Cultural Intimacy in an Age of Terrorism
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Thomas Hylland Eriksen BIOGRAPHY Thomas Hylland Eriksen Is Professor of Fredrik Barth
NON-FICTION Thomas Hylland Eriksen BIOGRAPHY Thomas Hylland Eriksen is Professor of Fredrik Barth. An Intellectual Biography social anthropology at the University of Oslo and the author of numerous books on Fredrik Barth. En intellektuell biografi anthropological and cultural issues, including Small Places, Large Issues and Universitetsforlaget 2013 Tyranny of the Moment, which have both 288 Pages enjoyed tremendous success in Norway and abroad. One of the towering figures of 20th century social anthropology, Fredrik Barth's From 1993 to 2001 he was affiliated with the career spans six decades (his retrospective 2006 essay is entitled ‘Sixty years in Centre for Technology, Innovation and Culture at the University of Oslo. His anthropology’). Sceptical of grand theory, Barth (b. 1928) first made his mark research spans ethnic relations, nation with a study of ecological relationships among ethnic groups in Swat (Pakistan), building and cultural dynamism in followed by studies of political and economic systems in Pakistan and Iran, multicultural societies and he has written emphasising the role of agency and social process rather than structure and several books on such subjects. He has carried out field work in Mauritius and function. He would later carry out fieldwork in western Norway, New Guinea, Trinidad. Oman, Bali and Bhutan, and Barth's voracious appetite for fieldwork as a means to intellctual development is a key to understanding his thought and FOREIGN SALES contributions to anthropology. British English (Pluto Press) This book about a central 20th century anthropologist traces the development PREVIOUS TITLES of his ideas and explores the substance of his contributions, and in so doing, it SELECTED TITLES is also a contribution to the history of anthropology, raising questions to do Storeulvsyndromet, 2008. -
Christian Terror in Europe? the Bible in Anders Behring Breivik's Manifesto
J Bible Recept 2017; 4(1): 147–169 Hannah Strømmen* Christian Terror in Europe? The Bible in Anders Behring Breivik’s Manifesto DOI 10.1515/jbr-2017-2006 Abstract: In the attempts to understand the ideology underpinning the terror attack in Norway 22nd July 2011, and the growth of far-right extremism in Europe more generally, Christianity and the uses of the Bible are a largely neglected feature. In this article, I examine the way in which the Bible is used in Anders Behring Breivik’s manifesto, arguing that this provides an important example of the role of Christianity in far-right discourse. I show that the Bible functions as a legitimating device, glossing violence as defense of a Christian Europe; as a motivational instrument, positing God as a fellow fighter; and, as an origin for Europe. The Bible is situated in a pre-modern state where its signifying powers are policed. At the same time, it is wrenched out of this solidified framework, cut up and pasted into the manifesto hypertext in order to serve as a contemporary ally to an anti-Muslim and anti-multicultural cause. Keywords: Terror; Bible; Christianity; far right; Breivik; Europe. 1 Introduction On 22nd July 2011, Anders Behring Breivik dressed in a fake police uniform, drove to the Government Headquarters (the government office buildings), in Oslo (Regjeringskvartalet) and planted a bomb, which detonated shortly thereafter. He then gained entry to the island of Utøya, where the Norwegian Labour party’s youth organization [Arbeidernes Ungdomsfylking (AUF)] held their annual political summer camp, and shot indiscriminately at the young people there. -
Calamus Gladio Fortior: El Manifest Terrorista
CALAMUS GLADIO FORTIOR: EL MANIFEST TERRORISTA Kaczynski, Breivik i Tarrant TREBALL FINAL DE GRAU Autor: Iván Quintana Fernández Tutor: Dr. Mario Toboso Buezo 2020 NIUB: 16875434 Grau de Seguretat Universitat de Barcelona Institut de Seguretat Pública de Catalunya “La paraula en mans d'algú hàbil pot fer més mal que l’arma en mans d'un guerrer.” Buda Gautama (col·lecció dels discursos llargs) Calamus Gladio Fortior: la ploma és més forta que l’espasa. Agraïments: Al meu tutor, el Dr. Mario Toboso, que és l’exemple del que és ser un molt bon professor. A en Christian Pachón i l’Anna Marín, que m’han impedit saber que se sent al realitzar un grau sense la millor companyia possible. A les meves tietes, a l’Antonio, a l’Alba i a l’Albert. Calamus Gladio Fortior: El manifest terrorista. Taula de continguts 1. Abstracte ...................................................................................................... 