DOCSLIB.ORG

A Study of the Greek Priestess

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
A Study of the Greek Priestess A ST U DY O F T H E G R EEK P R I EST ESS By E L I SA B ETH SI N C LAI R H O L D ER M A N Berea College (Kentu cky) A ST U DY O F T H E G REEK P RI EST ESS A TH ESI S SUBMITTED TO TH E FACULT Y OF TH E DEP ARTMENT F I TER T RE CI E CE AND TH E RTS OF TH E O L A U , S N , A UNI VERSITY OF MI C HI GAN FOR TH E DEGREE OF DOCTOR OF P HI LOSOP H Y BY E L I SA B ET H SI N C LAI R H OL DERMAN B I B LI OGRAP HY k f A : Die P riesterinnen def Grie hen . Fran urt 18 2 2 . drian c , B k : De Graecorum Caerimoniis in uibus H omines Deorum vice un ebatur ac q f g . B i 1 88 . erl n, 3 ’ - d s u — B o hé Lecler : Histoire de l a Divination on I Anti ité . P 18 2 uc q q aris , 79 8 . B r hu um ak elwe i i h : Kla ras. Untef suc n en z Or sen . L z 1 u esc 88 . g e p g , 9 C : Das P iestertum bei den Hellenen Altertum a nd Ge e w r n art. B urtius , g erlin , 1 882 . P : Cults o the Gree tates x o 1 6— 0 k S . O 8 1 . arnell f f rd, 9 9 9 “ P arnell Sociological Hypo theses concerning th e P osition of Women in ” A i R li i h v Rel i ionswissenseha t. i t o in Arc i . L zi Vol . VI I nc en e g n, f g f e p g , ( 1904) F h : Die ul K tische K eus hheit im Al um . Gi 1 tert s 10. e rle c es en, 9 ’ Fou cart : Le P . s Grands M stéres d El . 1 00 y eusis aris , 9 F z : The Golden B h Lo o 1 1 1 ra er oug . nd n, 9 . H so : P role omena to the S tud o Greek Rel i ion . C b 1 arri n g y f g am ridge, 903 . Heimb r : G iwitz 1 8 od De Athen ie um S acerdotibus . nsi . le , 54 H l : D aria e L d ae S erdotib L i i e C i ue ac us . t o Flec e ler y q e pz g ; reprin fr m k . l u I I I 1 1 . S . 8 pp , XV , 9 H erb recht : De S aoerdotii a ud Graeeos Em tione Venditione B l n 1 8 p p , . er i , 85 . H : Lehrbuch def riechischen Anti uita ten I I Gottesdienstliche l ermann g q , , A ter ttimer F i u 1 8 6 . re b rg , 4 H i : M o R t i tio on A o G k TAP tt t A . B os o ew aj r es r c ns ccess ree Temples, t n , 1 909. H l P sterstaa M i 1 8 2 2 Kreus r : Der e lenen rie t. e a nz , i 1 888 . L h n uaestiones S a erdotal es . Kon e ma Q c gsberg , i 1 88 2 . M th : Les S a erdo es Athéniens . P ar a c c ar s , l m L 1 F este der tadt Athen im A ter u . 8 8 . Mo A. : S t mmsen eipzig , 9 ‘ u m Aus hl us Nilsson : Gr iechische F este von religibser B edeut ng it sc s def Attischen . L i i 1 06 . e pz g , 9 - P r s a nd Tem el im H ellenistischen Ae ten . L i B i Otto : ie ter p gyp e pzig erl n , — 0 1 905 1 9 8 . “ P h u i 1 0 . oh : s c e . R de y T b ng en, 9 7 fl B i 1 02 . om ann : Griechische Altertitme . Sch erl n , 9 “ ” h r li o in eue Ja rb. K N las . Alt S k : Die B i du de i hi h R s . eec l ng gr ec sc en e gi n , f L i i 1 u . P ad . 