark Series: Jesus prays alone – Mark 1:35-39 This morning we’re continuing with Mark, focusing on Mark 1:35-39, where Jesus goes to a solitary place to pray. This is still in the early days of Jesus’ ministry. We’ve heard in the last few weeks how Jesus was baptized and then went into the desert, where he was tempted by Satan, and how he began calling his disciples. After that, Mark records Jesus begins teaching in the synagogues, casting out evil spirits and healing many. The people are amazed at his teaching, his authority over the evil spirits, and word about his miracles quickly spreads over the whole region of Galilee. Next thing, it’s the evening of the Sabbath and the whole town is knocking on the door where Jesus is staying. They bring all the sick and demon possessed. Jesus heals many of them and casts out many demons. Pretty good start to his ministry, yes? Can you imagine being one of the disciples? I would have been pretty stoked – ‘yup, that’s right, I’m one of Jesus’ disciples…’ Read Mark 1:35-39 In comparison, this passage reads a bit like an anti-climax, at first glance. There’s the excitement and awe of all those healings, the crowds of people, the noise and the wonder… and then there’s Jesus, alone, in the dark, praying. It’s a stark contrast from the day before. Certainly it seems like the disciples are having trouble coming off their high – they interrupt his quiet time to exclaim – “Jesus, everyone is looking for you!” Possibly to their surprise, Jesus doesn’t rush back into the crowds, but states ‘Let us go somewhere else’ and they leave that place, to continue his work throughout Galilee. -
The Healing Ministry of Jesus As Recorded in the Synoptic Gospels
Loma Linda University TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works Loma Linda University Electronic Theses, Dissertations & Projects 6-2006 The eH aling Ministry of Jesus as Recorded in the Synoptic Gospels Alvin Lloyd Maragh Follow this and additional works at: http://scholarsrepository.llu.edu/etd Part of the Medical Humanities Commons, and the Religion Commons Recommended Citation Maragh, Alvin Lloyd, "The eH aling Ministry of Jesus as Recorded in the Synoptic Gospels" (2006). Loma Linda University Electronic Theses, Dissertations & Projects. 457. http://scholarsrepository.llu.edu/etd/457 This Thesis is brought to you for free and open access by TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. It has been accepted for inclusion in Loma Linda University Electronic Theses, Dissertations & Projects by an authorized administrator of TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. For more information, please contact [email protected]. UNIVERSITY LIBRARY LOMA LINDA, CALIFORNIA LOMA LINDA UNIVERSITY Faculty of Religion in conjunction with the Faculty of Graduate Studies The Healing Ministry of Jesus as Recorded in the Synoptic Gospels by Alvin Lloyd Maragh A Thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in Clinical Ministry June 2006 CO 2006 Alvin Lloyd Maragh All Rights Reserved Each person whose signature appears below certifies that this thesis in his opinion is adequate in scope and quality as a thesis for the degree Master of Arts. Chairperson Siroj Sorajjakool, Ph.D7,-PrOfessor of Religion Johnny Ramirez-Johnson, Ed.D., Professor of Religion David Taylor, D.Min., Profetr of Religion 111 ACKNOWLEDGEMENTS First and foremost, I would like to thank God for giving me the strength to complete this thesis. -
The Function of the Double Love Command in Matthew 22:34-40
Andrews Uniwsity Seminary Studies, Spring 1998, Vol. 36, No. 1, 7-22 Copyright @ 1998 by Andrews University Press. THE FUNCTION OF THE DOUBLE LOVE COMMAND IN MATTHEW 22:34-40 OSCARS. BROOKS Golden Gate Seminary Mill Valley, CA 94941 Matthew used the pericope of the double love command, love to God and neighbor, to summarize Jesus' teachings, as well as the laws of Moses, and to continue to demonstrate Jesus' prowess as a teacher in the presence of his Pharisaic opponents. This article sets forth the reasons for his doing so as well as the method used to accomplish this. Parallels to Matt 22:34-40 are found in Mark 12:28-34 and Luke 10:25- 28. It is not necessary here to do a full analysis of these parallels nor to determine the exact tradition behind the Synoptics. This has been done by Furnish, Fuller, Hultgren, and numerous others.' 