1 2. Paraules Clau .............................................................................................. 1 3. Introducció ................................................................................................... 2 3.1 Introducció al problema ......................................................................... 2 3.2 Motivacions ........................................................................................... 3 3.3 Preguntes d’investigació ....................................................................... 5 3.4 Hipòtesis .............................................................................................. -
Thomas Hylland ERIKSEN – Living in an Overheated World: Otherness As
IDENTITY: DISCOURSES AND POLITICS OF OTHERNESS LIVING IN AN OVERHEATED WORLD: OTHERNESS AS A UNIVERSAL CONDITION Thomas Hylland Eriksen ABSTRACT Established as a staple in studies of globalisation, the concept of the network implies that stable hierarchies and structures are giving way to nodal, multi-centred and fluid systems, and that this change takes place in numerous fields of interaction. Although the term itself is relatively uncommon, glocalisation is a standard theme in nearly all anthropological writing about globalisation as well as most of the sociological and geographical literature. Moreover, concepts describing impurity or mixing – hybridity, creolisation and so on – are specific instances of this general approach stressing the primacy of the local. The local–global di- chotomy is, in other words, misleading. Bauman’s term ‘liquid modernity’ sums up this theoretical focus, which emphasises the uncertainty, risk and negotiability associated with phenomena as distinct as personal identification, economies and world climate in the ‘global era’. Ambivalence and fundamentalism in the politics of identity are seen to stem simultaneously from this fundamental uncertainty. KEY WORDS: otherness, globalization, glocalization, reflexivity, fluidity, liquid modernity, rights issues. ANOTACIJA Straipsnyje autorius įvairiais aspektais aptaria šiuolaikinės globalizacijos proceso paradoksus regioninių kultūrų raidos kontekste. Atkreipiamas dėmesys į tai, kad tiek globalizacijos šalininkai, tiek ir jos kritikai visų pirma turi pripažinti esminius šio proceso priežastinių ryšių, konkrečių apraiškų bei struktūrinių da- lių įvairovės faktus, kur stabilius atskaitos taškus dažnai keičia iš esmės ar atskirais epizodais nestabilūs bei subjektyviai suvokiami ir aiškinami pasaulio raidos veiksniai. Esmine atsvara globalizacijos procesui autorius laiko sociologinių ir geografinių tyrimų literatūroje santykinai rečiau vartojamą glokalizacijos sampratą. -
02214 Freedom of Expression in Universities Open Access
On the Double Exceptionalism of Liberal States Minda Holm Introduction Te overarching focus of this anthology is on freedom of expres- sion in higher education institutions. As Mona Wille points out in her introduction, there is a general concern that the values of freedom of expression and academic freedom are under threat in liberal-democratic societies. One of the greatest challenges, she argues, comes from a changing security context. Within this context, the values underpinning liberal-democratic societies at large, including academia, are at times challenged in the name of security measures. In this chapter, I take a wider perspective on this issue, zooming out to see how security politics and li- beral identities intersect. My intention here is to give a critical contextualization to the broader theme of the book. I do so by highlighting how a certain logic of double exceptionalism permeates how liberal-democratic societies deal with issues of security. To understand the general societal and political trends 55 freedom of expression in universities and university colleges in relation to academia and freedom of speech, we must also understand how self-described liberal states struggle with the confictual demands of values on the one hand and security- related pragmatism on the other. Most recently, these confictual demands have come to the forefront of our attention as a result of the global Covid-19 pandemic and the wave of emergency legislations introduced in a number of European states.1 Empirically, I focus on the Norwegian balance between values and security afer the terrorist attack in July 2011. Te political foundation of many of today’s European states is in part based on a set of liberal values pertaining to the rule of law, democracy and human rights, where freedom of speech is central. -