8 . e pz g , 99 M di o 1 01 . rm n : The Great Mother o the Gods . Showe a f a s n, 9 ‘ - f h L i i B li 1 10. l erbrauche de Grie en . Steng e : Opf c e pz g er n, 9 M ich 1 8 8 . e h h K ul al ter iimer . Stengel : Die Gri c ise en tus t un , 9 Gi 1 10. h oo sch i te m r hischen Kult. Wach ter : Rein eits r r f n i g iec essen, 9 “ 28 2297 CONTENTS I . I I Sex R b Di i i and M ist t . esem lance in v n ty in ran I I I I t t io of th e C o . n erpre at n ust m 1 DI Li of P i st an d P st AP P EN X . st r e esses rie s I NTRODUCTI ON Writers upon the subject of religious antiquities have long recog niz ed o G that , acc rding to reek custom , gods were usually served by priests while goddesses were attended by priestesses . The statement “ of Fairbanks is as complete as any : The choice of a priest must con o f f rm to conditions which di fered with each shrine . Ordinarily the o o o o g ds were served by men and the g ddesses by w men , but the Opp site not of A was rare , as at Tegea where a boy was priest thena , and at Thes ” ’ iae f H w m I chom ann s p where the priestess o eracles was a young o an . S words are to the same efiect : Einige P riesterthiim er wurden von Man v on F nern , andere rauen bekleidet , und bei manchen Tempeln gab es P riester und P riesterinnen neben einander . Ohne Zweifel beruhten die B hieriib er Griinden estimmungen auf bestimmten , die wir aber nach m z n i S . a uweisen icht tande sind Wenn sich auch annehmen l sst , dass R P riesterth um m annlich en G Mamm in der egel das der ottheiten von ern , das o der weiblichen von Weibern bekleidet worden sei, so litt d ch diese “ ' Regel manche Stengel says the same : I n v iel en Heilig tiim ern F P riesterth um P bekleidete eine rau das , an andern gab es riester P riesterthum und P riesterinnen neben einander . Nicht selten wurde das eines Gottes von einer Frau und umgekehrt einer Gottin v on einem Mann ”3 A . G verwaltet drian , in a treatise upon reek priestesses , barely touches o 4 upon the p int . I n Farnell has several times considered the subject . discussing the o o impress which the matriarchal system left up n ancient religi n , he o o 5 briefly t uches up n the priestesses of male and female divinities , and 6 o of also up n the male ministrants female divinities , illustrating each “ He : B ut Ro case by a few examples . then says in the Greek and man o o religi ns , the rule generally held , th ugh with many exceptions , that the ” i o 7 E od . g des red the priest , the g ddess the priestess lsewhere he has Handbook o Greek Reli i n 8 o . f g , p 7 2 m - h ann Li iu ie I I . 0 c o s s Gr ch Alte t fi . S p , . r h , , p 44 3 t t e h . K ul usal . 18 Gri c . , p 34 , 4 Die P rieste innen d e r er Gri chen . “ 5 Sociol og ical Hypoth eses con cerning th e P osition of Women in Ancien t ” R li ion A hie Reli i I I — e rc . onswiss. V . g , f g , pp 7 3 74 6 - 7 I bid . 8 I bid . , pp 7 7 7 . , p 79 . A STUDY OF THE GRE E K P RI E STE SS ’ ‘ F frequently made the same generalization . arnell has also suggested in o o 2 a cursory way s me possible explanati ns of the exceptions to the rule . The purpose of this treatise is to consider more full y the custom of oo having resemblance in sex between divinity and priesth d , and to show by detailed evidence to what extent such a custo m prevailed among the Greeks and upon what underlying principles it was based . “ 20 A a Cults o the Greek S ta tes I . : s ul e the Greek oddess wa s serv ed b f , , p 3 r , g y priestesses and worshipped with th e sa crifice of femal e v ictim s ; b ut in th e ritual of ” th ena a s of hrodite w e find not inf e uentl th e m al e v i tim and th e riest . A , Ap , r q y c p I ea kin f he riestess of P oseidon at Th e e : ta inl this is a bid .