7he Setting of the Double Love Command The quotations of Deut 6:5 and Lev 19:18 are the nucleus of each of the commandments. Hultgren thinks these two commandments, introduced by "Jesus said," formed a "free floatingn dominical saying in the early tradition.' Matthew's setting for the saying follows Mark's order, which places it in Jerusalem during Jesus' last days and is preceeded and followed by the same stories. Matthew opened the story by noting that the Pharisees "came together" (22:34) "to test him." Unlike Mark and Luke, Matthew made this a confrontation between Jesus and the Pharisees. A lawyer (nomikos) addressed Jesus as a teacher and asked: "Which is the great commandment in the law (nornos)" (22:36)? Jesus quoted Deut 6:5: "You shall love the Lord your God," thus answering the lawyer's question. -
An Interpretation of the English Bible
AN INTERPRETATION OF THE ENGLISH BIBLE BY B. H. CARROLL Late President of Southwestern Baptist Theological Seminary, Fort Worth, Texas Edited by J. B. Cranfill BAKER BOOK HOUSE Grand Rapids, Michigan New and complete edition Copyright 1948, Broadman Press Reprinted by Baker Book House with permission of Broadman Press ISBN: 0-8010-2344-0 VOLUME 10 THE FOUR GOSPELS CONTENTS I Introduction – The Four Gospels II Introduction – The Fifth Gospel III Introduction – The Several Historians IV Luke's Dedication and John's Prologue (Luke 1:1-4; John 1:1-18) V Beginnings of Matthew and Luke (Matthew 1:1-17; Luke 1:5-80; 3:23-38) VI Beginnings of Matthew and Luke (Continued) VII Beginnings of Matthew and Luke (Continued) (Matthew 1:18-25; Luke 2:1-20) VIII Beginnings of Matthew and Luke (Continued) (Luke 2:21- 38; Matthew 2:1-12) IX Beginnings of Matthew and Luke (Concluded) (Matthew 2:13-28; Luke 2:39-52) X John the Baptist XI The Kingdom of our Lord Jesus Christ (Matthew 3:1-12; Mark 1:1-8; Luke 3:l-18) XII The Beginning of the Ministry of John the Baptist (Matthew 3:l-12; Mark 1:1-8; Luke 3:1-18) XIII The Nature, Necessity, Importance and Definition of Repentance XIV The Object of Repentance XV Motives and Encouragements to Repentance XVI Motives and Encouragements to Repentance (Continued) XVII Motives and Encouragements to Repentance (Conclusion) XVIII The Ministry of Jon the Baptist (Continued) (Matthew 3:11- 17; Mark 1:1-11; Luke 3:15-23) XIX The Culmination of John’s Ministry XX The Temptation of Christ (Matthew 4:1-11; Mark 1:12-13; Luke -
THE NEW REALITY: the BEATITUDES Water from Rock, January 17, 2017, Tim Smith
THE NEW REALITY: THE BEATITUDES Water From Rock, January 17, 2017, Tim Smith CONTEXT FOR THE BEATITUDES Matthew 4:17-22 17From that time Jesus began to proclaim, ‘Repent, for the kingdom of heaven has come near.’ 18 As he walked by the Sea of Galilee, he saw two brothers, Simon, who is called Peter, and Andrew his brother, casting a net into the lake—for they were fishermen. 19And he said to them, ‘Follow me, and I will make you fish for people.’ 20Immediately they left their nets and followed him. 21As he went from there, he saw two other brothers, James son of Zebedee and his brother John, in the boat with their father Zebedee, mending their nets, and he called them. 22Immediately they left the boat and their father, and followed him. THE BEATITUDES Matthew 5:1-12 When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. 2Then he began to speak, and taught them, saying: 3 ‘Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 ‘Blessed are those who mourn, for they will be comforted. 5 ‘Blessed are the meek, for they will inherit the earth. 6 ‘Blessed are those who hunger and thirst for righteousness, for they will be filled. 7 ‘Blessed are the merciful, for they will receive mercy. 8 ‘Blessed are the pure in heart, for they will see God. 9 ‘Blessed are the peacemakers, for they will be called children of God. 10 ‘Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. -
“Jesus and Politics” Matthew 22:15-22 May 26, 2019
“Jesus and Politics” Matthew 22:15-22 May 26, 2019 INTRODUCTION: Jesus didn’t say a great deal about politics. Today’s passage, though, contains one of his most significant pronouncements about this topic. His declaration is both simple and profound: “Render to Caesar the things that are Caesar’s, and to God the things that are God’s” (Matt. 22:21). It would seem that politics was about as divisive in Jesus’ day as in our own, because the topic was brought up by Jesus’ enemies in the hopes of getting him in trouble. Matthew tells us this right at the beginning. “Then the Pharisees went and plotted how to entangle him in his words” (v. 15). The first word there, “then,” is not without