Nationalism and the Body Politic Psychoanalysis and the R
CHAPTER TITLE I NATIONALISM AND THE BODY POLITIC NEW INTERNATIONAL LIBRARY OF GROUP ANALYSIS Series Editor: Earl Hopper Other titles in the Series Contributions of Self Psychology to Group Psychotherapy: Selected Papers by Walter N. Stone Difficult Topics in Group Psychotherapy: My Journey from Shame to Courage by Jerome S. Gans Resistance, Rebellion and Refusal in Groups: The 3 Rs by Richard M. Billow The Social Unconscious in Persons, Groups, and Societies. Volume 1: Mainly Theory edited by Earl Hopper and Haim Weinberg The Social Nature of Persons: One Person is No Person by A. P. Tom Ormay Trauma and Organizations edited by Earl Hopper Small, Large, and Median Groups: The Work of Patrick de Maré edited by Rachel Lenn and Karen Stefano The Dialogues in and of the Group: Lacanian Perspectives on the Psychoanalytic Group Macario Giraldo From Psychoanalysis to Group Analysis: The Pioneering Work of Trigant Burrow edited by Edi Gatti Pertegato and Giorgio Orghe Pertegato The One and the Many: Relational Psychoanalysis and Group Analysis by Juan Tubert-Oklander Listening with the Fourth Ear: Unconscious Dynamics in Analytic Group Therapy by Leonard Horwitz Forensic Group Psychotherapy: The Portman Clinic Approach edited by John Woods and Andrew Williams (joint publication with Portman) NATIONALISM AND THE BODY POLITIC Psychoanalysis and the Rise of Ethnocentrism and Xenophobia Edited by Lene Auestad First published in 2014 by Karnac Books Ltd 118 Finchley Road, London NW3 5HT Copyright © 2014 to Lene Auestad for the edited collection, and to the indi- vidual authors for their contributions. The rights of the editor and contributors to be identified as the authors of this work have been asserted in accordance with §§ 77 and 78 of the Copyright Design and Patents Act 1988. -
Norwegian Anthropologists Study Minorities at Home: Political and Academic Agendas
Norwegian Anthropologists Study Minorities at Home: Political and Academic Agendas Thomas Hylland Eriksen ABSTRACT: Since the early 1960s, Scandinavian anthropologists have made considerable contributions to the study of ethnicity, an early high point having been reached with the 1967 Wenner-Gren conference leading to the publication of Ethnic Groups and Boundaries in 1969. Later Scandinavian research on ethnicity and social identifi ca- tion more generally has been varied and rich, covering all continents and many kinds of majority/minority relations. However, over the last twenty years, anthropologists have increasingly focused on the study of the relationship between immigrant mi- norities and the majorities in their own countries. There are some signifi cant general diff erences between ethnicity research overseas and at home, shedding light on the theoretical constructions of anthropology as well as the ‘double hermeneutics’ be- tween social research and society. It can be argued that anthropology at home shares characteristics with both European ethnology (with its traditional nation-building agenda) and with sociology (which, in Scandinavia, is almost tantamount to the sym- pathetic study of the welfare state), adding a diluted normative relativism associated with the political views of the academic middle class (to which the anthropologists themselves, incidentally, belong). The article refl ects on the consequences of embroil- ment in domestic politics for anthropological theory, using the experiences of overseas ethnicity research as a contrast to ethnicity research at home, where anthropologists have been forced, or enabled, to go public with their work. KEYWORDS: ethnicity, history of anthropology, immigration, minorities, Norway, Sami In Norway, anthropological engagement with ences, o en including anthropology), by NGOs domestic political issues has been consistent and political interest groups and, occasionally, (and complex) ever since Norwegian anthro- by a wider readership. -
Radical Right Narratives and Norwegian