Load more

Recommended publications
  • Tomasz Grabowski Jagiellonian University, Kraków*
    ELECTRUM * Vol. 21 (2014): 21–41 doi: 10.4467/20800909EL.14.001.2778 www.ejournals.eu/electrum THE CULT OF THE PTOLEMIES IN THE AEGEAN IN THE 3RD CENTURY BC Tomasz Grabowski Jagiellonian University, Kraków* Abstract: The cult of the Ptolemies spread in various ways. Apart from the Lagids, the initiative came from poleis themselves; private cult was also very important. The ruler cult, both that organ- ised directly by the Ptolemaic authorities and that established by poleis, was tangibly benefi cial for the Ptolemaic foreign policy. The dynastic cult became one of the basic instruments of political activity in the region, alongside acts of euergetism. It seems that Ptolemy II played the biggest role in introducing the ruler cult as a foreign policy measure. He was probably responsible for bringing his father’s nickname Soter to prominence. He also played the decisive role in popularising the cult of Arsinoe II, emphasising her role as protector of sailors and guarantor of the monarchy’s prosperity and linking her to cults accentuating the warrior nature of female deities. Ptolemy II also used dynastic festivals as vehicles of dynastic propaganda and ideology and a means to popu- larise the cult. The ruler cult became one of the means of communication between the subordinate cities and the Ptolemies. It also turned out to be an important platform in contacts with the poleis which were loosely or not at all subjugated by the Lagids. The establishment of divine honours for the Ptolemies by a polis facilitated closer relations and created a friendly atmosphere and a certain emotional bond.
    [Show full text]
  • General Index
    GENERAL INDEX A.GILIM, and n. Aesopic tradition, , and abstractions, n. nn. –, Acarnania, Aetna, , Acastus, Aetna, n. Accius, and n. Agamemnon, n. , , , accusative, , n. , –, , –, , – Agdistis, Achelous, Agenor, Achilles, , , , , , , , ages, myth of, see races, myth of –, , , , , Agias of Troezen, , Acontius, , n. , , agriculture, , , , , , – and n. , , , , , –, Actaeon, n. , , , , n. , –, ; Actor, agriculture section in Works and Acusilaus of Argos, and n. , Days, , , –, and n. Agrius, Adad, aidos, n. , ; personified, , adamant, adjective(s), , , Aietes, Admonitions of Ipuwar,andn. Aigipan, Adodos, ainos, , –, Adrasteia, Aither, and n. Adriatic (sea), Aithon, , n. Aegean (sea), , , aitiology, , , nn. –, Aegimius, – and n. , , , and Aegle, , n. , , , , Aelian Ajax son of Oileus, Historical miscellany, , Ajax son of Telamon, , , – and n. Aeolic dialect, , –, , Akkadian, n. , n. , , , , –; East Al Mina, , or Asiatic Aeolic, –, Alalu, , n. , , Alcaeus, , , n. Aeolids, , , Alcidamas, , , , , , Aeolis, Eastern, , , –, , n. Aeolism, , , , Alcinous, , n. , n. , Aeolus, –, , , , Aeschines, Alcmaeonidae, Aeschylus, , , , and Alcmaeonis, n. , Alcman, n. , and n. , Prometheus Bound, n. , and n. n. Alcmaon, – general index Alcmene, –, –, Antoninus Liberalis, , , n. , , , Anu, –, , –, –, aoidos see singer Alcyone, , , , aorist, , –, Alexander Aetolus, , n. apate, ; personified, Alexander the Great, n. , Aphrodite, , , n. , and n. , n. , and n. ,
    [Show full text]
  • Marathon 2,500 Years Edited by Christopher Carey & Michael Edwards
