Native American Episcopalians in Minnesota Historical Highlights
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
A Short History of ECMN the Last Three Bishops of the Episcopal
A Short History of ECMN The history of the ECMN begins in the early 1800’s in the wilderness and is tied to the Dakota and Ojibwe nations. Our first bishop, The Rt. Rev. Henry B. Whipple, had a 42 year-tenure and was known as a strong advocate for indigenous peoples through conflicted and troubled times. Minnesota became a state in 1858, and we have since had eight bishops and changed our name from the Diocese of Minnesota to t he Episcopal Church in Minnesota (ECMN) to signify a new identity as a network of faith communities. In the mid-to-late 1800s, three schools, including a seminary, were founded, as was the Sheltering Arms Foundation for homeless children. We ordained our first woman priest in 1974. To better serve remote areas, a lay-clergy Team Ministry model was adopted in the 1940s and continues today in urban areas as well. Our history includes multiple forms of outreach, including support for youth through camps, retreats, and mission trips. For more go to https://episcopalmn.org/a-brief-history-of-ecmn. The Last Three Bishops of the Episcopal Church in Minnesota Robert Marshall Anderson was consecrated the seventh bishop of Minnesota in 1978 and served until 1993. Among his many accomplishments, the Episcopal House of Prayer was designed and built at the invitation of the Benedictine Monks from St. John’s University on the University campus in Collegeville, Minnesota. This spirit-filled facility for meetings and spiritual retreats is still in use today. At the time of his death in 2011, then-Presiding Bishop Katharine Jefferts Schori said of Bishop Anderson that he “was a leader in developing effective responses to sexual misconduct," and "was a tireless advocate for Native Americans throughout his ministry.” James Louis Jelinek was consecrated the eighth Bishop of Minnesota in 1993 at the Abbey Church at St. -
Cathedral Building in America: a Missionary Cathedral in Utah by the Very Reverend Gary Kriss, D.D
Cathedral Building in America: A Missionary Cathedral in Utah By the Very Reverend Gary Kriss, D.D. I “THERE IS NO fixed type yet of the American cathedral.”1 Bishop Daniel S. Tuttle’s comment in 1906 remains true today as an assessment of the progress of the cathedral movement in the Episcopal Church. In organization, mission, and architecture, American cathedrals represent a kaleidoscope of styles quite unlike the settled cathedral system which is found in England. It may fairly be said that, in the development of the Episcopal Church, cathedrals were an afterthought. The first cathedrals appear on the scene in the early 1860s, more than two hundred fifty years after Anglicans established their first parish on American soil. So far removed from the experience of English cathedral life, it is remarkable that cathedrals emerged at all—unless it might be suggested that by the very nature of episcopacy, cathedrals are integral to it. “I think no Episcopate complete that has not a center, the cathedral, as well as a circumference, the Diocese.”2 The year was 1869. William Croswell Doane, first Bishop of Albany, New York, was setting forth his vision for his Diocese. Just two years earlier, Bishop Tuttle had set out from his parish in Morris, New York, (which, coincidentally, was in that section of New York State which became part of the new Diocese of Albany in 1868) to begin his work as Missionary Bishop of Montana with Idaho and Utah. In 1869, Bishop Tuttle established his permanent home in Salt Lake City, and within two years, quite without any conscious purpose or design on his part, he had a cathedral. -
National Register of Historic Places Inventory—Nomination Form 1