RADICAL RIGHT NARRATIVES AND NORWEGIAN COUNTER-NARRATIVES IN THE DECADE OF UTØYA AND BÆRUM SOLO-ACTOR ATTACKS The CARR-Hedayah Radical Right Counter Narratives Project is a year-long project between CARR and Hedayah that is funded by the EU STRIVE programme. It is designed to create one of the first comprehensive online toolkits for practitioners and civil society engaged in radical right extremist counter-narrative campaigns. It uses online research to map nar- ratives in nine countries and regions (Australia, Canada, Germany, Hungary, New Zealand, Norway, Ukraine, United Kingdom, and the United States), proposes counter-narratives for these countries and regions, and advises on how to conduct such campaigns in an effec- tive manner. This country report is one of such outputs. ABOUT THE AUTHOR Dr. Mette Wiggen is a lecturer in the School of Politics and International Studies (POLIS) at the University of Leeds. She teaches on the Extreme Right in Europe, and politics for the Introduction to Social Sciences foundation course aimed at Widening Participation- and international social science students at Leeds. Mette is the Widening Participation Officer for the University’s Social Science Cluster where she engages with non traditional students who are exploring and entering higher education. She has taught languages and politics, in Norway and the UK, with guest lectures and conference papers in Egypt, Spain, Portugal, The Netherlands, Norway, UK and USA. Mette has also given papers at teaching and learning conferences in the UK on intercultural communication, on student lead discussion groups and on how to engage with students and teach the undergraduate dissertation. -
Creolization in Anthropological Theory and in Mauritius
Creolization in Anthropological 8 Theory and in Mauritius Thomas Hylland Eriksen A great amount of intellectual energy has been invested in cultural mixing during the last decades. Reacting against an idea of boundedness, internal homogeneity, and stability that has been associated with mainstream twentieth-century anthropology, hundreds—possibly thousands—of anthropologists have tried to redefine, reform, revolutionize, or even relinquish that abhorred “C” word—”culture.” The range of engagement is suggested in the apparent congruence between postmodernist American anthropologists (for example, Clifford & Marcus 1986) and their now classic critique of the Geertzian notion of cultural integration, and the older European critique of the structural-functionalist idea of social inte- gration, which was led by people such as Barth (1966), whose rationalism and naturalism is everything but postmodernist. In both cases, presup- positions of integrated wholes, cultures or social structures, have been debunked. From being a discipline concentrating its efforts on understanding nonliterate societies, often implicitly positing the uncontaminated abo- rigine as its hero, anthropology increasingly studies cultural impurity and hybridity, and the dominant normative discourse in the field has shifted from defending the cultural rights of small peoples to combating essentialism and reifying identity politics. While this development has been important and necessary for a variety of reasons, the perspectives 154 CREOLIZATION developed risk being one-sided and inadequate.1 A focus on mixing and flows that does not take continuity and boundedness into account ends up undermining its own social theory: Every social scientist knows that cultural meaning is being reproduced and transmitted between generations and that natives do classify and create boundaries, often amidst powerful tendencies of cultural mixing. -
AFTER the 22 JULY TERROR in NORWAY: Media Debates on Freedom of Expression and Multiculturalism
Special Issue Article • DOI: 10.2478/njmr-2013-0011 NJMR • 3(4) • 2013 • 187-196 AFTER THE 22 JULY TERROR IN NORWAY: Media debates on freedom of expression and multiculturalism Abstract This article analyses the mainstream press coverage of the terror in Norway Elisabeth Eide*, Maria Kjølstad & Anja Naper post 22.07.2011 and discusses how and in what context the concepts of freedom of expression and multiculturalism occur. The aim has been to map Oslo and Akershus University College of Applied Sciences (HiOA), Norway important discursive trends in the aftermath of the terror. A clear division between different victim positions is identified. One blames majority society for not granting enough space to extreme right wing views on Islam and diversity/ multiculturalism; another one sees the terror connected to a majority society that already has demonstrated a high degree of hostility towards