    MARATHON 2,500 YEARS EDITED BY CHRISTOPHER CAREY & MICHAEL EDWARDS INSTITUTE OF CLASSICAL STUDIES SCHOOL OF ADVANCED STUDY UNIVERSITY OF LONDON MARATHON – 2,500 YEARS BULLETIN OF THE INSTITUTE OF CLASSICAL STUDIES SUPPLEMENT 124 DIRECTOR & GENERAL EDITOR: JOHN NORTH DIRECTOR OF PUBLICATIONS: RICHARD SIMPSON MARATHON – 2,500 YEARS PROCEEDINGS OF THE MARATHON CONFERENCE 2010 EDITED BY CHRISTOPHER CAREY & MICHAEL EDWARDS INSTITUTE OF CLASSICAL STUDIES SCHOOL OF ADVANCED STUDY UNIVERSITY OF LONDON 2013 The cover image shows Persian warriors at Ishtar Gate, from before the fourth century BC. Pergamon Museum/Vorderasiatisches Museum, Berlin. Photo Mohammed Shamma (2003). Used under CC‐BY terms. All rights reserved. This PDF edition published in 2019 First published in print in 2013 This book is published under a Creative Commons Attribution-NonCommercial- NoDerivatives (CC-BY-NC-ND 4.0) license. More information regarding CC licenses is available at http://creativecommons.org/licenses/ Available to download free at http://www.humanities-digital-library.org ISBN: 978-1-905670-81-9 (2019 PDF edition) DOI: 10.14296/1019.9781905670819 ISBN: 978-1-905670-52-9 (2013 paperback edition) ©2013 Institute of Classical Studies, University of London The right of contributors to be identified as the authors of the work published here has been asserted by them in accordance with the Copyright, Designs and Patents Act 1988. Designed and typeset at the Institute of Classical Studies TABLE OF CONTENTS Introductory note 1 P. J. Rhodes The battle of Marathon and modern scholarship 3 Christopher Pelling Herodotus’ Marathon 23 Peter Krentz Marathon and the development of the exclusive hoplite phalanx 35 Andrej Petrovic The battle of Marathon in pre-Herodotean sources: on Marathon verse-inscriptions (IG I3 503/504; Seg Lvi 430) 45 V.
    [Show full text]
  • Archaic Eretria
    ARCHAIC ERETRIA This book presents for the first time a history of Eretria during the Archaic Era, the city’s most notable period of political importance. Keith Walker examines all the major elements of the city’s success. One of the key factors explored is Eretria’s role as a pioneer coloniser in both the Levant and the West— its early Aegean ‘island empire’ anticipates that of Athens by more than a century, and Eretrian shipping and trade was similarly widespread. We are shown how the strength of the navy conferred thalassocratic status on the city between 506 and 490 BC, and that the importance of its rowers (Eretria means ‘the rowing city’) probably explains the appearance of its democratic constitution. Walker dates this to the last decade of the sixth century; given the presence of Athenian political exiles there, this may well have provided a model for the later reforms of Kleisthenes in Athens. Eretria’s major, indeed dominant, role in the events of central Greece in the last half of the sixth century, and in the events of the Ionian Revolt to 490, is clearly demonstrated, and the tyranny of Diagoras (c. 538–509), perhaps the golden age of the city, is fully examined. Full documentation of literary, epigraphic and archaeological sources (most of which have previously been inaccessible to an English-speaking audience) is provided, creating a fascinating history and a valuable resource for the Greek historian. Keith Walker is a Research Associate in the Department of Classics, History and Religion at the University of New England, Armidale, Australia.