FHR-8-300 (11-78) United States Department off the Interior Heritage Conservation and Recreation Service National Register of Historic Places Inventory—Nomination Form See instructions in How to Complete National Register Forms Type all entries—complete applicable sections_______________ 1. Name historic Cathedral of Our Merciful Saviour and/or common Same 2. Location street & number 515 Wl Second Avenue not for publication city, town Faribault congressional district First state Minne sot $ode 2 2 county Rice code 131 3. Classification Category Ownership Status Present Use district public X occupied agriculture museum X building(s) X private unoccupied commercial park structure both work in progress educational private residence site Public Acquisition Ac<;essible entertainment X religious object in process yes: restricted government cr*ioniifir* being considered X yes: unrestricted industrial transportation .no military other: 4. Owner of Property name Cathedral of Our Merciful Saviour street & number 515 NW Second Avenue city, town Faribault vicinity of state Minnesota 5. Location of Legal Description courthouse, registry of deeds, etc. Registry of Deeds - Rice County Courthouse street & number city, town Faribauit state Minnesota 6. Representation in Existing Surveys Statewide Historic Sites title Survey has this property been determined elegible? yes no date 1978 federal X state county local depository for survey records Minnesota Historical Society - 240 Summit Avenue-Hill House city,town St. Paul state Minnesota 7. Description Condition Check one Check one X excellent deteriorated X unaltered X original site good ruins altered moved date fair unexposed Describe the present and original (iff known) physical appearance Situated on a spacious site near the central business district o£ Faribault, the Cathedral of Our Merciful Saviour is a dominant architectural landmark. -
Minnesota Bounties on Dakota Men During the U.S.-Dakota War Colette Routel Mitchell Hamline School of Law, [email protected]
Mitchell Hamline School of Law Mitchell Hamline Open Access Faculty Scholarship 2013 Minnesota Bounties On Dakota Men During The U.S.-Dakota War Colette Routel Mitchell Hamline School of Law, [email protected] Publication Information 40 William Mitchell Law Review 1 (2013) Repository Citation Routel, Colette, "Minnesota Bounties On Dakota Men During The .SU .-Dakota War" (2013). Faculty Scholarship. Paper 260. http://open.mitchellhamline.edu/facsch/260 This Article is brought to you for free and open access by Mitchell Hamline Open Access. It has been accepted for inclusion in Faculty Scholarship by an authorized administrator of Mitchell Hamline Open Access. For more information, please contact [email protected]. Minnesota Bounties On Dakota Men During The .SU .-Dakota War Abstract The .SU .-Dakota War was one of the formative events in Minnesota history, and despite the passage of time, it still stirs up powerful emotions among descendants of the Dakota and white settlers who experienced this tragedy. Hundreds of people lost their lives in just over a month of fighting in 1862. By the time the year was over, thirty-eight Dakota men had been hanged in the largest mass execution in United States history. Not long afterwards, the United States abrogated its treaties with the Dakota, confiscated their reservations along the Minnesota River, and forced most of the Dakota to remove westward. While dozens of books and articles have been written about these events, scholars have largely ignored an important legal development that occurred in Minnesota during the following summer. The inneM sota Adjutant General, at the direction of Minnesota Governors Alexander Ramsey and Henry Swift, issued a series of orders offering rewards for the killing of Dakota men found within the State. -
First Sunday After Pentecost Sunday, June 11, 2017 the Collect: Almighty and Everlasting God, You Have Given to Us Your Servants
First Sunday after Pentecost Sunday, June 11, 2017 The Collect: Almighty and everlasting God, you have given to us your servants grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity, and in the power of your divine Majesty to worship the Unity: Keep us steadfast in this faith and worship, and bring us at last to see you in your one and eternal glory, O Father; who with the Son and the Holy Spirit live and reign, one God, for ever and ever. Amen. Old Testament: Genesis 1:1-2:4a read from the New Revised Standard Version Bible Anglicised In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. Then God said, ‘Let there be light’; and there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. And God said, ‘Let there be a dome in the midst of the waters, and let it separate the waters from the waters.’ So God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so. God called the dome Sky. And there was evening and there was morning, the second day. And God said, ‘Let the waters under the sky be gathered together into one place, and let the dry land appear.’ And it was so. -