significance. It connects this passage with the preceding parable. Jesus had spoken about heaven as the great wedding banquet, mentioning how many miss that banquet because of their anger against God. Here we have that anger expressed against Jesus. The Pharisees enlist the Herodians to help them in their plot. These are strange allies because they agreed on almost nothing. The Pharisees were the strict conservatives of their day. Politically, they saw the presence of the Romans as their main problem. The Herodians, on the other hand, were favorable toward the Romans. They were called Herodians because they were behind King Herod, who ruled at the direction of Rome. So the alliance of these two groups shows the depth of their animosity toward Jesus. It’s the old idea of “the enemy of my enemy is my friend.” So they came to Jesus with what they thought was a sure way to trip him up. -
John 20:10-18 Luke 8:1-3
CALLED TO SUPPORT DEVOTIONAL READING: ROMANS 4:13-25 BACKGROUND SCRIPTURE: MARK 15:40; 16:1-9; LUKE 8:1-3; JOHN 20:10-18 LUKE 8:1-3 1 And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him, 2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, 3 And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance. MARK 15:40 40 There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome. JOHN 20:10-18 10 Then the disciples went away again unto their own home. 11 But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre, 12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain. 13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him. 14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus. 15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away. -
Mary Magdalene Explores Her Role As the First to Proclaim the Resurrection of Jesus and Is One of Several Volumes Dedicated to Cloud of Witnesses
Ain livthe e CLOUD OF WITNESSES WORD MARY MAGDALENEApostle to the Apostles Dinah Chapman Simmons A ministry of the Diocese of Little Rock in partnership with Liturgical Press Nihil obstat: Jerome Kodell, OSB, Censor Librorum. Imprimatur: W Anthony B. Taylor, Bishop of Little Rock, July 13, 2018. Cover design by Ann Blattner. Photo courtesy of Lightstock. Used with permission. Photos/illustrations: Pages 8, 12, 14, 17, 19, 23, 27, 29, 31, 34, 38, 40, 44, Getty Images. Used with permission. Scripture texts in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. Where noted, Scripture quotation is from New Revised Standard Version Bible © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. © 2018 by Little Rock Scripture Study, Little Rock, Arkansas. All rights reserved. No part of this book may be reproduced in any form or by any means without the written permission of the copyright holder. Published by Liturgical Press, Collegeville, Minnesota 56321. Printed in the United States of America. ISBN: 978-0-8146-4414-0 (print); 978-0-8146-4439-3 (ebook) Contents Introduction 4 Prologue 6 Called into Discipleship 8 At the Foot of the Cross 23 On Easter Morning 34 Introduction Alive in the Word brings you resources to deepen your understanding of Scripture, offer meaning for your life today, and help you to pray and act in response to God’s word. -
Beatitudes: Being and Doing Read Prior to Meeting, Silently in Your Group Or out Loud Together Followed by Discussion Questions
Beatitudes: Being and Doing Read prior to meeting, silently in your group or out loud together followed by discussion questions: “Jesus was going all over Galilee, teaching them in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people. Then the news about Him spread through Syria. So they brought to Him all those who were afflicted, those suffering from various diseases and intense pain, the demon-possessed, the epileptics, and the paralytics. And He healed them. Large crowds followed Him from Galilee, Decapolis, Jerusalem, Judea, and beyond the Jordan. When He saw the crowds, He went up on the mountain, and after He sat down, His disciples came to Him. Then He began to teach them. “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will be shown mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.” - Matthew 4:23-5:10 Throughout Scripture, we read of many instances that tell of Jesus having compassion on people: humans just like you and I. After a season of traveling all over the countryside, teaching, preaching, and healing the wounded and broken, the Lord comes to another place of deep compassion for the crowds and His disciples: the Sermon on the Mount.