    [Show full text]
  • THE ARGONAUTIKA He'd Gone on His Vain Quest with Peirithoos: That Couple Would Have Made Their Task's Fulfillment Far Easier for Them All
    Book I Starting from you, Phoibos, the deeds ofthose old-time mortals I shall relute, who by way ofthe Black Sea's mouth and through the cobalt-dark rocks, at King Pelias 's commandment, in search of the Golden Fleece drove tight-thwarted Argo. For Pelias heard it voiced that in time thereafter a grim fate would await him, death at the prompting of the man he saw come, one-sandaled, from folk in the country: and not much later-in accordance with your word-Jason, fording on foot the Anauros's wintry waters, saved from the mud one sandal, but left the other stuck fast in the flooded estuary, pressed straight on to have his share in the sacred feast that Pelias was preparing for Poseidon his father, and the rest of the gods, though paying no heed to Pelasgian Hera. The moment Pelias saw him, he knew, and devised him a trial of most perilous seamanship, that in deep waters or away among foreign folk he might lose his homecoming. ,\row singers before 7ny time have recounted how the vessel was fashioned 4 Argos with the guidance of Athena. IW~cctIplan to do now is tell the name and farnib of each hero, describe their long voyage, all they accomplished in their wanderings: may the Muses inspire mnj sinpng! First in our record be Orpheus, whom famous Kalliope, after bedding Thracian Oikgros, bore, they tell us, 44 THE XRGONAUTIKA hard by Pimpleia's high rocky lookout: Orpheus, who's said to have charmed unshiftable upland boulders and the flow of rivers with the sound of his music.
    [Show full text]
  • The Roots of Ritualism in Church and Masonry - Part 2 No
    Adyar Pamphlets The Roots of Ritualism in Church and Masonry - Part 2 No. 110 The Roots of Ritualism in Church and Masonry - Part 2 by H.P. Blavasky Reprinted from Lucifer Volume IV - March 1889 Published in 1920 Theosophical Publishing House, Adyar, Chennai [Madras] India The Theosophist Office, Adyar, Madras. India VII The ritualism of primitive Christianity — as now sufficiently shown — sprang from ancient Masonry. The latter was, in its turn, the offspring of the, then, almost dead Mysteries. Of these we have now a few words to say. It is well known that throughout antiquity, besides the popular worship composed of the dead-letter forms and empty exoteric ceremonies, every nation had its secret cult known to the world as the MYSTERIES. Strabo, one among many others, warrants for this assertion. ( Georg, lib. 10) No one received admittance into them save those prepared for it by special training. The neophytes instructed in the upper temples were initiated into the final Mysteries in the crypts. These instructions were the last surviving heirlooms of archaic wisdom, and it is [Page 2] under the guidance of high Initiates that they were enacted. We use the word “enacted” purposely; for the oral instructions at low breath were given only in the crypts, in solemn silence and secrecy. During the public classes and general teachings, the lessons in cosmogony and theogony were delivered in allegorical representation, the modus operandi of the gradual evolution of Kosmos, worlds, and finally of our earth, of gods and men, all was imparted in a symbolical way. The great public performances during the festivals of the Mysteries, were witnessed by the masses and the personified truths worshipped by the multitudes — blindly.
    [Show full text]
  • The Eleusinian Mysteries
    © 2004 Frater E.V. - SRC&SSA Splendor Solis - No. II - 6 i & - 2004 A.D. The Eleusinian Mysteries his paper is no more than a write-up seriously interested to work out what the of notes I made for a group discussion Eleusinian myths and initiations are trying to Tof the Eleusinian Mysteries. Firstly I convey. give the myth around which the mysteries were based. I think I have told the basic story with From the foregoing it will be gleaned that the accuracy, but there are complications and final section is tentative and speculative in na- additions I have left out. These additions ture, and, as such, open to doubt and revision. make no material difference to the overall tale, and are actually bits and pieces of other myths The Myth tacked onto the main story at various times in history. One day Persephone (Proserpine, Cora, Kore) was gathering flowers with a group of The second section gives a brief outline of companions, and all was well until Persephone the basic format of the Lesser and Greater started to pick a lovely bunch of Narcissi. Mysteries. This is to provide a context for my Pluto (Hades), God of the Underworld, discussion of the more important matters, at noticed her, thought her very beautiful and, least as far as Golden Dawn initiates are with the permission of Zeus, abducted, raped concerned, which are the mystic initiations and carried Persephone away to his Under- themselves. Most of what is known of the world abode of gloom. Eleusinian Mysteries are the places and details of the exoteric celebrations; the more inte- Demeter (Ceres), the mother of Persephone, resting parts of the mysteries were jealously rushed to assist her daughter, but arrived too guarded secrets that were not to be revealed late, not even able to catch a glimpse of her to the outside World, and so little detail is seducer.