Protestant Missions in the Northwest
PROTESTANT MISSIONS IN THE NORTHWEST, BY REV. STEPHEN R. RIGGS, D. D. ACKNOWLEDGMENTS. The writer of this paper has gathered the facts in regard to the Mission of the American Board of Commissioners for Foreign Missions, among the Ojibwas, from the Missionary Herald mainly, having received some suggestions from Mrs. Leon- ard H. Wheeler. The materials for the history of the American Board's work among the Sioux have been within my own knowledge. For the short account of the Swiss Mission I am indebted, mainly, to Rev. S. W. Pond. Dr. Alfred Brunson, in the "Western Pioneer," and Judge Gale's "Upper Missis- sippi," have furnished the materials for the Methodist Episcopal Mission among the Sioux and Ojibwas. For the account of the work of the American Missionary Association among the Ojibwas, I am indebted to Dr. Strieby and Mr. S. G. Wright. And lastly, I am quite obliged to Bishop H. B. Whipple for the communications of Rev. E. S. Peake and himself. This brief history of the Missions of the Protes- tant Episcopal Church among the Ojibwas and Sioux, is mainly in the form which they furnished. S. R. RIGGS. BELOIT, Wis., May, 1880. If the question be asked, why, in the first settlement of this country, Protestant Missions were not pushed westward among the Aborigines, as Catholic Missions were, the answer is two- fold. First. The pilgrims of New England came for the purpose of making homes, with freedom to worship God, for themselves and their 118 MINNESOTA HISTORICAL COLLECTIONS. children. Trading with the Indians appears to have been an after-thought, and efforts to convert them to the reli- gion of Christ were left to be made by individuals, as they were moved by the Holy Ghost. -
168 Episcopal Diocese Motion to Dismiss
CASE 0:14-cv-01597-MJD-FLN Document 168 Filed 09/26/14 Page 1 of 7 UNITED STATES DISTRICT COURT DISTRICT OF MINNESOTA ________________________________ Civil File No. 0:14-cv-01597 Sheldon Peters Wolfchild, et al., MEMORANDUM SUPPORTING Plaintiffs, MOTION BY DEFENDANT EPISOCOPAL DIOCESE vs. OF MINNESOTA TO DISMISS Redwood County, et al., Defendants. ________________________________ SYNOPSIS Defendant Episcopal Diocese of Minnesota (the “Diocese”) has moved the Court to dismiss the First Amended Complaint pursuant to Fed. R. Civ. P. 12(b)(6), 12(b)(7), 12(h)(2), and 19. The Diocese joins and incorporates by reference the extensive memorandum filed by the Defendant Landowners group, which in turn incorporates by reference briefs filed by other groupings of Defendants, namely the Lower Sioux and the Government Defendants. The Diocese believes that the briefs filed by the various Defendant groupings establish that the First Amended Complaint as against the Diocese and all Defendants should be dismissed with prejudice. The Diocese submits this separate brief not to repeat what has been well-stated by its Co-Defendants but to highlight the circumstances presented by the Diocese’s land that are at once unique and indicative CASE 0:14-cv-01597-MJD-FLN Document 168 Filed 09/26/14 Page 2 of 7 of the equitable considerations that require dismissal of the action as against all Defendants. FACTS As reflected in Exhibits P and Q of the Defendants’ Joint Index of Exhibits, the title documents relative to the Diocese’s land reflect the following: □ On February 20, 1872, the United States issued to Gilman Bailey a land patent for 160 acres of land in Redwood County; the patent was filed on April 3, 1880. -
Henry Hastings Sibley and the Ethnic Cleansing of Minnesota