migrants and Muslims. Thus, two different understandings of the status for freedom of expression in Norway occur, linked to differing positions on the diversity society. Keywords Multiculturalism • terrorism • freedom of expression journalism • opinion Received 31 January 2013; Accepted 16 September 2013 1 Introduction: contested concepts In the first weeks after the 22.7.2011 terror attacks, politicians, the • Which main discourses may be identified in news coverage clergy and the royal family stated the need for more openness and and opinion material focusing on “freedom of expression” and democracy. A “positive cohesion” of sorts occurred as Norway’s “multiculturalism” during the first 100 days of national press immediate response to the terror. But a “negative cohesion” also coverage post-22 July? emerged, especially in some of the social media, where the terrorist’s • Which genres were the most frequent, and what kind of people extremist and hateful views found some support. -
1335226.Pdf (542.5Kb)
This is a postprint-version of the article published as: Ottosen, R., & Bull, C. A. (2016). Insane or evil? How Norway’s Dagbladet and Aftenposten newspapers covered the perpetrator of 22 July 2011. Journal of Applied Journalism & Media Studies, 5(1), 27-50. Insane or evil? How Norway’s Dagbladet and Aftenposten newspapers covered the perpetrator of 22 July 2011 Rune Ottosen and Cathrine Andenæs Bull, Oslo and Akershus University College of Applied Sciences Abstract This article investigates how the two Norwegian newspapers Aftenposten and Dagbladet framed the reporting about Anders Behring Breivik (henceforth Breivik) in the aftermath of the terror attacks at the government building in Oslo, leaving eight dead behind, and the killing of 69 young people at the AUF youth summer camp on Utøya on 22 July 2011. On the basis of critical discourse analysis, Robert Entman’s framing theory and theories about enemy images, we have analysed a selection of articles from a total sample of 1323 articles covering landmark periods related to the attacks of 22 July 2011: the immediate reaction (22–29 July); the meeting in court to prepare the trial (14–15 November); and the presentation of first psychiatric report (29–30 November). Did the media speculate, before Breivik’s identity was known, on the possibility that Muslim extremists were responsible? An analysis of the editorials in Aftenposten and Dagbladet concludes that Aftenposten hypothesized that Muslims might be behind the attack, while Dagbladet mostly avoided such speculation. The divergence in representation is reiterated in the interviews the authors conducted with the two newspapers’ editors. -
The Epistemological Status of the Concept of Ethnicity
Thomas Hylland Eriksen: The epistemological status of the concept of ethnicity The epistemological status of the concept of ethnicity Thomas Hylland Eriksen University of Oslo, [email protected] Abstract The subject of this paper is the ambiguity of the conceptualisation of ethnicity. Can it fruitfully be regarded as a relational property of any social system, or should the concept rather be confined to a specific kind of historical society, notably those defined as mod- ern societies? In exploring this question, the author draws on selected theoretical and meta-theoretical contributions to the analysis of ethnicity, beginning with Fredrik Barth’s ‘Introduction’ to his edited volume, Ethnic Groups and Boundaries. KEYWORDS: ethnicity, theory, concepts, reflexivity, Fredrik Barth Introduction: The problem It is widely held, by social scientists as well as by lay people, that the members of hu- man groups have an “innate” propensity to distinguish between insiders and outsiders, to delineate social boundaries and to develop stereotypes about “the other” in order to sustain and justify these boundaries. If this is indeed the case, ethnicity can be conceived of as being nearly as universal a characteristic of humanity as gender and age – unlike the phenomena of nationhood and nationalism, which have been so conceptualised in the academic community as to concern the modern world only (Anderson 1999; Gellner 1983). Marx and Engels held, probably correctly, that sex, age and the insider-outsider distinction were universal criteria of differentiation. If, in contrast, ethnicity as we con- ceptualise it can be shown to be a product of a particular kind of society, it can of course not be regarded as an ahistorical and universal phenomenon.