    [Show full text]
  • ATHENIAN Make Up
    The Athenian Institution of the Khoregia The Chorus, the City and the Stage Peter Wilson University of Warwick The Pitt Building, Trumpington Street, Cambridge, United Kingdom The Edinburgh Building, Cambridge , UK http://www.cup.cam.ac.uk West th Street, New York, -, USA http://www.cup.org Stamford Road, Oakleigh, Melbourne , Australia © Cambridge University Press This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published Printed in the United Kingdom at the University Press, Cambridge 1 Typeset in Bembo ⁄2/ [] A catalogue record for this book is available from the British Library hardback Contents List of illustrations page x Preface xiii List of abbreviations xiv Introduction Part I THE INSTITUTION Private wealth for public performance A cultural revolution? Festival leitourgiai Serving Dionysos: the City Dionysia Processional leitourgiai: place and service in the city The Lenaia Anthesteria Service for Apollo Dancing for Hephaistos and Prometheus? Panathenaia Other services An ‘international’ khoregia ‘Whoever honours the gods best with khoroi are the best in war . .’ Organisation and operation The city and its khoregoi Appointment After nomination Poets, patrons and the polis The tasks of the khoregos vii In the khoregeion Recruitment Civic purity Training Materials of performance The politics
    [Show full text]
  • Greek Cities & Islands of Asia Minor
    MASTER NEGATIVE NO. 93-81605- Y MICROFILMED 1 993 COLUMBIA UNIVERSITY LIBRARIES/NEW YORK / as part of the "Foundations of Western Civilization Preservation Project'' Funded by the NATIONAL ENDOWMENT FOR THE HUMANITIES Reproductions may not be made without permission from Columbia University Library COPYRIGHT STATEMENT The copyright law of the United States - Title 17, United photocopies or States Code - concerns the making of other reproductions of copyrighted material. and Under certain conditions specified in the law, libraries or other archives are authorized to furnish a photocopy the reproduction. One of these specified conditions is that for any photocopy or other reproduction is not to be "used purpose other than private study, scholarship, or for, or later uses, a research." If a user makes a request photocopy or reproduction for purposes in excess of fair infringement. use," that user may be liable for copyright a This institution reserves the right to refuse to accept fulfillment of the order copy order if, in its judgement, would involve violation of the copyright law. AUTHOR: VAUX, WILLIAM SANDYS WRIGHT TITLE: GREEK CITIES ISLANDS OF ASIA MINOR PLACE: LONDON DA TE: 1877 ' Master Negative # COLUMBIA UNIVERSITY LIBRARIES PRESERVATION DEPARTMENT BIBLIOGRAPHIC MTCROFORM TAR^FT Original Material as Filmed - Existing Bibliographic Record m^m i» 884.7 !! V46 Vaux, V7aiion Sandys Wright, 1818-1885. ' Ancient history from the monuments. Greek cities I i and islands of Asia Minor, by W. S. W. Vaux... ' ,' London, Society for promoting Christian knowledce." ! 1877. 188. p. plate illus. 17 cm. ^iH2n KJ Restrictions on Use: TECHNICAL MICROFORM DATA i? FILM SIZE: 3 S'^y^/"^ REDUCTION IMAGE RATIO: J^/ PLACEMENT: lA UA) iB .