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ScholarWorks at Central Washington University Central Washington University ScholarWorks@CWU All Master's Theses Master's Theses Spring 2015 The Rise and Fall of the Minnesota Middle Ground: Henry Hastings Sibley and the Ethnic Cleansing of Minnesota Jordan Scott Bergstrom Central Washington University Follow this and additional works at: https://digitalcommons.cwu.edu/etd Part of the Indigenous Studies Commons, and the United States History Commons Recommended Citation Bergstrom, Jordan Scott, "The Rise and Fall of the Minnesota Middle Ground: Henry Hastings Sibley and the Ethnic Cleansing of Minnesota" (2015). All Master's Theses. 142. https://digitalcommons.cwu.edu/etd/142 This Thesis is brought to you for free and open access by the Master's Theses at ScholarWorks@CWU. It has been accepted for inclusion in All Master's Theses by an authorized administrator of ScholarWorks@CWU. For more information, please contact [email protected]. THE RISE AND FALL OF THE MINNESOTA MIDDLE GROUND: HENRY HASTINGS SIBLEY AND THE ETHNIC CLEANSING OF MINNESOTA __________________________________ A Thesis Presented to The Graduate Faculty Central Washington University __________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts History __________________________________ by Jordan Scott Bergstrom May 2015 ABSTRACT THE RISE AND FALL OF THE MINNESOTA MIDDLE GROUND: HENRY HASTINGS SIBLEY AND THE ETHNIC CLEANSING OF MINNESOTA by Jordan Scott Bergstrom May 2015 Henry Hastings Sibley (1811-1891), fur trader and eventual first governor of Minnesota, worked closely among the sub-division of “Sioux” Indians known as the Dakota. -
The Episcopate in America
4* 4* 4* 4 4> m amenta : : ^ s 4* 4* 4* 4 4* ^ 4* 4* 4* 4 THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES GIFT OF Commodore Byron McCandless THe. UBKARY OF THE BISHOP OF SPRINGFIELD WyTTTTTTTTTTTT*'fW CW9 M IW W W> W W W W9 M W W W in America : : fTOfffiWW>fffiWiW * T -r T T Biographical and iiogtapl)icai, of tlje Bishops of tije American Ciwrct), toitl) a l&reliminarp Cssap on tyt Historic episcopate anD 2Documentarp Annals of tlje introduction of tl)e Anglican line of succession into America William of and Otstortogmpljrr of tljr American * IW> CW tffi> W ffi> ^W ffi ^ ^ CDttfon W9 WS W fW W <W $> W IW W> W> W> W c^rtjStfan Hitetatute Co, Copyright, 1895, BY THE CHRISTIAN LITERATURE COMPANY. CONTENTS. PAGE ADVERTISEMENT vii PREFACE ix INTRODUCTION xi BIOGRAPHIES: Samuel Seabury I William White 5 Samuel Provoost 9 James Madison 1 1 Thomas John Claggett 13 Robert Smith 15 Edward Bass 17 Abraham Jarvis 19 Benjamin Moore 21 Samuel Parker 23 John Henry Hobart 25 Alexander Viets Griswold 29 Theodore Dehon 31 Richard Channing Moore 33 James Kemp 35 John Croes 37 Nathaniel Bowen 39 Philander Chase 41 Thomas Church Brownell 45 John Stark Ravenscroft 47 Henry Ustick Onderdonk 49 William Meade 51 William Murray Stone 53 Benjamin Tredwell Onderdonk 55 Levi Silliman Ives 57 John Henry Hopkins 59 Benjamin Bosworth Smith 63 Charles Pettit Mcllvaine 65 George Washington Doane 67 James Hervey Otey 69 Jackson Kemper 71 Samuel Allen McCoskry .' 73 Leonidas Polk 75 William Heathcote De Lancey 77 Christopher Edwards Gadsden 79 iii 956336 CONTENTS. -
French Africans in Ojibwe Country: Negotiating Marriage, Identity and Race, 1780-1890
French Africans in Ojibwe Country: Negotiating Marriage, Identity and Race, 1780-1890 by Mattie Marie Harper A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Ethnic Studies and the Designated Emphasis in Women, Gender, and Sexuality in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Thomas Biolsi, Chair Professor Beth Piatote Professor Brian DeLay Fall 2012 Abstract French Africans in Ojibwe Country: Negotiating Marriage, Identity and Race, 1780-1890 by Mattie Marie Harper Doctor of Philosophy in Ethnic Studies and the Designated Emphasis in Women, Gender, and Sexuality University of California, Berkeley Professor Thomas Biolsi, Chair This project explores changing constructions of identity for African Americans and Native Americans in the Western Great Lakes region from 1780-1890. I focus on the Bonga family, whose lineage in the region begins with the French-speaking African slaves Jean and Marie Jeanne Bonga. Their descendants intermarried with Ojibwe Indians, worked in the fur