    [Show full text]
  • University of Groningen the Sacrifice of Pregnant Animals Bremmer, Jan N
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Groningen University of Groningen The Sacrifice of Pregnant Animals Bremmer, Jan N. Published in: Greek Sacrificial Ritual: Olympian and Chthonian IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2005 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Bremmer, J. N. (2005). The Sacrifice of Pregnant Animals. In B. Alroth, & R. Hägg (Eds.), Greek Sacrificial Ritual: Olympian and Chthonian (pp. 155-165). Gothenburg: Paul Astroms Forlag. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 12-11-2019 THE SACRIFICE OF PREGNANT ANIMALS by JAN N. BREMMER There has recently been renewed interest in Olympian sacrifice and its chthonian counterparts, 1 but much less attention has been paid to its more unusual variants.
    [Show full text]
  • 318136 Vol1.Pdf
    Open Research Online The Open University’s repository of research publications and other research outputs The nature and development of Roman Corinth to the end of the Antonine period Thesis How to cite: Walbank, Mary Elizabeth Hoskins (1987). The nature and development of Roman Corinth to the end of the Antonine period. PhD thesis The Open University. For guidance on citations see FAQs. c 1986 The Author https://creativecommons.org/licenses/by-nc-nd/4.0/ Version: Version of Record Link(s) to article on publisher’s website: http://dx.doi.org/doi:10.21954/ou.ro.0000de1f Copyright and Moral Rights for the articles on this site are retained by the individual authors and/or other copyright owners. For more information on Open Research Online’s data policy on reuse of materials please consult the policies page. oro.open.ac.uk THE NATURE AND DEVELOPMENT OF ROMAN CORINTH TO THE END OF THE ANTONINE PERIOD Mary Elizabeth Hoskins Walbank, B.A., M.A. Thesis submitted to the Open University for the degree of Doctor of Philosophy AvrPr'lor5 1\lJt'\'\bC(: HDK' 303 . :Datrt or 6ubMlsslon; ;(0'''' October R~C, Classics, Faculty of Arts ~ata of- Aw'drc\: 7J}'v\ Januatj 19<97 October 1986 COPYRIGHT DECLARATION This thesis is an unpublished typescript and copyright is held by the author. Photocopy; ng ; sperm; tted on ly wi th the v/ri tten consent of the author. No quotation from this thesis or information derived from it may be published without the written consent of the author. i ABSTRACT The purpose of this thesis is two-fold: first, to examine and re-assess the material remains of Roman Corinth in the light 'of modern scholarship; secondly, to use this evidence, in combination with the literary sources, and thus to define, more clearly than has been done hitherto, both the nature of the original foundation and the way in which it developed.
    [Show full text]
  • Ritual Performance As Training for Daughters in Archaic Greece Author(S): Wayne B
    Classical Association of Canada Ritual Performance as Training for Daughters in Archaic Greece Author(s): Wayne B. Ingalls Reviewed work(s): Source: Phoenix, Vol. 54, No. 1/2 (Spring - Summer, 2000), pp. 1-20 Published by: Classical Association of Canada Stable URL: http://www.jstor.org/stable/1089087 . Accessed: 31/03/2012 18:35 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Classical Association of Canada is collaborating with JSTOR to digitize, preserve and extend access to Phoenix. http://www.jstor.org RITUAL PERFORMANCE AS TRAINING FOR DAUGHTERS IN ARCHAIC GREECE WAYNEB. INGALLS INTRODUCTION THE PUBLICATION OF THE REVISION AND ENGLISH TRANSLATION of Claude Calame's Les choeursdejeunes filles en Grecearchaique (1997) has again focused attention on the participationof girls in traditionallyric choruses. One aspect of choral activitywhich Calame discusses is education (1977: 1.385-420; 1997: 221-244). In this treatment Calame deals with the chorus as the place of education, the instruction given to the chorus, the metaphoricalrepresentation of education and marriage, and the homoerotic elements
    [Show full text]