trade, participated in treaty negotiations between the Ojibwe and the U.S. government, and struggled to preserve Ojibwe autonomy in the face of assimilation policies. French Africans in Ojibwe Country analyzes how the Bongas’ racial identities changed over four generations. Enmeshed in a network of Ojibwe kin ties, yet differentiated from their Ojibwe kin by their status as a family of mixed-ancestry fur traders, the Bongas gained political and social influence in both Indian and white circles. In addition to their social and legal status as Indians, at various times the labels “white,” “negro,” “half- breed,” and “mulatto” were also applied to them. -
Collections of the Minnesota Historical Society. Volume 10, Part 1
Library of Congress Collections of the Minnesota Historical Society. Volume 10, Part 1 6/21/56 COLLECTIONS OF THE MINNESOTA HISTORICAL SOCIETY VOLUME X. PART I. ST. PAUL, MINN.: PUBLISHED BY THE SOCIETY. FEBRUARY, 1905. LIBRARY OF CONGRESS 475478 DEPOSIT Printed by Great Western Printing Company Minneapolis, Minn. OFFICERS OF THE SOCIETY. Hon. Greenleaf Clark (died Dec. 7, 1904), President. Nathaniel P. Langford (President, 1905), Vice-President. Gen. Henry W. Childs, Second Vice-President. Henry P. Upham, Treasurer. Warren Upham, Secretary and Librarian. David L. Kingsbury and Josiah B. Chaney, Assistant Librarians. Collections of the Minnesota Historical Society. Volume 10, Part 1 http://www.loc.gov/resource/lhbum.0866e Library of Congress COMMITTEE ON PUBLICATIONS. Nathaniel P. Langford. Gen. James H. Baker, Rev. Edward C. Mitchell, Josiah B. Chaney. COMMITTEE ON OBITUARIES. Hon. John D. Ludden. Gen. Henry W. Childs. John A. Stees. Gen. James H. Baker. The Secretary of the Society is ex-officio a member of these Committees. PREFACE. This volume, comprising papers and addresses presented before this Society during the past five years, is so large that it has been found necessary to bind it in two parts, which are consecutively paged. At the beginning of each part, a table of its contents is given. Part II has an index of the whole volume. It also contains an index of the authors and principal subjects in the series of these Volumes I to X, and a personal index of Volumes I to IX, both of which were compiled from the indexes of the several volumes. These general indexes will be very convenient for references to subjects and persons noticed in the entire series. -
Blain Biographical Directory of Anglican Clergy in the Diocese of Honolulu 1862-1902
Blain Biographical Directory of Anglican clergy in the Diocese of Honolulu 1862-1902 The ‘Reformed Catholic Church of Hawai’i’ began with the consecration of the first bishop of Honolulu, Thomas Nettleship STALEY in 1861. In 1872 the diocese became the Anglican church of Hawai’i, under his successor Alfred WILLIS the second bishop of Honolulu. On WILLIS’s resignation in 1902, the see became a missionary district within the Episcopal Church of the United States of America, and in 1969 the diocese of Hawai'i. This biographical directory lists over 50 clergy who passed through Honolulu in the first forty years of Anglican church life. Few priests were in the diocese of Honolulu more than a year or two. Many biographies reveal visionary hopes and bitter disappointments. Several lives are shadowy to the point of invisibility. At the end of the sections in the biographies, bracketed numbers indicate the sources of preceding information. The Blain Biographical Directory of Anglican Clergy in the South Pacific (which includes some 1,650 priests) may be found on the Kinder library website, in Auckland New Zealand. These bracketed numbers are there given bibliographical substance in a document accompanying the biographical directory. The compiler points out that this directory has been researched and compiled without funding. I am very grateful to the hundreds of correspondents and agencies who have voluntarily assisted me on this work since the early 1990s. The compiler welcomes corrections and additions sent to [email protected]. Such will be incorporated in the master-copy held in Wellington New Zealand, and in due course in the online version of this directory with Project Canterbury.